Proverbs 16:22 Cross References - ECB

²² Comprehension is a fountain of life to its master; and the discipline of fools is folly.

¹¹ The mouth of the just is a fountain of life; and violence covers the mouth of the wicked.

¹⁴ The torah of the wise is a fountain of life to turn aside from the snares of death.

²⁷ The awe of Yah Veh is a fountain of life, to turn from the snares of death.

² The tongue of the wise well-pleases knowledge; and the mouth of fools gushes folly.

²⁸ The heart of the just meditates to answer; and the mouth of the wicked gushes evil.

⁴ The words of the mouth of a man are as deep waters, and the fountain of wisdom as a gushing wadi.

¹⁴ Allow them: they are blind guides of the blind: and whenever the blind guide the blind both fall into the cistern.

¹⁶ Woe to You, you blind guides, who word, Whoever oaths in the nave, it is naught; but whoever oaths in the gold of the nave, is a debtor. ¹⁷ You fools and blind: for which is greater, The gold? Or the nave that hallows the gold? ¹⁸ And, Whoever oaths in the sacrifice altar, it is naught; but whoever oaths in the oblation thereon, is a debtor. ¹⁹ You fools and blind: for which is greater, The oblation? Or the sacrifice altar that hallows the oblation? ²⁰ So whoever oaths in the sacrifice altar, oaths in it, and in all thereon: ²¹ and whoever oaths in the nave, oaths in it, and in him who settles therein: ²² and whoever oaths in the heavens, oaths in the throne of Elohim, and in him who sits thereon. ²³ Woe to you, scribes and Pharisees! Hypocrites! For you pay tithes of mint and anise and kammon, and forsake the weightier matters of the torah - the judgment and the mercy and the trust: these you need to do and not forsake those undone. ²⁴ You blind guides who strain at a gnat and swallow a camel. ²⁵ Woe to you, scribes and Pharisees! Hypocrites! For outwardly you purify the cup and the platter; but inwardly they are full of plunder and unrestraint. ²⁶ Blind Pharisee! First purify the inward cup and platter, so that it also becomes purified outwardly.

³⁹ And he says a parable to them, Can the blind guide the blind? Indeed fall they not both into the cistern? ⁴⁰ The disciple is not above his doctor: but everyone who prepares is as his doctor.

²⁴ Amen! Amen! I word to you, Whoever hears my word and trusts him who sent me has eternal life and goes not into judgment; but departs from death to life.

⁶³ The spirit enlivens; the flesh benefits naught: the rhema I speak to you are spirit and life:

⁶⁸ So Shimon Petros answers him, Adonay, to whom go we? You have the rhema of eternal life: