1
YAH HUDIYM DOCTRINATE CUSTOM OF MOSHEH
And some men come down from Yah Hudah and doctrinate the brothers, and say, Unless you circumcise after the custom of Mosheh, you cannot be saved. 2
PAULOS AND BAR NABI ASCEND TO YERU SHALEM
So be it, there is no small riot and disputation with Paulos and Bar Nabi, they ordain Paulos and Bar Nabi and some others to ascend to Yeru Shalem to the apostles and elders about this question. 3 And so indeed, being forwarded by the ecclesia, they pass through Phoinix and Shomeron, declaring the turning around of the goyim: and they cause mega cheer to all the brothers. 4 And coming to Yeru Shalem, the ecclesia and the apostles and elders receive them; and they evangelize as much as Elohim does with them. 5 And some of the heresy of the Pharisees who trust, rise, wording, It is necessary to circumcise them, and to evangelize them to guard the torah of Mosheh. 6 - and the apostles and elders assemble together to know what this word is about. 7
THE MESSAGE OF PETROS
And there being much disputation, Petros rises, and says to them, Men and brothers, you understand how that from ancient days Elohim selected among us, that through my mouth the goyim hear the word of the evangelism, and trust: 8 and Elohim, all heart-knowing, bore them witness, giving them the Holy Spirit, even exactly as to us; 9 and distinguished not between us and them, purifying their hearts by trust: 10 so now, why test you Elohim, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 11 But through the charism of Adonay Yah Shua Messiah we trust to be saved, in manner as they. 12
THE WITNESS OF PAULOS AND BAR NABI
And all the multitude hushes, and hearkens to Bar Nabi and Paulos, declaring as many signs and omens Elohim did through them among the goyim. 13
THE WITNESS OF YAAQOVOS
And after they hush, Yaaqovos answers, wording, Men and brothers, hearken to me! 14 Shimon declared exactly how Elohim at the first visited the goyim, to take from them a people to his name. 15 And to this the words of the prophets symphonize; exactly as scribed, 16 After this, I return and rebuild the tabernacle of David that fell; and I rebuild the diggings, and I set it: 17 so that the rest of humanity seeks after Yah Veh, and all the goyim upon whom my name is called, words Yah Veh, who does all these. Amos 9:11, 12 18 Known to Elohim are all his works from the eons: 19 so I judge that we harrass them no further, who from among the goyim, turn to Elohim: 20 but that we epistolize them to abstain from pollutions of idols and from whoredom and from strangled and from blood. 21 For from ancient generations and in every city Mosheh has them who preach of him; being read in the synagogues every shabbath. 22 Then the apostles and elders with the whole ecclesia think well to send select men of their own company to Antioch with Paulos and Bar Nabi - Yah Hudah called Bar Sabah and Silas - governing men among the brothers. 23 And through them, they scribe thus: The apostles and elders and brothers to the brothers of the goyim in Antioch and Syria and Cilicia: Cheers! 24 Since we hear that some who go out from us trouble you with words; upsetting your souls; wording to circumcise and guard the torah - to whom we gave no such charge: 25 we think well, being in unanimity, to send select men to you with our beloved Bar Nabi and Paulos 26 - humans who surrender their souls for the name of our Adonay Yah Shua Messiah. 27 So we apostolize Yah Hudah and Silas, who also evangelize you the same through word. 28 For the Holy Spirit and we think well to put no more burden upon you - except these necessary: 29 that you abstain from idol sacrifices and from blood and from strangled and from whoredom; from which, keeping yourselves, you transact well. Fare you well! 30 So indeed, they are released, and they go to Antioch: and they gather the multitude together, and they give over the epistle: 31 which, having read, they cheer over the consolation. 32 And Yah Hudah and Silas, also being prophets, beseech the brothers through many words and establish them. 33 And after they do time, they are released from the brothers to the apostles in shalom. 34 Notwithstanding Silas thinks well to abide there still. 35
THE SECOND JOURNEY OF PAULOS
Paulos and Bar Nabi also tarry in Antioch; doctrinating and evangelizing the word of Adonay with many others also. 36 And some days after, Paulos says to Bar Nabi, Now we turn around and visit our brothers in every city wherein we evangelized the word of Adonay, - how they do. 37 And Bar Nabi counsels to take Yahn, who is called Markos with them. 38
PAULOS AND BAR NABI SEPARATE
And Paulos deems him unworthy to take with them - who had departed from them from Pamphylia, and came not to the work with them. 39 And so be it, there is an agitation between them, so that they separate one from the other: and so Bar Nabi takes Markos and sails to Cyprus; 40 and Paulos selects Silas, and departs - being surrendered by the brothers to the charism of Elohim. 41 And he passes through Syria and Cilicia, confirming the ecclesiae.
YAH HUDIYM DOCTRINATE CUSTOM OF MOSHEH
And some men come down from Yah Hudah and doctrinate the brothers, and say, Unless you circumcise after the custom of Mosheh, you cannot be saved. 2
PAULOS AND BAR NABI ASCEND TO YERU SHALEM
So be it, there is no small riot and disputation with Paulos and Bar Nabi, they ordain Paulos and Bar Nabi and some others to ascend to Yeru Shalem to the apostles and elders about this question. 3 And so indeed, being forwarded by the ecclesia, they pass through Phoinix and Shomeron, declaring the turning around of the goyim: and they cause mega cheer to all the brothers. 4 And coming to Yeru Shalem, the ecclesia and the apostles and elders receive them; and they evangelize as much as Elohim does with them. 5 And some of the heresy of the Pharisees who trust, rise, wording, It is necessary to circumcise them, and to evangelize them to guard the torah of Mosheh. 6 - and the apostles and elders assemble together to know what this word is about. 7
THE MESSAGE OF PETROS
And there being much disputation, Petros rises, and says to them, Men and brothers, you understand how that from ancient days Elohim selected among us, that through my mouth the goyim hear the word of the evangelism, and trust: 8 and Elohim, all heart-knowing, bore them witness, giving them the Holy Spirit, even exactly as to us; 9 and distinguished not between us and them, purifying their hearts by trust: 10 so now, why test you Elohim, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 11 But through the charism of Adonay Yah Shua Messiah we trust to be saved, in manner as they. 12
THE WITNESS OF PAULOS AND BAR NABI
And all the multitude hushes, and hearkens to Bar Nabi and Paulos, declaring as many signs and omens Elohim did through them among the goyim. 13
THE WITNESS OF YAAQOVOS
And after they hush, Yaaqovos answers, wording, Men and brothers, hearken to me! 14 Shimon declared exactly how Elohim at the first visited the goyim, to take from them a people to his name. 15 And to this the words of the prophets symphonize; exactly as scribed, 16 After this, I return and rebuild the tabernacle of David that fell; and I rebuild the diggings, and I set it: 17 so that the rest of humanity seeks after Yah Veh, and all the goyim upon whom my name is called, words Yah Veh, who does all these. Amos 9:11, 12 18 Known to Elohim are all his works from the eons: 19 so I judge that we harrass them no further, who from among the goyim, turn to Elohim: 20 but that we epistolize them to abstain from pollutions of idols and from whoredom and from strangled and from blood. 21 For from ancient generations and in every city Mosheh has them who preach of him; being read in the synagogues every shabbath. 22 Then the apostles and elders with the whole ecclesia think well to send select men of their own company to Antioch with Paulos and Bar Nabi - Yah Hudah called Bar Sabah and Silas - governing men among the brothers. 23 And through them, they scribe thus: The apostles and elders and brothers to the brothers of the goyim in Antioch and Syria and Cilicia: Cheers! 24 Since we hear that some who go out from us trouble you with words; upsetting your souls; wording to circumcise and guard the torah - to whom we gave no such charge: 25 we think well, being in unanimity, to send select men to you with our beloved Bar Nabi and Paulos 26 - humans who surrender their souls for the name of our Adonay Yah Shua Messiah. 27 So we apostolize Yah Hudah and Silas, who also evangelize you the same through word. 28 For the Holy Spirit and we think well to put no more burden upon you - except these necessary: 29 that you abstain from idol sacrifices and from blood and from strangled and from whoredom; from which, keeping yourselves, you transact well. Fare you well! 30 So indeed, they are released, and they go to Antioch: and they gather the multitude together, and they give over the epistle: 31 which, having read, they cheer over the consolation. 32 And Yah Hudah and Silas, also being prophets, beseech the brothers through many words and establish them. 33 And after they do time, they are released from the brothers to the apostles in shalom. 34 Notwithstanding Silas thinks well to abide there still. 35
THE SECOND JOURNEY OF PAULOS
Paulos and Bar Nabi also tarry in Antioch; doctrinating and evangelizing the word of Adonay with many others also. 36 And some days after, Paulos says to Bar Nabi, Now we turn around and visit our brothers in every city wherein we evangelized the word of Adonay, - how they do. 37 And Bar Nabi counsels to take Yahn, who is called Markos with them. 38
PAULOS AND BAR NABI SEPARATE
And Paulos deems him unworthy to take with them - who had departed from them from Pamphylia, and came not to the work with them. 39 And so be it, there is an agitation between them, so that they separate one from the other: and so Bar Nabi takes Markos and sails to Cyprus; 40 and Paulos selects Silas, and departs - being surrendered by the brothers to the charism of Elohim. 41 And he passes through Syria and Cilicia, confirming the ecclesiae.