1 Corinthians 10:24 Cross References - JMNT

²⁴ Let no one be habitually seeking the [interest, advantage, profit, welfare or edification] of himself, but to the contrary, the [interest, advantage, profit, welfare and edification] of the other (or: different) person.

¹ Now we ourselves, the able ones (the powerful people), owe and thus are constantly obliged (or: are continually indebted) to pick up and habitually carry (or: embrace) the weaknesses (the results of being without strength) of the unable ones (the powerless or disabled people; the incapable), and not to constantly be pleasing ourselves. ² Let each one of us be habitually pleasing to the near one (or: be continuously accommodating for [his] neighbor or associate), [leading] into The Good, toward building the House (or: unto [his] good, virtue and excellence: toward edification).

¹⁹ You see, continually being free from out of the midst of all things and from all people (or: from everything), I enslave myself to all people (or: everything and everyone), to the end that I can (may; would) gain [all] the more folks. ²⁰ So I come to be (or: became) as a Jew for (or: to; with) the Jews, to the end that I can (would; may) gain Jews; as under Law for (or: to; with) those under Law, to the end that I can (or: would; should; may) gain those under Law; ²¹ as without law (or: as lawless) – [though] not continually being without a law pertaining to God, but to the contrary, within a principle which is Christ (or: Christ's law; the custom which has the character and quality of Christ; or: [the] law which is [the] Anointing) – to those without law (for and with the lawless ones), to the end that I will progressively [other MSS: can; may; would] gain the folks without law (the lawless ones). ²² To (For; Among) those without strength (the weak ones), I become (or: came to be) as without strength (weak), to the end that I would (can; may) gain those without strength (the weak ones). I have become and continue to be all things for (to; among) all folks (or: peoples), to the end that I can (would; may) by every means (in every way; under all circumstances) save (rescue; deliver; restore to health, wholeness and their original condition) anybody! ²³ Now I habitually do all things (or: everything) because of the message of abundant wellness (the good news; the message of prosperous and ideal ease, and goodness), to the end that I would (could; can) for myself come to be its (or: His) joint participant (co-partner; sharer-in-common, along with others; equal fellow in communion and common Being).

³³ correspondingly as I myself am also habitually accommodating and pleasing all folks in all things, not continually seeking the thing that bears together for advantage, profit, welfare and expedience of myself, but to the contrary, that which pertains to The Many – to the end that they can be saved (rescued, delivered, healed, made whole and restored to their original state and condition)!

⁵ It is not repeatedly indecent in manner or behavior (it does not continually display lack of [good] form, rudeness or improper demeanor); it is not habitually self-seeking (or: not constantly pursuing its own interests or rights); it is not continually caused to be sharp [in response] nor aroused to irritation or upset emotions; it is not habitually keeping account of the worthless thing, nor logically considering something of bad quality, nor counting the injury.

¹⁴ Look (or: Consider)! This third time I continue holding [myself] ready and prepared to come to (or: go toward) you folks – and I will not proceed in being "dead weight" (an encumbrance or burden), for I am not habitually seeking your "things" (your possessions), but to the contrary, you. For the children ought not to be habitually storing up and accumulating [material resources] for the parents, but rather, the parents [should do this] for the children.

⁴ not each one continuing to attentively view (keep an eye on and look out for) the things or interests pertaining to themselves, but to the contrary, each one also [looking out for] the things and interests pertaining to others (or: of different folks; of people that are different). ⁵ You see, this way of thinking (this attitude and disposition) is continuously within and among you folks (or, as an imperative: So let this minding be habitually within you folks) – which [is] also within Christ Jesus,

²¹ For all those [others] are constantly concerned with (looking out for; are seeking) their own interests (or: things), not with the interests and things pertaining to and belonging to, or having the qualities and characteristics of, Jesus Christ.