Proverbs 11 Cross References - ECB

¹ Balances of deceit are an abhorrence to Yah Veh; and a stone of shalom is his pleasure. ² Arrogance comes; abasement comes: and with the humble is wisdom. ³ The integrity of the straight leads them; and the perverseness of them who deal covertly ravages them. ⁴ Wealth benefits not in the day of fury; and justness rescues from death. ⁵ The justness of the integrious straightens his way; and the wicked falls by his own wickedness. ⁶ The justness of the straight rescues them; and they who deal covertly are captured in their own calamity. ⁷ In the death of a wicked human, his hope destructs; and the hope of the mischievous destructs. ⁸ The just are rescued from tribulation; and the wicked come in his stead. ⁹ A profaner, with his mouth, ruins his friend; and through knowledge the just are rescued. ¹⁰ In the good of the just, the city jumps for joy; and in destruction of the wicked, they shout. ¹¹ By the blessing of the straight the city is lofted; and by the mouth of the wicked, demolished. ¹² Whoever lacks heart disrespects his friend; and a man of discernment hushes. ¹³ A walking talebearer exposes private counsel; and he of a trustworthy spirit conceals the word. ¹⁴ Without counsels, the people fall; and in the abundance of counsellors, there is salvation. ¹⁵ He who pledges for a stranger, shouts evil; and he who hates to clap is confident. ¹⁶ A woman of charism upholds honor; and tyrants uphold riches. ¹⁷ The merciful man deals to his own soul; and he who is cruel troubles his own flesh. ¹⁸ The wicked work false deeds; and he who seeds justness, a hire of truth. ¹⁹ As justness to life; thus he who pursues evil to his own death. ²⁰ They of a perverted heart are an abhorrence to Yah Veh; and the integrious in their way are his pleasure. ²¹ Hand in hand, the evil are not exonerated; and the seed of the just escapes. ²² As a nosering of gold in the snout of a hog, thus a beautiful woman who turns aside from taste. ²³ The desire of the just is only good; and the hope of the wicked is fury. ²⁴ One scatters and yet increases; one sparingly in straightness, but lacks. ²⁵ The soul for blessings fattens; and he who saturates, also flows. ²⁶ He who withholds grain, the nations pierce; and blessing is on the head of him who markets kernels. ²⁷ He who early seeks good, seeks pleasure; and he who seeks evil, it approaches him. ²⁸ He who confides in his riches, falls; and the just blossom as a leaf. ²⁹ He who troubles his own house, inherits the wind; and the fool is servant to the wise of heart. ³⁰ The fruit of the just is a tree of life; and he who takes souls is wise. ³¹ Behold, the just are shalamed in the earth; much more the wicked and the sinner.

³⁵ Work no wickedness in judgment, in measurement, in weight, or in quantity. ³⁶ Have balances of justness, stones of justness, an ephah of justness and a hin of justness, I - Yah Veh your Elohim who brought you from the land of Misrayim.

¹³ Have not in your pouch a stone and a stone - a great and a small; ¹⁴ have not in your house an ephah and an ephah - a great and a small: ¹⁵ but have a stone of shalom and justness, an ephah of shalom and justness: to prolong your days on the soil Yah Veh your Elohim gives you. ¹⁶ For all who work such and all who work wickedness, are an abhorrence to Yah Veh your Elohim.

¹¹ A just weight and balance are of Yah Veh; all the stones of the pouch are his work.

¹⁰ A stone and a stone; an ephah and an ephah: yes, both are abhorrence to Yah Veh.

²³ A stone and a stone are an abhorrence to Yah Veh; and balances of deceit are not good.

¹⁰ Balances of justness, an ephah of justness, a bath of justness: ¹¹ the ephah and the bath being one gauge, so that the bath bears the tithe of a chomer, and the ephah the tenth of a chomer: the quantity being after the chomer. ¹² And the shekel, twenty gerahs: twenty shekels, twenty-five shekels, fifteen shekels, being your maneh.

⁷ Kenaan - the balances of deceit are in his hand; he loves to oppress:

⁵ saying, When passes the new moon, to market kernels? - the shabbath, to open grain? - to lessen the ephah and greaten the shekel? - to twist the balances by deceit? ⁶ - to chattel the poor for silver and the needy for a pair of shoes? - to market kernels, the chaff of the grain?

¹⁰ Are there yet treasures of wickedness in the house of the wicked? And the emaciated ephah that enrages? ¹¹ Purify I them with balances of wickedness? And with the pouch of stones of deceit?

³⁴ Surely he scorns the scorners; yet he gives charism to the humble: ³⁵ the wise inherit honor; and abasement is the exaltation of fools.

³³ The awe of Yah Veh is the discipline of wisdom; and at the face of honor is humility.

¹⁸ Pomp is at the face of the breech and a lifted spirit is at the face of the stumble. ¹⁹ Better, a lowly spirit with the humble, than to allot the spoil with the pompous.

¹² At the face of the breech the heart of man is lifted; at the face of honor is humility.

²³ The pomp of humanity abases; and honor upholds the abased in spirit.

³⁰ the sovereign answers and says, Is not this great Babel, which I built, for the house of the sovereigndom by the empowerment of my power, and for the esteem of my majesty? ³¹ While the utterance is still in the mouth of the sovereign, a voice falls from the heavens, O sovereign Nebukadnets Tsar, to you they are saying; the sovereigndom passes from you; ³² and they expel you from men; and you whirl with the live beings of the field; and feed on herbage as bulls: and seven times pass over you; until you know that the Elyon is dominator in the sovereigndom of men, and gives it to whomever he wills.

⁸ Whenever anyone calls you to a marriage recline not in the highest room; lest ever he calls a more honorable than you: ⁹ and he who called you comes and says to you, Give this one the place: and you begin to shame to hold on to the final place. ¹⁰ But when you are called, go and repose in the final place; so that whenever he who called you comes, he says to you, Friend, ascend higher! - then you have glory in the sight of them who repose with you. ¹¹ For whoever exalts himself is humbled; and whoever humbles himself is exalted.

¹⁴ I word to you, this one descends to his house justified rather than the other: for everyone who exalts himself, is humbled; and whoever humbles himself, is exalted.

¹
IDOL SACRIFICES
And concerning idol sacrifices: We know that we all have knowledge. Knowledge puffs, but love edifies. ² And if anyone thinks he knows aught, still he knows naught, exactly as he needs to know.

²¹ Integrity and straightness guard me; for I await you:

¹ By David. Judge me, O Yah Veh; for I walk in my integrity: I confide in Yah Veh; I waver not.

⁵ The justness of the integrious straightens his way; and the wicked falls by his own wickedness.

⁶ Justness guards the integrious in the way; and wickedness perverts the sinner.

³ The folly of humanity perverts his way; whose heart rages against Yah Veh.

⁷ The devastation of the wicked cuts them; because they refuse to work judgment.

¹⁸ Whoever walks integriously is saved; and he who perverts his ways, falls at once.

¹⁷ Neither be aboundingly wicked; nor foolish: Why die ere your time?

²⁸ and the breaking of the rebels and of the sinners is together, and they who forsake Yah Veh are finished off.

¹⁷ whenever anyone wills to do his will, he knows concerning the doctrine - whether it be of Elohim, or whether I speak of myself.

¹ And Yah Veh says to Noach, Come, you and all your house, into the ark; for I see you are just at my face in this generation.

¹⁸ because of fury, lest he goad you with gluttony; then a great koper/atonement spreads not to you. ¹⁹ Appraises he your opulence? - your mines, your forces of force?

⁶ They who confide in their valuables - in the abundance of their riches halal themselves. ⁷ In redeeming, man neither redeems his brother, nor gives Elohim a koper/an atonement for him; ⁸ and esteemed is the redemption of their soul: and ceases eternally;

² Treasures of wickedness benefit naught; and justness rescues from death.

²⁸ In the way of justness is life; and in that pathway there is no death.

¹⁹ They cast their silver in the outways and their gold becomes excluded: their silver and their gold cannot rescue them in the day of the wrath of Yah Veh: they neither satisfy their souls nor fill their inwards: because it becomes the stumblingblock of their perversity.

¹⁸ Even their silver, even their gold cannot rescue them in the day of the wrath of Yah Veh; and in the fire of his jealousy consumes the whole land: for he even works a hasty final finish of all who settle in the land.

²⁶ for what is a human benefited whenever he gains the whole cosmos and loses his own soul? Or what gives a human in exchange for his soul?

²⁰ And Elohim says to him, Thoughtless! This night your soul is required of you: so whose are those that you prepared?

¹⁷ For if by the downfall of one death reigns through one; much more they who take a superabundance of charism and of the gratuity of justness reign in life through one, Yah Shua Messiah.

⁸ For bodily exercise benefits little: but reverence is to all, having pre-evangelism of the life that now is, and is to come.

²³ And Achiy Thophel sees that his counsel works not, he harnesses his he burro and rises and goes to his house - to his city and misvahs concerning his house; and strangles himself and dies: and is entombed in the tomb of his father.

³ And Ester the sovereigness answers and says, If I find charism in your eyes, O sovereign and if it be good with the sovereign, may my soul be given me at my petition and my people at my request; ⁴ for we have been sold, I and my people, to desolate, to slaughter and to destruct. Even though we have been sold for servants and maids, I hushed; although the tribulator equated not the damage of the sovereign. ⁵ And sovereign Achash Rosh answers and says to Ester the sovereigness, Who is he and where is he, whose heart has filled him thus to work? ⁶ And Ester says, The tribulator and enemy is this evil Haman. - and Haman is frightened at the face of the sovereign and the sovereigness. ⁷ And the sovereign rises from the banquet of wine, and in his fury goes into the palace garden; and Haman stands to beseech for his soul to Ester the sovereigness; for he sees that there is evil finished against him by the sovereign. ⁸ And the sovereign returns from the palace garden to the house of the banquet of wine; and Haman falls upon the bed whereon Ester is. And the sovereign says, Subdues he also the sovereigness in front of me in the house? As the word goes from the mouth of the sovereign, they cover the face of Haman. ⁹ And Harbonah, one of the eunuchs, says at the face of the sovereign, Behold also, the tree fifty cubits high, which Haman worked for Mordekay who worded good for the sovereign, stands in the house of Haman. And the sovereign says, Hang him thereon. ¹⁰ - and they hang Haman on the tree he prepared for Mordekay - and the fury of the sovereign is assuaged.

¹⁵ The goyim sink in the pit of ruin they worked; - capture their foot in the net they hid. ¹⁶ Yah Veh is known by the judgment he works; the wicked is snared in the deeds of his palms. Meditation. Selah.

³¹ they eat of the fruit of their own way and satiate with their own counsels: ³² for the apostasy of the gullible slaughters them and the serenity of fools destroys them.

⁶ in all your ways know him and he straightens your paths:

²² His own perversities capture the wicked - upheld by the cords of his own sins:

³ The integrity of the straight leads them; and the perverseness of them who deal covertly ravages them.

⁴ wording, I sinned in betraying guiltless blood. And they say, What is that to us? You see to that. ⁵ - and he tosses the silver in the nave and departs and goes and strangles himself.

³³ Thus my justness answers for me in the day of the morrow, when it comes for my hire at your face: all that is not branded and spotted among the goats and brown among the lambs, that be counted stolen with me.

³⁷ You grope all my instruments: what found you of all your household instruments? set it thus in front of my brothers and your brothers, to reprove between the two of us.

³ Behold, here am I: answer against me in front of Yah Veh and in front of his anointed: Whose ox took I? Whose he burro took I? Whom extorted I? Whom crushed I? Of whose hand took I a koper/an atonement to veil my eyes therewith? - and I restore it to you. ⁴ And they say, You neither extorted us nor crushed us nor taken aught from the hand of any man.

³² and Yah Veh returns his blood on his own head - who encountered two men more just and better than he and slaughtered them with the sword my father David not knowing thereof - Abi Ner the son of Ner governor of the host of Yisra El and Amasa the son of Yether governor of the host of Yah Hudah: ³³ their blood returns on the head of Yah Ab and on the head of his seed eternally: but on David and on his seed and on his house and on his throne, there is shalom eternally from Yah Veh.

⁴⁴ The sovereign says to Shimi, You know all the evil your heart perceives which you worked to David my father; and Yah Veh returns your evil on your own head:

¹⁵ he digs a well - digs and falls in the pit of ruin he made: ¹⁶ his toil returns on his own head and his violence descends on his own scalp.

⁸ Whoever digs a pit, falls therein; and whoever breaches a wall, a serpent bites:

⁹ The enemy says, I pursue! I overtake! I allot the loot! My soul is filled of them: I draw my sword; my hand dispossesses them. ¹⁰ You puff your spirit/wind; the sea covers them: they sink as lead in the mighty waters.

¹³ Thus are the paths of all who forget El; and the hope of the profaner destructs ¹⁴ - whose hope is cut off and whose confidence is the house of a spider.

²⁰ And the eyes of the wicked finish off and flight destructs from them and their hope is as the expiration of the soul.

⁴ his spirit goes; he returns to his soil; that very day his thoughts destruct.

²⁸ The hope of the just is cheerfulness; and the hope of the wicked destructs.

³² The wicked is overthrown in his evil; and the just seek refuge in his death.

⁹ In saying, say you, I am Elohim! - at the face of him who slays you? you are but human, and not El in the hand of him who slaughters you:

¹⁹ and say to my soul, Soul, you have vast goods laid for many years; Rest! Eat! Drink! Rejoice! ²⁰ And Elohim says to him, Thoughtless! This night your soul is required of you: so whose are those that you prepared?

¹⁸ The wicked are a koper/an atonement for the just; and they who deal covertly for the straight.

³ For I - Yah Veh your Elohim, the Holy One of Yisra El, your Saviour: I gave Misrayim for your koper/atonement, Kush and Seba for you. ⁴ Since you are precious in my eyes, honorable, and I love you: so I give humanity for you and nations for your soul.

²³ Then the sovereign rejoices exceedingly for him; and says to take Dani El from the dugout: and they take Dani El from the dugout; and they find no damage on him, because he trusted in his Elah. ²⁴ And the sovereign says to bring those mighty who chewed out Dani El; and they hurl them into the dugout of lions - them, their sons and their women; and the lions dominate them and pulverize their bones ere they happen at the bottom of the dugout

¹⁸ He says to him, I also am a prophet as you; and an angel worded to me by the word of Yah Veh, saying, Return him with you to your house to eat bread and drink water. - and he deceived him: ¹⁹ And he returns with him and eats bread in his house and drinks water. ²⁰ And so be it, they settle at the table, and the word of Yah Veh comes to the prophet who returned him: ²¹ and he calls to the man of Elohim who came from Yah Hudah, saying, Thus saith Yah Veh, Because you rebel the mouth of Yah Veh, and guard not the misvah Yah Veh your Elohim misvahs you; ²² and return, and eat bread and drink water in the place whereof he worded you, Neither eat bread nor drink water; your carcase comes not to the tomb of your fathers.

⁶ And the sovereign of Yisra El gathers the prophets - about four hundred men and says to them, Go I to war against Ramoth Gilad? Or cease I? And they say, Ascend; for Adonay gives it in the hand of the sovereign.

²⁰ And Yah Veh says, Who entices Ach Ab to ascend and fall at Ramoth Gilad? And this one says thus; and that one says thus: ²¹ and a spirit goes and stands at the face of Yah Veh and says, I entice him. ²² And Yah Veh says to him, How? And he says, I go and I become a false spirit in the mouth of all his prophets. And he says, Entice him and also prevail: Go! Work thus! ²³ And now behold, Yah Veh gives a false spirit in the mouth of all these your prophets and Yah Veh words evil concerning you.

¹³ Thus are the paths of all who forget El; and the hope of the profaner destructs

³⁰ from the reign of the profaner of humanity, lest the people be ensnared.

¹² For neither an enemy reproaches me - or I had borne it; nor he who hates me greatens against me; - or I had hid myself from him:

²⁰ he spreads his hands against such as are at shalom with him; he profanes his covenant; ²¹ his mouth is more tender than butter but in his heart, war; his words are softer than ointment, yet, openings.

¹⁰ then wisdom enters your heart and knowledge pleases your soul; ¹¹ intrigue guards you; discernment guards you; ¹² to rescue you from the way of evil - from the man who words perversions: ¹³ who forsakes the paths of straightness to walk in the ways of darkness; ¹⁴ who cheers to work evil and twirls in the perversions of evil; ¹⁵ whose ways pervert - pervert in their routes: ¹⁶ to rescue you from the strange woman - from the stranger who smoothes it over with her sayings;

⁵ Chattelize wisdom; chattelize discernment: neither forget nor spread from the sayings of my mouth. ⁶ Forsake her not, and she guards you; love her, and she guards you:

²³ For the misvah is a lamp; and the torah a light; and reproofs of discipline, the way of life ²⁴ to guard you from the evil woman: from the tongue of a stranger who smoothes it over.

¹⁵ PSEUDO PROPHETS But take heed of pseudo prophets who come to you in the enduement of sheep; but inwardly are rapacious wolves:

⁵ But you word, Whoever says to his father or his mother, An oblation - by whatever you benefit by me; ⁶ and in no way honors his father or his mother. - thus you invalidate the misvah of Elohim for your tradition. ^{Exodus 20:12, 21:17 7} You hypocrites, Yesha Yah prophesied well concerning you, wording, ⁸ This people approaches me with their mouth and honors me with their lips; but their heart is far from me: ⁹ and in vain they venerate me, doctrinating for doctrines the misvoth of humanity. ^{Isaiah Yah 29:13 10} And he calls the multitude, and says to them, Hear, and comprehend: ¹¹ not what enters the mouth profanes a human; but what proceeds from the mouth profanes a human. ¹² Then his disciples come and say to him, Know you that the Pharisees are scandalized after they hear this word? ¹³ And he answers, saying, Every plant my Father of the heavenlies has not planted, uproots. ¹⁴ Allow them: they are blind guides of the blind: and whenever the blind guide the blind both fall into the cistern.

¹⁴
TRIBULATION
But when you see the abomination of desolation rhetorized by Dani El the prophet standing where it must not - whoever reads, comprehend: to them in Yah Hudah, flee to the mountains:

²² for pseudo messiahs and pseudo prophets rise and give signs and omens to seduce, if possible, even the select. ²³ But observe! Behold! I foretell all.

³⁰ And of your own selves, men rise, speaking thorough perversions, to draw disciples after them.

¹³
PSEUDO APOSTLES
For such are pseudo apostles - deceitful workers, transfiguring themselves to the apostles of Messiah: ¹⁴ and no marvel; for Satan transfigures himself into an angel of light. ¹⁵ So it is not mega if his ministers also transfigure as the ministers of justness; whose completion/shalom is according to their works.

¹³ until we all attain to the unity of the trust and the knowledge of the Son of Elohim to a man of shalom; to the measure of the maturity of the fulness/shalom of the Messiah: ¹⁴ that we no longer be babies surging and carried about with every wind of doctrine in the dice of men and in cunning with their methods of seduction;

⁸ And then that torah violator is unveiled, whom Adonay consumes with the spirit of his mouth and inactivates with the epiphany of his parousia ⁹ - whose parousia is after the energizing of Satan in all dynamis and signs and lying omens, ¹⁰ and in all delusion of injustice in them who destruct: for they receive not the love of the truth to save them.

¹
PAULOS PROPHESIES APOSTACY
And the Spirit words rhetorically, that in the latter seasons, some depart from the trust - heeding seducing spirits and doctrines of demons: ² pseudologists in hypocrisy their conscience cauterized, ³ forbidding to marry, to abstain from food that Elohim created - for the trustworthy who know the truth to partake with eucharist.

¹
PSEUDOPROPHETS AND PSEUDODOCTORS
And so be it also, pseudoprophets among the people - even as pseudodoctors become among you who surreptitiously introduce destructive heresies - even denying the Despotes who marketed them; and bring quick destruction on themselves. ² And many follow their destructive ways - who blaspheme the way of truth: ³ and in avarice they fabricate words and merchandise of you: whose judgment of old idles not and their destruction slumbers not.

¹⁶ as also in all his epistles, speaking in them concerning these; in which some are incomprehensible - which the unlearned and unstable twist - as also the rest of the scriptures to their own destruction. ¹⁷ So beloved, seeing you foreknow these, guard: lest being led away with the seduction of the illicit you also fall from your own steadfastness. ¹⁸ But grow in charism and in the knowledge of our Adonay and Saviour Yah Shua Messiah. To him be glory both now and to the day of the eons. Amen.

²¹ I scribe not to you because you know not the truth; but because you know it, and no lie is of the truth.

²⁷ And you, the anointing you took from him abides in you and you need no one to doctrinate you: but as the same anointing doctrinates you concerning all - and is truth and is no lie - exactly as it doctrinates you, abide in him.

²¹ And Miryam answers them, Sing to Yah Veh, for in triumphing, he triumphs; he hurls the horse and his rider into the sea.

³¹ Thus all your enemies destruct, O Yah Veh: but they who love him are as the sun when he goes in his might. - and the land rests forty years.

¹⁵ And Mordekay goes from the face of the sovereign in a robe of the sovereigndom of blue and white and with a great crown of gold and with a robe of bleached cotton and purple; and the city of Shushan resounds and cheers. ¹⁶ The Yah Hudiym have light and cheerfulness and rejoicing and esteem.

²³ They clap their palms at him and hiss him from his place.

¹⁰ The just cheers when he sees the avengement; he washes his steps in the blood of the wicked. ¹¹ So that humanity says, Surely there is a fruit for the just; surely Elohim judges in the earth.

¹² When the just jump for joy, there is great beauty; and when the wicked rise, humanity is searched.

²⁸ When the wicked rise, humans hide; and when they destruct, the just abound.

¹
THE FOUR HALALU YAHS FROM THE HEAVENS
And after these I hear a mega voice of many multitudes in the heavens, wording, Halalu Yah! Salvation and glory and honor and dynamis, to Yah Veh our Elohim: ² because true and just are his judgments: because he judged the mega whore who corrupted the earth in her whoredom and avenged the blood of his servants from her hand. ³ And secondly they say, Halalu Yah! - and her smoke ascends to the eons of the eons. ⁴ And the twenty-four elders and the four live beings fall and worship Elohim sitting on the throne, wording, Amen! Halalu Yah! ⁵ And a voice comes from the throne, wording, Halal our Elohim, all you his servants and you who awe him - both minute and mega. ⁶ And I hear as the voice of a vast multitude and as the voice of many waters and as the voice of mighty thunderings, wording, Halalu Yah! because Yah Veh El Sabaoth reigns. ⁷
THE MARRIAGE OF THE LAMB IS COME
Cheer and jump for joy and give him glory! because the marriage of the Lamb is come and his woman prepares herself.

³⁸ and Paroh says to his servants, Can we find thus - a man in whom the Spirit of Elohim is? ³⁹ And Paroh says to Yoseph, Since Elohim has you know all this, no one is as discerning and wise as you: ⁴⁰ you - you be over my house; all my people kiss your mouth: only in the throne I am greater than you. ⁴¹ And Paroh says to Yoseph, Behold, I give you over all the land of Misrayim. ⁴² - and Paroh turns aside his signet from his hand and gives it on the hand of Yoseph; and enrobes him in clothes of white linen and puts a gold chain about his neck;

⁸ And now, you - you sent me not here, but Elohim: and he set me, father to Paroh and adoni of all his house and a sovereign throughout all the land of Misrayim.

¹
SHEBA REBELS
And so be a man, called of Beli Yaal, his name is Sheba the son of Bichria a Ben Yaminiy: and he blasts a shophar and says, We have neither allotment in David nor inheritance in the son of Yishay: every man to his tents, O Yisra El.

²⁰ And Yechizqi Yah the sovereign and the prophet Yesha Yah the son of Amos pray and cry to the heavens: ²¹ and Yah Veh sends an angel who cuts off all the mighty of valour and the eminent and governors in the camp of the sovereign of Ashshur: and he returns with shamed face to his own land. And he comes to the house of his elohim; and the offspring of his inwards fell him there with the sword: ²² and Yah Veh saves Yechizqi Yah and the settlers of Yeru Shalem from the hand of Sancherib the sovereign of Ashshur and from the hand of all others; and guides them all around.

⁸ And Haman says to sovereign Achash Rosh, There is one people scattered and spread among the people in all the jurisdictions of your sovereigndom; and their edicts are diverse from all people; they work not the edicts of the sovereign; and it equates not that the sovereign allow them. ⁹ If it be good with the sovereign, inscribe to destroy them; and I weigh ten thousand rounds of silver to the hands of the workers of the work to bring it into the treasuries of the sovereign. ¹⁰ And the sovereign twists his signet from his hand and gives it to Haman the son of Medatha the Agagiy the tribulator of the Yah Hudiym. ¹¹ And the sovereign says to Haman, The silver is given to you - the people also to work with them as is good in your eyes. ¹² Then they call the scribes of the sovereign on the thirteenth of the first month; and they inscribe according to all that Haman misvahed to the satraps of the sovereign and to the governors over jurisdiction by jurisdiction; and to the governors of people by people of jurisdiction by jurisdiction; according to the inscribings thereof; and to people by people after their tongue; inscribed in the name of sovereign Achash Rosh and sealed with the signet of the sovereign. ¹³ And they send scrolls by the hand of runners into all the jurisdictions of the sovereign - to desolate, to slaughter and to destroy all Yah Hudiym - from lad to old man, toddlers and women, in one day, upon the thirteenth of the twelfth month - the month Adar and spoil their plunder; ¹⁴ the transcript of the inscribings for an edict to be given jurisdiction by jurisdiction is exposed to all people to be ready against that day. ¹⁵ The runners go, hastened by the word of the sovereign and the edict is given in Shushan palace. And the sovereign and Haman sit to drink; and the city Shushan is perplexed.

¹
THE DOMINATION OF THE YAH HUDIYM
And in the twelfth month - the month Adar, on the thirteenth day of the same, when they touch to work the word and edict of the sovereign - in the day the enemies of the Yah Hudiym expect to dominate over them, it turns out that the Yah Hudiym dominate over them who hate them ² - the Yah Hudiym congregate in their cities throughout all the jurisdictions of sovereign Achash Rosh, to send his hand on such as seek their evil; and no man stands at their face; for the fear of them falls on all people: ³ and all the governors of the jurisdictions and the satraps and the governors and those working the work of the sovereign, lift the Yah Hudiym: because the fear of Mordekay falls upon them: ⁴ for Mordekay is great in the house of the sovereign and his fame goes throughout all the jurisdictions; for this man Mordekay walks and greatens. ⁵ Thus the Yah Hudiym smite all their enemies with the stroke of the sword and slaughter and destruction; and work according to their pleasure to them who hate them: ⁶ and in Shushan palace the Yah Hudiym slaughter and destroy five hundred men: ⁷ and Parshandatha and Dalphon and Aspatha, ⁸ and Poratha and Adalya and Aridatha, ⁹ and Parmashta and Arisai and Ariday and Vayezatha ¹⁰ - the ten sons of Haman the son of Medatha, the tribulator of the Yah Hudiym, they slaughter; but they spread not their hand on the plunder. ¹¹ On that day, they bring the number of those slaughtered in Shushan palace at the face of the sovereign: ¹² and the sovereign says to Ester the sovereigness, The Yah Hudiym slaughtered and destroyed five hundred men in Shushan palace and the ten sons of Haman; What work they in the survivors of the jurisdictions of the sovereign? And what is your petition? - and so be it given you; And what is your request again? - and so be it worked. ¹³ And Ester says, If it is good with the sovereign, give work to the Yah Hudiym in Shushan tomorrow also according to the edict of this day; and hang the ten sons of Haman upon the tree. ¹⁴ And the sovereign says to work thus; and gives the edict at Shushan; and they hang the ten sons of Haman. ¹⁵ And the Yah Hudiym in Shushan also congregate on the fourteenth day of the month Adar and slaughter three hundred men at Shushan; and they spread not their hand on the plunder. ¹⁶ And the survivors of the Yah Hudiym in the jurisdictions of the sovereign congregate and stand for their souls; and rest from their enemies; and slaughter seventy-five thousand of their haters; and they spread not their hands on the plunder.

³⁰ he rescues the island of the innocent; it escapes by the purity of your palms.

³⁴ Justness exalts a goyim; and sin is a shame to all nations.

⁸ Scornful men puff on a city; and the wise turn away wrath.

¹⁵ and within they found a poor wise man; and by his wisdom he rescued the city; yet no human remembered that same poor man.

⁶ And the tongue is a fire - a cosmos of injustice: thus the tongue sits among our members to stain the whole body and inflame the track of genetics; and it is inflamed by Gay Hinnom/the Valley of Burning.

²⁷ and they go to the fields and clip their vineyard and tread and work halals; and go into the house of their elohim to eat and drink; and belittle Abi Melech. ²⁸ And Gaal the son of Ebed says, Who is Abi Melech and who is Shechem that we serve him? Is not he the son of Yerub Baal? And Zebul his overseer? Serve the men of Hamor the father of Shechem! And why serve him? ²⁹ O that Elohim give this people under my hand! then I turn Abi Melech aside. And he says to Abi Melech, Greaten your host and go.

³⁸ And Zebul says to him, Where is now your mouth, wherewith you said, Who is Abi Melech - to serve him? Is not this the people you spurned? Go out now, I beseech, and fight them.

²⁷ And the sons of Beli Yaal say, How - this man save us? And they despise him and bring no offerings. But he hushes.

³⁶ And the people hush and answer him not a word: for the misvah of the sovereign is, saying, Answer him not.

² and he says at the face of his brothers and the men of valour of Shomeron, and says, What work these languid Yah Hudiym? Forsake they to themselves? Sacrifice they? Finish they in a day? Enliven they the stones from the heaps of the dust that are burnt? ³ And Tobi Yah the Ammoniy is by him, and he says, Whatever they build, if a fox ascends, even he splits their stone wall. ⁴ Hear, O our Elohim; for we are disrespected: turn their reproach on their own head and give them for plunder in the land of captivity:

³ Grant us charism, O Yah Veh, grant us charism; for we abundantly satiate with disrespectsake ⁴ our soul abundantly satiates with the derision of them who relax - with the disrespect of the pompous.

¹⁹ In the abundance of words, rebellion ceases not; and he who spares his lips, comprehends.

²¹ He who disrespects his friend, sins; and he who grants charism on the humble, blithes.

¹⁴ And the Pharisees who befriend silver also hear all these: and they sneer at him.

⁹ - and he says this parable to some who confide in themselves that they are just and belittle the rest:

⁴⁸ Trust any of the archs or of the Pharisees in him? ⁴⁹ But this multitude who know not the torah are cursed. ⁵⁰ Nicodemus words to them - who came to Yah Shua by night - being one of them, ⁵¹ Judges our torah any human unless it first hears him and knows what he does? ⁵² They answer him, saying, Are you also of Galiyl? Search and see! For no prophet rises from Galiyl.

²³ who, being abused, replied unabusively; suffering, threatened not; and surrendered himself to him who judges justly:

¹⁶ neither be a talebearer among your people: nor stand against the blood of your friend; I - Yah Veh.

¹⁴ And the men say to her, Our soul dies for yours, if you tell not this word; and in giving, when Yah Veh gives us the land, we work mercy and truth with you.

²⁰ and if you tell this our word, then we are innocent of this oath you had us oath.

¹⁷ Also in those days the nobles of Yah Hudah abound passing their epistles to Tobi Yah; and they of Tobi Yah come to them. ¹⁸ For many masters in Yah Hudah oath to him because he is the son in law of Shechan Yah the son of Arach; and his son Yah Hanan took the daughter of Meshullam the son of Berech Yah. ¹⁹ Also they say his good deeds at my face and bring my words to him. And Tobi Yah sends epistles so that I awe.

⁵ A trustworthy witness lies not; and a false witness breathes lies.

¹⁹ A talebearer exposes private counsel; meddle not with him who entices with his lips.

⁹ Defend your defence with your friend; and expose not a private counsel to another;

²⁰ Where the final timber is, the fire goes out; thus where no whisperer is, the strife subsides. ²¹ As coals to coals, and timber to fire; thus a contentious man to scorch strife. ²² The words of a whisperer inflame; and they descend into the chambers of the belly.

²⁷ And all the governors come to Yirme Yah, and ask him: and he tells them according to all these words the sovereign misvahed: and they hush; for they hear not the word:

¹³ and simultaneously they learn to be idle wandering about the houses: and not only idle, but also babblers and overworking; speaking what they must not.

¹
YISRA EL REBELS AGAINST RECHAB AM
And Rechab Am goes to Shechem: for all Yisra El comes to Shechem to have him reign. ² And so be it, Yarob Am the son of Nebat, who is yet in Misrayim, hears, - for he had fled the face of sovereign Shelomoh and Yarob Am settles in Misrayim; ³ and they send and call him. And Yarob Am and all the congregation of Yisra El come and word to Rechab Am, saying, ⁴ Your father hardened our yoke: now swiften the service of your father and the heavy yoke he gave on us and we serve you. ⁵ And he says to them, Go yet three days and return to me. And the people go: ⁶ and sovereign Rechab Am counsels with the elders who had stood at the face of Shelomoh his father while he yet lived, saying, How counsel you, that I return word to this people? ⁷ And they word to him, saying, If you are a servant to this people this day and serve them and answer them and word good words to them, then they become your servants all days. ⁸ And he forsakes the counsel the elders counsel him; and counsels with the children who grew up with him - who stand at his face: ⁹ and he says to them, What counsel give you that we return word to this people, who word to me, saying, Swiften the yoke your father gave on us? ¹⁰ And the children who grew up with him word to him, saying, Say thus to this people who word to you, saying, Your father made our yoke heavy, but swiften it to us - word to them thus, My pinky is thicker than the loins of my father! ¹¹ And now, whereas my father loaded you with a heavy yoke, I add to your yoke: my father disciplined you with whips; and I - I discipline you with scorpions. ¹² So Yarob Am and all the people come to Rechab Am the third day as the sovereign worded, saying, Return to me the third day: ¹³ and the sovereign answers the people hard and forsakes the counsel the elders counsel him; ¹⁴ and words to them after the counsel of the children, saying, My father made your yoke heavy and I - I add to your yoke: my father disciplined you with whips, and I - I discipline you with scorpions. ¹⁵ And the sovereign hearkens not to the people; for the revolution is from Yah Veh to raise his word which Yah Veh worded by the hand of Achiy Yah the Shilohiy to Yarob Am the son of Nebat. ¹⁶
THE SOVEREIGNDOM DIVIDED
And all Yisra El sees that the sovereign hearkens not to them, and the people return word to the sovereign, saying, What allotment have we in David? Yes, there is no inheritance in the son of Yishay: to your tents, O Yisra El! Now see to your own house, O David. - and Yisra El goes to their tents. ¹⁷ As for the sons of Yisra El who settle in the cities of Yah Hudah, Rechab Am reigns over them: ¹⁸ and sovereign Rechab Am sends Adoni Ram who is over the vassal; and all Yisra El stones him with stones, that he dies: and sovereign Rechab Am strengthens himself to ascend to his chariot to flee to Yeru Shalem. ¹⁹ and Yisra El rebels against the house of David to this day.

²² Without private counsel fabrications are broken; and in the abundance of counsellors, they rise.

²² Comprehension is a fountain of life to its master; and the discipline of fools is folly.

¹⁸ Every fabrication is established by counsel; and with counsels, work war.

⁶ For by counsels, you work war; and in abundance of counsellors, there is salvation.

¹¹ Surely the governors of Soan are fools, the counsel of the wise counsellors of Paroh become brutish: how say you to Paroh, I am the son of the wise - the son of ancient sovereigns? ¹² Where are they? Where are your wise? Yes, have them tell you, I beseech, and have them know what Yah Veh Sabaoth counselled upon Misrayim. ¹³ The governors of Soan become folly; the governors of Noph become deceived; they also stray the Misrayim - the chiefs of her scions. ¹⁴ Yah Veh mixes a spirit of perversities in their midst: and they stray Misrayim in every work as an intoxicate staggering in his vomit;

⁶ - and the apostles and elders assemble together to know what this word is about. ⁷
THE MESSAGE OF PETROS
And there being much disputation, Petros rises, and says to them, Men and brothers, you understand how that from ancient days Elohim selected among us, that through my mouth the goyim hear the word of the evangelism, and trust: ⁸ and Elohim, all heart-knowing, bore them witness, giving them the Holy Spirit, even exactly as to us; ⁹ and distinguished not between us and them, purifying their hearts by trust: ¹⁰ so now, why test you Elohim, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? ¹¹ But through the charism of Adonay Yah Shua Messiah we trust to be saved, in manner as they. ¹²
THE WITNESS OF PAULOS AND BAR NABI
And all the multitude hushes, and hearkens to Bar Nabi and Paulos, declaring as many signs and omens Elohim did through them among the goyim. ¹³
THE WITNESS OF YAAQOVOS
And after they hush, Yaaqovos answers, wording, Men and brothers, hearken to me! ¹⁴ Shimon declared exactly how Elohim at the first visited the goyim, to take from them a people to his name. ¹⁵ And to this the words of the prophets symphonize; exactly as scribed, ¹⁶ After this, I return and rebuild the tabernacle of David that fell; and I rebuild the diggings, and I set it: ¹⁷ so that the rest of humanity seeks after Yah Veh, and all the goyim upon whom my name is called, words Yah Veh, who does all these. ^{Amos 9:11, 12 18} Known to Elohim are all his works from the eons: ¹⁹ so I judge that we harrass them no further, who from among the goyim, turn to Elohim: ²⁰ but that we epistolize them to abstain from pollutions of idols and from whoredom and from strangled and from blood. ²¹ For from ancient generations and in every city Mosheh has them who preach of him; being read in the synagogues every shabbath.

¹ My son, if you pledge for your friend, clap your palm with a stranger, ² snare yourself by the sayings of your mouth, capture yourself by the sayings of your mouth; ³ work this now, my son, and deliver yourself: when you come to the palm of your friend go, prostrate and encourage your friend; ⁴ neither give sleep to your eyes nor drowsiness to your eyelids; ⁵ deliver yourself as a gazelle from the hand - as a bird from the hand of the snarer.

¹⁸ A human who lacks heart claps palms; and becomes a pledge at the face of his friend.

¹⁶ Take his clothes, who pledges for a stranger; and pledge him for a stranger.

²⁶ Be not of them who clap palms, or of them who pledge for loans. ²⁷ If you have naught to shalam, why take your bed from under you?

³² And David says to Abi Gail, Blessed - Yah Veh Elohim of Yisra El, who sends you this day to meet me: ³³ and blessed - your perception and blessed - you who restrains me this day from coming to blood and from saving myself by my own hand.

¹⁶ And a wise woman calls out from the city, Hear! Hear! I pray you, say to Yah Ab, Approach here, and I word with you. ¹⁷ And he approaches her, and the woman says, Are you Yah Ab? And he says, I. Then she says to him, Hear the words of your maid. And he says, I hear. ¹⁸ Then she says, saying, In wording, they word in the beginning, saying, In asking, they ask at Abel: and so they consummate. ¹⁹ I shalam and am amenable in Yisra El: you seek to deathify a city and a mother in Yisra El: Why swallow the inheritance of Yah Veh? ²⁰ And Yah Ab answers and says, Far be it, far be it from me to swallow or ruin: ²¹ the word is not thus: but a man of mount Ephrayim Sheba the son of Bichri by name lifts his hand against the sovereign - against David: give him only, and I go from the city. And the woman says to Yah Ab, Behold, his head - thrown to you through the wall. ²² - and in her wisdom the woman goes to all the people; and they cut off the head of Sheba the son of Bichri and cast it to Yah Ab. And he blasts a shophar and they scatter from the city - every man to his tent: and Yah Ab returns to Yeru Shalem to the sovereign.

²⁵ and when it comes at the face of the sovereign, he says by scrolls, Return the evil fabrication he fabricated against the Yah Hudiym upon his own head; and hang him and his sons on the tree.

³⁰ Charism is false and beauty is vain; Halal the woman who awes Yah Veh! ³¹ Give her of the fruit of her hands. Her own works halal her in the portals!

¹³ Amen! I word to you, Wherever this evangelism is preached in the whole cosmos, this also, what this woman did, is spoken to her memorial.

³ and Yah Hanna the woman of Chuza manager of Herod, and Shoshanna, and many others who ministered to him from their holdings.

⁴² but one is needful: and Miryam selects that good part, not to be removed from her.

²¹ Whenever the mighty armed guards his courtyard, his holdings are in shalom: ²² but when a mightier than he comes upon him and triumphs over him, he takes from him all his panoply wherein he confided and distributes his booty.

² and he also sees a needy poor widow cast in two flakes. ³ And he says, Truly I word to you, that this poor widow casts in more than they all: ⁴ for all these from their super abundance cast in to the oblations of Elohim: but she of her lack casts in all her subsistence.

³⁹ - and Petros rises and goes with them. And he comes, and they bring him into the upper loft: and all the widows stand by him weeping and showing the tunics and garments - as many as Gazelle made, being with them.

¹⁴ And a woman named Lydia, a seller of purple, of the city of Thyatira, who venerates Elohim, hears us: whose heart Adonay opens, to heed to those spoken by Paulos: ¹⁵ and when she and her household are baptized, she entreats us, wording, If you judge me trustworthy to Adonay, enter my house, and abide. - and she constrains us.

² that you await her in Adonay, worthily of the holy and stand by her in whatever matter she ever has need of you: for she became a patroness of many, and also of me. ³ Salute Priscilla and Aquila co-workers in Messiah Yah Shua: ⁴ who laid down their own necks for my soul: to whom, not only I eucharistize, but also all the ecclesiae of the goyim:

⁶ salute Miryam who labored much to us:

¹
SALUTATION
The elder: To the select lady ^* and her children, whom I love in the truth: ^{*lady: feminine of adoni} and not I only, but also all who know the truth;

¹⁹ He crushes - he forsakes the poor; he strips a house he built not; ²⁰ surely he knows no serenity in his belly; he rescues none of his desires: ²¹ none of his food survives; so no one writhes his goods. ²² In the fulness of his gluttony, he constricts; every hand of the wicked comes on him. ²³ In the fulness of his belly, he sends his fuming wrath on him - rains on him while he eats.

¹ To His Eminence; A Psalm by David. Blithe - he who comprehends the poor: Yah Veh rescues him in the day of evil; ² Yah Veh guards him and enlivens him; - blithesome on the earth; gives him not to the soul of his enemies. ³ Yah Veh supports him on a bedstead of bleeding; and in his sickness, turns his bed. ⁴ I - I say, O Yah Veh, grant me charism; heal my soul; for I sinned against you.

⁴ To the straight, light rises in the darkness; he is charismatic and merciful and just: ⁵ a good man grants charism and lends; he sustains his words with judgment: ⁶ surely he totters not eternally; the just are an eternal memorial: ⁷ he awes not evil reports; his heart is established, confiding in Yah Veh: ⁸ his heart sustains; he awes not - until he sees his tribulators: ⁹ he scatters; he gives to the needy; his justness stands eternal; his horn is lofted with honor.

²⁷ He who is greedy of greed troubles his own house; and he who hates gifts lives.

⁸ there is one; and there is no second: yes, he has neither son nor brother; yet he neither ends his toil nor satisfies his eye with riches: For whom toil I, that my soul lacks good? This is also vanity; yes, an evil drudgery.

⁷ and the instruments of the crafty are evil: he counsels intrigue to despoil the humble with false sayings - even when the needy word judgment. ⁸ and the volunteer counsels voluntarily; and by volunteering he rises.

¹
THE JUST DESTRUCT
The just destruct and no man sets it to heart: and merciful men gather and no one discerns that the just are gathered from the face of the evil.

⁷ Is it not to separate your bread to the famished? To bring the humble outcasts to your house? To cover the naked when you see him? To not conceal yourself from your own flesh? ⁸ Then your light splits as the dawn and your health sprouts quickly and your justness comes at your face: the honor of Yah Veh gathers you. ⁹ Then you call and Yah Veh answers; you cry and he says, Behold - I. If you turn aside the yoke pole from your midst - the spreading of the finger and wording mischief; ¹⁰ and if you produce your soul to the famished and satisfy the humbled soul; then your light rises in obscurity and your darkness as the noon; ¹¹ and Yah Veh guides you continually and satisfies your soul in parch and fattens your bones: and you become as a saturated garden and as a spring of water whose waters fail not. ¹² And from you they build the original parched areas: and you raise the foundations of generation and generation; and they call you, The waller of the breach! The restorer of paths to settle!

²⁷ Therefore, O sovereign, my ruling is glorious to you; and break off your sins by justness, and your perverseness by granting charism to the humble;

⁷ Blessed - the merciful: for they obtain mercy.

¹⁴
FORGIVING
For whenever you forgive humanity their backslidings, your heavenly Father also forgives you: ¹⁵ but whenever you forgive not humanity their backslidings, your Father forgives not your backslidings.

³⁴ Then the sovereign says to them at his right, Come, you eulogized of my Father, inherit the sovereigndom prepared for you from the foundation of the cosmos: ³⁵ for I famished, and you gave me eats; I thirsted, and you gave me drink; a stranger, and you gathered me in; ³⁶ naked, and you arrayed me; frail, and you visited me; in a guardhouse, and you came to me. ³⁷ Then the just answer him, wording, Adonay, When saw we you famishing, and nourished you? Or thirsting, and gave you drink? ³⁸ When saw we you a stranger, and gathered you in? Or naked, and arrayed you? ³⁹ Or when saw we you frail? Or in a guardhouse, and came to you? ⁴⁰ And the sovereign answers them, saying, Amen! I word to you, As you did to one of the least of these my brothers, you did to me.

³⁸ give; and be given: good measure, packed and shaken, and overflowing, men give into your bosom: for the measure you measure is remeasured to you.

⁶ And this, whoever spores sparingly also harvests sparingly; and whoever spores to eulogy harvests to eulogy: ⁷ each exactly as he prefers in his heart - not of sorrow or of compulsion: for Elohim loves a hilarious giver. ⁸ And Elohim is able to superabound all charism to you; that you, always having all self-contentment in all, superabound to every good work: ⁹ exactly as scribed, He scatters abroad; he gives to the toiling: his justness abides to the eons. ^{Psalm 112:9 10} Now whoever contributes sperma to the sower both supplies bread to eat and multiplies your spores and grows the produce of your justness; ¹¹ being enriched to all liberality, which, through us, works eucharist to Elohim. ¹² For the ministry of this liturgy not only fully furnishes the lack of the holy, but also is superabundant through many eucharists to Elohim; ¹³ while through the proofing of this ministry they glorify Elohim for your professed subjection to the evangelism of the Messiah and for your liberal communion to them and to all; ¹⁴ And by their petition in your behalf yearn after you because of the exceeding charism of Elohim in you.

¹⁷ Not that I seek a gift: but that I seek fruit, superabounding to your word.

¹³ For whoever deals no mercy has unmercied judgment; and mercy exults against judgment.

¹
TREASURING TREASURES
Come now, you rich, weep and howl for the miseries coming upon you. ² Your riches putrefy and your garments become motheaten: ³ your gold and silver rust; and their rust becomes a witness against you to consume your flesh as fire. You treasured in the final days. ⁴ Behold, the hire of the workers who ingathered your regions - whom you cheated, cries out: and the cries of them who harvest enter the ears of Yah Veh Sabaoth. ⁵ You indulged on the earth and luxuriated; you nourished your hearts as in a day of slaughter;

¹³ This is the allotment of wicked humanity with El; and the inheritance of tyrants which they take of Shadday. ¹⁴ If his sons abound, it is for the sword; and his offspring satisfy not with bread: ¹⁵ his survivors entomb in death and his widows weep not: ¹⁶ though he heaps silver as the dust and prepares robes as the clay: ¹⁷ he prepares, and the just enrobe; and the innocent allot the silver: ¹⁸ he builds his house as a moth and as a sukkoth/brush arbor which the guardian works. ¹⁹ The rich lies down, and he is not gathered; he opens his eyes, and he is not: ²⁰ terrors overtake him as waters; a hurricane steals him away in the night: ²¹ the easterly lifts him and he goes - whirls him from his place: ²² and casts on him and spares not; in fleeing, he flees from his hand. ²³ They clap their palms at him and hiss him from his place.

⁵ They who seed in tears shout in harvesting: ⁶ in going, he who comes weeping, bearing his seed, and seeding, doubtless comes again with shouting, bearing his sheaves.

¹⁸ they lurk for their own blood; they hide out for their own souls:

⁸ Whoever seeds wickedness, harvests mischief; and the scion of his fury is finished off.

⁵ they split the eggs of the hisser, and weave the web of the spider: he who eats their eggs dies, and the crushed egg splits into a hisser. ⁶ Neither their webs become clothes, nor cover they themselves with their works: their works are works of mischief and the deed of violence is in their palms. ⁷ Their feet run to evil and they hasten to pour innocent blood: their fabrications are fabrications of mischief; ravage and breaking are in their highways: ⁸ the way of shalom they know not and there is no judgment in their route: they make them perverted paths; whoever treads therein knows not shalom.

¹² Seed to yourselves in justness; harvest to your mouth mercy; till your tillage: for it is time to seek Yah Veh, until he comes and pours justness on you. ¹³ You plow wickedness; you harvest wickedness: you eat the fruit of deceptions: because you confide in your way - in the abundance of your mighty.

⁸ because whoever spores to his flesh of the flesh harvests corruption; and whoever spores to the Spirit of the Spirit harvests life eternal. ⁹ And let us not weary in doing good: for in our own season we harvest - if we weaken not.

²² that concerning your previous behavior you put off the old humanity, which according to the pantings of delusion is corrupt;

¹⁸ and the fruit of justness spores in shalom by them who make shalom.

¹⁶ for their feet run to evil and hasten to pour blood. ¹⁷ Surely the net is winnowed gratuitously in the eye of any master of wing: ¹⁸ they lurk for their own blood; they hide out for their own souls: ¹⁹ thus are the ways of all the greedy of greed; who take away the soul of their masters.

²² suddenly he goes after her - as an ox going to the slaughter - as a fool to the discipline of tinklers: ²³ until an arrow strikes through his liver; as a bird hastens to the snare and knows not it is for his soul.

³⁶ and whoever sins against me violates his own soul; all who hate me love death.

¹⁶ The deed of the just is to life; the produce of the wicked to sin.

⁴ Wealth benefits not in the day of fury; and justness rescues from death.

²³ To awe Yah Veh is unto life; he stays satisfied; he is not visited with evil.

³⁵ but in every goyim, whoever awes him and works justness is acceptable with him.

⁸ but to the rivalrous who indeed distrust the truth but obey injustice, fury and wrath, ⁹ tribulation and distress upon every soul of humanity who works evil - both of the Yah Hudiy first and also of the Hellene;

²³ For the wages of the sin is death; but the charisma of Elohim is eternal life in Yah Shua Messiah our Adonay.

⁷ Little children, be seduced by no one: whoever does justness is just - exactly as he is just:

¹⁰ In this are the children of Elohim and the children of Diabolos manifest: whoever does not justness is not of Elohim, neither whoever loves not his brother.

¹⁷ and I know, my Elohim, that you proof the heart and have pleasure in straightness. As for me, in the straightness of my heart, I volunteer all these: and now with cheer I see your people who are found here - who volunteer to you.

⁷ For just Yah Veh loves justness; his face sees the straight.

²⁵ With the mercied, merciful; with the mighty integrious, integrious; ²⁶ with the pure, purified; with the pervert, a wrestler.

⁶ Behold, you desire truth in the reins; and in the hidden you have me know wisdom.

¹ ALEPH. 1 Blithed - the integrious in the way, who walk in the torah of Yah Veh:

¹³ Surely the just spread hands to your name; the straight settle at your face.

¹⁴ perversion is in his heart; he inscribes evil at all times; he sends contention:

¹⁶ These six Yah Veh hates; yes, seven are an abhorrence to his soul; ¹⁷ a lofty eye; a false tongue; and hands pouring innocent blood; ¹⁸ a heart inscribing mischievous fabrications; feet hastening to run to evil; ¹⁹ a false witness breathing lies; - spreading contention among brothers.

¹³ The awe of Yah Veh is to hate evil; pomp and pompousness and the evil way and the mouth of perversions, I hate:

⁷ He who disciplines a scorner takes abasement to himself: and he who reproves the wicked blemishes.

²² False lips are an abhorrence to Yah Veh; and they who work trustworthily are his pleasure.

⁸ The sacrifice of the wicked is an abhorrence to Yah Veh; and the prayer of the straight is his pleasure.

¹⁷ The highway of the straight is to turn aside from evil; he who guards his way guards his soul.

²⁹ A wicked man strengthens his face; and the straight establishes his way.

⁷ and I raise my covenant between me and between you and your seed after you in their generations for an eternal covenant, to become Elohim to you and to your seed after you: ⁸ and I give to you and to your seed after you the land of your sojournings - all the land of Kenaan for an eternal possession; and I become their Elohim.
COVENANT OF CIRCUMCISION

² Neither follow many to evil; nor witness in a dispute to deviate many to pervert.

²⁶ all days he grants charism and lends; and his seed is for a blessing.

¹ Halalu Yah! Blithe - the man who awes Yah Veh - who delights mightily in his misvoth. ² His seed is mighty on earth; the generation of the straight is blessed;

²² The good have the sons of their sons to inherit; and the valuables of the sinner are treasured for the just.

⁵ The lofty heart is an abhorrence to Yah Veh; hand by hand he is not exonerated.

⁴ Fury is not in me. Who gives me briers - thorns in war? I stride through them; I burn them at once.

³⁹ and I give them one heart and one way, so that they awe me all days, for the good of them and of their sons after them:

³⁹ for the pre-evangelism is to you and to your children and to all who are afar - even as many as Yah Veh our Elohim calls. ^{Joel 2:32}

⁴⁷ And I ask her and say, Whose daughter are you? And she says, the daughter of Bethu El, the son of Nachor, whom Milchah birthed to him. - and I put the nosering on her nostrils and the bracelets on her hands:

¹⁰ and behold, a woman meets him with the masculine garment of a whore: with guarded heart

¹³ A foolish woman roars; - gullible and knows not what:

³⁰ Charism is false and beauty is vain; Halal the woman who awes Yah Veh!

¹⁵ And you confide in your own beauty and whore because of your name; and pour your whoredoms on every one who passes by - to him. ¹⁶ And from your clothes, you take of the patches, and work your bamahs and whore thereon: such as neither has come, nor becomes. ¹⁷ And you take your instruments of adornment of my gold and of my silver, which I give you, and work images of males to yourself and whore with them; ¹⁸ and take your clothes of embroidery and cover them: and you give my oil and my incense at their face: ¹⁹ and the meat I give you - flour and oil and honey to eat, you even give at their face for a scent of rest: and so be it, - an oracle of Adonay Yah Veh. ²⁰ And you take your sons and your daughters, whom you birthed to me, and you sacrifice them to be eaten. Are these trifling - your whoredoms, ²¹ to slaughter my sons, and give them to pass through? ²² And in all your abhorrences and your whoredoms you remember not the days of your youth, when you were naked and nude, and were trampled in your blood.

⁴ Because of the multitude of the whoredoms of the whore of good charism, the baalah of sorceries, who sells goyim through her whoredoms, and families through her sorceries. ⁵ Behold, I am against you - an oracle of Yah Veh Sabaoth and I expose your drapings on your face, and I have the goyim see your nakedness and the sovereigndoms your abasement: ⁶ and I cast abominations on you and wither you and set you as a spectacle.

³ whose cosmos is not outward - of braiding the hair and of wrapping around of gold or of enduing garments: ⁴ but that secret human of the heart in what is incorruptible - of a meek and quiet spirit which is vastly precious in the sight of Elohim.

²² But it happens to them according to the true proverb, The dog returns to his own vomit; and the hog that bathed to her wallowing in the mire. ^{Proverbs 26:11}

¹⁷ O Yah Veh, you hear the desire of the humble; you prepare their heart; you hearken your ear;

⁴ This one I ask of Yah Veh - I seek after: to settle in the house of Yah Veh all the days of my life; to see the pleasantness of Yah Veh and to search in his manse.

⁴ And delight yourself in Yah Veh and he gives you the requests of your heart.

⁷ And now, O Adonay, what await I? My hope is in you. ⁸ Rescue me from all my rebellions; set me not a reproach of fools.

⁵ O that I prepared my ways to guard your statutes!

¹⁰ With my whole heart I sought you; that I not err inadvertantly from your misvoth:

⁷ In the death of a wicked human, his hope destructs; and the hope of the mischievous destructs.

⁹ With my soul I desire you in the night; yes, with my spirit within me I seek you early: for when your judgments are in the earth, the settlers of the world learn justness.

¹⁶ I neither hasten from tending after you nor desire I the incurable day: you, you know that what proceeds from my lips is straightforward at your face.

⁶ Blessed - they who famish and thirst after justness: for they are filled.

²⁷ but an awesome expectation of judgment and zeal of fire to consume the opposers.

¹⁰ in giving, give him and vilify not your heart when you give him: because for this word Yah Veh your Elohim blesses you in all your works and in all you spread your hand.

⁹ he scatters; he gives to the needy; his justness stands eternal; his horn is lofted with honor.

¹⁸ The wicked work false deeds; and he who seeds justness, a hire of truth.

¹⁷ Whoever grants charism to the poor lends to Yah Veh; and shalams what he deals.

⁸ He who by interest and bounty abounds his wealth, gathers for him who grants charism to the poor.

¹ Send your bread on the face of the waters; for after abundant days, you find. ² Give an allotment to seven and also to eight; for you know not what evil is on the earth.

⁶ In the morning, sow your seed; and in the evening, leave not your hand: for you know not which prospers - this or that; or whether they both be one good.

⁶ You seed aboundingly, and bring in little; you eat, and you satiate not; you drink, and you intoxicate not; you enrobe, and no one heats up; and he who hires himself out hires to put it into a pierced bundle.

⁹ You face aboundingly, and behold, little; and when you bring it home, I puff thereon: Why? - an oracle of Yah Veh Sabaoth because my house is parched, and you, every man runs to his own house: ¹⁰ so the heavens over you stay from her dew and the earth stays from her produce: ¹¹ and I call a parch on the land and on the mountains and on the crop and on the juice and on the oil and on whatever the soil brings forth; and on humanity and on animals and on all the labor of the palms.

¹⁶ From now on, when one comes to an heap of twenty, and it becomes ten: when one comes to the trough to strip fifty from the press, and it becomes twenty. ¹⁷ I smite you with blasting and with pale green and with hail in all the works of your hands; yet you turn not to me - an oracle of Yah Veh. ¹⁸ Set your heart, I beseech, from this day and upward, from the twenty-fourth day of the ninth, from the day of founding the foundation of the manse of Yah Veh, set your heart. ¹⁹ Is the seed yet in the granary? Yes, as yet the vine and the fig tree and the pomegranate and the olive tree have not borne: from this day I bless.

²⁹ And the disciples, each one exactly as each prospers, decrees for ministry to send to the brothers settled in Yah Hudah: ³⁰ which they also do, and apostolize to the elders through the hands of Bar Nabi and Shaul.

⁵ So I deemed it necessary to beseech the brothers to precede to you and pre-prepare your eulogy, whereof you were pre-evangelized - to prepare the same thus, as a eulogy - and not exactly as of avarice. ⁶ And this, whoever spores sparingly also harvests sparingly; and whoever spores to eulogy harvests to eulogy: ⁷ each exactly as he prefers in his heart - not of sorrow or of compulsion: for Elohim loves a hilarious giver. ⁸ And Elohim is able to superabound all charism to you; that you, always having all self-contentment in all, superabound to every good work: ⁹ exactly as scribed, He scatters abroad; he gives to the toiling: his justness abides to the eons. ^{Psalm 112:9 10} Now whoever contributes sperma to the sower both supplies bread to eat and multiplies your spores and grows the produce of your justness; ¹¹ being enriched to all liberality, which, through us, works eucharist to Elohim.

¹³ The blessing of him who was ready to destruct came on me; and I caused the heart of the widow to shout. ¹⁴ I enrobed justness and it enrobed me; my judgment was as a mantle and a turban; ¹⁵ I was eyes to the blind and feet to the lame; ¹⁶ - a father to the needy. I probed contentions that I knew not; ¹⁷ I broke the molars of the wicked and cast the prey from his teeth. ¹⁸ And I said, I expire in my nest and my days abound as the sand.

¹⁶ If I withhold the poor from their desire, or finish off the eyes of the widow; ¹⁷ or eat my morsel myself alone and the orphan eats not; ¹⁸ - for as a father he grew up with me from my youth - led her from the belly of my mother. ¹⁹ If I have seen any destruct for want of robe or the needy without covering; ²⁰ if neither his loins blessed me nor heated with the fleece of my lambs;

²⁷ Whoever gives to the impoverished, lacks not; and he who conceals his eye has many a curse.

⁸ and the volunteer counsels voluntarily; and by volunteering he rises.

⁷ Is it not to separate your bread to the famished? To bring the humble outcasts to your house? To cover the naked when you see him? To not conceal yourself from your own flesh? ⁸ Then your light splits as the dawn and your health sprouts quickly and your justness comes at your face: the honor of Yah Veh gathers you. ⁹ Then you call and Yah Veh answers; you cry and he says, Behold - I. If you turn aside the yoke pole from your midst - the spreading of the finger and wording mischief; ¹⁰ and if you produce your soul to the famished and satisfy the humbled soul; then your light rises in obscurity and your darkness as the noon; ¹¹ and Yah Veh guides you continually and satisfies your soul in parch and fattens your bones: and you become as a saturated garden and as a spring of water whose waters fail not.

³⁴ Then the sovereign says to them at his right, Come, you eulogized of my Father, inherit the sovereigndom prepared for you from the foundation of the cosmos: ³⁵ for I famished, and you gave me eats; I thirsted, and you gave me drink; a stranger, and you gathered me in;

⁶ And this, whoever spores sparingly also harvests sparingly; and whoever spores to eulogy harvests to eulogy: ⁷ each exactly as he prefers in his heart - not of sorrow or of compulsion: for Elohim loves a hilarious giver. ⁸ And Elohim is able to superabound all charism to you; that you, always having all self-contentment in all, superabound to every good work: ⁹ exactly as scribed, He scatters abroad; he gives to the toiling: his justness abides to the eons. ^{Psalm 112:9}

⁶ and Yoseph is the governor over the land and he markets the kernels to all the people of the land. And the brothers of Yoseph come and prostrate with their nostrils to the earth:

¹³ The blessing of him who was ready to destruct came on me; and I caused the heart of the widow to shout.

²⁴ He who says to the wicked, You are just - the people pierce, nations enrage at him;

⁴ Hear this, O you who gulp the needy, who shabbathize the humble of the land,

¹⁰ - and they hang Haman on the tree he prepared for Mordekay - and the fury of the sovereign is assuaged.

² The pompous wicked hotly pursue the humble; - grab them in the intrigue they machinate:

⁶ They prepare a net for my steps; I bow my soul: they dug a pit at my face; they fall into its midst. Selah.

¹¹ A rebel seeks evil; a cruel angel is sent against him.

¹² lest when you eat and satiate and build goodly houses and settle; ¹³ and when your oxen and your flocks abound and your silver and your gold abound and all you have abounds; ¹⁴ and your heart lifts and you forget Yah Veh your Elohim who brought you from the land of Misrayim from the house of servants:

²⁴ If I set gold my hope or said to the ore, My confidence! ²⁵ if I cheer because my valuables are great and because my hand found much;

³ and being as a tree transplanted by the rivulets of water, giving his fruit in his time: his leaf withers not; and whatever he works, prospers.

⁶ They who confide in their valuables - in the abundance of their riches halal themselves.

⁷ behold the mighty who sets not Elohim as his stronghold - who confides in the abundance of his riches - who strengthens himself in his calamity. ⁸ And I, as a green olive tree in the house of Elohim, confide in the mercy of Elohim eternally and eternally:

¹⁰ Neither confide in oppression nor rob in vain; if your valuables flourish, set not your heart.

¹² The just blossom as the palm tree; he increases as a cedar in Lebanon: ¹³ they who are transplanted in the house of Yah Veh blossom in the courts of our Elohim: ¹⁴ they still germinate in greyness - fat and green;

¹⁵ The wealth of the rich is his city of strength; the ruin of the poor is their poverty.

²¹ and all your people just - successors of the land eternally - the branch of my planting; the work of my hands; to be adorned.

⁸ who is as a tree transplanted by the waters who spreads her roots by the stream; and sees not when heat comes, her leaf is green - neither concerned in the year of drought nor departs from working fruit.

²⁴ - and the disciples astonish at his words. And again Yah Shua answers them, wording, Children, how difficult for them who confide in riches to enter the sovereigndom of Elohim! ²⁵ It is easier for a rope ^* to pass through the eye of a needle, than for a rich man to enter the sovereigndom of Elohim. ^{*see Lamsa}

¹⁷
WARNING THE RICH
Evangelize them who are rich in this eon, that they neither be highminded nor hope in uncertain riches - but in the living Elohim who presents us richly to enjoy all;

³⁰ And Yaaqov says to Shimon and Levi, You have troubled me to make me to stink among them who settle the land - among the Kenaaniy and the Perizziy: and I - few men in number, they gather against me and smite me; and desolate me - I and my house.

²⁴ And Yah Shua and all Yisra El with him take Achan the son of Zerach and the silver and the mighty mantle and the tongue of gold and his sons and his daughters and his oxen and his he burros and his flock and his tent and all he has; and ascend them to the valley of Achor. ²⁵ And Yah Shua says, Why trouble you us? Yah Veh troubles you this day. And all Yisra El stones him with stones, and burns them with fire after they stone them with stones.

³ The name of the man is Nabal; and the name of his woman, Abi Gail - a woman of good comprehension and of a beautiful form: but the man is hard and evil in his exploits - and he is a Kalebiy.

¹⁷ So now know and see what you work; for evil finishes off against our adoni and against all his household: for he is too much of a son of Beli Yaal to word to.

³⁸ And so be it, about ten days, and Yah Veh smites Nabal and he dies.

¹⁹ The evil prostrate at the face of the good; and the wicked at the portals of the just.

¹⁶ And this also is an evil stroke: as he came, thus he goes; and what advantage has he who toiled for the spirit/wind?

⁷ For they seed the wind and harvest the hurricane: there is no stalk; the sprout works no flour: and if it works, strangers swallow it.

⁹ Ho to him who greedily gains an evil greedy gain to his house - to set his nest on high - to rescue himself from the palm of evil! ¹⁰ You counsel shame to your house by scraping off many people and sin against your soul.

¹⁸ she is a tree of life to them who uphold her; and blithesome to them who uphold her.

⁴ A healing tongue is a tree of life; and perverseness therein is a breach in the spirit.

³ and they who comprehend with brilliance as the brilliance of the expanse; and they who justify many as the stars eternally and eternally.

¹⁹ and he words to them, Come after me; and I make you fishers of humanity.

⁹ - for astonishment envelopes him and all who are with him at the catch of the fishes they took: ¹⁰ and likewise also Yaaqovos and Yahn, the sons of Zabdi, who are partakers with Shimon. And Yah Shua says to Shimon, Awe not! From now on you capture live humans.

³⁶ and whoever harvests, takes reward; and gathers fruit to life eternal: so that both the sporer and the harvester cheer together.

¹⁹ For though I am liberated from all yet I am subservient to all - to gain the more. ²⁰ And to the Yah Hudiym I become as a Yah Hudiy to gain the Yah Hudiym; to them under torah, as under torah, to gain them under torah; ²¹ to them untorahed, as untorahed, not being untorahed to Elohim, but entorahed to Messiah, to gain the untorahed. ²² To the frail I become as frail, to gain the frail: I become all to all, to most certainly save some. ²³ And this I do for sake of the evangelism, to become a co-partaker.

¹⁹ For what is our hope? Or cheer? Or wreath of boasting? Or indeed are not even you in front of our Adonay Yah Shua Messiah at his parousia?

²⁰ have him know, whoever restores the sinner from his wandering way saves a soul from death and veils a multitude of sins.

¹⁴ I become to him, father and he becomes to me, son. If he perverts, I reprove him with the scion of men and with the plagues of the sons of humanity: ¹⁵ but my mercy turns not aside from him as I turned it aside from Shaul - whom I turned aside from your face:

⁹ Why despise you the word of Yah Veh to work evil in his eyes? You smote Uri Yah the Hethiy with the sword and took his woman to be your woman and slaughtered him with the sword by the sons of Ammon: ¹⁰ and now the sword turns not aside from your house eternally; finally, you despised me and took the woman of Uri Yah the Hethiy to be your woman. ¹¹ Thus says Yah Veh, Behold, I raise evil against you from your own house and I take your women in front of your eyes and give them to your friend: to lie down with your women in the eyes of this sun. ¹² For you worked covertly: but I work this word in front of all Yisra El and in front of the sun.

²⁴ and when he goes a lion finds him by the way and deathifies him: and his carcase is cast in the way and the he burro stands beside it, and the lion stands beside the carcase:

²¹ Evil pursues sinners; and good is the shalam of the just.

²⁹ For, behold, I begin to vilify the city on which my name is called. And in exonerating, are you exonerated? You are not unpunished: for I call for a sword on all the settlers of the earth - an oracle of Yah Veh Sabaoth.

³⁰ For this cause many among you are frail and infirm and many sleep. ³¹ For if we discern ourselves, we are never ever judged: ³² and being judged, we are disciplined by Adonay, to not be condemned with the cosmos.

¹⁷ Because this is the season that judgment must begin from the house of El: and if first from us, what is the completion/shalom of them who distrust the evangelism of Elohim? ¹⁸ And if the just are difficultly saved, where are the irreverent and the sinner manifested?