Luke 12:1 Cross References - Great

¹ As ther gathered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: fyrst of all be warre of the leuen of the Pharises which is ypocrisy.

¹⁷ And the kynge apoynted the Lorde (on whose hand he leaned) to be at the gate. And the people trode vpon him in the gate, and he dyed, accordynge to the worde of the man of God which he sayde, when the kynge came downe to him.

⁵ the gladnes of the vngodly hath bene shorte, and that the ioye of ypocrites continued but the twyncklynge of an eye?

⁸ For what hope hath the ypocryte though he haue greate good, and though God geue him riches after his hertes desyre?

¹³ As for soch as be fayned ypocrites, they shall heape vp wrath for them selues: for they call not vpon hym, though they be hys presoners.

¹⁴ The sinners at Zion are afrayde, a soden fearfulnes is come vpon the ypocrites. What is he amonge vs, say they, that shall dwell by the consuming fier? which of vs maye abyde that euerlasting heat?

⁶ Then Iesus sayde vnto them. Take hede and beware of the leuen of the Pharises & of the Saduces. ⁷ And they thought in them selues saying: we haue taken no breed wt vs. ⁸ Which whan Iesus vnderstode, he sayd vnto them: O ye of lytell faith, why take ye thought within your selues, because ye haue brought no breed? ⁹ Do ye not yet perceaue, nether remember those .v. loaues, when there were .v.M. men, & how many baskettes toke ye vp? ¹⁰ Nether the .vii. loues when there were .iiii.M. men: & how many baskettes toke ye vp? ¹¹ how happeneth it that ye do not vnderstande, that I spake it not vnto you concernyng breed, that ye shulde beware of the leuen of the Pharises, & of the Saduces? ¹² Then vnderstode they, how that he bad not them beware of the leuen of breed: but of the doctrine of the Pharises, and of the Saduces.

¹⁵ And he charged them, saying. Take hede, beware of the leuen of the Pharises, and of the leuen of Herode. ¹⁶ And they reasoned amonge them selues sayenge: We haue no bread. ¹⁷ And Iesus knewe it, and saith vnto them: why take ye thought, because ye haue no breed? perceaue ye not yet nether vnderstande? Haue ye youre hert yet blynded? ¹⁸ Haue ye eyes, and se not? and haue ye eares, and heare not? Do ye not also remembre? ¹⁹ When I brake fyue loaues among fyue thousande men, how many baskettes full of broken meat toke ye vp? They saye vnto him, twelue. ²⁰ When I brake seuen amonge foure thousand, how many baskettes of the leauynges of the broken meate toke ye vp? They sayd: seuen. ²¹ And he sayd vnto them: how happeneth it that ye do not vnderstande?

¹ It came to passe that (whan the people preassed vpon him, to heare the word of God) he stode by the lake of Genezareth:

¹⁵ But so moch the more went there a fame abrode of hym, and moch people came together to heare, & to be healed of hym from theyr infirmityes.

¹⁷ And he came downe with them, & stode in the playne felde, and the company of hys disciples and a greate multitude of people (out of all Iewrye and Ierusalem, & from the see coast of Tyre and Sidon) which came to heare him, and to be healed of their dyseases

⁴⁴ Wo vnto you scrybes and Pharises, ye ypocrites, for ye are as graues which appeare not, and the men that walke ouer them, are not ware of them.

⁵⁶ Ye ypocrytes, ye can discerne the outwarde appearaunce of the skye and of the erthe: but how happeneth it, that ye cannot skyll of this tyme?

²⁰ And when they hearde it, they glorifyed the Lorde, and sayde vnto him: Thou seest brother, how many thousande Iewes ther are which beleue, and they are all ernest folowers ouer the lawe.

⁷ Pourge therfore the olde leuen that ye maye be newe dowe, as ye are swete breed. For Christ oure passeouer is offered vp for vs. ⁸ Therfore, let vs kepe holy daye, not with olde leuen, nether with the leuen of malicyousnes & wickednes: but with the swete breed of purenes and trueth.

³ For fyrst of all I delyuered vnto you, that which I receaued: how that Christ dyed for our synnes, agreynge to the scriptures:

¹⁷ But the wysdome that is from aboue, is first pure, then peasable, gentle, & easy to be entreated, full of mercy and good frutes, without iudging, without simulacion:

¹ Wherfore laye asyde all maliciousnes & al gyle, & faynednesse & enuy and all backbytinge: