Job 11 Cross References - ECB

¹
SOPHAR ANSWERS
And Sophar the Naamahiy answers and says, ² Answer we not this abundance of words? - justify a man full of lips? ³ - that your lies hush men? - and when you deride, that no one shames you? ⁴ And you say, My doctrine is pure! and, I am pure in your eyes! ⁵ But who gives that Elohah words and opens his lips against you; ⁶ and tells you the concealments of wisdom, that they are a double substance! Know that Elohah exacts your perversity of you. ⁷ By probing, find you Elohah? - find the conclusion of Shadday? ⁸ As high as the heavens; what do you? Deeper than sheol; what know you? ⁹ The measure thereof is longer than the earth and broader than the sea. ¹⁰ If he passes by, and shuts up or congregate, who then turns him back? ¹¹ For he knows vain men; he sees mischief; no one discerns! ¹² For empty man disheartens, and humanity births as the colt of a wild runner. ¹³ If you prepare your heart and spread your palms toward him; ¹⁴ if mischief be in your hand, remove it far away; tabernacle no wickedness in your tents. ¹⁵ Then lift your face apart from blemish; yes, be firmed and awe not; ¹⁶ because you forget your toil and remember it as passing waters; ¹⁷ and transcience rises above the noonday; you fly - you are as the morning; ¹⁸ and you confide because there is hope; yes, you dig and lie down confidently; ¹⁹ and you repose and no one trembles you; yes, many stroke your face. ²⁰ And the eyes of the wicked finish off and flight destructs from them and their hope is as the expiration of the soul.

¹¹
THE THREE FRIENDS OF IYOB
And the three friends of Iyob hear of all this evil coming upon him, and each man comes from his own place; Eli Phaz the Temaniy and Bildad the Shuachiy and Sophar the Naamahiy; for they come to congregate together to wag with him and to sigh with him.

¹
SOPHAR ANSWERS
And Sophar the Naamahiy answers and says,

² Until when utter you these? - the sayings of your mouth so much wind?

³ Is there an end to words of wind/spirit? What reinforces you to answer?

² Until when set you an end of utterances? Discern - and afterwards we word.

¹¹ Establish no man of tongue in the earth; evil hunts the man of violence - to overthrow him.

¹⁹ In the abundance of words, rebellion ceases not; and he who spares his lips, comprehends.

¹⁸ But some philosophers of the Epicureans and of the Stoicks encounter him: and some speak, What wills this spermalogist to word? and some others, He thinks well to be an evangelizer of strange demons - because he evangelizes Yah Shua and the resurrection to them.

¹⁹ So then, my beloved brothers, thus be every human: quick to hear, slow to speak, slow to wrath:

⁴ I am as one ridiculed by his friend, who calls on Elohah and he answers him; he ridicules the just, the integrious.

⁴ and yet, you are patchers of falsehoods, you all - worthless healers.

⁹ Is it good that he probe you? As one mocks a man, mock you him?

² and says, Answers the wise knowledge of spirit/wind? - fills his belly with the easterly? ³ Reproves he with useless words? - utterances of no benefit?

² If not, mockeries are with me and my eye is stayed in their rebelling?

³ Allow me to word; and after I word, deride.

²⁵ And if not, who proves me a liar? Who sets my utterances as naught?

⁷ Who is mighty as Iyob? Who drinks derision as water?

¹⁶ With profaners, jeerers at bakings, they gnash on me with their teeth.

¹⁶ fill their faces with abasement; so that they seek your name, O Yah Veh.

¹⁷ I neither sat in the private counsel of ridiculers nor jumped for joy: I sat alone because of your hand: for you filled me with rage.

¹⁴ And if anyone obeys not our word through this epistle, signify that man and co-mingle not with him to shame him.

⁸ faultless words; to shame whoever is of the contrary part, with no evil to word about you. ^{**feminine; *masculine}

¹⁸ how they worded to you that there be mockers in the final time, walking after their own irreverent pantings:

¹⁰ And yet it is my sighing; I jump with pangs; he spares not: for I conceal not the sayings of the Holy One.

²⁹ Return, I beseech you, that it not be wickedness; yes, return, my justness is in it. ³⁰ Is there wickedness in my tongue? Cannot my palate discern calamity?

²⁰ I sinned; what do I to you, O you guardian of humanity? Why set me as a target against you, so that I am a burden to myself?

² Truly I know, and so be it; and how is man justified with El? ³ If he desires to contend with him, he cannot answer him one of a thousand.

⁷ You know I am not wicked; and there is no escape from your hand.

⁴ Who gives purity from foul? No one!

⁵ For Iyob said, I am justified and El turned aside my judgment! ⁶ Lie I against my judgment? my arrow is incurable - without rebellion.

² Fabricate you this to be judgment, that you said, My justness is more than of El?

¹⁵ but hallow Yah Veh Elohim ^* in your hearts, ever prepared to plead to everyone who asks you a word concerning the hope in you with meekness and awe: ^{*some mss: Adonay Messiah}

³ Who gives that I know - that I find him - that I come to his place! ⁴ O that I line up my judgment at his face and fill my mouth with reproofs. ⁵ O that I know the utterances he answers me and discern what he says to me. ⁶ Contends he against me with his abundant force? No; but he sets it in me. ⁷ There the straight reprove him; and in perpetuity, I slip away from my judge.

³⁵ Who gives that someone hear me! Behold, my mark! Shadday, answer me! Man of contention, scribe a scroll!

⁶ Behold, I - your mouth in the stead of El; I also am formed from the clay. ⁷ Behold, may neither my terror frighten you nor my burden be heavy on you; ⁸ surely you said to my ears; and I heard the voice of your utterances; ⁹ I am pure without rebellion - covered - no perversity within me. ¹⁰ Behold, he finds alienations against me; he fabricates me for his enemy; ¹¹ he sets my feet in the stocks; he guards all my paths. ¹² Behold, in this you are not justified; I answer you, Elohah is greater than man. ¹³ Why strive against him? Of all his words, he answers none. ¹⁴ For El words once; yes, twice; he observes not. ¹⁵ In a dream - in a vision of the night when deep sleep falls on men in drowsiness on the bed; ¹⁶ then he exposes the ears of men and seals their discipline; ¹⁷ he turns humanity aside from his work and covers over the arrogance of the mighty: ¹⁸ he spares his soul from the pit of ruin and his life from the passing of the spear;

¹
YAH VEH ANSWERS IYOB
And Yah Veh answers Iyob from the storm and says, ² Who is this who darkens counsel by utterances without knowledge?

¹ Yah Veh answers Iyob and says, ² Contends the reprover with Shadday? Whoever reproves Elohah, answer! ³
IYOB ANSWERS YAH VEH
And Iyob answers Yah Veh and says, ⁴ Behold, I am abased; What respond I to you? I set my hand to my mouth. ⁵ I worded once; but I answer not: yes, twice; but not again.

⁸ Break you my judgment? Judge you me wicked to justify yourself?

⁷
YAH VEH ANSWERS ELI PHAZ
And so be it, after Yah Veh words these words to Iyob, Yah Veh says to Eli Phaz the Temaniy, I kindle my wrath against you and against your two friends; for you word not of me what is established - as my servant Iyob.

²⁹ The hidden are to Yah Veh our Elohim: and the exposed are to us and to our sons eternally, that we work all the words of this torah.

¹³ And after all that comes upon us for our evil works and for our great guilt - seeing that you our Elohim; spare us from our downward perversities, and give us such an escape as this

⁴ He is wise in heart and strong in force. Who hardens against him and shalams?

⁵ Your mouth teaches your perversity and you choose the tongue of the subtle;

⁸ Hear you the private counsel of Elohah? Diminish you wisdom to yourself?

¹¹ Are the consolations of El petty with you? Is there any gentle word with you?

²⁸ And to humanity he says, Behold, to Adonay is wisdom; and to turn aside from evil, discernment.

¹⁴ the private counsel of Yah Veh is with them who awe him; and he has them know his covenant.

¹⁰ he neither works with us after our sins nor deals with us according to our perversities.

⁴³ Many times he rescued them; but they rebelled with their counsel and they are subdued in their perversity. ⁴⁴ He saw their tribulation when he heard their shouting; ⁴⁵ and he remembers his covenant and sighs according to the abundance of his mercies: ⁴⁶ he gave them to be mercied at the face of all who captured them.

²² The mercies of Yah Veh! We are not consumed, because his tender mercies never finish:

²⁸ but there is an Elah in the heavens who exposes mysteries, and makes known to sovereign Nebukadnets Tsar what becomes in the final days. Your dream and the visions of your head on your bed are these:

⁴⁷ The sovereign answers Dani El, and says, Of a truth, your Elah is an Elah of elahim, and a master of sovereigns, and an exposer of mysteries, that you can expose this mystery.

³⁵ to fulfill/shalam that rhetorized through the prophet, wording, I open my mouth in parables: I utter those which have been secreted from the foundation of the cosmos. ^{Psalm 78:2}

²⁵
DOXOLOGY
And to him who is able to establish you according to my evangelism and the preaching of Yah Shua Messiah, according to the apocalypse of the mystery having been hushed since eternal time, ²⁶ but now manifested; and through prophetic scriptures, according to the order of the eternal Elohim, made known to all goyim to the obedience of trust.

⁹
THE SECRETED MYSTERY SECRETED
But exactly as scribed, Neither eye saw nor ear heard nor ascended to the human heart what Elohim prepared for them who love him. ^{Isaiah 64:4 10}
THE SECRETED MYSTERY UNVEILED
But Elohim unveils to us through his Spirit: for the Spirit searches all - yes, the depths of Elohim. ¹¹ For what human knows those of a human, except the spirit of humanity within him? Even thus, those of Elohim, no one knows, except the Spirit of Elohim.

⁵ which in other generations was not known to the sons of humanity, as it is now unveiled to his holy apostles and prophets in Spirit;

⁹ who works great - not to be probed; marvels without number;

¹⁴ Behold, these - the end of his ways; And how an inkling of a word is heard of him? And who discerns the thunder of his might?

²³ Shadday - we find him not out; exceedingly excellent in force and in judgment and abundant in justness: he abases not.

¹⁹ your way is in the sea and your path in the great waters and your heelprints are not known:

³ great is Yah Veh and mightily to be halaled; and his greatness is not to be probed:

¹¹ He worked all beautiful in his time; also he gave eternally in their heart, so that no human can find out the work Elohim works from the top to the end.

²⁸ Know you not? Hear you not? that the eternal Elohim, Yah Veh, the Creator of the ends of the earth neither wearies nor belabors? There is no probing of his discernment.

²⁷ All are delivered to me by my Father: and neither knows anyone the Son, except the Father; nor knows anyone the Father, except the Son - and he to whomever the Son wills to unveil him.

³³ O the depth of the riches of both the wisdom and knowledge of Elohim! How unexplorable his judgments and his ways untraceable!

¹⁰
THE SECRETED MYSTERY UNVEILED
But Elohim unveils to us through his Spirit: for the Spirit searches all - yes, the depths of Elohim.

¹⁶ For who knows the mind of Adonay, to coalesce him? And we - we have the mind of Messiah.

⁸ to me - less than the least of all the holy this charism is given - to evangelize among the goyim the untraceable riches of the Messiah;

¹⁸ Is it true, O Elohim, that you settle with humanity on the earth? Behold, the heavens and the heavens of the heavens contain you not; how much less this house I build!

¹² Is not Elohah in the height of the heavens? See the head of the stars - how high!

⁶ Sheol is naked in front of him and Abaddon has no covering.

⁵ Look to the heavens and see; observe the vapours high above you.

¹¹ For as the heavens loft above the earth, thus his mercy prevails mightily toward them who awe him:

⁶ Such knowledge is too marvellous for me; too lofty; I am not able for it. ⁷ Where go I from your spirit? Where flee I from your face? ⁸ If I ascend into the heavens, you are there; if I bed down in sheol, behold - you;

¹³ Halal the name of Yah Veh; for his name alone is lofted; his majesty is above the earth and the heavens:

² The honor of Elohim is to hide a word; and the honor of sovereigns to probe a word. ³ The heavens for height, and the earth for depth, and the heart of sovereigns, probe not.

⁹ For as the heavens are higher than the earth thus are my ways higher than your ways - and my fabrications than your fabrications.

² And if they dig into sheol my hand takes them from there; and if they ascend to the heavens I bring them down from there:

¹⁸ can comprehend with all the holy the breadth and length and depth and height; ¹⁹ and to know the love of the Messiah, which exceeds knowledge, to fill you full/shalam you to all the fulness/shalom of Elohim.

²⁴ for he looks to the ends of the earth and sees under the whole heavens ²⁵ - to work the weight for the winds - to gauge the waters by measure.

⁵ In awesome justness you answer us, O Elohim of our salvation; the confidence of all the ends of the earth and of them afar off on the sea: ⁶ who by his force establishes the mountains; girt with might: ⁷ who lauds the roaring of the seas the roaring of their waves and the roar of the nations. ⁸ And they who settle in the extremities awe at your signs; the risings of the morning and evening you cause to shout.

⁹ if I lift the wings of the dawn and tabernacle in the finality of the sea; ¹⁰ even there your hand leads me and your right holds me:

³⁰ How pursues one a thousand and two that a myriad flee - unless their Rock sold them and Yah Veh shut them up?

¹⁸ for he pains and binds; he strikes and his hands heal.

¹² Behold, he seizes! Who turns him back? Who says to him, What work you? ¹³ Elohah turns not back his wrath; the proud helpers prostrate under him.

¹⁴ Behold, he breaks down and no one builds; he shuts a man and no one opens.

²⁹ And when he rests, who judges wicked? and when he hides his face, who observes him? - whether against a goyim, or against humanity altogether;

⁸ Who hedged in the sea with doors when it gushed? When it issued from the womb?

⁸ And you shut me not in the hand of the enemy; you stand my feet in an expanse:

²⁷ First to Siyon, Behold! Behold them: and I give to Yeru Shalem one who evangelizes.

³⁵ and all who whirl on the earth are machinated as nought: and he does as he wills among the valiant of the heavens and they who whirl on the earth: and no one can strike his hand, or say to him, What serve you?

⁷
THE SIXTH SCRIBING
And to the angel of the ecclesia in Philadelphia, scribe: Thus words the holy, the true, who has the key of David: who opens and no one shuts and shuts and no one opens:

¹³ And you say, El knows what? Judges he through the dripping darkness? ¹⁴ Thick clouds are his covering that he not be seen; and he walks in the circle of the heavens.

²¹ For his eyes are on the ways of man and he sees all his paces. ²² There is neither darkness nor shadow of death where the doers of mischief hide. ²³ For he sets no more on man than to go into judgment with El:

¹¹ He says in his heart, El forgets! he hides his face; he sees it not in perpetuity.

¹⁴ You see; for you scan toil and vexation, they give into your hand; they leave the unfortunate to you you - the helper of the orphan.

²² You see, O Yah Veh; hush not. O Adonay, be not far from me.

¹¹ Yah Veh knows that the fabrications of humanity are vanity.

⁸ If you see the oppression of the impoverished and stripping of judgment and justness in a jurisdiction, marvel not at the desire; for he who is high above the high regards - and then the high above them.

⁹ The heart is crooked above all and incurable: who knows it? ¹⁰ I Yah Veh probe the heart; proof the reins; even to give every man according to his ways and according to the fruit of his exploitations.

² and they say not in their hearts that I remember all their evil: their own exploits surround them; they are in front of my face:

¹³ - eyes, purer than to see evil, that cannot look on toil: Why look on them who deal covertly? And hush when the wicked swallow him who is more just?

²⁴ and Yah Shua entrusts not himself to them because he knows all; ²⁵ and needs no one to witness concerning humanity: for he knows what is in humanity.

¹³ And there is no creature that is not manifest in his sight: but all are naked and exposed to the eyes of him with whom we word. ^{Proverbs 15:11}

²³ and I slaughter her children in death: so that all the ecclesiae knows that I AM: who searches the reins and hearts: and I give to each of you according to your works.

¹³ he captures the wise in their own craftiness; and hastens the counsel of the twisters.

⁵ Brays the wild runner when he has sprouts? Bellows the ox over his fodder?

² Truly you are the people; and with you, wisdom dies. ³ Yes, I have a heart as you; I fall not lower than you; yes, who knows not such as these?

¹⁴ What is man - birthed of a woman that he be purified? that he be justified?

⁵ Who releases the runner liberated? Who looses the bands of the onager? ⁶ - whose house I have set the plains and the saltland his tabernacles. ⁷ He ridicules the multitude of the city; he hears not the clamorings of the exactor; ⁸ the gleanings of the mountains is his pasture and he searches after all the green.

⁵ Behold, I writhed in perversity; and in sin my mother conceived me.

⁹ Surely sons of humanity are vanity and sons of men a lie; they ascend in the balance - altogether vain. ¹⁰ Neither confide in oppression nor rob in vain; if your valuables flourish, set not your heart.

²² I am stupid and know not - as an animal in front of you.

⁶ Neither the stupid man knows; nor the fool discerns this:

² For I am more stupid than man and have not the discernment of humanity: ³ neither learned I wisdom, nor know the knowledge of the holy. ⁴
PROPHECY OF THE SON OF HUMANITY
Who ascended to the heavens? Or descended? Who gathered the wind in his fists? Who narrowed the waters in a cloth? Who raised all the finalities of the earth? What is his name? What is the name of his son - if you know?

¹⁸ I said in my heart concerning the word of the sons of humanity, that Elohim purify them - that they see that they themselves are animals.

²⁴ a wild runner discipled to the wilderness who gulps the wind at the yearning of her soul; who, in her occasion, turns her back? No one seeking her wearies themselves; in her month they find her.

²² professing themselves to be wise they became fools;

¹⁶ of the same thought one toward another; think not highly, but lead with the humble; think not beyond yourselves;

¹⁸ Seduce not yourselves. If anyone among you thinks to be wise in this eon, may he become a fool, that he becomes wise. ¹⁹ For the wisdom of this cosmos is foolishness with Elohim. For it is scribed, He grasps the wise in their own cunning. ²⁰ And again, Yah Veh knows the reasonings of the wise, that they are vain. ^{Job 5:13, Psalm 94:11, 20}

³ among whom also we all had our behavior ever in the pantings of our flesh, doing the will of the flesh and of the mind; and by nature being the children of wrath even as the rest:

²⁰ And will you to know, O vain human, that the trust apart from works is dead?

¹³ Who among you, is wise and understanding? Show your works from a good behavior in meekness of wisdom. ¹⁴ But if you have bitter zeal and strife in your hearts, neither exult nor lie against the truth. ¹⁵ - this wisdom descends not from above but is earthly, soulical, demonic. ¹⁶ For where there are zeal and strife, there are instability and every evil matter. ¹⁷ And indeed, the wisdom from above is first hallowed, then at shalom, gentle, agreeable, full of mercy and good fruits, impartial and unhypocritical:

³ And Shemu El says to all the house of Yisra El, saying, If you return to Yah Veh with all your hearts, then turn aside the strange elohim and Ashtaroth from among you and prepare your hearts to Yah Veh and serve him only, and he rescues you from the hand of the Peleshethiy.

¹⁴ and he works evil, because he prepares not his heart to seek Yah Veh.

³ But good words are found in you in that you burn the asherim from the land and prepare your heart to seek Elohim.

⁸ Yet I - I seek to El and to Elohim I set my word;

⁵ if you seek El early and seek charism of Shadday; ⁶ if you are pure and straight; surely now he wakes for you and shalams the habitation of rest of your justness.

²¹ I beseech, be accustomed with him and shalam; thereby good comes to you. ²² I beseech you, receive the torah from his mouth and set his sayings in your heart.

³¹ Wealth comes from Misrayim; Kush runs her hands to Elohim.

⁸ and not be as their fathers - a revolting and rebellious generation - a generation that prepared not their heart - whose spirit was not trustworthy with El.

⁹ my eye languishes from humiliation; O Yah Veh, I call on you daily; I spread my palms to you.

⁶ I spread my hands to you; my soul is as a languid land for you. Selah.

⁴⁷ And that servant, who knows the will of his adoni, who neither prepares nor does according to his will is flogged often.

⁷ Remember, I pray you, whoever destructs, being innocent? or, Where are the straight cut off?

⁵ Is not your evil great? - your perversity endless?

²³ If you return to Shadday, you are built up; remove wickedness far from your tents:

³² Except, what I see not, you teach me; if I have done wickedness, never again.

² I discern in an integrious way. O when come you to me? I walk within my house in integrity of heart;

¹⁵ And in spreading your palms, I conceal my eyes from you: yes, your abounding prayers I hear not: your hands are filled with blood.

³⁰ So I judge you, O house of Yisra El, every man according to his ways - an oracle of Adonay Yah Veh. Repent, and turn from all your rebellions; so that perversity becomes not your stumblingblock. ³¹ Cast from you all the rebellions you rebelled; and work yourself a new heart and a new spirit: and why die, O house of Yisra El?

³ And he says to me, This is the oath going over the face of the whole earth: for every one who steals is exonerated as on this side, thus; and every one who oaths is exonerated as on that side, thus. ⁴ I bring it forth - an oracle of Yah Veh Sabaoth and it enters into the house of the thief and into his house who oaths falsely by my name: and it stays overnight midst his house and finishs it off with the timber and the stones. THE EPHAH

⁸ approach Elohim and he approaches you; purify your hands, sinners; and hallow your hearts, double souled;

⁵ and to Qayin and to his offering he looks not: and Qayin inflames mightily and his face falls. ⁶ And Yah Veh says to Qayin, Why are you inflamed? and why is your face fallen?

¹⁵ If I be wicked, woe to me; and if I be justified, yet I lift not my head. I satiate with abasement; you see my humiliation;

²⁶ For then you have your delight in Shadday - lift your face to Elohah.

¹ By David. Yah Veh is my light and my salvation; whom dread I? Yah Veh is the stronghold of my life; whom dread I?

¹ To His Eminence; For the sons of Qorach; A song for Virgins. Elohim is our refuge and strength; a mighty help to find in tribulation;

⁶ surely he totters not eternally; the just are an eternal memorial: ⁷ he awes not evil reports; his heart is established, confiding in Yah Veh: ⁸ his heart sustains; he awes not - until he sees his tribulators:

⁶ Then I shame not when I look to all your misvoth: ⁷ I spread hands to you with straightness of heart when I learn your judgments of justness:

²⁶ In the awe of Yah Veh is strong confidence; and his sons have refuge.

¹ The wicked flee when no one pursues; and the just are confident as a whelp.

¹² For this is our boasting: the witness of our conscience: that with liberality and sincerity of Elohim - not in fleshly wisdom but in the charism of Elohim we have our behavior in the cosmos and more superabundantly toward you.

⁸
COSMIC MANNERS AND COSTUME
So I will that men pray in every place lifting hands of mercy apart from wrath and reasoning.

²⁸ And now little children, abide in him; so that when he manifests, we have boldness and not shame in front of him at his parousia.

¹⁹ And in this we know we are of the truth and confide our hearts in front of him. ²⁰ Because whenever our heart condemns us, Elohim is greater than our heart and knows all. ²¹ Beloved, whenever our heart condemns us not, then we have boldness toward Elohim. ²² And whenever we ask, we take of him: because we guard his misvoth and do what is pleasing in his sight.

¹¹ and I raise my covenant with you; neither is all flesh cut off any more by the waters of a flood; nor is there any more a flood to ruin the earth.

⁵¹ and Yoseph calls the name of the firstbirth Menash Sheh - for Elohim has me forget all my drudgery and all the house of my father.

¹⁵ My brothers cover up as a wadi and as the reservoir of wadies, they pass away;

¹¹ or darkness, you see not; and abundance of waters cover you.

⁷ to drink and forget his poverty to remember his toil no more.

²⁰ For he abounds, not to remember the days of his life; for Elohim humbles him in the cheerfulness of his heart.

¹
A PSALM OF SPREAD HANDS
And in that day you say, O Yah Veh, I spread hands to you: though you were angry with me, you turn away your wrath and you sigh over me. ² Behold, El is my salvation; I confide, and fear not: for Yah Yah Veh is my strength and psalm; and he is my salvation.

⁴ Awe not; neither shame nor be ashamed nor blush: for you forget the shame of your youth and remember no more the reproach of your widowhood.

⁹ For this is as the waters of Noach to me: in that I oathed that the waters of Noach pass no more over the earth; thus I oathed that I neither enrage over you nor rebuke you.

¹⁶ that he who blesses himself in the earth blesses himself in the Elohim of amen; and he who oaths in the earth oaths by the Elohim of amen; because the former tribulations are forgotten and because they are hid from my eyes.

²¹ A woman, whenever she births, sorrows, because her hour is come: but whenever she bears the child, she remembers no more the anguish, for cheer that a human is birthed into the cosmos.

¹⁴ And I say to him, Adonay, you know. And he says to me, These are they coming from mega tribulation who flowed their stoles and whitened their stoles in the blood of the Lamb: ¹⁵ because of this they are in sight of the throne of Elohim and liturgize in his nave day and night: and he sitting on the throne tabernacles among them. ¹⁶ They neither still famish nor still thirst; nor falls the sun on them, nor any scorch: ¹⁷ because the Lamb midst the throne shepherds them, and guides them to living fountains of waters: and Elohim wipes all tears from their eyes.

¹⁰
DAVID BLESSES YAH VEH ELOHIM OF YISRA EL
And David blesses Yah Veh in the eyes of all the congregation: and David says, Blessed - you Yah Veh Elohim of Yisra El our father eternally and eternally.

¹¹ Then all his brothers and all his sisters and all who knew his face come to him and eat bread with him in his house; and they wag with him and sigh over him - over all the evil Yah Veh brought on him; and every man gives him one ingot and every man one nosering of gold. ¹² And Yah Veh blesses the finality of Iyob more than his beginning; for he has fourteen thousand flocks and six thousand camels and a thousand yoke of oxen and a thousand she burros: ¹³ and he has seven sons and three daughters. ¹⁴ And he called the name of the first, Yemima; and the name of the second, Kezia; and the name of the third, Qeren Hap Puch. ¹⁵ And in all the land they find no women as beautiful as the daughters of Iyob; and their father gives them inheritance among their brothers. ¹⁶ After this Iyob lives a hundred and forty years and sees his sons and the sons of his sons - four generations. ¹⁷ And Iyob dies - aged and satisfied of days.

⁶ and brings forth your justness as the light and your judgment as the noonday.

¹⁴ they still germinate in greyness - fat and green;

⁴ To the straight, light rises in the darkness; he is charismatic and merciful and just:

¹⁸ And the path of the just is as the brilliant light that goes and lights more and more to establish the day.

⁸ Then your light splits as the dawn and your health sprouts quickly and your justness comes at your face: the honor of Yah Veh gathers you. ⁹ Then you call and Yah Veh answers; you cry and he says, Behold - I. If you turn aside the yoke pole from your midst - the spreading of the finger and wording mischief; ¹⁰ and if you produce your soul to the famished and satisfy the humbled soul; then your light rises in obscurity and your darkness as the noon;

³ And we know - we pursue to know Yah Veh: as the dawn he prepares his proceeding; and he comes to us as the downpour - as the after rain pouring to the earth.

⁸ Cheer not against me, O my enemy: when I fall, I rise; when I sit in darkness Yah Veh is my light. ⁹ I bear the rage of Yah Veh because I sinned against him; until he pleads my plea and works my judgment: he brings me to the light and I see his justness.

⁶ And so be it, in that day, that the light neither esteems nor curdles: ⁷ and so be it, in one day, known only to Yah Veh, neither day nor night: and so be it, that at evening time it becomes light:

²
THE SUN OF JUSTNESS
And to you who fear my name, the Sun of justness rises with healing in his wings; and you go, and grow as calves of the stall:

²⁶ And the Holy Spirit oracles to him that he not see death ere he sees the Messiah of Yah Veh. ²⁷ And he comes in the Spirit into the priestal precinct: and the parents introduce the child Yah Shua, to do for him as accustomed by the torah. ²⁸ And he receives him in his arms and eulogizes Elohim and says ²⁹ Despotes, now release your servant in shalom, according to your rhema: ³⁰ for my eyes see your salvation, ³¹ whom you prepared ` in front of the face of all people; ³² a light of apocalypse to the goyim and the glory of your people Yisra El.

⁵ and your threshing reaches to the crop and the crop reaches to the seeding: and you eat your bread to satiety and settle in your land confidently: ⁶ and I give shalom in the land; and you lie down and no one trembles you: and I cause the evil live being to shabbathize from the land: that the sword not pass through your land.

¹¹ What is my force, that I await? What is my end, that I prolong my soul?

⁶ my days are swifter than a weaver - finished off without hope.

²⁷ Intreat to him and he hears you shalam your vows: ²⁸ and cut a saying and it rises to you; and the light illuminates your ways. ²⁹ When abased, say, This is arrogance! - and he saves the downcast eye;

⁵ I lie down and sleep; I waken; for Yah Veh sustains me.

⁸ I altogether lie down in shalom and sleep; for you only, O Yah Veh, settle me confidently.

⁵ Why prostrate, O my soul? and why roar within me? Await Elohim; for I still spread hands to him, - the salvation of my face, and my Elohim.

²⁴ you lie down; you dread not: yes, you lie down and your sleep pleases. ²⁵ Neither awe sudden fear; nor the devastation of the wicked when it comes: ²⁶ for Yah Veh is your hope and he guards your foot from capture.

³² The wicked is overthrown in his evil; and the just seek refuge in his death.

³ And not only, but we also boast in tribulations: knowing that tribulation works endurance; ⁴ and endurance, proof; and proof, hope: ⁵ and hope never shames; because the love of Elohim pours in our hearts through the Holy Spirit who is given to us.

²⁷ to whom Elohim wills to make known the riches of the glory of this mystery among the goyim - Messiah in you, the hope of glory:

²⁶ Then Abi Melech goes to him from Gerar with Achuz Zath one of his companions and Pichol the governor of his host. ²⁷ And Yischaq says to them, Why come to me, seeing you hate me and sent me away from you? ²⁸ And they say, In seeing, we see Yah Veh is with you: and we say, Let there become, I beseech, an oath between us - between us and you and that we cut a covenant with you ²⁹ that you work us no evil: as we touched you not and as we worked only good to you and sent you away in shalom: you are at this time the blessed of Yah Veh. ³⁰ And he works them a banquet and they eat and drink: ³¹ and in the morning they rise and oath man to brother: and Yischaq sends them away and they go from him in shalom.

⁶ and I give shalom in the land; and you lie down and no one trembles you: and I cause the evil live being to shabbathize from the land: that the sword not pass through your land.

⁸ And now, take seven bullocks and seven rams and go to my servant Iyob and holocaust yourselves a holocaust; and my servant Iyob prays for you; as for him, I lift from his face; so as not to work folly with you - in that you word not of me what is established, as my servant Iyob. ⁹ And Eli Phaz the Temaniy and Bildad the Shuachiy and Sophar the Naamahiy go and work according as Yah Veh words them; and Yah Veh lifts the face of Iyob.

¹² The daughter of Sor with an offering, even the rich among the people stroke your face.

⁶ Many stroke the face of the volunteer; and all are a friend of a man of gifts.

¹⁴ Thus says Yah Veh, The labor of Misrayim, and merchandise of Kush and of the Sebaiym - men of measure pass over to you, and they are yours: they become after you; they pass over in bonds and they prostrate to you; they pray to you, Surely El is in you, Elohim the final.

¹⁴ And the sons of them who humbled you come prostrating to you; and all they who scorn you prostrate at the soles of your feet; and they call you, The city of Yah Veh - The Siyon of the Holy One of Yisra El.

⁹ Behold, I give them of the synagogue of Satan, who word themselves to be Yah Hudiym and are not, but lie: behold, I have them come and worship in sight of your feet so that they know I loved you.

¹⁶ - I also work this to you: I visit terror over you - emaciation and the burning ague to finish off the eyes; and moping of soul: and you seed your seed in vain for your enemies to eat.

⁶⁵ And among these goyim you neither blink nor rest the sole of your foot: and there Yah Veh gives you a quivering heart and failing of eyes and sorrow of soul:

¹³ Thus are the paths of all who forget El; and the hope of the profaner destructs ¹⁴ - whose hope is cut off and whose confidence is the house of a spider.

⁵ He who tells his friends - smoothing it over, even the eyes of his children are finished off.

¹⁴ His confidence is torn from his tent and paces him to the sovereign of terrors.

⁸ For what is the hope of the profaner, though he gains, when Elohah extracts his soul?

²² and casts on him and spares not; in fleeing, he flees from his hand.

¹⁶ If I withhold the poor from their desire, or finish off the eyes of the widow;

²² There is neither darkness nor shadow of death where the doers of mischief hide.

³ I belabored of my calling; my throat scorches; my eyes finish off as I await my Elohim.

²⁴ The terror of the wicked comes on him; and the desire of the just is given.

²⁰ Whoever abases his father or his mother, extinguishes his lamp in mid darkness.

¹⁷ As for us, our eyes as yet are finished off for our vain help: in our watching, we watched for a goyim that saves not:

¹⁴ and the flight destructs from the swift: neither the strong strengthens his force nor the mighty rescues his soul:

¹⁹ - as a man flees the face of a lion and a bear meets him; or goes into the house and props his hand on the wall and a serpent bites him: ²⁰ Is not the day of Yah Veh darkness and not light? - even very dark with no brilliance therein?

¹
JUDGMENT OF YAH VEH
I see Adonay stationed on the sacrifice altar; and he says, Smite the lintel of the door, so as to quake the thresholds: and crop them in the head - all of them; and I slaughter the last of them with the sword: and he who flees, flees not to them, and the escapee escapes not to them. ² And if they dig into sheol my hand takes them from there; and if they ascend to the heavens I bring them down from there: ³ and if they hide in the top of Karmel/orchard I search and take them from there; and if they hide from my eyes in the floor of the sea I misvah the serpent to bite them there;

²³ and in sheol/hades, being in torments, he lifts his eyes, and sees Abraham afar off and El Azar in his bosom. ²⁴ And he voices out and says, Father Abraham, mercy me, and send El Azar to baptize the tip of his finger in water and cool my tongue; for I grieve in this flame. ²⁵ But Abraham says, Child, remember that you in your life took your good; and El Azar likewise evil: and now he consoles and you grieve: ²⁶ and beside all this, between us and you, a mega chasm is established: so that whoever wills neither can pass through from hence to you; nor can they pass through to us from there.

³ how escape we, neglecting such a vast salvation; which in the beginning was taken and told through Adonay and established to us by them who heard;