Joshua 7:21 Cross References - ECB

²¹ when I saw among the spoils a goodly Babel mighty mantle and two hundred shekels of silver and one tongue of gold of fifty shekels weight, then I desire them, and take them; and behold, they are hid in the earth midst my tent, and the silver under it.

⁶ And the woman sees the tree is good for food and desirable to the eyes and a tree to desire to comprehend; and she takes of the fruit thereof and eats; and also gives to her man with her; and he eats.

² and the sons of Elohim see that the daughters of humanity are goodly; and they take women of all they choose.
THE SHORTENED LIFE SPAN

¹⁰ And the beginning of his sovereigndom is Babel and Erech and Akkad and Kalneh in the land of Shinar.

¹⁷ Desire not the house of your friend; desire not the woman of your friend; neither his servant, nor his maid, nor his ox, nor his he burro, nor aught that is of your friend.

²⁵ Burn the sculptiles of their elohim with fire: neither desire the silver or gold that is on them, nor take it to you, lest you be snared therein: for it is an abhorrence to Yah Veh your Elohim.

² And so be it, at evening time, David rises from his bed and walks on the roof of the house of the sovereign: and from the roof he sees a woman baptizing herself; and the woman is of mighty good visage.

⁶ And David sends to Yah Ab, Send me Uri Yah the Hethiy. - and Yah Ab sends Uri Yah to David. ⁷ And Uri Yah comes to him, and David asks of the shalom of Yah Ab and of the shalom of the people and of the shalom of the war. ⁸ And David says to Uri Yah, Descend to your house and baptize your feet. And Uri Yah goes from the house of the sovereign and an exaltment from the sovereign goes after him: ⁹ and Uri Yah lies down at the portal of the house of the sovereign with all the servants of his adoni and descends not to his house. ¹⁰ And they tell David, saying, Uri Yah descends not to his house. And David says to Uri Yah, Came you not from a journey? Why descend you not to your house? ¹¹ And Uri Yah says to David, The ark and Yisra El and Yah Hudah settle in sukkoth/brush arbors; and my adoni Yah Ab and the servants of my adoni encamp on the face of the fields: and I - go I to my house, to eat and to drink and to lie down with my woman? As you live and as your soul lives, I work no such word. ¹² And David says to Uri Yah, Settle here today also and tomorrow I send you away. So Uri Yah settles in Yeru Shalem that day and the morrow: ¹³ and David calls him, and he eats and drinks at his face; and he intoxicates him: and at evening he goes out to lie down on his bed with the servants of his adoni; but he descends not to his house. ¹⁴ And so be it, in the morning, David inscribes a scroll to Yah Ab and sends it by the hand of Uri Yah: ¹⁵ and he inscribes in the scroll, saying, Give Uri Yah at the face of the strongest war and you turn back from after him that he be smitten and die. ¹⁶ And so be it, Yah Ab guards the city; and he gives Uri Yah to a place where he knows there are valiant men: ¹⁷ and the men of the city go and fight Yah Ab: and there fall of the people of the servants of David; and Uri Yah the Hethiy also dies.

¹
ACH AB COVETS THE VINEYARD OF NABOTH
And so be it, after these words, Naboth the Yizre Eliy has a vineyard in Yizre El beside the temple of Ach Ab sovereign of Shomeron: ² and Ach Ab words to Naboth, saying, Give me your vineyard to be my garden of greens because it is beside my house: and for it, I give you a better vineyard; or if it seems good in your eyes, I give you the price in silver.

²⁰ And Gay Chazi the lad of Eli Shua the man of Elohim says, Behold, my adoni restrains Naaman this Aramiy from taking at his hands what he brought: and, Yah Veh lives, I run after him and take of him. ²¹ And Gay Chazi pursues Naaman: and Naaman sees him running after: and he falls from the chariot to meet him and says, Shalom? ²² And he says, Shalom! My adoni sends me, saying, Behold, now there come to me from mount Ephrayim two lads of the sons of the prophets: give them, I beseech thee, a round of silver and two changes of clothes. ²³ And Naaman says, If you will, take two rounds. - and he breaches him; and binds rounds of silver in two pouches with two changes of clothes; and gives them on two of his lads; and they bear them at his face. ²⁴ And he comes to the mound, and he takes them from their hand, and visits them in the house: and sends the men away, and they go: ²⁵ and he goes in and stands in front of his adoni. And Eli Shua says to him, Where, Gay Chazi? And he says, Your servant went neither here nor there. ²⁶ And he says to him, Went not my heart, when the man turned from his chariot to meet you? Is it a time to take silver and to take clothes and oliveyards and vineyards and flock and oxen and servants and maids? ²⁷ The leprosy of Naaman adheres to you and to your seed eternally. - and he goes out from his face leperous as snow.

¹ I cut a covenant with my eyes; and what - discern I a virgin?

³⁷ pass my eyes from seeing vanity; and enliven me in your way:

²³ guard your heart under guard; for from it are the issues of life:

³¹ See not on the wine when it reddens - when it gives its eye in the pouch - when it passes in straightnesses:

²² The man who hastens to have wealth has an evil eye and perceives not that lack comes on him.

¹⁵ because you say, We cut a covenant with death and with sheol we work seers: when the overflowing whip passes through, it comes not to us: for we set lies our refuge, and under falsehood we hide ourselves.

¹⁵ Ho to them who deepen to hide their counsel from Yah Veh and their works are in the dark; and they say, Who sees us? and, Who knows us?

¹ Ho to them who fabricate mischief - who work evil on their beds! In the light of the morning, they work because it is in the el of their hand: ² and they desire fields and strip them; and houses, and bear them away: and oppress a mighty and his house - even a man and his inheritance.

⁹ Ho to him who greedily gains an evil greedy gain to his house - to set his nest on high - to rescue himself from the palm of evil!

²⁸ But I word to you, That whoever observes a woman - to pant after her already adulterizes with her in his heart. ²⁹
AVOIDING GAY HINNOM/THE VALLEY OF BURNING
And if your right eye scandalizes you pluck it out and cast it from you: for it is beneficial for you that one of your members destruct, and not your whole body cast into Gay Hinnom/the Valley of Burning.

² for naught is altogether concealed, that is not unveiled; and secreted, that is not known:

¹⁵ And he says to them, See, and guard against avarice: for the life of one is not in the super abundance of his holdings.

⁷ So what say we? Is the torah sin? So be it not. Rather, I knew not sin, except through the torah: nor knew I panting, except the torah worded, Pant not. ⁸ And the sin, taking opportunity through the misvah, worked all panting in me. For apart from the torah, sin is dead.

³ And whoredom and all impurity or avarice - never no way name it among you exactly as befits the holy;

⁵ For you know this, that every whoremonger or impure person or avaricious who is an idolater, has no inheritance in the sovereigndom of the Messiah and of Elohim.

⁵
STRIPPING THE OLD HUMANITY
So deaden your members on the earth: whoredom, impurity, passion, evil panting, and avarice - which is idolatry:

⁹ And whoever wills to be rich falls into testing and a snare; and into many mindless and injurious pantings, which sink humanity in ruin and destruction. ¹⁰ For befriending silver is the root of all evil: which, while some reach for, strayed from the trust and pierced themselves through with many griefs.

⁵ Your manner, unavaricious; being satisfied with the present. For he said, I neither no way let loose of you nor no way forsake.

¹⁵ Then when panting conceives, it births sin: and when sin completes/shalams, it breeds death.

¹⁵ who forsake the straight way and wander; following the way of Bilam of Beor who loved the rewards of injustice;

¹⁵
LOVING THE COSMOS
Neither love the cosmos, nor those in the cosmos: whenever anyone loves the cosmos the love of the Father is not in him. ¹⁶ Because all that is in the cosmos - the panting of the flesh, and the panting of the eyes, and the pride of existence is not of the Father, but is of the cosmos.