John 1:41 Cross References - JMNT

⁴¹ This one [i.e., Andrew] is first finding his own brother, Simon, and is saying to him, "We have found the Messiah [and so now know Who and where He is]!" – which is presently being translated with explanation, 'Christ ([the] Anointed One)' – "so we now know Who and where He is!"

¹⁷ Now after seeing [this], they made known about the declaration (matter) being spoken to them concerning this little boy.

³⁸ And so, taking a stand on [the scene] in that same hour, she began – in [Simeon's] place – saying similar things to God (or: she began responding in like words while standing in the place for God; or: she continued in [His] presence making confessions in God) and continued speaking about Him [either: God; or: the Child] to all the folks habitually having a view toward welcoming, granting access to, and receiving a liberation of Jerusalem (or: a release by payment of a ransom for Jerusalem; [with other MSS: a redemption in Jerusalem]).

¹⁸ " [The] Lord's [= Yahweh's] Breath-effect (or: [The] Spirit of [the] Lord; or: a spirit from [Yahweh]; or: a spirit and attitude which is [the] Lord) [is] upon Me [Old Syriac MS: you], on account of which He anointed Me [Syriac: you] to bring and proclaim good news (a message of ease and wellness) to destitute folks – and so He has sent Me off as an emissary (a missionary; one commissioned as His representative) to cure and heal folks with [their] heart having been crushed, to publicly proclaim, as a herald, to (for; among) captives a release and liberation (a letting go away) and to (for; among) blind folks a seeing again (a recovery of sight), to send away with a mission those having been shattered by oppression, in a state of release and liberation, ¹⁹ "to publicly and loudly proclaim [the] Lord's [= Yahweh's] year which is characterized by being welcomed, favorably received and approved...!" [Isa. 61:1-2; 58:6; note: some see this as a reference to the 'year of Jubilee,' Lev. 25:10] ²⁰ Then, upon rolling up the scroll [and] giving [it] back to the attendant, He sat down – and the eyes of everyone in the synagogue were staring intently at Him. ²¹ So He started to be saying to them, "Today this scripture has been fulfilled in your ears (= your hearing)."

³⁶ Later, gazing upon Jesus progressively walking around, he is saying, "Look (Pay attention and perceive; See and consider)! God’s Lamb (or: The Lamb whose origin is God; or: the Lamb which is God)." ³⁷ And his two disciples hear (or: heard; listen) as he is speaking, and then they follow (or: followed with) Jesus.

⁴⁵ Philip proceeds finding Nathaniel [note: probably also called Bartholomew] and says to him, "We have found the One [of] Whom Moses wrote within the Law and the Prophets: Jesus – Joseph’s son (or: a son of Joseph) – the one from Nazareth!"

²⁵ The woman then says to Him, "I [other MSS: we] have perceived (or: seen) and hence know that a Messiah repeatedly comes (or: an anointed leader periodically comes; Messiah is presently coming) – the One commonly called (or: interpreted or translated) 'Christ.' Whenever that one comes, he will bring back a report (or: fully announce again a message; or: = explain) to us about all humanity (or: all things; or: [the] whole [matter])."

²⁸ Then the woman left behind her water jar (or: pot) and went away into the city, and proceeds saying to the men, ²⁹ "Come here! See a man who said to me (or: told me) everything which I did (or: all [the] things which [other MSS: as much as] I do)! Surely this one is not the Christ, is he? (or: Is this one not the Christ?; Can this one be the Christ?)"

²⁷ "For in truth (actuality; reality) both Herod and Pontius Pilate, together with ethnic multitudes and [the] People of Israel – [coming] upon (= against) Your set-apart Servant (or: holy Boy) Jesus, Whom You anointed – were gathered together (thus: were made to join forces) in this city

³⁸ "Jesus, the One from Nazareth – even as how God anointed Him with [a/the] set-apart Breath-effect (or: Holy Spirit; Sacred Attitude) even for (or: and with) power and ability – Who went throughout repeatedly doing works bringing goodness, ease and well-being, as well as constantly healing all the folks being continuously held down under power (tyrannized and oppressed) by the one that casts things through folks (the accuser, slanderer, adversary)... because God was with Him.

³² "And thus we ourselves continue bringing and declaring [to] you folks the good news [about] the promise that was being birthed to (or: was coming into existence, or occurring, toward) our fathers (= ancestors), ³³ "that God has filled this out of [our] midst (or: has fully fulfilled this) for (or: to; in) our children [other MSS: us, their children,] in raising (resurrecting; standing back up again) Jesus – even as it has been written in the second Psalm, 'You are My Son; I Myself have given birth to You today (or: today I Myself have become Your Father).' [D adds: You see then, request of Me and I will proceed giving to You the ethnic multitudes (nations and people groups) {for} Your allotted inheritance, and the limits and uttermost parts of the earth {as} Your firmly held possession.] [Ps. 2:7]

⁸ Yet, on the other hand, to the Son, "God [is] Your throne, on into the age of the Age, and the scepter of straightness [is] a scepter of His kingdom and sovereign activity. (variant rendering, with other MSS: "Your throne, O God, and the staff of uprightness, [is the] staff of Your reign, unto the chief time period of the Age.) ⁹ "You love fairness and equity in rightwised [covenant] relationships within the Way pointed out (or: justice; righteousness) and yet you hate lawlessness. Because of this, God – Your God – anointed You with olive oil of extreme joy, at the side of (or: = more than; = rather than) Your partners (or: associates; fellows). [Ps. 45:6-7]

³ The One whom we have seen, and still now see, and we have heard, and now continue listening to and hearing, we are also constantly reporting to you, to the end that you, too, may be continuously having common being and existence (or: would be progressively holding partnership and participation) with us. And yet, our common being and existence (or: participation; fellowship; partnership; sharing) [is] with the Father, even with His Son (or: as well as with the Son from Him; or, in apposition: and with the Son which is Him), Jesus Christ.