Exodus 20:17 Cross References - ECB

¹⁷ Desire not the house of your friend; desire not the woman of your friend; neither his servant, nor his maid, nor his ox, nor his he burro, nor aught that is of your friend.

⁶ And the woman sees the tree is good for food and desirable to the eyes and a tree to desire to comprehend; and she takes of the fruit thereof and eats; and also gives to her man with her; and he eats.

²³ that I not take from a thread even to a shoelatchet and that I not take aught of yours, lest you say, I enriched Abram!

²³ Their chattel and all they chattel and every animal of theirs - are they not ours? Only let us consent to them so that they settle with us.

²¹ when I saw among the spoils a goodly Babel mighty mantle and two hundred shekels of silver and one tongue of gold of fifty shekels weight, then I desire them, and take them; and behold, they are hid in the earth midst my tent, and the silver under it.

¹⁹ And why hearken you not to the voice of Yah Veh, but swoop on the spoil and work evil in the eyes of Yah Veh?

² And so be it, at evening time, David rises from his bed and walks on the roof of the house of the sovereign: and from the roof he sees a woman baptizing herself; and the woman is of mighty good visage. ³ And David sends and enquires after the woman and says, Is not this Bath Sheba the daughter of Eli Am the woman of Uri Yah the Hethiy? ⁴ And David sends angels and takes her; and she comes in to him and he lies down with her; and she hallows herself from her foulness and returns to her house.

¹ I cut a covenant with my eyes; and what - discern I a virgin?

⁹ If a woman enticed my heart or I lurked at the portal of my friend;

³ because the wicked halal the desire of his soul and bless the greedy whom Yah Veh scorns.

³⁶ spread my heart to your witnesses and not to greed:

²³ guard your heart under guard; for from it are the issues of life:

²⁴ to guard you from the evil woman: from the tongue of a stranger who smoothes it over. ²⁵ Neither desire her beauty in your heart; nor be overtaken by her eyelids:

⁸ there is one; and there is no second: yes, he has neither son nor brother; yet he neither ends his toil nor satisfies his eye with riches: For whom toil I, that my soul lacks good? This is also vanity; yes, an evil drudgery.

¹⁰ Neither is he who loves silver, satisfied with silver; nor he who loves abundance, with produce: this is also vanity. ¹¹ When good abounds, they who eat abound by the myriads; and what prosperity is there to the masters - except seeing with their eyes?

¹⁵ He who walks in justness and words straightly; he who spurns the gain of oppressions; who shakes his palms from upholding bribes; who shuts his ears from hearing of blood and binds his eyes from seeing evil:

¹⁷ For the perversity of his greedy gain I rage and smite him: I hide myself and rage, and he goes on apostate in the way of his heart.

⁸ they wander as nourished horses; every man sounds after the woman of his friend.

¹⁷ But your eyes and your heart are for naught but your greedy gain and for pouring innocent blood and for oppression and to work violence.

³¹ And they come to you as people approaching and they sit at your face as my people; and they hear your words, and work them not: for they work pantings with their mouth but their heart goes after their greedy gain:

⁶ Thus says Yah Veh: For three rebellions of Yisra El, and for four, I restore them not; because of selling the just for silver and the needy for a pair of shoes; ⁷ who gulp after the dust of the earth on the head of the poor, and pervert the way of the humble: and a man and his father going in to the lass to profane my holy name:

² and they desire fields and strip them; and houses, and bear them away: and oppress a mighty and his house - even a man and his inheritance.

⁹ Ho to him who greedily gains an evil greedy gain to his house - to set his nest on high - to rescue himself from the palm of evil!

²⁸ But I word to you, That whoever observes a woman - to pant after her already adulterizes with her in his heart.

¹⁵ Am I not allowed to do what I will with my own? Is your eye evil because I am good?

¹⁵ And he says to them, See, and guard against avarice: for the life of one is not in the super abundance of his holdings.

¹⁴ And the Pharisees who befriend silver also hear all these: and they sneer at him.

⁴ In abiding, abode it not indeed yours? And, being sold, was it in your own authority? Why place you this matter in your heart? You lie, not to humanity, but to Elohim.

³³ I panted after silver or gold or garment from no one.

⁷ So what say we? Is the torah sin? So be it not. Rather, I knew not sin, except through the torah: nor knew I panting, except the torah worded, Pant not.

⁹ For: adulterize not! murder not! steal not! pseudo witness not! pant not! - and if there is any other misvah it is summed up in this word, namely, Love your neighbour as yourself!

¹⁰ nor thieves nor avaricious nor intoxicators nor abusers nor plunderers inherit the sovereigndom of Elohim.

³ And whoredom and all impurity or avarice - never no way name it among you exactly as befits the holy;

⁵ For you know this, that every whoremonger or impure person or avaricious who is an idolater, has no inheritance in the sovereigndom of the Messiah and of Elohim.

¹⁹ whose completion/shalom is destruction, whose elohim is their belly, whose glory is in their shame, who think earthly.

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STRIPPING THE OLD HUMANITY
So deaden your members on the earth: whoredom, impurity, passion, evil panting, and avarice - which is idolatry:

⁶ but reverence with selfcontentment is mega gain. ⁷ For we brought naught into this cosmos and it is evident we can bring naught forth. ⁸ And having sustenance and covering, be satisfied. ⁹ And whoever wills to be rich falls into testing and a snare; and into many mindless and injurious pantings, which sink humanity in ruin and destruction. ¹⁰ For befriending silver is the root of all evil: which, while some reach for, strayed from the trust and pierced themselves through with many griefs.

⁵ Your manner, unavaricious; being satisfied with the present. For he said, I neither no way let loose of you nor no way forsake.