Romans 12:16 Cross References - DouayRheims

¹⁶ Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.

¹² But the hand of God was in Juda, to give them one heart to do the word of the Lord, according to the commandment of the king, and of the princes.

¹³ If I have despised to abide judgment with my manservant, or my maidservant, when they had any controversy against me: ¹⁴ For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him? ¹⁵ Did not he that made me in the womb make him also: and did not one and the same form me in the womb? ¹⁶ If I have denied to the poor what they desired, and have made the eyes of the widow wait:

⁵ God doth not cast away the mighty, whereas he himself also is mighty.

¹ A gradual canticle of David. Lord, my heart is not exalted: nor are my eyes lofty. Neither have I walked in great matters, nor in wonderful things above me. ² If I was not humbly minded, but exalted my soul: As a child that is weaned is towards his mother, so reward in my soul.

⁷ Be not wise in thy own conceit: fear God, and depart from evil:

⁵ He that despiseth the poor, reproacheth his maker: and he that rejoiceth at another man's ruin, shall not be unpunished.

⁷ The brethren of the poor man hate him: moreover also his friends have departed far from him. He that followeth after words only, shall have nothing.

¹⁷ He that hath mercy on the poor, lendeth to the Lord: and he will repay him.

²² A needy man is merciful: and better is the poor than the lying man.

¹² Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him.

²¹ Woe to you that are wise in your own eyes, and prudent in your own conceits.

³⁹ And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.

⁵ And dost thou seek great things for thyself? Seek not: for behold I will bring evil upon all flesh, saith the Lord! but I will give thee thy life, and save thee in all places whithersoever thou shalt go.

²⁵ Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment? ²⁶ Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?

⁵ The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them.

¹ At that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven? ² And Jesus, calling unto him a little child, set him in the midst of them. ³ And said: amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. ⁴ Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.

²¹ Who said to her: What wilt thou? She saith to him: say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom. ²² And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can. ²³ He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand is not mine to give to you, but to them for whom it is prepared by my Father. ²⁴ And the ten, hearing it, were moved with indignation against the two brethren. ²⁵ But Jesus called them to him and said: You know that the princes of the Gentiles lord it over them; and that they that are the greater, exercise power upon them. ²⁶ It shall not be so among you: but whosoever is the greater among you, let him be your minister. ²⁷ And he that will be first among you shall be your servant. ²⁸ Even as the Son of man is not come to be ministered unto, but to minister and to give his life a redemption for many.

¹¹ For the poor you have always with you: but me you have not always.

⁶ And he said to him: To thee will I give all this power and the glory of them. For to me they are delivered: and to whom I will, I give them. ⁷ If thou therefore wilt adore before me, all shall be thine. ⁸ And Jesus answering said to him. It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve. ⁹ And he brought him to Jerusalem and set him on a pinnacle of the temple and said to him: If thou be the Son of God, cast thyself from hence. ¹⁰ For it is written that He hath given his angels charge over thee that they keep thee. ¹¹ And that in their hands they shall bear thee up, lest perhaps thou dash thy foot against a stone.

²⁰ And he, lifting up his eyes on his disciples, said: Blessed are ye poor: for yours is the kingdom of God.

¹³ But when thou makest a feast, call the poor, the maimed, the lame and the blind.

²⁴ And there was also a strife amongst them, which of them should seem to be the greater. ²⁵ And he said to them: The kings of the Gentiles lord it over them; and they that have power over them are called beneficent. ²⁶ But you not so: but he that is the greater among you, let him become as the younger: and he that is the leader, as he that serveth. ²⁷ For which is greater, he that sitteth at table or he that serveth? Is not he that sitteth at table? But I am in the midst of you, as he that serveth.

³² And the multitude of believers had but one heart and one soul. Neither did any one say that aught of the things which he possessed was his own: but all things were common unto them.

² God forbid! For we that are dead to sin, how shall we live any longer therein?

²⁵ For I would not have you ignorant, brethren, of this mystery (lest you should be wise in your own conceits) that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

³ For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith.

⁵ Now the God of patience and of comfort grant you to be of one mind, one towards another, according to Jesus Christ:

¹⁰ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no schisms among you: but that you be perfect in the same mind and in the same judgment.

¹⁸ Let no man deceive himself. If any man among you seem to be wise in this world, let him become a fool, that he may be wise.

¹⁰ We are fools for Christs sake, but you are wise in Christ: we are weak, but you are strong: you are honourable, but we without honour.

⁵ I speak to your shame. Is it so that there is not among you any one wise man that is able to judge between his brethren?

² And if any man think that he knoweth any thing, he hath not yet known as he ought to know.

¹¹ For the rest, brethren, rejoice, be perfect, take exhortation, be of one mind, have peace. And the God of grace and of love shall be with you.

²⁷ Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.

² Fulfil ye my joy, that you be of one mind, having the same charity, being of one accord, agreeing in sentiment. ³ Let nothing be done through contention: neither by vain glory. But in humility, let each esteem others better than themselves:

¹⁶ Nevertheless, whereunto we are come, that we be of the same mind, let us also continue in the same rule.

² I beg of Evodia and I beseech Syntyche to be of one mind in the Lord.

¹¹ I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith. ¹² I know both how to be brought low, and I know how to abound (every where and in all things I am instructed): both to be full and to be hungry: both to abound and to suffer need. ¹³ I can do all things in him who strengtheneth me.

⁶ But godliness with contentment is great gain. ⁷ For we brought nothing into this world: and certainly we can carry nothing out. ⁸ But having food and wherewith to be covered, with these we are content. ⁹ For they that will become rich fall into temptation and into the snare of the devil and into many unprofitable and hurtful desires, which drown men into destruction and perdition.

⁵ Let your manners be without covetousness, contented with such things as you have. For he hath said: I will not leave thee: neither will I forsake thee.

⁵ Hearken, my dearest brethren: Hath not God chosen the poor in this world, rich in faith and heirs of the kingdom which God hath promised to them that love him? ⁶ But you have dishonoured the poor man. Do not the rich oppress you by might? And do not they draw you before the judgment seats?

¹³ Who is a wise man and endued with knowledge, among you? Let him shew, by a good contestation, his work in the meekness of wisdom. ¹⁴ But if you have bitter zeal, and there be contention in your hearts: glory not and be not liars against the truth. ¹⁵ For this is not wisdom, descending from above: but earthly, sensual, devilish. ¹⁶ For where envying and contention is: there is inconstancy and every evil work. ¹⁷ But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

⁸ And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:

³ Neither as lording it over the clergy but being made a pattern of the flock from the heart.

⁹ I had written perhaps to the church: but Diotrephes, who loveth to have the preeminence among them, doth not receive us.

⁷ And it was given unto him to make war with the saints and to overcome them. And power was given him over every tribe and people and tongue and nation. ⁸ And all that dwell upon the earth adored him, whose names are not written in the book of life of the Lamb which was slain from the beginning of the world.