1 Corinthians 11 Cross References - JMNT

¹ Progressively come to be imitators of me, correspondingly as I, myself, also [am] of Christ and from [the] Anointing. ² Now I am continually commending and appreciating (or: applauding; adding praise upon) you folks because you have called to mind and still remember everything that originated with me (or: that came from and had its source with me; that is mine and of me), and habitually keep possession of (or: hold down and retain) the traditions (things handed on; cf vs. 23, below) just as I handed [them] on (or: gave [them] over) to (or: for; among) you people. ³ Now I continue intending (willing; wanting; purposing) you folks to be aware, from having seen and thus knowing, that the Christ is (or: exists being) the Source (or: Head) of every adult male (or: the Anointing is the head of every husband); in turn the adult male [was] a source of woman (or: the husband [is] a head of a wife); and yet God [is the] Source of the Christ (or: [is] Head of the Anointed One)! ⁴ Every adult male (or: husband) habitually praying [publicly] or prophesying while holding down [the; his] Source (or: having [a head-covering {kalumma}] on, down from [his] head), is continually bringing shame (disgrace; dishonor) to his Source (or: Head). [note: according to A.T. Robertson (Word Pictures in the NT, vol. 4, p.159) there is no certainty that the tallith was used at this time] ⁵ Now every woman (or: wife) normally praying or prophesying [publicly] with the head uncovered (or: [her] source not veiled down) is continually bringing shame (disgrace; dishonor) to her head (or: source), for it is one and the very same thing with the woman having been shaved. [note: a dishonor as punishment for adultery; a custom for women slaves] ⁶ You see, if a wife (or: woman) is not habitually covering herself down with a veil, let her also shear herself. Now since (or: if) [it is] ugliness (deformity [of custom]; thus: a social disgrace, shame, dishonor and bad form) for (or: to) a wife or a woman at any point to shear or shave herself, let her habitually veil herself down (or: completely cover herself). ⁷ So a husband (or: an adult male), on the one hand, is continually obligated not to be covering [his] Source (or: veiling down the head) – [he] being inherently (or: constantly being under the rule and headship of) God's image (resemblance; likeness; portrait) and glory (reputation; splendor; manifestation which calls forth praise). On the other hand, the wife (or: woman) is, and continuously exists being, a husband's (or: an adult male's) glory (reputation; splendor; manifestation which calls forth praise). [note: a reference to Gen. 1:28; 2:26] ⁸ You see, [the] adult male is not (or: a husband does not exist being) forth from out of the midst of a woman (or: [the] wife), for to the contrary, [the] woman ([the] Wife) [is] forth from out of the midst of [the] adult male ([the] Husband)! [Gen. 2:21,22] [note: it can be argued that thus she is crowning glory of creation] ⁹ For also, [the] adult Male (or: Husband) was not created through (or: because of) the Woman (or: Wife), but to the contrary, [the] Woman (or: Wife) through (or: because of) the adult Male (or: the Husband). ¹⁰ Because of this, the woman (or: wife) is continually obligated to be habitually having privilege and right from being (or: permission) upon [her] head – because of the agents (or: normally ought to constantly hold authority from out of being herself, [based] upon the Source, [as shown] through the messengers). [comment: she ought to veil her glory, just as Moses veiled the glory that was on him – 2 Cor. 3:13] ¹¹ Nevertheless (However), in union with – and in the midst of – the Lord [= Christ or Yahweh] neither [is] a woman separate or apart from an adult male (or: a wife separated from a husband), nor [is] an adult male (husband) separate or apart from a woman (wife). ¹² For you see, just as the woman [was] forth from out of the midst of the adult male, in the same manner, the adult male [is] through the woman – yet all things [are] (or: the whole [is]) forth from out of the midst of God. ¹³ Sift, sort-out and decide among yourselves: is it appropriate (fitting and proper) [for; in] a woman (or: wife) to [in public] be habitually praying uncovered (not veiled down) to God? ¹⁴ Does not even the essence and nature of what our culture has produced, itself, consistently teach you folks that if an adult male should ever plume himself or give himself airs with long hair (tresses or long ringlets; = hair ornamentally arranged like a woman's style) it is a dishonor to him (is degrading for him)? ¹⁵ Yet if a woman should have plumes or long hair (tresses and long ringlets that are ornamentally arranged) it is a glory to her (is a good appearance and reputation for her; is splendor and a manifestation which calls forth praise for her), because the long, ornamentally arranged hair has been given to her as a permanent endowment, instead of an article of clothing cast around [her head, or as a coat]. ¹⁶ Still, if anyone continues presuming to be habitually fond of quarreling (likes to argue, dispute or be contentious and cause strife), we ourselves do not habitually hold to (or: have) such a custom or mutual habit – neither [do] God's called-out folks (or: communities). ¹⁷ Now while bringing along this announcement (giving this notification to [your] side), I do not now bring praise, applause or commendation upon [you], because you folks are not continually coming together into more strength and for the better, but to the contrary, into the inferior: a diminished situation (= the less profitable; = your gatherings do more harm than good). ¹⁸ You see, in the first place, in your repeated coming together within an assembly of the called-out, I am constantly hearing there to be the effects of tearing split-effects (= separations into cliques; divisions) continually inherent among you folks – and a certain part of it I am now believing! ¹⁹ Then you see, it also continues to be necessary and binding for there constantly to be choices and options among you folks, to the end that those who have been examined and tested among you may also come to be (or: be birthed) manifested ones (folks shown in clear light). ²⁰ So then, on the [occasion] of your periodically coming together at the same [time and place], it is not to be eating an evening meal (supper) having the character or qualities of the Lord, ²¹ for each person, in the midst of the progressive eating, is habitually taking his own meal before [another person], who, in this second case, is also constantly hungry, [or] who, in another situation, is repeatedly drunk (or: constantly intoxicated). ²² So do you folks by no means continue having houses for the habitual eating and drinking? Or are you constantly despising (holding a negative attitude toward) God's called-out community, and are you repeatedly pouring shame and disgrace down on those presently having nothing? What should I say to you? Am I supposed to now praise and commend you folks? In this I am not now sending praise, applause or commendation upon [you]! ²³ For you see, I myself received to myself and accepted from the Lord [= Christ or Yahweh] that which I also passed along (or: hand on as a tradition; cf vs. 2, above) to you folks, that the Lord Jesus, within the night in which He was in process of being handed over, received and took a loaf of bread, ²⁴ and then, with gratitude and expressing the ease of grace, broke it in pieces and said, " [some MSS add: You folks take {it}; eat {it}.] This is My body, being now broken over [the situation and condition of] you folks (or: for you people; on your behalf). Keep doing this, into the calling up of the memory pertaining to Me (or: with a view to remembering Me; or: unto a remembering of what is Mine)." ²⁵ Similarly, [He took] the cup also, after the eating of the supper, saying, "This cup is the new arrangement within My blood (or: exists being the thorough placing and setting – which is new in kind and character – in the sphere of My blood; or: is the new covenant [being made] in union with My blood). Keep on doing this, whenever you may be normally drinking, into the calling up of the memory pertaining to Me (or: with a view to remembering Me). ²⁶ For whenever (or: as often as) you folks may be repeatedly eating this loaf of bread and may be habitually drinking the [other MSS: this] cup, you continuing to proclaim and bring down the announcement of the death of the Lord – until which point He may come (or: up to the point at which He should come; or: until the time where He would suddenly come). ²⁷ So that whoever may habitually eat the loaf of bread, or should be drinking the cup, pertaining to (or: with reference to) the Lord in a manner or situation without equal value (or: unworthily; unsuitably), he or she will proceed in coming to be one held within (or: embraced by and possessed within the sphere of; or: will continue being a possession that is engulfed within) the body and the blood of the Lord. ²⁸ So let a person habitually examine, test and evaluate himself (or: regularly approve and accept himself [i.e., his attitude and behavior in the occasion]), and in this manner let him be habitually eating from out of the loaf of bread and drinking from out of the cup, ²⁹ for the one continually eating and drinking in a manner or situation without equal value (or: in an unworthy or unsuitable way) is repeatedly eating and drinking the effect of an evaluation and the result of a decision (or: a judgment) in (or: to; for) himself – not continually passing [this] judging through the whole body (or: in not continuing to separate throughout the body; not completely evaluating the body; not discriminating for, discerning about, or making a distinction of, the body [of believers]; [other MSS add: of the Lord]). ³⁰ Because of this, many among you folks [are] without strength (or: weak and infirm) and without health (ailing; chronically ill), and a considerable number (or: quite a few) are habitually asleep (or: continuously sleeping; or: = dead). ³¹ Yet if we were (or: had been) in the habit of thoroughly evaluating, sifting throughout and passing discerning judgment on ourselves, we would not have been being sifted, separated, evaluated and judged. ³² Yet, being folks habitually being sifted, separated, evaluated and judged by, and under, the Lord [= Christ or Yahweh], we are being continuously child-trained, educated and disciplined [by the Lord or His agent], to the end that we should not at any point be correspondingly evaluated or commensurately decided about (separated-down or condemned; or: = have sentence passed on us) together, and in company with, the organized and controlling System (the world of culture, religion, economy and government). ³³ So that, my brothers (= fellow believers), while repeatedly coming together into the [situation or occasion] to be normally eating, be constantly receiving from out of one another, taking them in your arms and welcoming them from out of the midst [of the group]. ³⁴ Now if anyone is habitually hungry, let him be regularly eating at home, so that you may not be constantly coming together (gathering) into a result of judgment (the effect of a separation and an evaluation). Now I will myself thoroughly set the remaining matters [which you asked about] in order whenever I can come.

²³ "So if you folks should happen to be in the process of offering your gift (or: bearing forward your gift [to be placed]) upon the altar, and there you should be reminded that your brother continues holding something against you (or: continues to have something [written] down pertaining to you, or possesses [evidence] that could bring you down), ²⁴ "at once abandon your gift – there, in front of the altar – and proceed on your way to bring things under control: first be reconciled with your brother (or: have the situation thoroughly changed by your brother), and then coming, continue offering (bearing forward) your gift. [note: beginning with vs. 22, above, Jesus uses the word brother in its wider semantic range, in His teaching, to indicate the sense of solidarity, membership of a group, or fellow human being; other NT writers do the same – it often means "fellow believer," or "member of God's family, but here would likely mean "fellow countryman"]

⁷ "What tragedy [exists] in the System (controlling world of culture, religion, economics and government) [which comes] from bait-laden traps and snares. You see, it continues being a compulsory necessity for the traps with their bait and snares to come, nevertheless, [it is] a tragedy for (or: to; in) the person through whom the traps and snares continue coming [i.e., the person constantly setting the traps].

¹⁰ "You men be constantly seeing [to it] (= be perceptive so as to take care) [that] you should not even once think down on (have a condescending attitude toward; think of low importance; despise; disdain; or: bring attitudes or ways of thinking down on) one of these little folks, for you see, I am now saying to you people that their agents within [the] heavens (or: messengers in [the] atmospheres) are throughout every situation continually observing the face (= expressed feeling and attitude) of the Father – the One within [the] heavens (or: in the midst of [the] atmospheres).

¹¹ "Now, upon entering to view and watch those engaged in reclining [at the tables], the king noticed a person there who had not put on wedding apparel (= not dressed appropriate for a wedding feast),

² "You folks have observed and so know that after two days (= two days from now) the Passover is happening (or: is progressing in occurrence), and so the Son of the Man (= Adam's Son; = the eschatological messianic figure; the representative human) is presently going through the process of being turned over [leading] into the [situation for Him] to be put to death upon an execution stake (or: crucified)."

¹³ "Truly, I now am saying to you folks, wherever this good news (this message of ease, goodness and well-being) may be publicly proclaimed within the whole ordered System (world; arranged order of both the religious and the secular), that which she (or: this woman) did will also be repeatedly spoken into a memorial relating to her (or: will also continue being told in memory of her)."

¹⁷ Now on the first [day] of the [Feast; festival] of The Unleavened (unfermented) Bread (or: flat cakes; matzah), the disciples came to Jesus, [as a group] asking, "Where (or: What place) are you presently desiring and intending [that] we should be preparing and making ready for You to eat 'the Passover'?"

²⁶ Now during the progression of their eating [the meal], upon taking the loaf of [unleavened] bread and saying words of ease and wellness (or: speaking blessing [to them]), Jesus broke [it in pieces]. And then at giving [them] to the disciples, He said, "You folks take [it] (or: receive [this]). Eat [it] at once. This is My body (or: This is the body which is Me)." ²⁷ Next, upon taking a [other MSS: the] cup and speaking words about grace and expressing gratitude, He gave [it] to them, while saying, "All you men drink from out of it, ²⁸ "for you see, this is My blood (or: the blood which is Me), which pertains to the covenant [with other MSS: this is My blood – which is the new arrangement] – the [blood] around (or: encompassing and pertaining to) many [people; peoples], [the blood] continuously (or: presently) being poured out and progressively diffused into a divorce from failures, a forgiveness for mistakes, a dismissal of errors, a release from deviations, and a flowing away of sins!

³⁴ And so Jesus affirmed to him, "Of a truth (or: Really; Count on it; Amen), I now am saying to you that within this night – before a rooster crows (or: is to crow; other MSS: the crowing of the cock), you will proceed to disown (renounce) Me three times."

¹⁸ And so, after approaching, Jesus, [breaking the silence], suddenly spoke to them, by saying, "All authority (or: Every right and privilege from out of Being) is (or: was at once) given to Me within heaven and upon the earth (or: in sky and atmosphere, as well as on land)!

²⁰ "constantly teaching and progressively training them to habitually watch over, guard, keep and maintain everything (or: all things) – as many things as I Myself implanted as goals (imparted as the finished product within; gave as interior, destiny-laden directives) in and for you folks. And now – look and consider this! – I Myself continuously am (exist being) with you folks all the days, on until the joint-goal (or: the conjunction; the end [of all] brought together; the conclusion, consummation and fruition; the combined finished product and actualization) of the age (or: which is that Age [= the Age of the Messiah]; or: as far as the attending and associated end of this age; or: until the consummation brought by the Age [of Messiah])." [written circa A.D. 40-60 – Based on the critical analysis of John A.T. Robinson]

²² And during their continued eating, Jesus, taking a loaf of bread [and] saying a good word (or: expressing the goodness, ease and wellbeing of the Word; or: speaking a blessing), breaks [it] and gives [it] to them, then said, "You men take (or: grasp) this. It is My body." (or: "Get hold of and receive [it]. This is My body.") ²³ Then, taking a cup – while speaking of the goodness and wellbeing of grace, and expressing gratitude [for it] – He gave [it] to them and all the men drank from out of it. ²⁴ Then He said to them, "This is the blood – pertaining to My arrangement (My covenant; or: My will; [with other MSS: This is My blood which is the source of the New Covenant]) – the [blood] being now progressively poured, scattered and diffused out over many [folks; peoples].

⁶ Now both continued being (or: were) fair and equitable folks [who followed] the way pointed out in right and just relationships before (in front of and in the sight of) God, habitually going their way within all the implanted goals (impartations of the finished product within; inward directives) and effects of equity (or: results of just and rightwised dealings springing from right relationships) whose source and origin is the Lord [= Yahweh] (or: in union with all the Lord's [= Yahweh's] commandments as well as the results of being in the way pointed out) [being] blameless (or: un-blamable) ones.

³⁵ "Yet a long Thracian javelin (or: long sword) will be repeatedly coming and passing through your very soul, so that thought processes, reasonings and dialogues from out of many hearts would be uncovered (unveiled; revealed)." ³⁶ And now there was Anna, a prophetess (a woman with light ahead of time), [the] daughter of Phanuel (or: Penuel), from out of [the] tribe of Asher – she having walked forward during many days (= was well advanced in years), living with a husband [for] seven years from her virginity (may = after her marriage, or, after her girlhood),

⁵⁷ "So why are you people not also habitually discerning and deciding for yourselves [what is] right (just; the fair and equitable course to follow which accords with the Way pointed out)?

¹⁸ "'Upon rising, I will continue traveling (journeying on) to my father, and then I will proceed saying to him, "O father, I failed to hit the target [leading] into the heaven (or: I missed my aim into the sky; or: I sinned in regard to heaven), as well as in your sight and before you. ¹⁹ "'"I am no longer worthy to be called your son. Make me as one of your hired workers."' ²⁰ "And so, upon rising, he went toward his father. Now while he continued being still a long way off (or: But during his progressive holding off yet far away), his father saw him and was moved with compassion. Then, after running, [his father] fell upon his neck and tenderly kissed him (or: expressed affection down on him).

¹ So (or: Now) He said to His disciples, "It continues being inadmissible (or: unallowable; or: unavoidable; or: = incredible) that the entrapments and causes for stumbling are not to come. Nevertheless, tragic is the fate of the person through whom it continues coming (or: It is inwardly unacceptable [that] snares [will] not be [set in place], but all the more, [it will be] a grievous experience for the person who keeps on [setting them])!

¹⁹ And then, taking in hand a loaf of bread – [and again] speaking a word of favor and grace (or: giving thanks) – He broke [it] in pieces and gave [it] to them, while saying, "This [bread] is (or: = represents) My body (or: the body which is Me) – it is presently and continuously being given over you folks (or: that which is customarily given on your behalf and over your [situation]). You folks are normally doing this unto My memorial (or, reading as an imperative: Habitually do this with a view to My commemoration)." ²⁰ Also, the cup, as thusly [is done] with (or: similarly after) the [occasion] to eat the dinner, continuing in saying, "This, the cup [of wine], [is; represents; seals] the new arrangement (or: the covenant which is new in character and quality) in union with, and within the midst of, My blood (or: the blood which is Me) – it is presently and continuously being poured out over you folks (or: that which is customarily poured out on your behalf).

²⁰ Also, the cup, as thusly [is done] with (or: similarly after) the [occasion] to eat the dinner, continuing in saying, "This, the cup [of wine], [is; represents; seals] the new arrangement (or: the covenant which is new in character and quality) in union with, and within the midst of, My blood (or: the blood which is Me) – it is presently and continuously being poured out over you folks (or: that which is customarily poured out on your behalf).

³⁴ "for He Whom God sends forth with a mission (dispatches as an Emissary and Representative) habitually is speaking the gush-effects from God (the results of the flows of God; God's declarations or sayings), for God is habitually (or: continuously) giving the Spirit (Breath; or: Attitude) [and] not from out of a measure (= not by a measured portion or limit; = without measure and without limitation). ³⁵ "The Father continuously loves the Son, and He has given all humanity (or, as a neuter: all things) [to Him] so that He has it (or: them) as a gift within His hand. ³⁶ "The one habitually trusting (or: continuously going on confidently believing with loyalty) into the Son is now constantly holding and progressively having eonian life (life having the characteristics and qualities of the sphere of the Age; life of and for the ages; eon-lasting life; life whose source is the Age [of Messiah]). Yet the person now continuing being unpersuaded by the Son (or: presently being constantly incompliant, disobedient or disbelieving to the Son; being repeatedly stubborn toward the Son) will not be catching sight of (seeing; observing; perceiving) [this] life. To the contrary, God’s inherent fervor (teeming passion and swelling desire; mental bent and natural impulse; propensity and disposition; or: anger, wrath and indignation) is continuously remaining (is now habitually dwelling and abiding) upon him." [note: vss. 31-36 may be narrative by the author, John, and not continued sayings of the Baptist]

²⁰ "for the Father likes the Son (or: continuously has affection for and expresses friendship to the Son) and habitually points out (constantly shows; progressively exhibits) to Him (or: in Him; or: by Him) everything (or: all things) which He is constantly doing, and He will continue exhibiting in Him greater works than these (or: He will point out to Him greater acts than these), to the end that you folks may be constantly amazed (filled with astonishment and wonder). ²¹ "You see, just as the Father is habitually (repeatedly; constantly; presently) raising up the dead folks, and is repeatedly (continually; presently) making [them] alive, thus also, the Son is habitually (constantly; presently) making alive which ones He is presently intending (willing; purposing), ²² "for neither is the Father presently (progressively; constantly) separating and making a decision about (evaluating; judging) anyone, but rather, He has given all sifting and decision-making in the Son (or: has granted all judging by the Son; has handed over all evaluating of issues to the Son), ²³ "to the end that everyone (or: all mankind) may continuously be honoring the Son (or: would habitually value, and constantly find worth in, the Son), correspondingly as they may be continually honoring the Father. The one not habitually honoring (valuing; finding worth in) the Son is not habitually honoring (valuing; finding worth in) the Father – the One sending Him." ²⁴ "Most certainly (Amen, amen), I continue saying to you folks, that the person habitually listening to, repeatedly hearing and normally paying attention to My Word (or: My message; My communication of the thought and idea), and continuously trusting by (or: progressively believing in; habitually being loyal to) the One sending Me, presently continues holding (is continually possessing; is progressively having) eonian life (life having the character and qualities of the Age [of the Messiah]; age-lasting and eon-enduring life; life having its source in the Age; or perhaps: = life of the coming age), and is not repeatedly coming into a separating or a deciding (an evaluating; a judging), but rather, he has proceeded (has changed his place of residence; has changed his walk; has stepped over to another place) forth from out of the midst of 'the Death,' into 'the Life.' ²⁵ "Count on it (Amen, amen), I am presently continuing to say to you folks that an hour is progressively (or: presently in process of) coming, and even now exists (or: = is now here), when the dead folks WILL be repeatedly hearing the voice of God’s Son (or: the Voice from, and which is, the Son of God; or: the voice of the Son, Who is God), and the ones hearing WILL proceed to be living! ²⁶ "You see, just as the Father continuously holds (or: constantly has) Life within Himself, thus also, He gives in the Son (or: to the Son) to be continuously holding (or: constantly having) Life within Himself, ²⁷ "And He gives in Him (or: to Him; by Him) authority (or: the right; the privilege; or: out of [His] essence and being) to be habitually separating and deciding (to be constantly sifting and evaluating; to continuously do [the] judging), because He is a son of mankind (= because He is human – a member of the human race [= Adam's Son]; or: = because He exists being the eschatological Messiah). ²⁸ "Don’t you folks be constantly amazed at this, because an hour is progressively (or: presently; or: repeatedly) coming within which all the people within the memorial tombs (or: graves) – will be continuously or repeatedly hearing His voice, ²⁹ "and they will proceed journeying out: the ones doing virtue (producing, making or constructing good) into a resurrection which is Life (or: of, from and with the quality of Life); the ones practicing careless (base, worthless, cheap, slight, paltry, inefficient, thoughtless, common or mean) things into a resurrection of separating and evaluating for a decision (or: a resurrection which is a judging). ³⁰ "I Myself am continually unable (or: As for Me, I habitually have no power or ability) to be doing anything from Myself: correspondingly as I am continuously hearing, I am habitually sifting, separating, evaluating and deciding (or: judging), and My deciding (separating and evaluating; judging) is right and just (continues being in accord with the Way pointed out and is turned in the right direction of fairness, equity, justice and right relationship), because I am not seeking my own will (intent; purpose), but rather the purpose (intent; will) of the One sending Me.

⁵¹ "I Myself am (or: continuously exist being) the continuously living Bread – the One stepping down (or: descending) from out of the midst of the atmosphere (or: heaven). If anyone should eat from out of this Bread, he will continue living on into the Age. Now the Bread, also, which I Myself will continue giving over (or: for the sake of) the life of the world (the ordered system; or: = ‘the totality of human social existence’ – Walter Wink; the aggregate of humanity) is (or: continuously exists being) My flesh!"

⁵³ Then Jesus said to them, "Most truly (Amen, amen) I am now laying out the arrangement for (or: saying to) you people: unless you folks should at some point eat the flesh of the Son of the Human (the Son of man; = the eschatological messianic figure), and then would drink His blood (or: since you would not eat the flesh which is the Human Being, and further, drink His blood), you are continuing not holding (or: habitually having or presently possessing) Life within yourselves! ⁵⁴ "The person habitually eating (continuously chewing or masticating) My flesh and drinking My blood is continuously possessing (habitually holding; progressively having) eonian Life (life derived from and having the qualities of the Age; age-enduring and eon-lasting life), and I Myself will proceed raising, resurrecting and standing him back up again in the Last Day (or: for and by the last Day), ⁵⁵ "for My flesh is (or: constantly exists being) true (real; genuine) food, and My blood is (or: continuously exists being) true (real; genuine) drink. ⁵⁶ "The person habitually eating (constantly chewing [on]) My flesh and repeatedly drinking My blood is continuously remaining (abiding; dwelling) within, and in union with, Me – and I Myself within, and in union with, him. ⁵⁷ "Just as (or: In corresponding accordance as) the continuously-living Father sent Me off (or: forth) as an Emissary (commissions Me as a Representative and sends Me on a mission), and I, Myself, am continuously living through (or: because of) the Father, likewise he who is habitually eating (repeatedly chewing and feeding [on]) Me, that person will also continue living, through (or: because of; by means of) Me. ⁵⁸ "This is (or: continuously exists being) the Bread: the One stepping down (or: descending) from out of the midst of heaven (or: [the] sky and atmosphere) – not according as the fathers ate and died. The person habitually eating (continually chewing and feeding [on]) this Bread will continue living [p66 & others read middle: will in (or: of) himself continue living; D reads present: is continuously living] on into the Age."

⁶³ "The Spirit (or: Breath-effect; or: spirit; Breath; Attitude) is (or: continues being) the One continuously creating life (or: repeatedly making alive; habitually forming life). The flesh continues being of no help or benefit to anything (furthers or augments not one thing). The declarations (gush-effects; spoken words; sayings; results of the Flow) which I Myself have spoken to you folks are (or: continue to be) Spirit (or: spirit; Breath-effect; attitude) and they are (or: continue being) Life. ⁶⁴ "But there continue being some from among you folks who are not ones habitually trusting (or: who do not presently believe)." For Jesus had seen, and thus knew, from out of the beginning which ones continue being those not habitually trusting (or: not presently believing), and who is the one [that was] going to turn (or: hand) Him over.

²⁴ "Do not be constantly judging (or: Stop making decisions or evaluations) according to sight (= external appearance), but rather be habitually making just decisions (or: be judging with fair evaluating which accord with the Way pointed out; form rightwised conclusions)."

¹⁸ "I am not now speaking about all of you men. I Myself have seen and thus know which ones (or: whom) I select and pick out for Myself, but to the end that the Scripture may be fulfilled (made full; filled up), 'The one habitually eating (crunching; chewing) My bread [other MSS: the bread with Me] lifts (or: lifted) up his heel on (= walked away from; or, = turned against) Me.' [Ps. 41:9] ¹⁹ "From now (or: this moment) on, I am saying [it] to (or: telling) you folks before the [situation for it] is to come to be (is to be birthed; is to occur; = before it happens), so that you can (or: would) continue trusting and believing – when it may come to be (happen; occur) – that I am (or: because I Myself am Being; for I am continuous Existence; or: that I continue existing). ²⁰ "Most assuredly (It is certainly true; Amen, amen), I am saying to you, the person habitually receiving (taking with the hand, embracing and accepting) whomever I will send (or: may send) is continually receiving Me (taking Me with the hand, embracing and accepting Me). Now the one habitually receiving Me is continually receiving (embracing and accepting) the One sending Me." ²¹ [On] saying these things, Jesus was shaken by the Spirit (or: troubled in mood or disturbed in the spirit; or: stirred with the Breath-effect and Attitude) and gave witness (testified), and said, "Most assuredly (It is certainly true; Amen, amen), I tell you (I am saying to you) that one from among you men will proceed in handing Me over." ²² Therefore the disciples began to glance and continued looking into one another, being perplexed (at a loss) about whom He is speaking. ²³ Now one from among His disciples, whom Jesus was loving (also: was habitually accepting, cherishing, esteeming, admiring and appreciating), was by habit lying back (reclining) on the bosom (chest; = close beside Him, at His right, the place of honor and intimacy) of Jesus. ²⁴ Therefore Simon Peter repeatedly nodded to this one, and then says to him, "Tell who it is [other MSS: Ask which one it might be], about whom He is now saying [this]." ²⁵ Therefore that one, thus leaning back upon the chest of Jesus, says to Him, "Lord (Master), who is it?" ²⁶ Jesus considers and then replies, "It is that one for whom I, Myself, will dip the morsel (bit of bread) and will give [it] to him." Then, after dipping the morsel in, He continues taking it in His hand and proceeds to give [it] to Judah (Judas), [son] of Simon Iscariot ²⁷ – and after the morsel, then the adversary (opponent; “satan”) enters into that one. Then Jesus proceeds to say to him, "What you are in process of doing (or: proceeding to do), do more quickly (or: promptly)."

³ "Even if I should journey on and prepare (make suitable, fit and appropriate) a place (or: a spot; a position; a role) in you folks (or: with you; for you), I am now presently (or: progressively; repeatedly; habitually) coming again, and then, I will progressively take you folks in My arms and receive you to Myself, directing you toward Myself so as to be face to face with Me, to the end that where I Myself am (or: exist) you folks also can continue being (or: may and would ongoingly exist).

²⁸ "You heard that I Myself said to you, 'I am progressively leading away under (or: humbly departing, but bring things under control), and yet I am presently progressively (or: repeatedly; habitually) coming toward you folks.' If you had been loving Me, you would have at some point been caused to rejoice, because I am progressively journeying toward the Father, because the Father is greater (or: exists being more important) than Me.

² "Correspondingly as You give (or: gave) to Him right, privilege and authority from out of Being concerning all flesh (= people) to the end that everything (or: each one; all, male or female) which You have given to Him, to them He will continue giving eonian life (life having its origin in, and the characteristics and qualities of the Age [of Messiah]; or: age-enduring life; life of and for the ages). ³ "Now THIS is (or: exists being) eonian life (living existence of and for the ages; life pertaining to the Age [of Messiah]): namely, that they may progressively come to intimately and experientially know You, the only true and real (genuine) God – and Jesus Christ, Whom You send forth as an Emissary (or: as well as Jesus [as the] Anointed One, whom You sent off as a Representative). ⁴ "I Myself glorify (or: brought a good reputation and a manifestation which called forth praise to) You upon the earth (or: the Land), finishing and perfecting (bringing to its goal, purpose, destiny and fruition) the Work (the Deed; the Act) which You have given to (or: in; for) Me, to the end that I could do (or: would perform) [it]. ⁵ "So now You Yourself, O Father, glorify (bring a good reputation and a manifestation which calls forth praise to) Me alongside Yourself (or: with the presence of Yourself) in, by and with the glory (good reputation; manifestation which calls forth praise) which I was having (or: used to hold) and continued holding (possessing) at Your side and in Your presence, before the universe (or: world and system of culture, religion and government) is continuing to have being (or: had existence).

²² Jesus then says to him, "If I am intending (willing; purposing) him to continue remaining until I am progressively coming, what [is it; effect comes] toward you? As for you, you be habitually following Me!"

¹¹ who also said, "Men! Galileans! Why do you stand continuously looking into the sky (or: the atmosphere; heaven)? This Jesus – the One being taken (or: received; taken in hand) back up away from you folks into the atmosphere (or: the sky; heaven) – will thus be periodically coming and going, [in the] manner [in] which you gaze at Him progressively going His way into the atmosphere (or: will in this way be continuing to go, [by] which [in] turning, you watched Him continue journeying into the heaven)."

¹⁷ 'And so it will proceed being (or: existing) within (or: during) the last days,' – God is now saying – I will progressively pour (or: diffuse; shed) from out of the midst of My Breath-effect (Spirit; attitude) upon all flesh (= humans, people) and then your sons and your daughters will proceed prophesying, and your youths (older girls and boys; young people) will continue seeing sights (or: visions), and your old folks (or: elder ones) will be repeatedly dreaming dreams.

¹⁷ Now having arisen, the chief (ranking) priest and all those together with him – the existing sect of the Sadducees – were filled with jealousy (or: with boiling zeal),

³⁶ "You see David, on the one hand – in his own generation – after rendering subordinate service to (or: in; by; for; with) the counsel and express will of God, fell asleep (= died) and was placed facing toward (or: was added to) his fathers – and then saw (= experienced) decay and corruption.

⁵ Yet certain men from the sect of the Pharisees – being ones who had believed and were now trusting – stood up out of the midst, [as a group] saying that it continues binding and necessary for them [i.e., the non-Jews] to continue with circumcision, besides to continue to be observing the Law of Moses.

⁷ Now on that one particular sabbath (literally: in the one of the sabbaths), at our having been gathered together to break bread (= share a meal), Paul began dialoging with (or: discussing and reasoning through a discourse to) them. [He was] being about to depart on the next day, so he continued prolonging the message (stretching out beside [them] the thoughts and reasons of the Logos) until midnight.

²⁸ "Continue holding focused toward and taking attentive care – to and for yourselves, as well as for all the little flock among whom the Set-apart Breath-effect Itself (or: the Holy Spirit Himself) set you folks [as] ones who look around over people for their welfare and oversee situations – to be continuously (or: habitually) acting as shepherds of God's [other MSS: {the} Lord's {= Christ's or Yahweh's}] called-out community which He built as a surrounding for Himself (or: made to encompass Himself), through (or: by means of) His own blood.

³⁰ "and men from among you yourselves (= from your own community) will of themselves proceed standing up, repeatedly speaking things having been thoroughly turned and twisted (things that are distorted and not straight), to progressively drag (or: draw; [D & p41 read: turn]) away the disciples behind (thus: after) themselves.

⁹ Now by this man there were being four daughters – virgins – [who] were from time to time prophesying (speaking light ahead of time and in front of people).

²¹ "Yet they have been orally instructed concerning you, that you are repeatedly (or: habitually) teaching all the Jews down through the ethnic multitudes (or: nations; non-Jews) an apostasy away (a revolt; a standing away) from Moses, constantly telling them not to be circumcising [their] children, nor even to be living their lives (continually walking about) in (by; with) the customs.

²⁴ "Taking these men along, be ritually purified together with them and pay the expenses for them to the end that they will proceed shaving [their] heads – and everyone will proceed in coming to know that what they have been orally instructed concerning you (= that the rumor about you) is nothing, but to the contrary you yourself are also habitually observing the elements and keeping in line, constantly watching, guarding and maintaining the Law!

⁵ "You see, [we have been] finding this man [to be] a plague and a pest – also repeatedly putting insurrections in motion among the Jews down through the inhabited land (= the Empire), besides [being] a spearhead (or: ringleader; one standing in the first rank) of the sect (or: party; or: heresy) of the Nazarenes,

¹⁴ "Yet this I now speak in agreement (or: confess) to you, that according to the Way (or: corresponding to the Path) – which they are normally calling a sect (or: maintaining [to be] a party; or: terming heresy) – in this way am I habitually performing sacred service to the God of (or: pertaining to) the fathers (or: the ancestral God), constantly trusting, believing and being loyal to all the things corresponding to the Law (= the Torah) and having been written within the Prophets –

⁵ "previously having a personal acquaintance and intimate knowledge about me from that earlier period [so as] to continue testifying, giving witness one after another – if they would continue being willing – that in accord with the strictest sect (or: party) of this ritual and form of worship (or: religious discipline; system of external observances) of ours, I lived (or: I live) a Pharisee.

²² "But we continue considering it valuable (worthwhile; deserving) to hear from you, at your side (or: personally), what things you are normally thinking and what things compose your disposition and frame of mind. Indeed, you see, concerning this sect (= denomination; chosen opinion; heresy), it is personally known to us that it is continuously being spoken against and contradicted everywhere."

¹⁹ But we know from having seen that whatever the Law ([Torah]; or: custom) continues saying, it continues speaking to and for those within the Law (or: custom) – to the end that every mouth may be shut (fenced in; hedged around; stopped; barred; silenced)! And so all the world (ordered System of religion, culture, economy, and government; or: secular society; or: = all humanity) can come to be "under fair and equitable dealings," in God (or: would become subject to a just decision and a pointing out of the Way, by God; or: should come to be liable to God, "under what is right"; or: may be brought to a just trial with God).

³⁶ Because, forth from out of the midst of Him, then through the midst of Him (or: through means of Him), and [finally] into the midst of Him, [is; will be] the whole (everything; [are] all things; or: = Because He is the source, means and goal/destiny of all things – everything leads into Him)! By Him (In Him; To Him; For Him; With Him) [is] the glory (the manifestation of that which calls forth praise; the reputation; the notion; the opinion; the imagination; the credit; the splendor) on into the ages. It is so (Amen; So be it; Count on it)!

² So that, the one constantly placing himself in opposition to the authority (or: the man resisting and posting an array as to battle against or to stand instead of the authority) has taken a stand against God's precise and complete arrangement (or: institution), and the ones having taken an opposing stand, and remaining in determined resistance, will progressively take to themselves (or: will continue receiving in themselves) a result of a decision (the effect that which [God] decides to do or to bring to pass; a judgment-effect; a result of separating for evaluation). ³ For the chief ones (those in first position; the headships; the princes; the rulers) are not a fear to (or: for) the good work (the virtuous and profitable action), but rather, for the worthless (the ugly; the base; the evil; the one of poor quality). Now are you not wanting to constantly fear and be wary of (or: So are you normally desiring to be unafraid of) the authority? Keep doing the good (the virtuous; the profitable), and you will have praise (applause; commendation) forth from it [i.e., the authority],

² Let each one of us be habitually pleasing to the near one (or: be continuously accommodating for [his] neighbor or associate), [leading] into The Good, toward building the House (or: unto [his] good, virtue and excellence: toward edification). ³ For Christ also did not please Himself (or: For even the Anointed One does not make accommodations for Himself), but rather, just as it has been written, "The insults (unjustifiable verbal abuses; reproaches) of those habitually insulting You fell (or: fall) upon Me." [Ps. 69:10]

¹⁰ Now I am constantly performing as a paraclete, calling you alongside to aid, comfort and encourage you, brothers (= fellow members), through the Name of our Lord – Jesus Christ – to the end that you can (should; may; would) all keep on speaking the very same thing, and there may not continue being tearing splits-effects (divisions; schisms; rifts) among you folks, but you should (or: would) progressively be folks having been mended, knit together and restored so as to be adjusted down, attuned on the same level, fitly and completely united within the very same mind and in the very same opinion (consent; sentiment; the effect of your intimate experiential knowledge and insight [gnosis]). ¹¹ For it was made evident and is clear to me about (or: concerning) you folks, my brothers (= fellow believers), by those of Chloe's [people; group; household], that there continue being quarrels (situations of strife; discordant debates) among you people (or: contentious dispositions within you folks). ¹² Now I am saying this because each of you is habitually saying, "I, myself, am indeed [a follower] of Paul," yet [another], "I myself belong to Apollos," and [another], "As for me, I [am] of Cephas' [group]," but [another], "I, myself, [am] from Christ."

³ For you see, in which place (or: insofar as) [there is] jealousy and strife and folks standing apart (divisions and disunities) among you folks – are you not existing being fleshly folks (people adapted to flesh and self), even constantly walking around (= living your life) according to, on the level of, in the sphere of, and corresponding to humanity?

²³ yet you folks [are] Christ's – yet Christ [is] God's! (or: Now you have your source and origin in [the] Anointed, and [the] Anointed has His source and origin in God; or: But you belong to [Messiah]; [Messiah] belongs to God.)

⁵ Hence (or: And so), do not be constantly evaluating (or: stop judging, making decisions about or critiquing) anything before [its] season (before a fitting, due or appointed situation; prior to a fertile moment): until the Lord [= Yahweh or Christ] would come – Who will continue giving light to (or: shine upon and illuminate) the hidden things of the Darkness (or: the hiding things which are things in the shadows and dimness of obscurity), and will progressively set in clear light (or: manifest) the intentions and purposes (designs, dispositions, motives and counsels) of the hearts – and then the praise and applause from God will repeatedly be birthed (will happen; come into being) in each human (or: for every person)!

¹⁶ Therefore, I am repeatedly performing as a paraclete for you (calling you to my side to aid, comfort, encourage and advise you). Progressively come to be (or: Keep on becoming) my imitators (ones who copy or mimic me). ¹⁷ Because of this, I sent Timothy to you folks – he who is my beloved child (loved born-one) and one full of faith (or: a loyal, reliable, faithful and trustworthy person) within and in union with [the] Lord [= Christ or Yahweh], who will continue calling you back to remembrance (will be repeatedly reminding you) of my ways (roads; paths) – the ones in union with an Anointing [other MSS: in the midst of Christ Jesus (or: in {the} Anointing of Jesus); others: within {the} Lord Jesus; others: in Jesus] – correspondingly as (according as; along the lines as and to the level as) I am habitually teaching everywhere, within the midst of every called-out community (ecclesia; summoned forth covenant assembly).

¹⁹ Yet I will proceed quickly (speedily) coming to you folks, if the Lord [= Christ or Yahweh] should intend (purpose; will) [it], and I will progress in knowing by intimate experience not the word (thought; idea; message; verbal expression) of those having been puffed up, but to the contrary, [their] ability and power.

¹ It is actually (or: generally; everywhere) being repeatedly heard [that there is] sexual immorality (in this case: incest) among you folks – and such a sort of sexual misconduct which is not even being mentioned (or: named) among the ethnic multitudes (nations; non-Jewish groups): so as someone continues to hold (or: have) [his] father's woman (or: wife; or, thus: [his] stepmother)!

⁷ At once completely clean out the old leaven, so that you folks would progressively be a fresh, new lump of dough with uniform mix-effect, just as you are free from ferment (or: in that you have continued being an aggregation which has been freshly mixed and kneaded together – correspondingly as you are continuing being unleavened ones). For also Christ, our Passover [= Passover lamb], was slaughtered in sacrifice. ⁸ Consequently, we can (or: should) be continuously keeping and celebrating the Feast (Festival) – not in union with old leaven (or: leftover yeast), neither in union with or in the midst of a leaven of bad quality (worthlessness; ugliness; what ought not to be; malice) and painful misery (hard labor; evil disposition; mischief; wickedness) – but in contrast, in union with and in the midst of unleavened cakes (matzah) of genuineness (or: integrity and sincerity; that which has been tested by sunlight and found to be genuine or pure and unadulterated) as well as truth and unhidden reality.

¹ Does anyone of you folks [who] are continuing holding a result of some deed done (or: the effect of a practice) toward someone else (or: are now having a business transaction focused toward another; continue in having a dispute or law-suit proceeding toward the different person) now dare or boldly presume to continue to be judged upon the basis (or: = in the place or court) of unjust folks (people who are unfair and are not in the way pointed out; = those outside the called-out community), and not upon the [basis; place; court] of the set-apart folks (the saints; the holy ones)?

¹⁰ Now beside this, I – not I myself, but rather, the Lord – am giving an added message to those being married: a wife is not at any point to be separated (disunited so as to be apart from) [her] husband ¹¹ – yet, even if she should get separated or be caused to depart, let her remain unmarried or else she must at once be reconciled to [her] husband – and a husband is not to proceed in divorcing (or: leaving, or sending away) [his] wife! ¹² Now to the rest, I, myself – not the Lord – am speaking: if any brother is having an unbelieving wife (or: a woman not full of faith), and she continues mutually content (habitually thinks it jointly profitable and easy; with [him] is agreeable and approving) to continue dwelling and making a home with him, let him not proceed to divorce her (or: leave her, or send her away). ¹³ And a wife who is having an unbelieving husband (or: a man not full of faith), and this man continues mutually content to continue dwelling and making a home with her, let her not divorce (or: leave or send away) [her] husband. ¹⁴ You see, the unbelieving husband (man void of faith) has been made set-apart and remains holy and sacred within (or: in union with) the wife, and the unbelieving wife (woman void of faith) has been made set-apart and remains holy and sacred within (or: in union with) the brother (= the believing husband) – otherwise, the consequence is your children being unclean. Yet now they are set-apart (holy and sacred ones; folks different from the common).

¹⁷ And thus am I habitually arranging throughout (or: thoroughly setting in order; fully prescribing or distributing; or: arranging the troops) – within the midst of (or: in union with) all the called-out communities (or: among all the summoned-forth folks).

⁶ to the contrary, to us (or: for us; with us) [there is] one God, the Father, from out of the midst of Whom [is] the whole (or: [are] all things) – and we [directed and proceeding] into Him – even one Lord (or: as well as one Owner and Master), Jesus Christ: through Whom [is] the whole (or: [are] all things) – and we through means of and through the midst of Him!

³ and they all ate the same spiritual food, ⁴ and they all drank the same spiritual drink, for they kept on drinking from out of a spiritual bedrock (or: cliff rock; rock mass) – one continually following along behind (or: progressively accompanying [them]). Now the bedrock (or: cliff rock) was the Christ (or: the rock mass was existing being the Anointing).

¹⁵ I am now saying [this] as to and for sensible and thoughtful people (ones with a prudent and intelligent frame of mind; discreet and discerning folks): you, yourselves, sift and decide about (or: separate and judge) what I continually affirm and mean. ¹⁶ The cup of The Blessing (or: The cup which is the good Word, the Idea of prosperity, ease, wellness and goodness) which we are habitually blessing (eulogizing; speaking well of; speaking of with reference to goodness, prosperity, ease and wellness), is it not (does it not exist being) the common existing and sharing with, participation in, fellowship of, communion of being with and partnership of, and from, Christ's blood (or: the blood which is the Anointing)? The bread (or: loaf of bread) which we are habitually breaking, is it not (does it not exist being) the common existing and sharing with, participation in, fellowship of, communion of being with, and partnership of, Christ's body (or: the body which is anointed)?

¹⁶ The cup of The Blessing (or: The cup which is the good Word, the Idea of prosperity, ease, wellness and goodness) which we are habitually blessing (eulogizing; speaking well of; speaking of with reference to goodness, prosperity, ease and wellness), is it not (does it not exist being) the common existing and sharing with, participation in, fellowship of, communion of being with and partnership of, and from, Christ's blood (or: the blood which is the Anointing)? The bread (or: loaf of bread) which we are habitually breaking, is it not (does it not exist being) the common existing and sharing with, participation in, fellowship of, communion of being with, and partnership of, Christ's body (or: the body which is anointed)?

¹⁶ The cup of The Blessing (or: The cup which is the good Word, the Idea of prosperity, ease, wellness and goodness) which we are habitually blessing (eulogizing; speaking well of; speaking of with reference to goodness, prosperity, ease and wellness), is it not (does it not exist being) the common existing and sharing with, participation in, fellowship of, communion of being with and partnership of, and from, Christ's blood (or: the blood which is the Anointing)? The bread (or: loaf of bread) which we are habitually breaking, is it not (does it not exist being) the common existing and sharing with, participation in, fellowship of, communion of being with, and partnership of, Christ's body (or: the body which is anointed)? ¹⁷ Because we, The Many, are (exist being) one bread (one loaf of bread), one body, for we, The All (the all of humanity), are continuously holding a share with others and are co-partaking from out of the one Bread (or: the one loaf of bread).

¹⁷ Because we, The Many, are (exist being) one bread (one loaf of bread), one body, for we, The All (the all of humanity), are continuously holding a share with others and are co-partaking from out of the one Bread (or: the one loaf of bread). ¹⁸ Take an extended look at Israel, according to [the] flesh, and be observing [their cultural situation]: are not those habitually eating the things sacrificed common-beings of the altar (partners, partakers and ones who share common participation pertaining to the altar)?

²¹ You folks are unable to continue to drink (or: You can not habitually drink) [the] cup of the Lord (or: the Owner's cup; or: = the cup pertaining to Christ; or: [Yahweh's] cup; cf John 18:11) and a cup of demons (or: a cup pertaining to animistic influences [possibly: = evil attitudes; deranged mental conditions; evil spirits]); you are unable to continue to (or: to habitually) hold a share with and co-partake of [the] Lord's [= Christ's or Yahweh's] table and also a table of demons (pertaining to or having its source in animistic influences [possibly: = evil attitudes or qualities]). [note: Mal. 1:7 refers to the altar of burnt-offering as “the table of the Lord;” Isa. 65:11, Jer. 7:18 and Ezk. 1618; 23:41 use the term “table” with reference to pagan idol-feasts; Paul may be using the terms “cup” and “table” figuratively, and not referring to specific ceremonies]

³² Progressively come to be people who are not obstacles or causes for stumbling (= become inoffensive) – both to Jews and to Greeks (or: those of the Hellenistic culture), as well as to God's called-out community (or: God's called-out person), ³³ correspondingly as I myself am also habitually accommodating and pleasing all folks in all things, not continually seeking the thing that bears together for advantage, profit, welfare and expedience of myself, but to the contrary, that which pertains to The Many – to the end that they can be saved (rescued, delivered, healed, made whole and restored to their original state and condition)!

² Now I am continually commending and appreciating (or: applauding; adding praise upon) you folks because you have called to mind and still remember everything that originated with me (or: that came from and had its source with me; that is mine and of me), and habitually keep possession of (or: hold down and retain) the traditions (things handed on; cf vs. 23, below) just as I handed [them] on (or: gave [them] over) to (or: for; among) you people. ³ Now I continue intending (willing; wanting; purposing) you folks to be aware, from having seen and thus knowing, that the Christ is (or: exists being) the Source (or: Head) of every adult male (or: the Anointing is the head of every husband); in turn the adult male [was] a source of woman (or: the husband [is] a head of a wife); and yet God [is the] Source of the Christ (or: [is] Head of the Anointed One)!

¹⁴ Does not even the essence and nature of what our culture has produced, itself, consistently teach you folks that if an adult male should ever plume himself or give himself airs with long hair (tresses or long ringlets; = hair ornamentally arranged like a woman's style) it is a dishonor to him (is degrading for him)?

¹⁷ Now while bringing along this announcement (giving this notification to [your] side), I do not now bring praise, applause or commendation upon [you], because you folks are not continually coming together into more strength and for the better, but to the contrary, into the inferior: a diminished situation (= the less profitable; = your gatherings do more harm than good).

²⁰ So then, on the [occasion] of your periodically coming together at the same [time and place], it is not to be eating an evening meal (supper) having the character or qualities of the Lord, ²¹ for each person, in the midst of the progressive eating, is habitually taking his own meal before [another person], who, in this second case, is also constantly hungry, [or] who, in another situation, is repeatedly drunk (or: constantly intoxicated). ²² So do you folks by no means continue having houses for the habitual eating and drinking? Or are you constantly despising (holding a negative attitude toward) God's called-out community, and are you repeatedly pouring shame and disgrace down on those presently having nothing? What should I say to you? Am I supposed to now praise and commend you folks? In this I am not now sending praise, applause or commendation upon [you]!

²² So do you folks by no means continue having houses for the habitual eating and drinking? Or are you constantly despising (holding a negative attitude toward) God's called-out community, and are you repeatedly pouring shame and disgrace down on those presently having nothing? What should I say to you? Am I supposed to now praise and commend you folks? In this I am not now sending praise, applause or commendation upon [you]! ²³ For you see, I myself received to myself and accepted from the Lord [= Christ or Yahweh] that which I also passed along (or: hand on as a tradition; cf vs. 2, above) to you folks, that the Lord Jesus, within the night in which He was in process of being handed over, received and took a loaf of bread, ²⁴ and then, with gratitude and expressing the ease of grace, broke it in pieces and said, " [some MSS add: You folks take {it}; eat {it}.] This is My body, being now broken over [the situation and condition of] you folks (or: for you people; on your behalf). Keep doing this, into the calling up of the memory pertaining to Me (or: with a view to remembering Me; or: unto a remembering of what is Mine)."

²⁴ and then, with gratitude and expressing the ease of grace, broke it in pieces and said, " [some MSS add: You folks take {it}; eat {it}.] This is My body, being now broken over [the situation and condition of] you folks (or: for you people; on your behalf). Keep doing this, into the calling up of the memory pertaining to Me (or: with a view to remembering Me; or: unto a remembering of what is Mine)." ²⁵ Similarly, [He took] the cup also, after the eating of the supper, saying, "This cup is the new arrangement within My blood (or: exists being the thorough placing and setting – which is new in kind and character – in the sphere of My blood; or: is the new covenant [being made] in union with My blood). Keep on doing this, whenever you may be normally drinking, into the calling up of the memory pertaining to Me (or: with a view to remembering Me).

²⁷ So that whoever may habitually eat the loaf of bread, or should be drinking the cup, pertaining to (or: with reference to) the Lord in a manner or situation without equal value (or: unworthily; unsuitably), he or she will proceed in coming to be one held within (or: embraced by and possessed within the sphere of; or: will continue being a possession that is engulfed within) the body and the blood of the Lord.

²⁷ So that whoever may habitually eat the loaf of bread, or should be drinking the cup, pertaining to (or: with reference to) the Lord in a manner or situation without equal value (or: unworthily; unsuitably), he or she will proceed in coming to be one held within (or: embraced by and possessed within the sphere of; or: will continue being a possession that is engulfed within) the body and the blood of the Lord. ²⁸ So let a person habitually examine, test and evaluate himself (or: regularly approve and accept himself [i.e., his attitude and behavior in the occasion]), and in this manner let him be habitually eating from out of the loaf of bread and drinking from out of the cup,

²⁸ So let a person habitually examine, test and evaluate himself (or: regularly approve and accept himself [i.e., his attitude and behavior in the occasion]), and in this manner let him be habitually eating from out of the loaf of bread and drinking from out of the cup,

³⁰ Because of this, many among you folks [are] without strength (or: weak and infirm) and without health (ailing; chronically ill), and a considerable number (or: quite a few) are habitually asleep (or: continuously sleeping; or: = dead). ³¹ Yet if we were (or: had been) in the habit of thoroughly evaluating, sifting throughout and passing discerning judgment on ourselves, we would not have been being sifted, separated, evaluated and judged. ³² Yet, being folks habitually being sifted, separated, evaluated and judged by, and under, the Lord [= Christ or Yahweh], we are being continuously child-trained, educated and disciplined [by the Lord or His agent], to the end that we should not at any point be correspondingly evaluated or commensurately decided about (separated-down or condemned; or: = have sentence passed on us) together, and in company with, the organized and controlling System (the world of culture, religion, economy and government).

³² Yet, being folks habitually being sifted, separated, evaluated and judged by, and under, the Lord [= Christ or Yahweh], we are being continuously child-trained, educated and disciplined [by the Lord or His agent], to the end that we should not at any point be correspondingly evaluated or commensurately decided about (separated-down or condemned; or: = have sentence passed on us) together, and in company with, the organized and controlling System (the world of culture, religion, economy and government). ³³ So that, my brothers (= fellow believers), while repeatedly coming together into the [situation or occasion] to be normally eating, be constantly receiving from out of one another, taking them in your arms and welcoming them from out of the midst [of the group]. ³⁴ Now if anyone is habitually hungry, let him be regularly eating at home, so that you may not be constantly coming together (gathering) into a result of judgment (the effect of a separation and an evaluation). Now I will myself thoroughly set the remaining matters [which you asked about] in order whenever I can come.

³⁴ Now if anyone is habitually hungry, let him be regularly eating at home, so that you may not be constantly coming together (gathering) into a result of judgment (the effect of a separation and an evaluation). Now I will myself thoroughly set the remaining matters [which you asked about] in order whenever I can come.

¹⁰ Yet in (to; for) another person [is given] the effects and results of inner workings and operations of abilities, powers and influences; still in (to; for; by) another [is given] a prophecy (or: light ahead of time), and in (to; for; by) another [is given] thorough discernings, distinguishings or discriminations pertaining to spirits (or: separations from spirits throughout [oneself]; [the] siftings and complete separations which lead to a thorough decision or judgment of spirits or attitudes). Yet, in (to; for; by) a different person [are given] races and species (families and classes) of languages (or: tongues), then in (to; for; by) another one [are given] translations and interpretations of languages (tongues).

¹² You see, correspondingly as the [human] body is one [body] and continuously has (possesses; holds) many members (body parts), and all the members of the one body – being many – are one body, in this way, also, [is] the Christ (or: even thus [is] the Anointed One and the Anointing). ¹³ For we, ourselves – within the midst of one Spirit (or: in union with one Breath-effect and Attitude) – are all submerged into one body (or: were all immersed into, so as to be enveloped by, one body) – whether Jews or Greeks (or: Hellenists), whether slaves or free folks – and we all are (or: were) made (or: caused) to drink one Spirit (or: spirit; Breath-effect; Attitude). ¹⁴ You see then, the body is not one member (or: part), but to the contrary, [it is] many. ¹⁵ In case the foot should ever say, "Because I am not a hand, I am not from out of the midst of (= a part of) the body," not for this reason is it not from out of the midst of the body (or: = it is not from this statement that it does not exist with the body being its source and that it is not a part of the body)! ¹⁶ And if the ear should ever say, "Because I am not an eye, I am not forth from (= a part of) the body," not alongside of this (= not for this reason) is it not forth from (= a part of) the body! ¹⁷ If the whole body [were] an eye, where [would be] the hearing (or: the ability to hear)? If [the] whole [were] hearing (the ability to hear), where [would be] the sense of smell? ¹⁸ Yet, at this present time (or: = But as things are), God, for Himself, places (or: at once set in Himself) the members (or: parts) – each one of them – within the midst of and in union with the body, just as He intends (purposed; wills). ¹⁹ Now if the whole (or: all) were one member, where [would be] the body? ²⁰ But, at this present time (now) [there are], indeed, many members (or: parts), yet one body. ²¹ Now the eye continues unable (habitually has no power) to say to the hand, "I continue having no need of you," or, again, the head [can not say] to the feet, "I continue having no need of you [two]." ²² On the contrary, much rather, the members of the body habitually seeming or appearing to be inherently weaker are (or: exist being) pressingly necessary and indispensable,

²⁸ whom also God Himself, indeed, placed within and in union with the called-out community. [Now He] first [set] those sent off on a mission (emissaries; envoys; representatives); second [He placed] folks who have light ahead of time and speak it before others publicly [on behalf of God] (spokesmen [for God]; prophets); third [He set] people who teach. Then after that [He gave] abilities and powers, adding then effects of grace which result in cures and healings. [He also gave] folks who take [things] in hand, in place of another, and grasp with their mind and apprehend the replaced [situation] and exchange (or: those who lay hold of the other side of something in order to aid and assist; or: occasions of receiving in turn or in exchange; or: = helpful services; supports given in turn) [and provided] situations and skills for steering the course (or: abilities to guide and direct action; acts of pilotage; helmsman abilities and services; wise counsel and guidance; = administrative and managerial skills). [He then gave] species (or: families; races; kinds) of languages (or: tongues).

¹ Now with boiling fervor and affection, be habitually welling-up and zealous in regard to the things of the spirit (or, as an indicative: So, you folks are constantly with your hearts set on the matters pertaining to the Spirit; or, as a subjunctive: Now you should keep on being ardently devoted in aspects having the character of Breath-effect),: yet preferably, that you folks would be habitually prophesying (or: would keep on speaking publicly before others, speaking light ahead of time; or: = should on behalf of God, be repeatedly proclaiming His message), ² for the person habitually speaking in a language is not speaking to or for humans, but rather, to, by and with God – for you see, no one continues listening so as to pay attention or obey. Yet for [the] Spirit (or: by Breath-effect; with attitude) he goes on speaking secrets. (or: for he that repeatedly speaks in a tongue is not speaking to people or for mankind, but to the contrary, to God – for no one continues listening [to him] – yet in spirit he continues speaking mysteries.) ³ Now the one habitually prophesying (or: normally publicly speaking [God's message] and sharing light ahead of time) is constantly speaking an act of building (a construction; an edification) – even a calling to the side to give relief, aid and comfort and encouragement (or: a speaking as, and doing the work of, a paraclete), as well as a speech of stimulation, soothing and gentle influence or incentive – to people (or: among humans; for mankind). ⁴ The person habitually speaking in a tongue (or: language) constantly upbuilds and edifies himself, yet the person constantly prophesying (publicly speaking [God's message] before others) continuously upbuilds, edifies and constructs the called-out community. ⁵ Now I continue intending (purposing; willing; wanting) all you folks to be habitually speaking in tongues (or: with languages), yet preferably that you would be constantly prophesying (or: should keep on speaking publicly before others [as God's spokesmen, proclaiming God's message]), for the one repeatedly prophesying [is] of greater [importance; influence] than the one habitually speaking in tongues (or: with languages) – outside of this exception: [that] he should continue on to interpret (or: translate), so that the called-out assembly can receive an upbuilding (or: may take hold of, and get, edification; would grasp [the] construction). ⁶ So now, brothers (= fellow believers), if I should come to you repeatedly speaking in language after language (or: continuously speaking in tongues), what will I be benefiting, augmenting or furthering you folks – unless instead I speak either on an unveiling (a revelation; a disclosure), or in intimate knowledge based upon my experience and insight, or with a prophecy (a proclamation [from God]), or by a teaching? ⁷ Likewise, [with] the inanimate (soulless; = lifeless) things [which] are normally giving a sound – whether a flute or lyre (or: a wind instrument or a stringed instrument): how will it proceed being known [what] is being played on the flute or on the lyre unless it should give a distinction in the tones (a set order throughout with a difference made through divisions in the arrangement or the sending of the sounds apart)? ⁸ For also, if a military trumpet should give an indistinct (uncertain; dubious) sound, who will proceed to prepare and make himself ready for battle or war? ⁹ In the same way also, unless you, yourselves, should give an easily understood word (an intelligible expression; a message in good signs that gives a clear meaning) through the language, or by means of the tongue, how will the thing proceed being habitually spoken be personally understood and experientially known, with insight? So you will [just] proceed being a person continuing to speak or babble into [the] air. ¹⁰ Since, as it happens to be, there are so many kinds of voices in [the] world (or: sounds in the system of cultures, religions and secular societies) – and not one of them voiceless (= silent or without meaning and significance) – ¹¹ if then, I may not have seen so as to know the ability of the voice (or: power of the sound; = force and meaning), to the one presently speaking (or: for the speaker [i.e., in his perception]) I shall continue being a barbarian (one who utters confused or unintelligible sounds; = a foreigner), and in me (or: in my case or view) the one speaking [will be] a barbarian (= a foreigner). ¹² In the same way also, since you, yourselves, are folks boiling with fervor and affection in regard to spirit things (or: from attitudes; pertaining to spirits; [in matters] which are Breath-effects), be constantly and progressively seeking, [focused] toward the upbuilding, edification and construction of the called-out community – to the end that you folks can progressively surround yourselves with abundance (or: be constantly superabounding). ¹³ Therefore, let the one constantly speaking in a language, or a tongue, habitually pray that (or: focus his thoughts on having goodness and well-being [of the group] so) he can presently continue on, to translate (or: may proceed to interpret) [it]. ¹⁴ So if I am habitually praying in a language (or: speaking or thinking toward having goodness, with a tongue), my spirit (or: attitude; Breath-effect) is continually praying, yet my mind continues being unfruitful (or: my intellect is without fruit; = useless). ¹⁵ Which (or: What) is it, then? I will constantly pray (or: focus my thoughts on having goodness and speak toward things going well; [other MSS: I should pray]) in and by the spirit (or: with the Spirit; to the Breath-effect; for the Attitude), yet I will [other MSS: should] also repeatedly think and speak toward having good results in (or: pray by and with) the mind. I will continue striking the strings and sing (or: making melody) in and by the (or: = my) spirit (or: attitude; the Breath-effect), yet I will also habitually strike the strings and sing (make melody) in and by the (or: = my) mind. ¹⁶ Else, if you may continue to speak a good word in spirit (or: to utter eulogies within [the] Spirit; to be blessing in union with Breath-effect), how will the one normally filling up the place of the private life of a non-specialist [note: = one who occupies the ordinary position of the "average person," being unskilled, uneducated, uninitiated into the secrets of life in the kingdom or the mysteries of Christ] normally say, "It is so! (or: Amen; Make it so!)" at your speaking of the ease and wholesomeness of grace, and your expression of gratitude – since he has not perceived and does not know what you are presently saying? ¹⁷ For you yourself are indeed constantly expressing the ease and wholesomeness of grace and showing gratitude in a beautiful, fine and ideal way – but still the different person is not being progressively built up (edified)! ¹⁸ I am habitually speaking of the ease and wholesomeness of grace in God, and giving thanks to God – I am habitually speaking in languages (or: constantly babbling in tongues) more than all of you folks! ¹⁹ Nevertheless, within the called-out assembly I constantly intend to speak five words by my mind (with my intellect and understanding) – to the end that I may also sound-down instruction on others – rather than an innumerable number (myriads) of words within a language (or: [ecstatic] tongue). ²⁰ Brothers (= Fellow members of the community)! Stop becoming little boys and girls in or by [your] way of thinking and use of intellect, but still be infants – non-speaking babies! – in the worthless, the ugly and the poor of quality or the evil. Yet progressively come to be mature as folks which manifest the purpose (full-grown; perfect; ones having reached the goal and express the destiny; or: = adults) in [your] way of thinking and use of intellect. ²¹ It has been written within the Law that, "In different (= foreign) languages (tongues) and with different (= foreign) lips shall I proceed in speaking to (with; in) this people – and not even in this manner will they proceed in paying attention to Me, or listen into and obey Me," [the] Lord [= Yahweh] is saying. [Isa. 28:11] ²² Consequently the languages (tongues) are [pointing] unto and [leading] into a sign – not for believers (or: to those constantly trusting), but rather for unbelievers (or: to those without trust or faith) – yet the prophecy (the publicly spoken message [from God]; the speaking of light ahead of time) [is] not for (or: to) unbelievers, but rather for believers (or: to those habitually trusting, progressively believing with conviction, and continuing loyal). ²³ Therefore, if the whole called-out community (the entire local assembly) should come together at the same [place], and everyone (or: all) should be speaking in languages (or: with [ecstatic] tongues), but then ordinary folks (= unlearned people of the private sector) or unbelievers should at some point enter, will they not proceed in saying that you folks are presently being crazy (continuing to behave as insane people; now acting raving mad)?

²³ Therefore, if the whole called-out community (the entire local assembly) should come together at the same [place], and everyone (or: all) should be speaking in languages (or: with [ecstatic] tongues), but then ordinary folks (= unlearned people of the private sector) or unbelievers should at some point enter, will they not proceed in saying that you folks are presently being crazy (continuing to behave as insane people; now acting raving mad)? ²⁴ Now if everyone may be prophesying, one after another, and some unbeliever (person without faith) or an ordinary uninstructed person may at some point enter, he is progressively being given the proof [of the situation], being exposed to convincing arguments, by everyone – [and] by everyone continues being sifted, sorted and held up so that a decision [regarding the situation] can come to him! ²⁵ The hidden things of his heart are now progressively coming to be set in clear light, and thus – falling upon [his] face – he will proceed to be worshiping God, progressively proclaiming back [to you] that God is existentially within, essentially in union with, and is presently being among you folks! ²⁶ What, then, is [the conclusion], brothers (= fellow members)? Whenever you folks may at some point come together: each one of you habitually has a psalm (song; tune played on a stringed instrument, with a poem); has a teaching; has an unveiling (revelation; a disclosure); has a language (or: a tongue); has a translation (or: interpretation) – all things (everything!) and every person [directed] toward edification, upbuilding and construction – let it habitually happen (normally come to be; constantly occur)!

³³ for God is not the source of instability, but to the contrary, of peace (or: for God does not exist being unrest, disorder or turbulence, but rather, [is] harmony and order [= shalom]) – as [He is] within all the called-out communities of the set-apart ones (or: as [it is] among all the called-out folks who are the sacred people that are different from what is common). [note: some scholars have suggested that the following is a quote from the letter sent from Corinth to Paul, not the position of Paul, himself; or, reading the last phrase of vs. 33 as an introduction to vs. 34-35: As {is the custom} among all the called-forth groups of the holy people {= Israel},] ³⁴ "let the wives (or: women) habitually hush and continue silent [when] within the midst of the local assemblies of the called-out, for it continues not being allowed or permitted for them to be constantly babbling or habitually holding conversations, but rather, let them be habitually humbly aligned (or: be supportively attached and subordinate themselves) – correspondingly as also the Law (or: the custom; or: = [the Torah]) continues saying.

³⁴ "let the wives (or: women) habitually hush and continue silent [when] within the midst of the local assemblies of the called-out, for it continues not being allowed or permitted for them to be constantly babbling or habitually holding conversations, but rather, let them be habitually humbly aligned (or: be supportively attached and subordinate themselves) – correspondingly as also the Law (or: the custom; or: = [the Torah]) continues saying. ³⁵ "Now if they are still desiring and intending to continue learning something, let them be habitually asking (inquiring of) their own husbands (or: adult males) at home (within [the] house), for it is, and continues being, bad form and shamefully offensive for a wife (or: woman) to be constantly babbling or habitually holding conversations within the midst of the local assembly of the called-out." [note: D, F, G and other MSS place vss. 34-35 after vs. 40. Some scholars consider this as evidence of an early introduction into the text. If the author is referencing the Torah, in vs. 34, then this would have been a Jewish custom; if merely citing custom, he could have referred to the local custom in Corinth, thinking that this group was not yet ready for the freedom of maturity in Christ which Paul brings out in later epistles]

² [and] through means of which you folks are also progressively, and one after another, being rescued, delivered, and made whole (saved, preserved and restored to your original state and condition) – since you people are continuously keeping [it] in possession and retaining [it] – [even] by which, and in which, Word (or: expressed message) I, myself, announced these glad tidings to you people: the message of goodness for you! [Now this is] outside of this exception: [that] you placed your trust randomly (or: Unless, in fact, you folks did believe to no purpose and express conviction feignedly)! ³ For I handed on (or: give over as tradition) to you, among [the] first (or: primary) things, that which I also accepted and embraced: that Christ died over [the situation and circumstances of] our failures (on behalf of our mistakes and sins) – corresponding to the Scriptures –

⁹ For I myself am the smallest (thus: the least one) of the sent-forth people (envoys; representatives), who am not adequate to reach [the stature] to be normally called a sent-off representative or emissary, because I pursued and persecuted God's called-out (or: the community of the called-out whose source is God, and which have the character of God).

²³ – yet each person within the effect of his or her own class or division (or: result of an ordered rank; effect of place or appointed position [in line]; result of the arranged [time] or order of succession): Christ a Firstfruit (a First of the harvest), next after that, those belonging to the Christ (or: the ones who have their source and origin in the Anointing; those who are [a part] of the Christ) within the midst of, and in union with, His presence,

²⁷ For you see, "He completely arranges, humbly aligns and then appends and puts under shelter all humanity (or: subjoins, supportively arranges in subordination, and brings under full control, all things) under His feet (= as supporting forces in His kingdom)." [Ps. 8:6] Now whenever He should say that all humanity (or: everything) has been completely aligned and arranged under full, subjected and sheltered control, [it is] evident (clearly visible) that [it is] with the exception of, and outside of, the One subjecting the whole (or: arranging all things and situations in humble, subordinate, attached alignment) in Him, to Him and for Him. ²⁸ Now whenever the whole (or: all things) may be completely supportively-aligned in Him (or: subjected/appended to Him; subordinately sheltered and arranged for Him), then the Son Himself will also continue being supportively aligned to, fully subjoined for and humbly attached under as an arranged shelter in, the One subjecting, appending and sheltering the whole in Him (or: attaching all things to Him), to the end that God can be all things within the midst of and in union with all humanity (or: may be everything in all things; or: should exist being All in all; or: would exist being everything, within the midst of everyone).

⁵¹ See (Look and consider)! I am progressively telling you a secret ([the] mystery)! We, indeed, shall not all continue falling asleep, yet we all will continue being changed (or: On the one hand, not all of us will continue [dying], but on the other hand, we all will be progressively altered; or: We all shall not continue being put to repose, and so we all shall keep on being transformed; or: All of us shall not continue sleeping, but we all will continue being rearranged to be another or made to be otherwise),

¹ Now concerning the collection [being gathered] into the midst of the set-apart folks (or: for the holy ones; unto the saints), just as I thoroughly arranged in (or: for) the communities of the called-out of [the province of] Galatia, you yourselves do (perform; make) the same: ² on one day of the week (or: on one of the sabbaths) let each one of you have the habit of putting [something] beside himself (= at home), continually storing up that in which he may be repeatedly prospered (or: has been led, along a good path; other MSS: can be well-guided along the way) so that whenever I may come, no collections may continue to happen at that time.

⁵ Now I shall come to you folks whenever I can (or: may; = should happen to) pass through Macedonia, for I am repeatedly passing through Macedonia.

⁶ Who also adequately qualifies us (or: made us fit, competent and sufficient) [to be] attending servants and dispensers of an arrangement that is new in quality (or: pertaining to a new kind of covenant that has a different character and is fresh and effective) – not of [the] letter (or: not pertaining to the result of that which is written down; not having its source in the effect of a written text), but in contrast, of a Breath-effect (or: pertaining to the result of [the] Spirit; having its source in and being the effect of spirit and attitude), for the effect of letter habitually kills (or: the result of writing something into a text repeatedly puts away in death), yet the Spirit (or: the spirit; the breath-effect; the Attitude) continuously gives life (or: repeatedly makes alive; progressively forms life; habitually creates life)!

¹⁴ But further, the results of their mental conceptions, intellectual workings and thought processes were petrified (made to be a stony concretion; were hardened and made callous [note: the word became a medical term for being covered with thick skin]), for until this very day the same head-covering (veil) continues remaining (dwelling; abiding) upon the reading of the old covenant (arrangement; thorough placement) – it [i.e., the reading of the old, or the old covenant itself] continues not being uncovered or unveiled – because it [i.e., the old covenant and arrangement] continues being progressively and fully unemployed and brought down to doing no work and being made useless, ineffective and nullified within Christ (or: = the old arrangement and covenant is nullified in union with [the] Anointing, and in the midst of Christ).

⁵ Keep on examining and making trial of yourselves, since you exist being in union with the confidence and faith (or: whether you continue being [and thus, living] within the midst of trust); repeatedly test and assay yourselves so as to approve of yourselves and come to meet the desired specifications. Or are you not now fully aware nor presently recognizing yourselves, with accurate insight: that Jesus Christ constantly exists being within the midst of and in union with you people? – since you are surely not unable to stand the test, nor are you disapproved or disqualified! (or: – except you are somewhat disqualified.)

⁵ Keep on examining and making trial of yourselves, since you exist being in union with the confidence and faith (or: whether you continue being [and thus, living] within the midst of trust); repeatedly test and assay yourselves so as to approve of yourselves and come to meet the desired specifications. Or are you not now fully aware nor presently recognizing yourselves, with accurate insight: that Jesus Christ constantly exists being within the midst of and in union with you people? – since you are surely not unable to stand the test, nor are you disapproved or disqualified! (or: – except you are somewhat disqualified.) ⁶ Yet I continue expecting that you folks will progressively come to know by intimate experience that we ourselves are not unable to stand the test, nor are we disapproved or disqualified! ⁷ Now we habitually hold good thoughts and have wishes of ease and wellness toward God, asking [that] you folks do nothing worthless or of bad quality – not so that we, ourselves, can appear (or: should be made to be seen) as approved or qualified, but rather so that you yourselves can (or: should; would) be habitually doing that which is beautiful (or: constantly constructing the ideal; repeatedly making what is fine), even though we ourselves may be as ones disapproved and disqualified (= should look as if we had failed the test and are discredited).

¹ Paul, one sent as a representative (emissary; envoy) – not with a commission from people, nor through a human, but rather through Jesus Christ, as well as Father God (or: through Jesus, [the] Anointed One, and God [the] Father), the One arousing and raising Him forth from out of the midst of dead folks –

¹¹ You see, [otherMSS: Now] I am habitually making it intimately known to you folks by experience, brothers: that the message of goodness and well-being – the one being announced and proclaimed as "good" news by (or: under) me – is not down from or according to a person (or: is not corresponding to something human; is not on the level of or in the sphere of humanity), ¹² for I myself neither received it to my side from a human (or: from beside a person), nor was I taught [it], but to the contrary, [it came] through an unveiling of Jesus Christ (or: through an uncovering pertaining to Jesus [the Messiah]; through a revelation from Jesus Christ; by means of a disclosure which is [the] Anointed Jesus).

²⁸ Within [Him; us], there is not (there does not exist) Jew nor Greek (or: Hellenist); within, there is not (does not exist) slave nor freeman; within, there is not (does not exist) male and female; for you folks all exist being one within Christ Jesus (or: are all one person in union with an Anointing from Jesus).

²⁰ idolatry (being a servant to or worshiping external forms or appearances, phantoms of the mind, unsubstantial or reflected images, or conveyed impressions) sorcery (employment of drugs and enchantments; magic rites; witchcraft), hostilities (enmities; alienations), strife (contentious disposition), jealousies (or: zealous emotions), stirring emotions (rushing passions; furies), factions, standings-apart (divisions), sects (religious denominations; parties with a particular opinion; the making of choices from preferences),

⁴ So let each one habitually put his own work to the test for approval (examine and prove the deeds and actions which he does), and then he will continue having a cause for exultation-effects (or: hold a sense of achievement) in regard to himself alone, and not in comparison with the other person,

²⁰ which is operative (or: which He exerted and inwardly worked) within the Christ (the Anointed One; = the Messiah), awakening and raising Him forth from out of the midst of dead folks and then seating Him within (or: = at) His right [hand] (or: in union with the place of honor, strength and receiving which is Him), within the things (or: among the folks, places or realms) situated upon the heavens (or: in the super-heavenlies; within the full, perfected heavenlies; in union with the celestials; among the folks [residing] upon the atmospheres), ²¹ up over (or: back above) every primacy (or: ruler; principality; government; controlling effect; or: beginning; origin) and authority (or: right and privilege from out of being) and power (or: ability) and lordship (or: ownership), as well as every name being continually named not only within this age, but also within the impending one (the one being presently about to come) ²² and then placed and aligned all people in humbleness under His feet (or: and arranges everyone in a supportive position by His feet; or: then by the feet which are Him He subjects all things), and yet gives (or: gave) Him, [as] a Head (or: Source; origin and beginning of a series; or: extreme and top part) over all humanity and all things, for the called-out community (or: and as a Head over all humanity, gave Him to the summoned and gathered assembly; or: and then by the called-forth congregation He gives Him [to be the] Source over [the situation] of, and for, all humanity), ²³ hich [community] is His body, the result of the filling from, and which is, the One Who is constantly filling all things within all humanity (or: which continues existing being His body: the resultant fullness, entire content and full measure of Him [Who is] progressively making full and completing all things in union with all things, as well as constantly filling the whole, in all people).

¹⁵ But continuously being real and true (living in accord with reality and the facts; holding to, speaking, pursuing and walking in Truth; truthing it) within, and in union with, love, we can grow up (enlarge; increase) into Him the ALL which is the Head: Christ (or: [and] we would in love make all things grow up into Him Who is the head and source: [the] Anointed One)!

¹ Keep on becoming (or: Progressively come to be), then, imitators (those made exactly alike so as to portray, express and represent by means of imitation) of God, as beloved (or: like loveable) children, ² and keep on walking (walking around; = progressively living and maintaining your life) within, and in union with, Love, according as the Christ also loves (or: to the same level and commensurately as the Anointed One loved) you, and gives (or: gave) Himself over (or: up; alongside) in our behalf (over us and our [situation]; [other MSS: you]): a bearing toward and a bringingto be face to face, and then an offering (or: sacrifice) by (or: in; with; to; for) God (or: an approach [present], even a sacrifice by God) [turning] into a fragrant odor (sweet smell).

²² Wives (or: Women) [are] to (or: with) their own husbands (or: adult males), as to (or: with) the Lord (or: the Owner; or: = Christ, or, Yahweh) [note: this reading follows p46, B, Clement, Origen, other church fathers & other MSS, and is the reading in Westcott and Hort, Panin, Nestle-Aland, Tasker, and is bracketed by Griesbach; however, the following reading is also in Clement, Origen, other church fathers and MSS, as well as in Aleph and A: Wives, be by habit humbly aligned and placed subordinate so as to be supportive to your own husbands, as to (or: in; by; for) the Lord], ²³ because a husband exists being a head of (or: is a source with reference to) the wife as also (or: even as) the Christ [is] Head (or: Source) of the called-out community (the ecclesia; the summoned-out assembly); He Himself is (continually exists being) [the] Savior (Deliverer; Rescuer; Restorer to health and wholeness) of the Body. ²⁴ But, just as the called-out community (summoned-forth assembly) continuously humbly aligns and places itself under for (or, as a passive: is normally subjected in support to) the Christ, thus also the wives to (or: for; with) the husbands, in everything (or: within all; among all mankind).

⁴ not each one continuing to attentively view (keep an eye on and look out for) the things or interests pertaining to themselves, but to the contrary, each one also [looking out for] the things and interests pertaining to others (or: of different folks; of people that are different). ⁵ You see, this way of thinking (this attitude and disposition) is continuously within and among you folks (or, as an imperative: So let this minding be habitually within you folks) – which [is] also within Christ Jesus,

⁷ but to the contrary, He empties Himself (or: removed the contents of Himself; made Himself empty), receiving (or: taking; accepting) a slave's form (external shape; outward mold), coming to be (or: birthing Himself) within an effect of humanity's (mankind's; people's) likeness. ⁸ And so, being found in an outward fashion, mode of circumstance, condition, form-appearance (or: character, role, phase, configuration, manner) as a human (a person; a man), He lowers Himself (or: humbled Himself; made Himself low; degrades Himself; levels Himself off), coming to be (or: birthing Himself) a submissive, obedient One (one who gives the ear and listens) as far as (or: to the point of; until) death – but death of a cross (torture stake)! ⁹ For this reason, God also lifts Him up above (or: highly exalted Him; elevates Him over) and by grace gives to Him (or: joyously favors on Him) the Name – the one over and above every name! – ¹⁰ to the end that within The Name: Jesus! (or: in union with the name of Jesus; in the midst of the Name belonging to [Yahweh-the-Savior]), every knee (= person) – of the folks upon the heaven (of those belonging to the super-heaven, or [situated] upon the atmosphere) and of the people existing upon the earth and of the folks dwelling down under the ground (or: on the level of or pertaining to subterranean ones; [comment: note the ancient science of the day – a three-tiered universe]) – may bend (or: would bow) in worship, prayer or allegiance, ¹¹ and every tongue (= person) may speak out the same thing (should and would openly agree, confess, avow and acclaim) that Jesus Christ [is] Lord (Master; Owner) – [leading] into [the] glory of Father God (or: unto Father God's good reputation; [progressing] into a manifestation which calls forth praise unto God [the] Father)!

¹⁷ Brothers (= Fellow believers; = My family), be progressively birthed to be joint-imitators of me (or: unite in becoming my imitators), and continually keep a watchful eye on and take note of those habitually walking about thus (i.e., those who thus live their lives), according as you folks continue having us as a pattern (model; example; type).

¹⁸ and so He is the Head (or: Source) of the body – which is the called-out community (the ecclesia; the summoned congregation) – Who is the Beginning (or: the Ruler; the Originator and Ruling Principle; the Beginning Power and Ability of the process), a Firstborn forth from out of the midst of dead folks, to the end that He would be birthed (may come into existence; or: could come to be) within all things and in all people: He continuously holding first place (or: constantly being preeminent; or: habitually being the First One; or: continuing being the First Man [note: this phrase has in Greek literature been used as a title for a person]),

¹⁰ and you folks, being ones having been filled up (or: made full), are (or: exist) continuously within, and in union with, Him, Who is (or: exists being) [other MSS: the One being] the Head of (or: the Source of) all government and authority (or: of every beginning and right; of all rule and privilege which comes from being),

¹⁹ and thus not continuously (or: terminating the continuum of) getting strength from (or: apprehending and becoming strong by) the Head (or: the Source), from out of Whom all the body (or: the entire body) – being constantly fully furnished and supplied to excess with funds and nourishment, and progressively joined cohesively (welded together; knitted and compacted together; united and made to go together as in mounting for copulation) through the instrumentality of the joints (connections; junctures; fastenings) and links (things bound together, as by ligaments) – goes on growing and increasing God's growth (or: the growth of God; the growth having its source in God; the growth pertaining to God; the growth and increase which is God; or: the growth from God).

¹⁸ Wives, be habitually aligned to humbly support (or, as a middle: place and arrange yourselves in order, under) [your] husbands (or: Women, continue subjecting yourselves to the adult males [note: this was culturally appropriate at that time]), in the same way as there has progressively come again to be a connection in [the] Lord (or: since there has been an arrival back in union with [our] Master and Owner).

⁶ and within much pressure (or: squeezing; oppression) you yourselves were birthed (produced, made to be) imitators of us and of the Lord, receiving (taking in hand) the Word (or: idea; thought; message;) with [the] joy of [the] set-apart Breath-effect (or: from [the] Holy Spirit; or: the Sacred Breath's joy; or: accompanied by gracious joy which is a sacred attitude),

¹⁴ For you, brothers (= fellow believers), were birthed (or: were made to be) imitators of God's called-out folks (or: summoned forth communities) – the ones within Christ being (or: existing) in Judea – because you also at one point experienced (or: suffered) the very same things by (or: under) your own fellow-tribesmen, just as they also [did] by (or: under) the Jews (= the religious leaders of Judaism),

⁶ Yet at the present moment, Timothy, upon coming to us from you and announcing the good news (message of ease and well-being) to us of your faith and love, [said] that you always continuously hold (or: have) a good remembrance of us, continuously having strong desire to see us – even as we also you!

¹ The remainder (What is left; or: Finally), then, brothers (= fellow believers), we are continuously asking and calling you alongside to encourage, exhort and comfort you folks in the Lord Jesus, according as you took to your side (or: received and accepted) from us how (or: in what manner) it is binding [for; upon] you to normally walk about (= live your lives) and to be continuously pleasing to God – just as you are even now continuously walking about – to the end that you would progressively superabound to a greater extent (or: can rather habitually excel and surround [yourselves] by more than enough). ² For you have seen and are aware what instructions (messages alongside) we gave to you through the Lord Jesus.

² For you have seen and are aware what instructions (messages alongside) we gave to you through the Lord Jesus.

¹⁴ For you see, since (or: if) we habitually believe that Jesus died and then arose (or: stood up again), thus (in this manner) also, through Jesus, God will continue (or: be repeatedly and progressively) leading together with Him the folks being made to sleep.

¹⁶ because the Lord [= Yahweh or Christ] Himself will continue habitually descending (or: repeatedly descend) from [the] atmosphere (or: heaven) within the midst of (or: in union with) a shout of command, within the midst of [the] Chief Agent's (or: in union with an original messenger's or a chief and ruling agent’s) voice, and within the midst of (or: in union with) God’s trumpet [note: figure of a message or a directive for action], and the dead people within Christ (or: in union with [the] Anointed One) will continue raising themselves up first (or: will one-after-another be standing up again in [the or their] first place).

¹⁰ whenever He may come and go, to be made glorious within (to be glorified in union with; to have a reputation within) His set-apart folks (holy and sacred people), and to be wondered at (marveled at; admired) within all the folks believing in that day, seeing that our testimony (or: evidence), [being placed] on you, was believed (received with faith) and is trusted.

² in regard to this, you are not at any point to be quickly shaken (tossed, as by the sea, or caused to totter, like a reed) away from [your] mind (mental senses of perception; the ability to be aware and reason; wits; intelligent understanding), nor to be continuously alarmed (caused to cry aloud from nervousness or excitement), neither through a spirit (or: a breath-effect; an attitude), nor through a word (or: a thought; a message; a verbal communication), nor through a letter – as [if] by us – as though the Lord's Day (the Day of the Lord [= Yahweh or Christ]) has been set in place (placed in; made to stand in; has stood within so as to be here). [comment: the day of Yahweh was a term that figured a time of judging and hard times, in the Old Testament; e.g., cf Joel 1:15 and 2:1-2; Jer. 30:7; Amos 5:18; Zeph. 1:14-18] ³ May no one at any point beguile or seduce you folks from a deception – not even down from one turn (or: not according to one method; not in the sphere of a manner or disposition) – because should not the standing away from (the departure; the setting away; or: the rebellion; the revolt) come first, and thus the human from the lawlessness – the person of failure (some MSS: the Man who missed the mark – sinned; the human being with the qualities and character of error and mistake; [other MSS: the person owned by lawlessness or associated with illegal acts]) – be uncovered (unveiled; revealed; disclosed): the son of the loss (= the person having the qualities of, or the character resulting from, the destruction),

¹⁵ Consequently, then, brothers (= fellow believers; = family), you continuously stand firm and stationary (or, as an imperative: progressively make a stand; habitually stand firm) and you continuously have (or, imperative: progressively get) in your strength – with a masterful grip – the things handed alongside (transmissions; traditions) which you were taught, whether through a word (or: [the] Logos; a thought or an idea; a message) or through our letter.

⁶ Now we are once again passing along this advice to you, brothers (= fellow believers; = family), in the Name of our Lord, Jesus Christ, to continuously place yourselves away from (or: avoid) every brother (= believer) [who is] continuously walking about disorderly (without order; or: behaving with irregular conduct), and not according to the transmission (thing given over and delivered alongside; the tradition) which you folks [other MSS: they] received (took to your side) from us.

⁹ [It was] not because we continue having no right (or: holding no authority from being), but rather to the end that we ourselves may give to you folks a pattern (or: offer ourselves as a model and example for you) unto the [purpose for you] to be continuously imitating us!

¹¹ A woman (or: wife) must be habitually learning – within calm quietness (without making a fuss; in peaceableness and gentleness, exciting no disturbance in others, and with tranquility arising from within) – in union with every humble alignment while giving support (or: within every subordinate arrangement). ¹² Now I am not turning upon a woman, so as to direct her to be habitually teaching (or: Yet I do not habitually turn on a wife, to regularly teach [her]) – neither to continually act in self-authority to use arms for murdering an adult male (or: = habitually to be a self-appointed master to domineer over a man [note: this may have been an exhortation against Gnosticism, and a possible rendering could be: And I am not permitting a woman to teach that she is the originator of a man]) – but rather to exist (or: be) within quietness (centered in gentleness, exciting no disturbance, with tranquility arising from within) – ¹³ for you see, Adam was molded and formed first, thereafter (or: next), Eve.

⁵ now if anyone does not know (has not seen and is not aware) to put himself or herself at the head of (= lead, provide for and protect) her or his own household so as to stand before and lead them, how will she or he be thoughtful of, take an interest in, and take care of, God's called-out community?

¹⁵ but if ever I should be slow (or: delay), [I am writing this] to the end that you may see and thus know how it is necessary and binding to be twisted and turned back up again within God's household (or: to be treated, conducted or caused to behave in God's house), which is (or: exists being) a called-out community of [the] Living God (or: whose source is a living God; which has the qualities and character of [the] living God; or: which is a living god), a pillar and foundational seat of The Truth (or: a base from and an effect of a settling of reality),

¹ Now the Spirit (or: Breath-effect) is explicitly saying that within subsequent seasons (in fitting situations and on appropriate occasions which will be afterwards) some of the faith (or: certain folks belonging to this trust) will proceed standing off and away [from the Path, or from the Community] (or: some people will progressively withdraw from this conviction and loyalty), habitually holding toward (having a propensity to) wandering and deceptive spirits (or: straying and seducing breath-effects and attitudes) and to teachings of demons (to teachings about and pertaining to, or which are, demons [note: a Hellenistic concept and term: = animistic influences]; or: to instructions and training which come from animistic influences [= pagan religions]), [comment: this prophesied about the future institutionalization of the called-out community, and the introduction of pagan teachings, all of which later came to be called "orthodox"] ² within perverse scholarship of false words (or: in association with overly critical hairsplitting of false messages; in the midst of gradually separated interpretations of false expressions; or: in union with deceptive decisions by speakers of lies), from folks having their own consciences cauterized (seared; branded) as with a hot iron,

³ If anyone continues teaching something different, and is not approaching by sound words (or: in healthful messages; with sound thoughts or ideas) – in or by those of our Lord, Jesus Christ – even in the teaching which accords with reverence (or: by instruction which is down from a standing in awe of wellness, with adoration, and with training that is in line with a healthful devotion to virtuous conduct for goodness, that is in true relation to God), ⁴ he has smoldered and has been puffed up with the fumes of conceit, continues versed in nothing (capable of nothing; unskilled and able to fix upon nothing; understanding nothing of how to know), but rather, continues being sick with a morbid craving concerning investigations (or: seekings; questionings; inquiries) and debates (word fights; disputes; controversies), forth from out of which things continually come to be (or: are birthed) envy, strife (discord; contention), blasphemies (slanderous or abusive speeches which vilify, give a false image, defame, aver harm or hinder the Light), bad (labor-inducing; unprofitable; malicious; misery-gushed) suspicions and intrigues,

⁵ From the source of, and because of, this grace and favor, I left [other MSS: was leaving] you off in Crete, so that you, yourself, could correct and amend – so as to be fully straight throughout the midst – the things habitually lacking, leaving defects or remaining undone, and [so] you, yourself, could thoroughly establish [the] older folks (or: correspondingly make [the] elders to stand fast and be firm), city by city, as I, myself, made thorough arrangements for you.

¹⁰ After one, and then a second, putting-into-the-mind (= impartation; admonition) of a person who chooses or promotes a sect or party (or: of a factious person), progressively decline yourself (or: repeatedly excuse yourself),

² upon [the] last of these days spoke to us in a Son whom He placed (or: sets) [as; to be] Heir of all (or: One who receives all humanity as an allotment; or: heir of all things; or: One who received everything as his allotted inheritance) through Whom He also made the ages (or: formed and constructed the various designated periods of time [which compose existence, as well as God's influence and activities]); ³ Who, continuously being an effect of the radiance from (or: a result from a dawning and breaking forth of the bright light of the Day which is; a result of the outshining which is; an effulgence from; an effect of an off-shining [light]-beam belonging to; or: a result of a reflection of) the Glory and Splendor as well as an exact impress (or: exact likeness as from a stamp or a die; or: a carving) of His substructure (or: of His substance [that is] standing under as a foundation; which is the underlying support of His outward form and properties; from His sub-placing; or: from His assumed groundwork of the full expression [of His idea]) – besides continuously bearing (or: and while progressively carrying; and then repeatedly bringing) the whole (all things; everything and all existence) by the gush-effect which is His power (or: in the result of the flow from the power which is Him; or: with the saying pertaining to His ability; in the spoken declaration of, and which has the character of and its source in, His power and ability) through and by means of Himself – in producing a cleansing of (or: after making a ritual purification in regard to) the failures (the misses of the target; the mistakes and errors; or: a clearing by pruning which pertains to the sins) He at once seated Himself within [the] right part (or: hand; = in union with the receiving aspect, honored position and place of power) of the Greatness centered and resident within high places.

¹⁴ Are not all people public-serving Breath-effects (or: spirits; winds), being sent forth unto attending service because of those folks being about to progressively inherit deliverance (or: receive the allotment of salvation, health and wholeness)? [note: cf 1 Pet. 1:12]

¹⁴ But solid food belongs to perfected ones (complete and mature ones; ones who are fully developed and have reached the goal of their destiny) – those, because of habit, having organs of perception trained as in gymnastic exercise and thus being skilled, because of practice, and disciplined with a view to a discerning (or: when facing the act of separating, making a distinction and then a decision about) both good and evil (both that which is excellent, ideal, of good quality, profitable and beautiful, as well as that which is of bad quality, worthless, ugly or of bad form; or: = between right and wrong),

¹² so that you may not be birthed (or: come to be) dull or lazy folks, but instead [be] imitators of those [who] through faith and long-breathing (or: trust and long-enduring; loyalty and perseverance) are normally and presently inheriting the promises (or: one after another acquiring by lot and enjoying the added messages and announcements).

¹⁵ And now because of this, He continues being a Medium (an Agency; an Intervening Substance; a middle state; One in a middle position; a go-between; an Umpire; a Mediator) of and from a New Arrangement (a disposition and covenant that is new in kind and quality) so that, pertaining to a death occurring (or: from a death having happened) [which leads] into an unbinding-away of the steppings-to-the-side [that were] based upon the first arrangement, (or: in order that by birthing Himself from death into the midst of a redeeming [of people] from the deviations [that came] upon the first disposition; or: so that at one point coming into existence from death [and] on into the center of a ransom-paid release from transgressions [that were founded] upon the former covenant,) the people having been called and now remaining invited can at some point take hold of (or: may seize into possession; or: would suddenly receive) the Promise of the inheritance pertaining to and having the qualities of the Age [of Messiah] (or: the eonian possession and enjoyment of the allotment; or: the inheritance of, from and for the ages). ¹⁶ For you see, where [there is] an arrangement (or: covenant; also: a will; a settlement), a necessity to be brought [is] the death of the one arranging (or: making the will; covenanting), ¹⁷ for an arrangement (a will; a covenant) based upon dead folks [is] firm (fixed; guaranteed as valid), since it is never (not once) [other MSS: not then] strong (or: in force) at the time when the one making the arrangement (or: covenant; will) is alive (or: continues living). ¹⁸ Consequently, not even the first (or: former) has been initiated (innovated; inaugurated; or: dedicated) apart from blood, [signifying a death]. ¹⁹ For every implanted goal (impartation of the finished product within; inner destiny; inward directive) down from the Law was spoken by (and: under) Moses to and for all the People, taking the blood of calves and he-goats, with water, scarlet wool and hyssop, he sprinkled both the scroll and all the People, ²⁰ saying, "This is the blood of the arrangement (covenant; disposition) which God imparted as the goal to you (or: directed as the end and destiny in mind, with a view to you folks)." [Ex. 24:8]

²⁸ so also, the Christ – being once borne (or: carried) close into the many (or: being offered once unto and for the many) to carry failures (errors; sins mistakes; deviations; misses of the target) back up again – will continue being made visible (or: will be progressively seen) forth from out of the midst of the second [place (cf 9:3, 7 & 10:9; {comment: = the holy of holies})] – apart from failure (apart from sin; apart from a sin offering; apart from error in attempting to hit the target) – in those (or: by those; to those; for those) habitually receiving (or: progressively taking) from out of the midst of Him, [progressing] into a deliverance (or: [leading] into a rescue; with a view to health and wholeness; into the midst of salvation). [note: the Greek word translated "receiving from out of the midst of" is apekdechomai, which is dechomai, which means "to take and receive with the hands," with the preposition apek, a contraction of apo, "from," and ek, "out of the midst of" added as a prefix. This verb should not be translated "looking for," or "awaiting"]

²⁵ not repeatedly abandoning (leaving down within; leaving helpless) the leading of ourselves together upon [someone or some occasion] (or: the added gathering together of ourselves), according to a custom for (or: by; among) certain folks, but rather and to the contrary, continuously calling [them] to the side for aid, relief and encouragement (or: to receive the service of a paraclete), even to so much greater a frequency, for, as much as you folks are presently seeing (continuously looking at and observing), the Day progressively drawing near!

²⁹ By how much worse punishment (= heavier the sentence) do you suppose he will be thought worthy and counted deserving: the one trampling down the Son of God, and considering the blood of the arrangement (or: covenant) common (= profane) – within which he was set-apart (made sacred and holy) – even insulting the Breath-effect of joyous favor (or: Spirit of Grace)?

⁵ And further, you have entirely forgotten (or: been oblivious of) the calling-near (the relief, aid, comfort and encouragement) which keeps on speaking-through (discoursing; reasoning through and conversing; laying out the issue in every direction) to you as to sons: "My son, do not be neglecting (giving little care to) the Lord's discipline (education; child-training), neither be exhausted (dissolved; = fall apart) while being continually scrutinized or convicted (exposed and put to the test; or: reproved) by (or: under) Him, ⁶ for whom the Lord [= Yahweh] is loving, He is continuously and progressively educating (or: disciplining; child-training), and He is periodically scourging every son whom He is taking alongside with His hands (accepting; receiving)." [Prov. 3:11-12] ⁷ [So] be constantly enduring (or: You folks are continuing to remain supportively under) with a view to education, discipline and child-training: as to sons is God Himself continuously bringing [it] to you. For who is a son (or: what son is there) whom a father is not disciplining, educating and training? ⁸ But if you are without education, discipline and training, of which all have become partakers (common participants; partners), accordingly you are really illegitimates (= rabbinic term mamzer: child of a prohibited marriage [Lev. 18], or of uncertain fatherhood) and not sons. ⁹ Then again, we indeed used to have instructors (educators; teachers of boys; discipliners) – the fathers of our flesh (= human parents) – and we continued being repeatedly turned among [them] (or: turned within and caused to reflect; = we listened to them and obeyed). To a much greater extent, shall we not be continually placed under and humbly arranged and aligned by the Father of the spirits (or: the Progenitor of breath-effects and Mentor of attitudes)? And then we shall proceed living (or: progressively live)! ¹⁰ You see, on the one hand, they were instructing (educating; disciplining; child-training) and continued thus toward a few days (= for a little while), according to and in line with that [which] normally was seeming [right] to them (or: was being in line with the opinion [held] by them). Yet on the other hand, upon this [instruction, arrangement and alignment] He is continuously bringing [things; situations] together (progressively collecting unto profitability) – unto this: to mutually partake of His set-apartness (or: to take by the hands together, share and mutually receive from the holiness and sacredness which is Him). ¹¹ Now on the one hand, all discipline (instruction; child-training; education) with a view to (or: face to face with) what is presently at hand, does not at the time seem to be joyous or fun, but to the contrary [is] painful and full of sorrow and grief; however afterwards (or: subsequently), to, for, in and by those having been gymnastically trained (exercised without clothing; = working-out while stripped of self-works) through it, it is constantly and progressively yielding fruit which has the character and qualities of peace and harmony – which equates to fair and equitable dealings in rightwised relationships which are in line with the Way pointed out, and justice (also: = from covenant inclusion and participation).

²⁰ Now may the God who is Peace (or: who is the origin of and has the character and qualities of harmony [= shalom]), the One at one point leading our Lord (Master; Owner) – Jesus, the Shepherd of the sheep, the Great One – back up again out from the midst of dead folks,

⁵ Listen and hear, my beloved brothers! Did not God at one point choose (call and speak out; pick out; select) for Himself the poor folks in the System (or: Does not God Himself lay out and collect the beggars and those who slink and cower with wretchedness in the world of society, culture, religion and government) – rich folks in faith, trust, loyalty and conviction, and also heirs (those who possess by distribution of an allotment) of the reign and kingdom which He promised to and assured for those continually loving Him? ⁶ But you folks dishonor and devalue the poor. Are not the rich people continuously exploiting you people, repeatedly exercising [their] power and abilities against you? Are they not continually dragging you into courts of law for judicial hearings?

¹ My brothers (= fellow members), do not continue to become many teachers (or: stop becoming a bunch of instructors; or: let not many of you folks proceed to be made teachers), seeing, and knowing, that we shall receive [a] greater effect from the decision (or: will take more intense scrutiny and evaluation; will get a stronger result of the separation; will receive heavier judgment),

⁹ With it we continuously speak well of (or: speak a good word about; bless) the Lord [other MSS: God] and Father, and with it we constantly curse (pray down upon) those men having been born “according to (down from and corresponding to) God's likeness.” [Gen. 1:26-27]

¹² Now before all things (= above all; but especially; or: before all mankind), my brothers, do not be in the habit of promising by swearing [to, or, by] either the heaven (or: atmosphere; sky), nor the earth (or: land), nor any other oath. But let your affirmation continually be, "Yes, " and the negative, "No, " to the intent that you may not fall under a process of judging (or: fall by an act of separating for a decision, or by scrutinizing, or by discriminating).

¹⁴ or to (or; by; for) governors (government officials; rulers; leaders; guides), as to (or: by; for; with) those being regularly sent (or: dispatched) by Him unto a maintaining of right, in regard to doers of worthlessness (or: into a correction from out of the way pointed out pertaining to those creating bad situations; unto an administering of justice, fairness and equity of situations affected by evildoers) – yet on the other hand, [sent] unto a commendation (a praise; applause) of those habitually doing good things (performing with virtue; constructing excellence).

¹ Likewise (In like manner), you wives: [Be] habitually with humility aligning yourselves to your own husbands (or: women: [Be] continually arranging yourselves for support, under your own adult males), to the end that if any (or: certain ones) are habitually unpersuaded by the Word (or: uncompliant or disobedient to the message; unconvinced with the thought, reason or idea), they will continue being profited (will progressively receive advantage; or: will proceed in being acquired as gain) without a word (or: message; reason), through the behavior (or: conduct; way of life) of the wives (or: women),

⁵ For thus, at one time, the set-apart wives (or: the holy women) – those being in the habit of placing their expectations and hopes into God – used to normally arrange their world and adorn themselves, constantly being put in humble alignment to their own husbands (or: continuously being arranged under their own adult males, to give support), ⁶ as Sarah used to humbly hear and submissively obey Abraham, habitually calling him "lord" ("master;" "my owner"), of which woman you were birthed children (or: you are become her born ones [= daughters]), women normally doing good (performing virtue; creating excellence), and not being repeatedly caused to fear even one dismay (alarm; intimidation).

¹ Yet false prophets also birthed themselves (or: Now of themselves folks who pretended to have light ahead of time, or who had false knowledge and spoke before folks, came to be) among the People – as also false teachers will continue existing (or: being) among you folks, ones who will proceed to stealthily introduce (or: will continue bringing in alongside or smuggling in) destructive choices (or: destructive sects or schools; heresies marked by, and which pertain to, loss or destruction) even repeatedly denying (disowning; disclaiming) the Sovereign Owner (or: Absolute Master) having purchased them (or: buying them at the gathering, or market, place), continuously bringing swift loss, ruin or destruction upon themselves. ² And many will progressively follow out to (for; in; by) their outrageous behaviors (extravagant or licentious conducts), on account of whom (or: because of which ones) the Way [other MSS: the glory] of the Truth and Reality will proceed being blasphemed (vilified; defamed; misrepresented with abusive slander; or: having its light hindered),

¹³ being folks habitually wronging themselves (or, reading as a passive: being wronged; suffering injustice) [other MSS: will be ones getting for themselves] – a wage of unrighteousness (inequity; injustice; wrong; nonobservance of the Way pointed out) – folks continuously leading or governing, while considering the luxury (or: softness and daintiness; delicate living; effeminateness) in daytime (in broad daylight) a pleasure (enjoyment; gratification). [They are] spots (or: stains) and disgraceful flaws [that] are continuously living within luxury amidst their delusions (or: deceptions) [other MSS: love-feasts] – folks repeatedly feasting (or: banqueting) together with you folks –

¹⁰ So the day of the Lord [= Yahweh] will proceed in arriving as a thief [i.e., suddenly and without notice], in which [day] the heavens (or: atmospheres; or: skies) will proceed passing by with the noise of sudden movement, but yet rudimentary, elementary principles (or: basic component and parts of a system arranged in rows, or a grid; e.g., the elements and assumptions of a religious or intellectual system), being progressively heated as with a burning fever, will be progressively loosed (unfastened; unbound; or: nullified; destroyed). And then land (or: soil; ground; earth; or: = a territory) – along with the things produced (or: actions; deeds; workmanships; accomplishments) [note: God's and/or man's] within the midst of it – will continue being found (or: discovered; found out) [p72 adds: being progressively loosed (or: destroyed); A reads: will be burned up]!

⁹ If it would be our habit to confess (admit; avow; say the same thing as; speak in accordance with; or: would continue in agreement [about]) our error (our failure; our sin; our mistake), He is constantly faithful and just (fair; in accord with the Way pointed out and in right relationship; rightwised), to the end that He would at once send away for us (or: dismiss or pardon and cause to flow away in us) the errors ([some MSS add: our] failures, mistakes and deviations) and then would cleanse [other MSS: He will cleanse] us from all injustice (all that is contrary to the Way pointed out; every unrighteousness; all unfairness, inequity and unrighteous relationships; every behavior that is turned in the wrong direction).

¹⁹ They came (or: come; go; or: went) out from us, but they were not existing out of us (or: they were not [a part] of us), for if they were out of us, they would have remained (dwelt; abided) with us; but [this was] to the end that they may be manifested (caused to appear) that they are not all out of us or from us.

²⁸ And now (at the present time; in this moment), little children (born-ones; bairns), you are continuously (or, reading as imperative: keep on) dwelling (abiding; remaining; staying) within and in union with Him, to the end that if (or: whenever) He (or: it) may be manifested (made visible and apparent; shown in clear light) we can (or: may; should; would) have confident boldness (freedom in speaking associated with citizenship; complete outspoken bluntness) and may not feel or receive shame (disgrace; dishonor; humiliation) from Him, within His presence (or: may not be shamed away from Him in the midst of His presence).

²⁰ because, even if our heart may continually condemn (censure; know-down by experience), God is constantly greater than our heart, and He knows all mankind, (all people; or: everything; all things) by intimate experience. ²¹ Beloved ones [other MSS: Brothers], if our heart should not be constantly condemning or censuring (or: would not repeatedly experience negative insights or habitually have knowledge which leads [some MSS add: us] down), we constantly have confident freedom in speaking (boldness from our citizenship) toward and face to face with God,

¹⁹ We have seen and thus know that we are continuously existing from out of the midst of God, yet the whole ordered System (or: the entire realm of the religious and the secular) is continuously lying outstretched (lying as asleep, idle or dead; reclining) within the gush of misery (within the disadvantageous, laborious and worthless situation; within the sorry plight; in union with wickedness and evil; in the midst of the misery-gushed [attitude and existence]),

¹² These folks are sharply-cleft portions of rocks (or: reefs; = menaces) in your love [relationship] s (or: love-feasts and table fellowships; movements toward acceptance), repeatedly feasting well together, by habit fearlessly shepherding themselves. [They are] clouds without water, being swept along by winds; wasted autumnal trees – unfruitful, twice-died, uprooted;

¹⁴ But Enoch also, the seventh from Adam, prophesied to these folks, saying, "Behold, the Lord [=Yahweh] came (or: comes and goes) within His set-apart myriads (or: in union with innumerable holy multitudes, which are Him),

⁷ Consider (or: Look; Behold)! He is continuously (or: presently; repeatedly; habitually; progressively) coming with the clouds, and every eye will repeatedly see Him, even which ever of you folks pierce (or: pierced) Him. And all the tribes (people-groups) of the Land (or: territory; earth) shall beat themselves (strike their breasts in grief, mourning or repentance) upon (= because of) Him. Yes! It is so (Amen)! [Dan. 7:13; Zech. 12:10, 12, 14]

⁵ You [assembly] must be remembering, then, whence you [as a single entity] have fallen, and you must change your way of thinking and feeling (change your frame of mind and your perceptions), and you [group] must do (perform; construct) the first works (deeds; actions). Yet if not, I am continuously (repeatedly; habitually) coming to you [as a group], and I will proceed removing (or: moving) your lampstand out of its place, if ever you [as a group] may not change your way of thinking (your mind-set).

² Come to be (Be birthed) awake ones (watchful people) and establish (set fast) the remaining things which were about to die (or: rot), for I have not found your works (acts; deeds) being fulfilled (being made full) in front of and in the sight of My God (or: before God – which is Me). ³ Remember, then, how you have received (or: taken with the hand) and heard! Continuously keep watch (or: Guard [it]) and change your way of thinking, [and turn to God]. If ever, then, you should not be watching, I will proceed arriving (or: may arrive) upon you as a thief, and under no circumstances would you know what hour I will (or: may) be arriving upon you.

¹⁹ "Whosoever, if I may be having affection for them (regard them as fond friends), I constantly put to the proof (or: expose; reprove) and I continuously educate (discipline; give child-instruction). Therefore be hot (zealous) and change your mind (your way of thinking; your attitude and frame of mind)!

¹¹ Next I saw a great bright, white throne, and the One continuously sitting upon it from Whose face the earth (or: ground; Land) and the atmosphere (or: sky; heaven) flee (or: at once fled). And a place is not found for them (or: And then no position was discovered by them or found in them). ¹² Then I saw the dead folks – the great ones and the little ones – standing before the throne. And scrolls are (or: were) opened up. And then another scroll is opened up, which is of (or: the one pertaining to; or: from) The Life. And the dead ones are judged (were evaluated) from out of the things having been written within the scrolls, according to their works (down from their actions; on the level of their deeds).

²⁰ The One continuously testifying these things is saying, "Yes, I am continuously (or: habitually; repeatedly; or: presently) coming quickly (swiftly; promptly)!" Amen (So be it; It is so; Count on it). Be continuously coming (or: repeatedly coming and going), Lord Jesus!