Matthew 19:18 Cross References - JMNT

¹⁸ He then responds to Him, "Which (or: Which sort; Which ones)?" So Jesus affirms, "These: 'You will not continue committing murder. 'You will not continue committing adultery, 'You will not continue stealing. 'You will not continue bearing a false witness or giving a false testimony.' [Ex. 20:13]

²¹ "You folks heard that it was said to (or: by) the original peoples (or: the beginning humans; the archaic ones; the ancient folks; those of the early period), 'You folks will not continue murdering.' [Ex. 20:13] Yet whoever may commit murder will continue being held within the decision (= held under the control of the crisis or the judging). ²² "However, I Myself am now saying to you people that everyone, who – from internal swelling or agitated emotions of his natural disposition, or from the fruition of his mental bent – is habitually being randomly impulsive to, or without cause repeatedly intensely angry with, his brother (= fellow member of the society) will continue being held within the decision (= under control of the judging of the local court). Now whoever may at some point say to his brother, 'Raca (an Aramaic word of verbal abuse: contemptible imbecile; worthless good-for-nothing; senseless empty-head; brainless idiot; blockhead)!' will continue being held within (= accountable to) the Sanhedrin (the ruling Jewish council). Yet whoever may at some point say, 'Inept moron (Stupid scoundrel; Despicable fool; Perverse idiot)!' will continue being held within (= accountable to) [placement] into the [part of] the Valley of Hinnom which pertains to the fire (i.e., the incinerator for refuse in the dump outside of Jerusalem). [note: Dallas Willard, in his book The Divine Conspiracy, HarperSanFrancisoc, 1998, p. 151-2, points out that raca was a word of contempt, and contempt, he says, is "a studied degradation of another," or, it is meant to "mark [someone] out" as being "contemptible." He further shows that using expressions of contempt "breaks the social bond" and excludes, pushes a person away, and leaves him isolated. Willard cites Prov. 14:16; 18:2 and 26:11 as Biblical definitions of a "fool;" he states that this word "is a combination of stupid perversity and rebellion against God"] ²³ "So if you folks should happen to be in the process of offering your gift (or: bearing forward your gift [to be placed]) upon the altar, and there you should be reminded that your brother continues holding something against you (or: continues to have something [written] down pertaining to you, or possesses [evidence] that could bring you down), ²⁴ "at once abandon your gift – there, in front of the altar – and proceed on your way to bring things under control: first be reconciled with your brother (or: have the situation thoroughly changed by your brother), and then coming, continue offering (bearing forward) your gift. [note: beginning with vs. 22, above, Jesus uses the word brother in its wider semantic range, in His teaching, to indicate the sense of solidarity, membership of a group, or fellow human being; other NT writers do the same – it often means "fellow believer," or "member of God's family, but here would likely mean "fellow countryman"] ²⁵ "Be in the habit of quickly having continued thoughts of wellness toward your opponent in a lawsuit (or: of being quickly well-disposed and kind-minded with your plaintiff; or: Be progressively having your mind at ease in relation to the person setting himself to resist or oppose you in matters of daily living, quickly) settling matters while you continue being with him on the road [to court] (or: while being with him within the Way – the Path [of this Life]), lest at some time the plaintiff (person having a complaint against you in some legal matter) may hand you over to the judge, and then the judge to the court officer, and next you may be thrown into prison (jail; a guardhouse). ²⁶ "Truly I am now saying to you (or: = Pay attention to Me), you may not come out from the midst of there until you can give back (repay) the last small copper coin (a quadrans; = the final dime or penny of the amount judged against you). ²⁷ "You folks hear (or: heard) that it was declared, 'You will not continue committing adultery!' [Ex. 20:13] ²⁸ "Yet I, Myself, am now saying to you people that every man who is continuing in, or, repeatedly looking at and observing (constantly watching or leering at; = fantasizing over) a [married] woman, with a view toward the [situation, or, condition] to crave her (to experience strong passion for her, or, to desire to rush in a heat of emotion upon her), has already committed adultery with her, within his heart!

¹⁹ "You have perceived and are thus acquainted with the implanted goals (impartations of the finished product within; inward directives), 'You should not murder; you should not commit adultery; you should not steal; you should not bear false witness (give false testimony); you should not cheat or defraud. Be habitually honoring, valuing and respecting your father and mother.'" [Ex. 20:12-13]

²⁰ "You have seen and are thus acquainted with the implanted goal (impartation of the finished product within; inward directive; the mitzvot): 'You should not commit adultery. You should not commit murder. You should not steal. You should not give false evidence or bear false witness or testimony. Be habitually valuing and showing honor to your father and mother'85'" [Ex. 20:12-13; Deut. 5:16-20]

⁸ You folks are not to be continual debtors (or: do not be in the habit of owing even one thing) to anyone, except to be constantly loving one another, for the person continually loving the different one (or: the other person) has made full the Law (has fulfilled law [or: = Torah] and custom) (or: You see, the one constantly loving has fulfilled the other, different law). ⁹ You see, the [Law, or Torah, says or prophesies], "You will not continue committing adultery," "You will not continue committing murder," "You will not continue stealing," "You will not continue to over-desire (crave; covet; lust)," [Ex. 20:13-14; Deut. 5:17- 18] and if any different implanted goal (impartation of the finished product within; inward directive), it continues being summed up in this word, namely, "You will continue loving your near one (participate with uniting and unambiguous acceptance with your close one, associate, or neighbor) as yourself." [Lev. 19:18] ¹⁰ Love is not habitually working [the] worthless (poor quality; base; bad; evil; harm) for (or: to; with) the near one (the associate; the neighbor). Love [is], then, that which fills up Law's full measure (the entire contents of law and custom; [the] Law's [= Torah's] fulfillment).

¹⁰ You see, however many people continue their existence from the midst of observances and works of Law (= Everyone who lives by deeds and actions based upon the Torah) are continuously under a curse (a negative, down-focused or adversarial prayer; an imprecation), for it has been and now stands written, namely that, "A curse (or: an adversarial prayer; imprecation) [is settled] upon all (or: [is] added to everyone) not constantly remaining within all the things having been and standing written within the scroll of the Law [= Torah], in order to do them." [Deut. 27:26]

¹⁰ For you see, whoever perhaps kept (or: may have guarded and observed) the whole Law, yet possibly at some point stumbled in one thing, had become held (or: caught) within all [its aspects] (or: = is liable for and susceptible to everything). ¹¹ You see, the One saying, "You should (or: may) not commit adultery, " also said, "You should (or: may) not murder." [Ex. 20:13] Now if you are not committing adultery, yet you are now being a murderer, you have come to be (you have been birthed) a transgressor of (a deviator from; [p74 and A read: one who stands away from]) law (or: custom).