Mark 9:10 Cross References - JMNT

¹⁰ So they strongly held the word (= [Christ's] statement concerning not relating the matter) to themselves, continuing in discussing and questioning together as to what is the [meaning or significance of the words], "to stand back up again (or: arise again) from out of the midst of dead ones."

²² And so Peter, taking Him to himself, began to then be respectfully admonishing Him, expressing increased value of Him, repeatedly saying, "Merciful covering on You (or: [Be] kind and merciful to Yourself; [There is] favorable shelter for You; or: = [Heaven be] propitiously merciful to You; = May God spare You), O Lord (Master)! By no means will this be for You!"

³² However, they continued not understanding the effect of the saying, for they still had no insight or experiential knowledge of the result that flowed from the declaration and continued being afraid to question Him (or: and kept on fearing to ask Him [about it]).

⁵⁰ And yet they, themselves, did not understand (make flow together) the result of the flow (declaration; gush-effect) which He spoke to them. ⁵¹ And so He walked back down with them and came into Nazareth, and continued being set in a supportive arrangement for them (or: kept on being subject to and under them). His mother also continued carefully watching, noting and keeping all these sayings (gush-effects; results of the flows; declarations; matters) within her heart.

³³ "Later, after severely lashing [Him] with a whip, they will proceed killing Him off. Then, on (in; during) the third day, He will proceed standing Himself back up again and arising." ³⁴ However, not even one of these things did they make flow together so as to comprehend (or: to understand the meaning of these [words]), and so this gush-effect, and result of the flow (spoken word; utterance; declaration; saying) was continuing to be something having been hidden away from them, and they were not coming to personally know or have an intimate connection with the things being presently said.

⁷ "repeatedly saying [of] the Son of the Man (the Human Being; = Adam's Son; = the expected Messiah), that it continued necessary for [Him] to be turned over (or: delivered) into [the] hands of outcast humans (mankind characterized by failure to hit the target; men who by habit and way of life are sinners), and then to be crucified (executed on a stake) – and yet on (or: in) the third day to stand back up again, and rise!" ⁸ So thus were they reminded of His gush-effects (the results of His flow in sayings and spoken words).

²⁵ Then He said to them, "O senseless (or: unintelligent; mindless) and slow at heart to be trusting and believing on all things which the prophets spoke! ²⁶ "Did it not continue necessary for the Christ (the Anointed One) to experience and suffer these things – and then to enter into His glory (or: His assumed appearance)?" ²⁷ And so, beginning from Moses, and then from all the prophets, He continued to fully interpret and explain to (or: for) them the things pertaining to (or: the references about) Himself within all the Scriptures.

¹⁹ Jesus considered then responds to them, and says, "Loosen (or: Undo, and thus, destroy or demolish) this Sanctuary (Shrine; Divine Habitation; = the Temple consisting of the holy place and the holy of holies), and within three days I will proceed to be raising it up." ²⁰ Then the Jews (= religious authorities) say, "This Sanctuary was built (constructed to be the House) and erected in (or: over a period of) forty-six years – and now you... you will proceed to be raising it up within three days?!" ²¹ Yet that One (= He) had been speaking about the Sanctuary (or: inner Temple; Divine habitation) which is His body. ²² Then, when He was awakened, aroused and raised up forth from out of the midst of dead ones, His disciples were reminded that He had been repeatedly saying this, and they believed the Scripture and trusted in the word which Jesus said.

¹⁶ Now His disciples did not notice, become personally aware of, or understand these things, at the first, but when Jesus was glorified and became renowned, they were then reminded that these things were written upon Him (= had been written about Him), and that they did these things for Him (or: to Him; with Him).

³³ Now He was saying this continuing to indicate, by a sign, by what sort of death He was progressively being about to be proceeding to die. ³⁴ Therefore the crowd considered and replied to Him, "We, ourselves, hear (or: heard) from out of the Law that the Christ continuously remains (abides; dwells) on into the Age; so how are you, yourself, now saying that it continues necessary and binding for the Son of Mankind (= the Human Being; = the eschatological Messianic figure) to be lifted up? Who is this Son of Mankind (or: = son of Adam)?"

¹⁷ Therefore some of His disciples said to one another, "What is this which He is presently saying to us, 'A little [while], and then you do not continue attentively watching Me, and yet then again a little [while] and you will continue seeing Me'? And, 'Because I am progressively bringing [everything] under control and departing toward the Father'?" ¹⁸ Hence, they went on saying, "What is this (= What does this mean) which He is saying, 'In a little while'? We have not seen nor do we know what He is speaking (= what He is talking about)." ¹⁹ Jesus knew [with other MSS: then came to know] that they were wanting and intending to be questioning (or: asking) Him, so He said to them, "Are you men continuing to seek with one another (among yourselves) about this, because I said, 'A little [while] and you do not continue attentively watching Me, and yet then again a little [while], and you will continue seeing Me'?

²⁹ His disciples are then saying to Him, "Look! (See!) You are now speaking in [the] outspoken boldness of speech of a citizen, and are saying not even one comparative illustration. ³⁰ "Now we have seen and continue to know that You have seen and know all things (or: everything) and have no need that anyone keep on questioning You. Within this we constantly trust and progressively believe that You came forth from out of God."

¹⁸ Now certain folks – both of the Epicurean and of the Stoic philosophers – began throwing [comments; thoughts; ideas] together to (or: took to conversing with; were intermittently tossing remarks at) him, and some had been saying, "What could this seed-collector (= a bird that picks up scraps in the market place or fallen seeds in the field; = a chatterer who gathers scraps of knowledge and repeats trifling things) now possibly intend (or: want) to continue saying?" While others [said], "He seems to be an announcer of (publisher for; one putting forth a case about) foreign (or: alien; strange) demons (Hellenistic concept and term: = animistic influence; here may refer to foreign divinities)," because he had been announcing the message of goodness, ease and well-being: Jesus and the resurrection!