Matthew 5:22 Cross References - Diaglott

²² I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

¹⁷ And lo, a voice out of the heavens, saying: This is the son of me the beloved, in whom I delight.

²³ If therefore thou bring the gift of thee of the altar and there remember, that the brother of thee has somewhat against thee, ²⁴ leave there the gift of thee before the altar, and go, first be thou reconciled to the brother of thee, and then coming offer the gift of thee.

²⁸ I but say to you, that all who looking at a woman in order to lust after her, already has debauched her in the heart of him. ²⁹ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee; ³⁰ it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.

³⁴ I but say to you not swear at all; not even by the heaven, for a throne it is of the God;

⁴⁴ I but say to you, love the enemies of you, bless those cursing you, good do to those hating you and pray for those injuring you and persecuting you;

¹⁷ Take heed and of the men. They will hand over for you to sanhedrims, and in the synagogues of them they shall scourge you;

²⁸ And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.

¹⁸ Came for John, neither eating nor drinking; and they say: A demon he has. ¹⁹ Came the son of the man, eating and drinking; and they say: Lo, a man glutton and a wine drinker, of tax-gatherers a friend and sinners. But is justified the wisdom by the children of her.

²⁴ The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.

⁵ Still of him speaking, lo, a cloud of light overshadowed them; and lo, a voice out of the cloud, saying: This is the son of me the beloved, in whom I delight; of him hear you.

⁸ If therefore the hand of thee or the foot of thee insnares thee, cut off them, and cast from thee; good to thee it is to enter into the life lame or a cripple, than two hands or two feet having to be cast into the fire the age-lasting. ⁹ And if the eye of thee insnares thee, tear out it, and cast from thee; good of thee it is one-eyed into the life to enter, than two eyes having to be cast into the Gehenna of the fire.

²¹ Then coming to him the Peter, said: O lord, how often shall sin against me the brother of me, and I shall forgive him? till seven times?

³⁵ So also the Father of me the heavenly will do to you if not you forgive each one the brother of him from the hearts of you.

¹⁵ Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you.

³³ O serpents, O broods of vipers; how can you flee from the judgment of the Gehenna?

⁴¹ Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him.

⁵⁹ The and high-priests and the elders and the high-council whole sought false testimony against the Jesus, so that him they might deliver to death.

⁴³ And if may insnare thee the hand of thee, cut thou off her; good to thee it is crippled into the life to enter, than the two hands having to go into the Gehenna, into the fire the inextinguishable, ⁴⁴ where the worm of them not dies, and the fire not is quenched. ⁴⁵ And if the foot of thee may insnare thee, cut thou off him; good it is to thee to enter into the life lame, than the two feet having to be cast into the Gehenna, into the fire the inextinguishable, ⁴⁶ where the worm of them not dies, and the fire not is quenched. ⁴⁷ And if the eye of thee may insnare thee, cast thou out him; good to thee it is one-eyed to enter into the kingdom of the God, than two eyes having to be cast into the Gehenna of the fire, ⁴⁸ where the worm of them not dies, and the fire not is quenched.

⁵⁵ The and high-priests and whole the high council sought against the Jesus testimony for the to put to death him; and not they found.

¹ And immediately on the morning a council having been held the high-priests with the elders and scribes, even whole the sanhedrim, binding the Jesus, carried and delivered up to the Pilate.

⁵ I will point out and to you, whom you should fear; you should fear the after the to have killed, authority having to cast into the gehenna; yes I say to you, this fear you.

²³ And in the unseen having lifted the eyes of himself, being in torment, sees the Abraham from a distance, and Lazarus in the bosoms of him. ²⁴ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this.

²⁰ Answered the crowd and said: A demon thou hast; who thee seeks to kill?

⁴⁸ Answered the Jews and said to him: Not well say we, that a Samaritan art thou, and a demon thou hast?

⁴⁷ Assembled then the high-priests and the Pharisees a high council, and said: What are we doing? because this the man many signs does.

²⁵ But, that may be fulfilled the word of having been written in the law of them: That they hated me without cause.

²⁰ and he may send him having been before destined for you Jesus Anointed; ²¹ whom must heaven indeed to receive till time of restoration of all things, which spoke the God through mouth of the holy of himself prophets from an age. ²² Moses indeed to the fathers said: That a prophet to you shall raise up Lord the God of you, from of the brethren of you; like me; of him you shall hear in all things, which he may speak to you. ²³ It shall be and, every soul whatever not may hear the prophet that, shall be destroyed out of the people.

²⁷ Having brought and them they stood in the sanhedrim. And asked them the high-priest,

³⁷ This is the Moses, he saying to the sons of Israel: A prophet for you will raise up Lord the God from of the brethren of you, like me; him you shall hear.

¹⁸ Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seed-picker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings.

¹⁰ in the brotherly kindness, towards each other tender affection; in the honor each other going before;

⁶ but a brother with brother is judged, and this by unbelievers?

¹⁰ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

²⁶ Be you angry and not do you sin; the sun not let it set on the wrath of you; ²⁷ not even give you a place for the accuser.

³¹ All bitterness and anger and wrath and clamor and evil-speaking let be taken from you, with all malice; ³² become you and towards each other kind ones, tender hearted ones, showing favor to others, even as also the God in Anointed showed favor to you.

⁶ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

² no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men.

⁹ and having been perfected he became to those obeying him to all a cause of salvation age-lasting,

²⁵ Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;

²⁰ Wishest thou but to know, O man vain, that the faith without the works dead is?

⁶ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.

²³ who being reviled not reviled again, suffering not he threatened, delivered himself up but to the one judging righteously;

⁹ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

⁹ The one saying in the light to be, and the brother of himself hating, in the darkness he is till now.

¹⁰ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

¹⁴ We know, that we have passed over from the death into the life, because we love the brethren; the not loving the brother, abides in the death. ¹⁵ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age-lasting in him abiding.

²⁰ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love? ²¹ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

¹⁶ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.

⁹ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.

¹⁴ And the death and the invisible were cast into the lake of the fire; this the death the second is.