Luke 6:19 Cross References - JMNT

¹⁹ Then all the crowds kept on seeking (= attempting) to be one after another touching Him – because power and ability was continuously flowing (or: issuing) out from beside Him (= from His presence; or: from at His side), and it continued healing everyone.

²⁰ Now look and consider this! – A woman [who was] constantly hemorrhaging (bleeding) for twelve years [thus, being ceremonially unclean, and so, required to keep away from others so as not to contaminate them], suddenly approaching, crept up from behind [and] touched the fringe (or: tassels) on the border of His cloak (outer garment), ²¹ you see, she had been saying within herself, "If only I can touch His cloak (or: outer garment), I will be healed and made whole!"

³⁶ And they began calling Him to their side, and kept on begging and entreating Him – with the purpose that they themselves might only touch the ritual fringe (or: tassel) of His cloak – and as many as touched [it] were thoroughly healed, restored to health, and made whole, through and through (or: were completely rescued; or: were brought safely through [their illness])!

¹⁰ This was because He tended, attentively served, gave treatment to, began therapy with, prescribed ongoing treatment for, or cured and healed many people – with the result that as many as had been having scourging diseases (distressing illnesses) kept on falling upon Him in trying to just touch Him!

³⁰ So immediately becoming fully aware of the experience within Himself – the power from out of the midst of Him proceeding forth, Jesus, being turned about within the midst of the crowd, began saying, "Who touched (made contact with) My clothes?"

⁵⁶ So wherever He kept on going His way and entering into villages, or into cities, or into farming districts, they kept on placing the sick (weak; infirm; feeble) folks in the midst of the marketplaces, and they repeatedly called Him to their sides for help so that they could touch [Him] – even if just the ritual fringe of His cloak (or: robe). And as many as did touch [other MSS: were touching] it (or: that pertaining to Him; or, as an adverb: in that very place) were proceeding to be healed (or: kept on, one by one, being delivered, made whole, saved and restored to their original condition and state of being).

²² And so they proceed in coming into Bethsaida. Here people are now progressively bringing a blind man to Him, repeatedly calling Him to his side, continuing to urge and implore Him, that He would touch him.

¹⁷ And then it occurred on one of those days – it was also as He Himself was proceeding in teaching and there were Pharisees and teachers of the Law [= Torah] continuing in sitting [there] who had been coming out of every village of the Galilee [district], as well as from Judea and Jerusalem – and [the] Lord's [= Yahweh's] power and ability was being there [leading] into the [situation for] Him to continue healing.

⁴⁵ Then Jesus said, "Who [is] the person touching Me?" Yet with the continued denying from everyone, Peter and those together with him said, "Master (or: Commander; Chief; = Boss; perhaps: Instructor), the crowds are continuously pressing together on You, hemming You in, and are constantly rubbing closely together, and You are saying, 'Who [is] the person touching Me?'" ⁴⁶ But Jesus said, "Someone touched Me, for I Myself know by personal experience [that] power has gone out from Me."

¹⁴ "And so, just as (or: correspondingly as) Moses lifted up (elevated; raised up high) the serpent, within the wilderness (desert; desolate place) [Num. 21:7ff], thus it is necessary and binding for the Son of Mankind (Humanity’s Son) to be lifted up (elevated; raised up high; exalted), ¹⁵ "to the end that everyone – the one habitually believing and trusting – would continuously have eonian life (life having the state of being, qualities and characteristics of the sphere pertaining to the Age [of the Messiah]; age-quality and eon-lasting life): within (or: in union with) Him! [with other MSS: so that all, while continuously trusting into Him {others: on Him}, may not lose or destroy themselves, but rather may habitually hold age-abiding life (eonian life; life that continues on through the ages).]

¹⁵ Therefore (or: So then) [folks] continued to be carrying out the sick and weak (infirm) folks even into the plazas and city squares or broad streets, then to be putting them on little beds and cots (small couches used by the poor), so that at Peter's repeated (or: usual; habitual) coming and going, at the very least [his] shadow (or: even if the shadow) will overshadow [other MSS: might cast a shadow on] some one of them [D adds: for you see, they were one after another changed or transformed to be other than they were away (or: = set free and healed) from all sicknesses and infirmities according as each one of them had been having]. ¹⁶ So the multitude – from towns and cities roundabout – also continued coming together, constantly bringing sick people and folks being constantly disturbed by unclean spirits or breath-effects (or: repeatedly affected under the [influence of] crowds and culturally impure mob spirits and attitudes) – all of whom, one after another, were being tended, given treatment or cured.

¹² so that even sweat cloths (or: face cloths; handkerchiefs) or workman's (or: servant's; artisan's) aprons from the surface or proximity of him (= from his skin or having grazed his body) came to be periodically carried away [and placed] upon the folks being habitually without strength (= weak; infirm; ill; sick; incapable), even thus to cause the sicknesses and diseases to be transferred away from them (or: to be changed and transformed so as to be other than they were, and be away from them), and furthermore to cause the miserable spirits (or: the breath-effects and attitudes which cause pain, bad conditions, unsoundness, wickedness and evil) to journey out of the midst (or: to progressively travel out and depart), one after another.

⁹ Yet you folks [are] "a picked-out (selected; chosen) offspring (family; kin; lineage; race; species; breed) [Isa. 43:20; Deut. 7:6], a royal (kingly; palace) priesthood [Ex. 19:6; Isa. 61:6], a set-apart (holy; different) multitude (company; nation; body of people living together; swarm; association; ethnic group; caste; [Ex. 19:6; note: implies a sacred life]), a people constructed into an encirclement (made into a surrounding structure; set as a perimeter; made into a performance about [Him]; formed around as an acquisition; gathered into a surrounding [flock])" [Isa. 43:21; Ex. 19:5] – so that you may tell forth the message of (or: out-message; publish; declare abroad) the excellencies and qualities of nobleness (virtues of braveness, courage, good character, quality, self-restraint, magnificence, benevolence, reliability) of and from the One calling you out of darkness (gloomy dimness; the realm of shadows and obscurity) into the midst of His wonderful (marvelous; amazing) light [p72 reads: into the wonderful Light],