Luke 10 Cross References - Diaglott

¹ After but these things appointed the Lord also others seventy, and sent them each two before face of himself into every city and place, where was about he to go. ² He said then to them: The indeed harvest great, the but laborers few; implore therefore the lord of the harvest, that he would send out laborers into the harvest of himself. ³ Go you; lo, I send you as lambs in midst of wolves. ⁴ Not carry you a purse, nor a bag nor sandals; and no one by the way salute. ⁵ Into what and ever house you may enter, first you say: Peace to the house this. ⁶ And if may be there a son, of peace, shall rest on him the peace of you; if but not, on you it shall return. ⁷ In this and the house remain, eating and drinking the things with them; worthy for the laborer if the reward of himself is. Not go you from house to house. ⁸ Also into what and ever city you may enter, and they may receive you, eat you the things being set before you, ⁹ and cure you those in her sick, and say you to them: Has come nigh to you the kingdom of the God. ¹⁰ Into what but ever city you may enter, and not they may receive you, going out into the wide places of her say you: ¹¹ Even the dust, that cleaving to us from the city of you, we wipe off for you; however this know you, that has approached the kingdom of the God. ¹² I say to you, that for Sodom in the day that more tolerable it will be than the city that. ¹³ Woe to thee, Chorazin, woe to thee, Bethsaida; for if in Tyre and Sidon had been done the miracles, those being done in you, long ago would in sackcloth and ashes sitting they have reformed. ¹⁴ But for Tyre and Sidon more tolerable it will be in the judgment, than for you. ¹⁵ And thou, Capernaum, which even to the heaven art being exalted, even to invisibility down shalt be brought. ¹⁶ He hearing you, me hears; and he rejecting you me rejects; he and me rejecting, rejects the one sending me. ¹⁷ Having returned and the seventy with joy, saying: O lord, and the demons are subject to us in the name of thee. ¹⁸ He said and to them: I beheld the adversary as lightning out of the heaven having fallen. ¹⁹ Lo, I give to you the authority of the to tread on serpents and scorpions, and on all the power of the enemy; and nothing you not not may hurt. ²⁰ But in this not rejoice, that the spirits to you are subject; rejoice you but, that the names of you are written in the heavens. ²¹ In this the hour exulted the spirit the Jesus, and said: I praise thee, O father, O lord of the heaven and the earth, that thou hast hid these things from wise men and discerning men, and thou hast revealed them to babes; yes, the Father, for even so it was good in presence of thee. ²² All to me are given by the Father of me; and no one knows, who is the son if not the Father; and who is the Father, if not the son, and to whom may be willing the son to reveal. ²³ And turning to the disciples, privately he said: Blessed the eyes, those seeing, what you see. ²⁴ I say for to you, that many prophets and kings desired to see, what you see, and not saw; and to hear, what you hear, and not heard. ²⁵ And lo, a lawyer certain stood up, tempting him, and saying: O teacher, what shall I do life age-lasting I may inherit? ²⁶ He and said to him: In the law what has been written? how readest thou? ²⁷ He and answering said: Thou shalt love Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the strength of thee, and out of whole of the mind of thee; and the neighbor of thee as thyself. ²⁸ He said and to him: Rightly thou hast answered; this do, and thou shalt live. ²⁹ He but choosing to justify himself, said to the Jesus: And who is of me a neighbor? ³⁰ Replying and the Jesus said: A man certain was going down from Jerusalem to Jericho, and robbers fell among; who both stripping him and blows having inflicted, they departed, leaving half dead being. ³¹ By chance and a priest certain was going down in the way that, and seeing him, passed along. ³² In like manner and also a Levite, having come near the place, coming and seeing, passed along. ³³ A Samaritan but certain traveling, came near him, and seeing him, he was moved with pity. ³⁴ And having approached he moved the wounds of him, pouring on oil and wine; having set and him on the own beast led him to an inn, and he took care of him. ³⁵ And on the next day having come out, having taken out two denarii he gave to the inn keeper, and said to him: Take care of him; and whatever thou mayest expend more, I, in the return me, I will pay to thee. ³⁶ Which then of them of the three a neighbor seems to thee to have been to the having fallen among the robbers? ³⁷ He and said: He having shown the pity towards him. Said and to him the Jesus: Go, and thou do in like manner. ³⁸ It happened and in the to go them, and he entered into a village certain a woman and certain to a name Martha, received him, into the house of herself. ³⁹ And to her was a sister having been called Mary, who and having sat at the feet of the Jesus, heard the word of him. ⁴⁰ The but Martha was-over-busied about much serving; having come near and said: O lord, not concerns thee, that the sister of me alone me has left to serve? say then to her, that to me she may give aid. ⁴¹ Answering and said to her the Jesus: Martha, Martha, thou art anxious and troubled about many things; ⁴² of one but is need. Mary and the good part has chosen, which not shall be taken away from her.

¹ And having called the twelve disciples of him, he gave to them authority spirits unclean, so as to cast out them, and to heal every disease and every malady. ² Of the now twelve apostles the names are these: First, Simon that being called Peter, and Andrew the brother of him; James that of the Zebedee, and John the brother of him; ³ Phillip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James that of the Alpheus, and Lebbeus the surnamed Thaddeus; ⁴ Simon the Canaanite, and Judas that Iscariot, who even delivered up him.

⁷ And he calls the twelve, and he began them to send two two; and he gave to them authority of the spirits of the unclean, ⁸ and he charged them, that nothing they should take for a way, except a staff only; no bag, no bread, not into the belt copper money; ⁹ but having been shod sandals; and not you may put on two coats. ¹⁰ And he said to them: Whence if you may enter into a house, there remain till you may go away from thence. ¹¹ And whoever not may receive you, nor hear you, going away from thence, shake out the dust that under the feet of you, for a witness to them. ¹² And having gone out they published, that they should reform; ¹³ and demons many they cast out, and anointed with oil many sick ones, and they were cured.

¹⁷ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

⁷⁶ And thou, little child, a prophet of highest shalt be called; thou shalt go for before face of a Lord, to prepare ways of him,

⁴ as it is written in a book of words of Esaias the prophet, saying: A voice crying in the desert; Make you ready the way of a Lord, straight make you the beaten tracks of him. ⁵ Every ravine shall be filled up, and every mountain and hill shall be made low; and shall be the crooked into straight; and the rough into ways smooth; ⁶ and shall see all flesh the salvation of the God.

¹³ And seeing her the Lord, he had compassion of her, and said to her: Not weep.

¹ Having called together and the twelve, he gave to them power and authority over all the demons, and diseases to cure. ² And he sent them to publish the kingdom of the God, and to heal those being sick.

⁵² And he sent messengers before face of himself; and having gone they entered into a village of Samaritans, so as to prepare to him.

² Serving and of them the Lord and fasting, said the spirit the holy: Separate you indeed for me the Barnabas and the Saul for the work, which I have called them. ³ Then having fasted and having prayed, and having laid the hands to them, they sent forth. ⁴ These indeed then having been sent forth by the spirit the holy, went down into the Seleucia, thence and sailed into the Cyprus.

³ And I will give to the two witnesses of me, and they shall prophesy days a thousand two hundred sixty, having been clothed with sackcloth. ⁴ These are the two olive trees and the two lampstands those in presence of the Lord of the earth standing. ⁵ And if any one them wills to injure, fire proceeds out of the mouth of them, and eats up the enemies of them; and if any one them wills to injure, thus it behooves him to be killed. ⁶ These have the heaven authority to shut, so that not rain it may rain the days of the prophesy of them; and authority they have over the waters, to turn them into blood, and to smite the earth, as often as if they should will, with every plague. ⁷ And when they may finish the testimony of themselves, the wild-beast that rising up out of the deep will make with them war, and will conquer them, and will kill them. ⁸ And the dead body of them into the street city of the great, which is called spiritually Sodom and Egypt, where also the Lord of them was crucified. ⁹ And they took of the peoples and of the tribes and of tongues and of nations the dead body of them days three and a half, and the dead bodies of them not will suffer, to be put into a tomb. ¹⁰ And those dwelling on the earth rejoice over them, and will be glad, and gifts will send to each other, because these the two prophets tormented those dwelling on the earth.

³⁶ Seeing and the crowds, he moved with pity for them, because they were jaded and scattered, like sheep not having a shepherd. ³⁷ Then he says to the disciples of him: The indeed harvest plenteous, the but laborers few. ³⁸ Implore then the Lord of the harvest, that he would send out laborers into the harvest of him.

¹ Like for is the kingdom of the heavens to a man a householder, who went out with morning to hire laborers into the vineyard of him.

³⁴ As a man going abroad leaving the house of himself, and having given to the slaves of himself the authority, and to each one the work of himself and to the porter he commanded that he should watch.

¹⁵ And said to them: Having gone into the world all, publish the glad tidings to all the creation.

²⁰ those and having gone forth published everywhere, the Lord working with and the word ratifying through the accompanying signs.

¹ Having called together and the twelve, he gave to them power and authority over all the demons, and diseases to cure.

³⁵ Not you say, that yet four months it is, and the harvest comes? Lo, I say to you, lift up the eyes of you, and see you the fields, that white they are to harvest already. ³⁶ He reaping a reward receives, and gathers fruit for life age-lasting; so that both he sowing together may rejoice, and he reaping. ³⁷ In for this the word is the true, that one is the sowing, and another the reaping. ³⁸ I sent you to reap what you have labored; others labored, and you into the labor of them are entered.

⁴ they indeed therefore having been scattered wandered about, preaching glad tidings the word.

¹⁹ Those indeed therefore having been scattered from the affliction that having happened about Stephen, went through to Phenicia and Cyprus and Antioch, not speaking the word if not alone to Jews.

² Serving and of them the Lord and fasting, said the spirit the holy: Separate you indeed for me the Barnabas and the Saul for the work, which I have called them.

⁴ These indeed then having been sent forth by the spirit the holy, went down into the Seleucia, thence and sailed into the Cyprus.

⁹ And a vision in the night was seen by the Paul; a man certain was of Macedonia had been standing, beseeching him, and saying: Having passed over into Macedonia, help thou us. ¹⁰ When and the vision he saw, immediately we sought to go out into the Macedonia, inferring that had called to us the Lord to announce glad tidings to them.

²⁸ Take heed therefore to yourselves and to all the flock, in which you the spirit the holy placed overseers, to feed the congregation of the Lord, which he purchased through the blood of the own.

²¹ And he said to me: Go thou; for I to nations at distance will send thee.

¹⁵ I and said: Who art thou, O sir? He and said: I am Jesus whom thou persecutest. ¹⁶ But arise thou, and stand up on the feet of thee; for this for I appeared to thee, to constitute thee a minister and a witness, of what both thou didst see, of what and I will appear to thee; ¹⁷ delivering thee from the people and the Gentiles, to whom I thee send, ¹⁸ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

⁶ I planted, Apollos watered, but the God caused to grow; ⁷ so neither he planting is anything, nor he watering, but he causing to grow God. ⁸ He planting but and he watering one are; each and the own reward will receive according to the own labor. ⁹ Of God for we are fellow-workers; of God a farm, of God a building you are.

²⁸ And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues.

¹⁰ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.)

¹ Working together but also we exhort, not in vain the favor of the God to receive you;

⁷ To one but each one of us was given the favor according to the measure of the free gift of the Anointed. ⁸ (Therefore it says: Having ascended on high he captivated captivity, and he gave gifts to the men. ⁹ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth? ¹⁰ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things). ¹¹ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers, ¹² for the complete qualification of the holy ones for a work of service, for a building up of the body of the Anointed;

²¹ the all for the things of themselves are seeking, not the things of Jesus Anointed.

²⁵ Necessary but I esteemed, Epaphroditus the brother and fellow-worker and fellow-soldier of me, of you but an apostle, and public-servant of the want of me, to have sent to you;

³⁰ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

²⁹ for which also I labor, ardently contending according to the strong-working of him that working strongly in me in power.

¹² Salutes you Epaphras, he from you a slave of Anointed, always fervently striving on behalf of you in the prayers, that you may stand perfect even having been completed in all will of the God.

⁹ You remember for, brethren, the labor of us and the toil; night and day working for the not to burden any one of you, we published to you the glad tidings of the God.

¹² We entreat but you, brethren, to know those toiling among you, and presiding over you in Lord, and admonishing you,

¹ The remainder, pray you, brethren, for of us, that the word of the Lord may run and may be glorified, as even among you,

¹² and give thanks I to the one having empowered me Anointed Jesus the Lord of us, because faithful me he regarded, placing into service, ¹³ him formerly being a defamer and a persecutor and a violent person; but I received mercy, because being ignorant I acted in unbelief, ¹⁴ superabounded but the favor of the Lord of us with faith and love of that in Anointed Jesus.

¹⁰ In order of this and we toil and are reproached, because we have hoped in God living, who is a preserver of all men, especially of believers.

¹⁵ These things do thou care for, in these things be thou; so that of thee the progress manifest may be in all things. ¹⁶ Attend thou to thyself, and to the teaching; continue thou in them; this for doing, both thyself thou wilt save and those hearing thee.

¹⁷ The well presiding elders double honor let be esteemed worthy; especially those toiling in word and teaching. ¹⁸ Says for the writing: An ox trending not thou shalt muzzle; and, worthy the laborer of the hire of himself.

³ Thou therefore endure evil as good a soldier of Jesus Anointed. ⁴ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please. ⁵ If but also may contend any one, not is crowned, if not lawfully he may have contented. ⁶ The toiling husbandman it behooves first of the fruits to partake.

⁵ Thou but be sober in all things, suffer thou evil, work do thou of a proclaimer of glad tidings, the service of thee do thou fully perform.

¹ Paul, a prisoner of Anointed Jesus, and Timothy the brother, to Philemon the beloved one and fellow-worker of us,

⁶ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

¹ By the messenger of the in Ephesus congregation do thou write: These things says the one holding the seven stars in the right of himself, the one walking in midst of the seven lampstands the golden.

² and the court that outside of the temple do thou cast out and not her thou mayest measure, because it was given to the nations; and the city the holy shall they tread months forty two. ³ And I will give to the two witnesses of me, and they shall prophesy days a thousand two hundred sixty, having been clothed with sackcloth.

¹⁵ Beware ye and of the false prophets, who come to you in clothing of sheep, within but they are wolves ravenous.

¹⁶ Lo, I send you as sheep in midst of wolves. Be ye therefore wise as the serpents, and artless as the doves.

²² and you will be being hated by all for the name of me. The but persevering to end, the same shall be saved.

¹² The hireling but, and not being a shepherd, of whom not are the sheep own, see the wolf coming, and leaves the sheep, and flees; and the wolf seizes them, and scatters the sheep.

²⁰ Remember you the world, of which I said to you. Not is a slave greater of the lord of himself. If me they persecuted, also you they will persecute; if the word of me they kept, also the yours they will keep.

² From synagogues they will put you; but comes an hour, that every one the killing you, may think a service to offer to the God.

² he desired from him letters to Damascus to the synagogues, that if any he might find of the way being, men both and women, having been bound he might lead into Jerusalem.

¹⁶ I for will point out to him, what things it behooves him in behalf of the name of me to suffer.

²⁹ I for know this, that shall enter after the departure of me wolves rapacious among you, not sparing the flock,

⁹ Not provide gold, nor silver, nor copper in the belts of you; ¹⁰ not a bag for a journey nor two tunics, nor sandals, nor a staff. Worthy for the laborer of the food of him is. ¹¹ Into what and ever city or country-town you may enter, search out, who in her worthy is; and there abide, till you go thence. ¹² Entering and into the house, salute her. ¹³ And if indeed may be the house worthy, let come the peace of you on her; If but not may be worthy, the peace of you to you let it turn. ¹⁴ And who if not may receive you, nor hear the words of you, coming out of the house or of the city that, shake off the dust of the feet of you.

⁸ and he charged them, that nothing they should take for a way, except a staff only; no bag, no bread, not into the belt copper money; ⁹ but having been shod sandals; and not you may put on two coats. ¹⁰ And he said to them: Whence if you may enter into a house, there remain till you may go away from thence. ¹¹ And whoever not may receive you, nor hear you, going away from thence, shake out the dust that under the feet of you, for a witness to them.

³ And said to them: Nothing take you for the journey, neither a staff, nor a bag, nor bread, nor silver; nor each two coats to have. ⁴ And into whatever house you may enter, there remain, and thence depart. ⁵ And whoever not may receive you, coming out from the city that, even the dust from the feet of you shake off, for a testimony against them. ⁶ Coming forth and they traveled through the villages, publishing glad tidings and healing everywhere.

⁵⁹ He said and to another: Follow me. He but said: O master, permit thou me having gone first to bury the father of me. ⁶⁰ Said and to him the Jesus: Leave the dead ones to bury the of themselves dead ones; thou and having gone publish the kingdom of the God.

⁴ Not carry you a purse, nor a bag nor sandals; and no one by the way salute. ⁵ Into what and ever house you may enter, first you say: Peace to the house this. ⁶ And if may be there a son, of peace, shall rest on him the peace of you; if but not, on you it shall return. ⁷ In this and the house remain, eating and drinking the things with them; worthy for the laborer if the reward of himself is. Not go you from house to house. ⁸ Also into what and ever city you may enter, and they may receive you, eat you the things being set before you, ⁹ and cure you those in her sick, and say you to them: Has come nigh to you the kingdom of the God. ¹⁰ Into what but ever city you may enter, and not they may receive you, going out into the wide places of her say you: ¹¹ Even the dust, that cleaving to us from the city of you, we wipe off for you; however this know you, that has approached the kingdom of the God. ¹² I say to you, that for Sodom in the day that more tolerable it will be than the city that.

³⁵ And he said to them: When I sent you without a purse, and a bag, and sandals, not anything wanted you? They and said; Nothing.

¹² Entering and into the house, salute her. ¹³ And if indeed may be the house worthy, let come the peace of you on her; If but not may be worthy, the peace of you to you let it turn.

⁹ Said and to him the Jesus: That to-day salvation to the house this has come; since also he a son of Abraham is;

³⁶ The word which he sent to the sons of Israel, proclaiming glad tidings of peace through Jesus Anointed; this is of all a Lord.

¹⁸ The but all things out of the God, that one having reconciled us to himself through Jesus Anointed, and having given to us the service of the reconciliation. ¹⁹ Namely that God was in Anointed a world reconciling to himself, not reckoning to them the fruits of them, and having placed in us the world of the reconciliation. ²⁰ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God.

¹⁷ And having come he announced as glad tidings peace to you to those far off and to those near,

¹⁵ That of Anointed a sweet order we are to the God in those being saved and in those perishing; ¹⁶ to them indeed an order of death into death; to those but, an order of life into life. And for these things who sufficient?

² (in which once you walked according to the age of the world this, according to the ruler of the authority of the air, of the spirit of that now operating in the sons of the disobedience; ³ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

⁶ No one you let deceive with empty words; on account of these things for comes the wrath of the God on the sons of the disobedience.

¹⁶ Himself but the Lord of the peace may give to you the peace always in every way; the Lord with all of you.

¹⁸ Fruit and of righteousness in peace is sown by those making peace.

¹⁴ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

¹⁰ not a bag for a journey nor two tunics, nor sandals, nor a staff. Worthy for the laborer of the food of him is. ¹¹ Into what and ever city or country-town you may enter, search out, who in her worthy is; and there abide, till you go thence.

¹⁰ And he said to them: Whence if you may enter into a house, there remain till you may go away from thence.

⁴ And into whatever house you may enter, there remain, and thence depart.

¹⁵ When and she was dipped, and the house of her, she entreated us, saying: If you have judged me faithful to the Lord to be, having entered into the house of me, abide you. And she forced us.

³⁴ Having led up and them into the house of himself, he set a table, and rejoiced with all his house having believed in the God.

⁴⁰ Having gone and out of the prison they came in to the Lydia; and having seen the brethren, they exhorted them, and went out.

⁴ Not not have we a right to eat and to drink? ⁵ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas? ⁶ Or only I and Barnabas not have we a right of the not to work? ⁷ Who serves in war with his own wages any time? who plants a vineyard, and from of the fruit of it not eats? or who tends a flock, and from of the milk of the flock not eats? ⁸ Not according to man these things I speak? or not and the law these things says? ⁹ In for the Moses law it has been written: Not thou shalt muzzle an ox threshing. Not for the oxen cares the God? ¹⁰ or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake. ¹¹ If we to you the spiritual things sowed, a great thing, if we of you the fleshly things shall reap? ¹² If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed. ¹³ Not know you, that those the holy things performing, from of the temple eat? those to the altar attending, with the altar are partakers? ¹⁴ Thus also the Lord has appointed for those the glad tidings proclaiming, from of the glad tidings to live. ¹⁵ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

⁶ Let him communicate but the one being taught the world, to the one teaching, in all good things.

¹⁷ Not because I earnestly seek the gift, but I earnestly seek the fruit that increasing for an account to you. ¹⁸ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well-pleasing to the God.

¹³ at the same time and also idle ones they learn to go about the houses; not only but idle ones, but also praters and busy bodies, speaking the things not proper.

⁶ The toiling husbandman it behooves first of the fruits to partake.

⁵ O beloved one, faithfully thou doest whatever thou mayest work for the brethren and in the strangers, ⁶ these bore testimony of thee to the love in presence of congregation; whom well thou wilt do having sent forward worthily of the God. ⁷ On behalf for of the name they went forth, nothing receiving from the Gentiles. ⁸ We therefore ought to receive the such like ones, that co-workers we may become in the truth.

⁴⁰ He receiving you, me receives; and he me receiving, receives him sending me.

⁴⁸ Whoever may receive this the little child in the name of me, me receives; and whoever me may receive, receives the having sent me. He for less among all you being he shall be great.

¹⁰ Into what but ever city you may enter, and not they may receive you, going out into the wide places of her say you:

²⁰ Indeed indeed I say to you: He receiving if any one I may send, me receives; he and me receiving, receives him having sent me.

²⁷ If but any one invites you the unbelieving, and you wish to go, everything that is being presented to you eat you, not asking questions, on account of the conscience.

² Reform ye; has come nigh for the majesty of the heavens.

¹⁷ From that time began the Jesus to proclaim, and to say: Reform; has come nigh for the royal dignity of the heavens.

⁷ Passing on your way and preach you, saying: That has come nigh the kingdom of the heavens. ⁸ Those being sick heal, dead ones raise up, lepers cleanse, demons cast out; freely you have received, freely give.

³⁰ And he said: To what may be compare the kingdom of the God? or by what parable may we compare her?

¹³ and demons many they cast out, and anointed with oil many sick ones, and they were cured.

² And he sent them to publish the kingdom of the God, and to heal those being sick.

¹¹ Even the dust, that cleaving to us from the city of you, we wipe off for you; however this know you, that has approached the kingdom of the God.

²⁰ Having been asked and by the Pharisees, when comes the kingdom of the God, he answered them, and said: Not comes the kingdom of the God with careful watching; ²¹ nor will they say: Lo here, or, or there; lo for, the majesty of the God in the midst of you is.

³ Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God.

⁵ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God.

⁷ In and to those about the place that were farms to the chiefs of the island, by name Poplius; who having received us, three days kindly entertained. ⁸ It happened and the father of the Poplius with fevers and dysentery being seized was lying down; to whom the Paul going in, and having prayed, having placed the hands to him, healed him. ⁹ This therefore being done, and the others those having sicknesses in the island, came, and were healed; ¹⁰ who also with many rewards rewarded us, and leading out they placed on the things for the need.

²⁸ Known therefore let it be to you, that to the Gentiles is sent the salvation of the God; they and will hear.

³¹

¹⁴ And who if not may receive you, nor hear the words of you, coming out of the house or of the city that, shake off the dust of the feet of you.

⁵ And whoever not may receive you, coming out from the city that, even the dust from the feet of you shake off, for a testimony against them.

⁵¹ They but having shaken off the dust of the feet of them against them, came into Iconium.

⁶ Resisting but them and blaspheming, having shaken the mantles, he said to them: The blood of you on the head of you, pure I, from the now to the Gentiles I will go.

¹¹ And whoever not may receive you, nor hear you, going away from thence, shake out the dust that under the feet of you, for a witness to them.

⁹ and cure you those in her sick, and say you to them: Has come nigh to you the kingdom of the God.

²⁶ Men brethren, sons race of Abraham, and those among you fearing the God, to you the word of the salvation this is sent.

⁴⁰ See then, not may come upon you that having been spoken by the prophets;

⁴⁶ Speaking freely and the Paul and the Barnabas said: To you it was necessary first to be spoken the word of the God; since but you trust away him, and not worthy judge yourselves of the age-lasting life, lo, we turn to the Gentiles.

⁸ But what says it? Near thee the word is, in the mouth of thee, and in the heart of thee; this is, the word of the faith which we publish;

²¹ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.

³ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

¹⁵ Indeed I say to you, more tolerable will be land of Sodom and Gomorrah in a day of trial, than the city that.

²⁴ But I say to you, that land of Sodom more tolerable will be in a day of trial, then thee.

²⁰ Then he began to reproach the cities, in which were done the most mighty works of him, because not they reformed; ²¹ Woe to thee, Chorazin, Woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works, those being performed in you, long ago would in sackcloth and ashes they have reformed. ²² But I say to you: Tyre and Sidon more tolerable will be in a day of trial, than you. ²³ And thou, Capernaum, which even to the heaven art being exalted, to invisibility shalt be brought down; for if in Sodom had been done the mighty works, those being done in thee, it had remained till this day.

²² And he comes to Bethsaida. And they bring to him a blind man and beseech him, that him he would touch. ²³ And having taken the hand of the blind man, he led him outside of the village; and having spit into the eyes of him, having placed the hands to him, he asked him, if any thing he sees. ²⁴ And looking up he says: I see the men, like trees, walking. ²⁵ Then again he placed the hands upon the eyes of him, and he made him look up and was restored, and he saw plainly every one. ²⁶ And he sent him to house of him saying: Neither into the village mayest thou enter, nor mayest thou tell any one in the village.

¹⁰ And having returned the apostles related to him what things they had done; and taking them he withdrew by himself into a place desert of a city being called Bethsaida. ¹¹ The and crowds having heard, they followed him. And having received them, he spake to them concerning the kingdom of the God, and those need having of healing, he cured. ¹² The now day began to decline; coming and the twelve, said to him: Dismiss the crowd, that having gone into the surrounding villages and the farms, they may lodge, and find provisions; for here in a desert place we are. ¹³ He said but to them: Give to them you to eat. They and said: Not are to us more then five loaves, and fishes two, if not going we may buy for all the people this food. ¹⁴ They were for about men five thousand. He said and to the disciples of himself: Make recline them in companies each fifty. ¹⁵ And they did so, and they made recline all. ¹⁶ Taking and the five loaves and the two fishes, looking up to the heaven, he blessed them; and broke and gave to the disciples, to set before the crowd. ¹⁷ And they ate, and were satisfied all; and was taken up that having been left to them of fragments, baskets twelve.

⁵ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God. ⁶ That having been born out of the flesh, flesh is; and that having been born out of the spirit, a spirit is.

²⁵ Not agreed and being with each other, they were dismissed, saying of the Paul word one: That well the spirit the holy spoke through Esaias the prophet to the fathers of us, ²⁶ saying: Go thou to the people this, and say thou: With ears you will hear, and not not you may understand; and seeing you will see, and not not you may perceive. ²⁷ Unfeeling for the heart of the people this and with the ears heavily they hear, and the eyes of them they closed; lest at any time they should see the eyes, and with the ears they should hear, and with the heart they should understand, and should return, and I should heal them. ²⁸ Known therefore let it be to you, that to the Gentiles is sent the salvation of the God; they and will hear.

²⁹ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like. ³⁰ What then shall we say? That Gentiles those not pursuing righteousness, laid hold on righteousness, a righteousness even that from faith; ³¹ Israel but pursuing a law of righteousness, to a law of righteousness not attained. ³² Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling; ³³ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.

⁸ (as it has been written: Gave to them the God a spirit of deep sleep, eyes of the not to see, and ears of the not to hear,) till the to-day day. ⁹ And David says: Let be made the table of them into a snare, and into a trap and into a stumbling block, and into a recompence to them; ¹⁰ let be darkened the eyes of them, of the not to see; and the back of them always bow down. ¹¹ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.

² by hypocrisy of false-speakers, having been cauterized the own conscience,

³ And I will give to the two witnesses of me, and they shall prophesy days a thousand two hundred sixty, having been clothed with sackcloth.

⁴⁷ That and the slave who having known the will of the lord of himself, and not having prepared, neither having done according to the will of him shall be beaten many; ⁴⁸ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

¹⁹ This and is the judgment, that the light has come into the world, and loved the man rather the darkness, than the light; was for evil of them the works.

²² If not I had come and spoken to them, sin not they had; now but an excuse not they have about the sin of them. ²³ He me hating, also the Father of me hates. ²⁴ If the works, not I had done among them, which no one other has done, sin not they had; now but even they have seen, and have hated both me and that Father of me. ²⁵ But, that may be fulfilled the word of having been written in the law of them: That they hated me without cause.

¹ Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.

²⁷ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law?

¹³ And having left the Nazareth, coming dwelt at Capernaum the by the sea-side, in borders of Zabulon and Nephthalim;

²⁸ And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.

²³ And thou, Capernaum, which even to the heaven art being exalted, to invisibility shalt be brought down; for if in Sodom had been done the mighty works, those being done in thee, it had remained till this day.

¹ When and he had ended all the words of him in the ears of the people, he entered into Capernaum. ² Of a centurion and certain slave sick being, was about to die, who was to him valuable.

²⁸ There will be the weeping and the gnashing of the teeth, when you may see Abraham and Isaac and Jacob and all the prophets in the kingdom of the God, you and being cast outside.

²³ And in the unseen having lifted the eyes of himself, being in torment, sees the Abraham from a distance, and Lazarus in the bosoms of him.

⁴ If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;

⁵ And whoever may receive a little child such one on the name of me, me receives.

³⁷ Whoever one of the such little children may receive in the name of me, me receives; and whoever me may receive, not me receives, but the having sent me.

²² Not even for the Father judges any one; but the judgment all has given to the son; ²³ so that all may honor the son, even as they honor the Father. He not honoring the son, not honors the Father, that having sent him.

⁴⁴ Jesus and cried and said: He believing into me, not believe into me, but into him having sent me;

⁴⁸ he rejecting me, and not receiving the words of me has that judging him; the word which I spoke, that shall judge him in the last day.

⁴ Not remaining, to thee it remained, and having been sold, in the thine authority it was? why that hast thou placed in the heart of thee the thing this? not thou hast lied to men, but to the God.

⁸ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

¹⁷ Signs and to those having believed these shall attend: In the name of me demons they shall cast out; with tongues they shall speak new;

¹ After but these things appointed the Lord also others seventy, and sent them each two before face of himself into every city and place, where was about he to go.

²⁰ The and God of the peace will crush the adversary under the feet of you in a short time. The favor of the Lord of us Jesus Anointed with you.

¹⁰ Then says to him the Jesus: Go thou behind of me, adversary; it is written for: Lord the God of thee thou shalt worship, and to him only thou shalt render service.

³¹ Now a judgment is the world this; now the ruler of the world this, will be cast out.

¹¹ concerning and judgment, because the ruling of the world this has been judged.

¹⁴ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

⁸ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

¹ And the fifth messenger sounded, and I saw a star from the heaven having fallen to the earth, and was given to him the key of the pit of the deep;

⁷ And was a war in the heaven; the Michael and the messengers of him of the to have fought with the dragon, and the dragon fought and the messengers of him, ⁸ and not were strong, neither a place was found of them longer in the heaven. ⁹ And was cast the dragon the great, the serpent the old, the one being called accuser, and the adversary, the one deceiving the inhabitable whole, was cast into the earth, and the messengers of him with him were cast.

² And he seized the dragon, the serpent the old, who is an accuser and an adversary, and he bound him a thousand years,

¹⁸ serpents they shall take up; and if deadly thing they may drink, not not them it may hurt; upon sick ones hands they shall place, and well they will be.

¹⁷ And you will be being hated by all through the name of me. ¹⁸ And a hair from the head of you not not will perish.

⁵ He indeed then having shaken off the wild beast into the fire, suffered nothing bad;

³¹ When then shall we say to these things? If the God on behalf of us, who against us? ³² Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give? ³³ Who will bring a charge against chosen ones of God? God that justifying. ³⁴ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us. ³⁵ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword? ³⁶ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.) ³⁷ But in these all we more than conquer through the one having loved us. ³⁸ I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers, ³⁹ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

⁵ Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake; ⁶ so that being confident us to say: A Lord for me a helper, and not I will fear; what shall do to me a man?

⁵ And if any one them wills to injure, fire proceeds out of the mouth of them, and eats up the enemies of them; and if any one them wills to injure, thus it behooves him to be killed.

²² Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done? ²³ And then I will declare to them; Because never knew you; depart from me those working the lawlessness.

¹ And having called the twelve disciples of him, he gave to them authority spirits unclean, so as to cast out them, and to heal every disease and every malady.

²⁴ The indeed son of the man goes as it has been written about him; Woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

⁵ And hurling the pieces of silver in the temple, he withdrew; and having gone forth strangled himself.

² And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am. ³ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

³ yes I ask also thee, yoke-fellow O true, help thou these women, who in the glad tidings co-operated earnestly with me, with and Clement and the remaining fellow-workers of me, of whom the names in book of life.

²³ and to a congregation of first-borns, having been enrolled in heavens; and to a judge God of all; and to spirits of just ones having been perfected;

⁵ The one overcoming, this shall invest himself with garments white; and not not I will blot out the name of him out of the scroll of the life, and I will confess the name of him in presence of the Father of me, and in presence of the messengers of him.

⁸ And will worship him all those dwelling on the earth, of which not has been written the name in the scroll of the life of the lamb of that having been killed, from a casting down of a world.

¹² And I saw the dead cues, little ones and great ones, having stood in presence of the throne, and books were opened; and another book was opened, which is of the life; and were judged the dead ones out of the things having been written in the books, according to the works of them.

¹⁵ And if any one not was found in the book of the life having been written, was cast into the lake of fire.

²⁷ And not not may enter into her every thing common, and doing an abomination and a falsehood; if not those having been written in the scroll of the of life of the lamb.

²⁵ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes. ²⁶ Yes, the Father, for even so it was good in presence of thee. ²⁷ All to me are given by the Father of me; and no one knows the son, if not the Father; neither the Father any one knows, if not the son, and to whom may be willing the son to reveal.

¹¹ He and answering said to the: Because to you it is given to know the secrets of the kingdom of the heavens; to them but not it is given. ¹² Whoever for has, it shall be given to him, and he will be gifted with abundance; Whoever but not has, even what he has, shall be taken from him. ¹³ Therefore this in parables to them I speak, for seeing not they see, and hearing not they hear, neither do they understand. ¹⁴ And is fulfilled to them the prophecy of Esaias, that saying: By hearing you shall hear, and not not may you understand; and seeing you will see, and not not you may see. ¹⁵ Has grown fat for the heart of the people this, and with the ears heavily they hear, and the eyes of them they shut, lest they should see with the eyes, and with the ears they should hear, and with the heart should understand, and they should turn, and I should heal them. ¹⁶ Of you but blessed the eyes for they see; and the ears of you for they hear.

¹⁷ And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.

¹⁶ and said to him: Hearest thou what these are saying? The and Jesus says them: Yes; Never have you read: That out of mouth of babes and of suckling (ones) thou has perfected praise?

¹⁵ Indeed I say to you, whoever not may receive the kingdom of the God like a little child, not not may enter into her.

⁵ And having found, he lays on the shoulders of himself rejoicing;

⁹ And having found she calling together the friends and the neighbors, saying: Rejoice with me, for I found the drachma, which I lost.

⁴¹ They took away then the stone. The but Jesus lifted up the eyes above, and said: O Father, I give thanks to thee, that thou didst hear me.

²⁴ O Father, whom thou given to me, I wish, that where am I, also they may be with me; that they may behold the glory the mine, which thou didst give to me, because thou didst love me before a laying down of a world. ²⁵ O Father righteous, and the world thee not knew; I but thee knew, and these knew that thou me didst send. ²⁶ And I made known to them the name of thee, and will make known; that the love which thou didst love me, in them may be, and I in them.

⁹ Faithful the God, through whom you were called into fellowship of the son of him Jesus Anointed, the Lord of us. ¹⁰ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment. ¹¹ It was declared for to me concerning you, brethren of me, by those of Chloe, that contentions among you are. ¹² I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed. ¹³ Has been divided the Anointed? not Paul was crucified on behalf of you? or into the name of Paul were you dipped? ¹⁴ I give thanks to the God, that no one of you I dipped, if not Crispus and Gaius; ¹⁵ so that not any one may say, that into the my name I dipped. ¹⁶ I dipped and also the Stephanas house; remainder not I know, if any other I dipped. ¹⁷ Not for sent me Anointed to dip, but to announce glad tidings; not in wisdom of speech, so that not may be of no effect the cross of the Anointed. ¹⁸ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is. ¹⁹ It has been written for: I will destroy the wisdom of the wise, and the learning of the intelligent ones I will set aside. ²⁰ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this? ²¹ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing. ²² Although and Jews signs are asking, and Greeks wisdom are seeking; ²³ we yet proclaim an Anointed having been crucified, to Jews indeed a stumbling-block, to Gentiles and foolishness; ²⁴ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom. ²⁵ Because the foolishness of the God, wiser of the man is; and the weakness of the God, stronger of the men is. ²⁶ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many well-born; ²⁷ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones; ²⁸ and the low-born of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing; ²⁹ so that not may boast all flesh in presence of the God.

⁶ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end; ⁷ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us; ⁸ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)

¹⁸ No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise. ¹⁹ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them; ²⁰ and again: Lord knows the reasonings of the wise ones, that they are vain.

³ but even it is having been veiled the glad tidings of us, among those being destroyed it is having been veiled;

⁵ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself,

¹¹ by whom also we obtained a portion, having been previously marked out according to a design of the the things all operating according to the counsel of the will of himself,

² so that may be comforted the hearts of them, being knit together in love and for all wealth of the full conviction of the understanding, in order to an exact knowledge of the secret of the God; ³ in which are all the treasures of the wisdom and of the knowledge stored up.

¹ Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings, ² as new-born babes, the rational sincere milk earnestly desire you, so that by it you may grow to salvation;

²⁷ All to me are given by the Father of me; and no one knows the son, if not the Father; neither the Father any one knows, if not the son, and to whom may be willing the son to reveal.

¹⁸ And approaching the Jesus, spoke to them, saying: Has been given to me all authority in heaven and on earth.

¹⁸ God no one has seen ever; the only-begotten son, that being in the bosom of the Father, he has made known.

³⁵ The Father loves the son, and all has been given in the hand of him.

²² Not even for the Father judges any one; but the judgment all has given to the son; ²³ so that all may honor the son, even as they honor the Father. He not honoring the son, not honors the Father, that having sent him. ²⁴ Indeed indeed I say to you, that he the word of me hearing, and believing, the having sent me has life age-lasting, and into judgment not comes, but has passed out of the death into the life. ²⁵ Indeed indeed I say to you, that comes an hour, and now is, when the dead ones shall hear the voice of the son of the God; and those having heard will live. ²⁶ As for the Father has life in himself; so he gave also the son life to have in himself. ²⁷ And authority he gave to him also judgment to execute, because a son of man he is.

⁴⁴ No one is able to come to me, if not the Father, that having sent me, may draw him, and I will raise up him in the last day. ⁴⁵ It is having been written in the prophets: And they shall be all taught of God. Every one who having heard from the Father and having learned, comes to me. ⁴⁶ Not that the Father any one has seen, if not he being from the God; this has seen the Father.

¹⁵ as knows me the Father, and I know the Father; and the life of me I lay down in behalf of the sheep.

³ knowing the Jesus, that all things had given him the Father into the hands, and that from God he came out and to the God he goes;

² as thou gavest to him authority over all flesh, so that all which thou hast given to him, he may give to them life age-lasting.

⁵ And now glorify me, thou O Father, with thyself, with the glory, which I had, before of the the world to be, with thee.

¹⁰ and the mine all thine is, and the thine mine, and I have been glorified in them.

²⁶ And I made known to them the name of thee, and will make known; that the love which thou didst love me, in them may be, and I in them.

²⁴ then the end, when he should have delivered up the kingdom to the God and Father, when he should have abrogated all government and all authority and power.

⁶ Because the God that commanding out of darkness light to shine, who shone in the hearts of us, for illumination of the knowledge of the glory of the God in face of Jesus Anointed.

²¹ far above every government and authority and power and lordship, and every name being named not only in the age this, but also in the one about coming;

⁹ Therefore also the God him supremely exalted, and freely granted to him a name that above every name; ¹⁰ so that in the name of Jesus every knee should bend of heavenlies and of earthlies and of underground ones, ¹¹ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

⁸ all things thou didst place under the feet of him. In for the to be subjected to him the things all, nothing is left to him unsubjected; now but not yet we see to him the things all having been placed.

²⁰ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age-lasting.

⁹ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.

¹⁶ Of you but blessed the eyes for they see; and the ears of you for they hear. ¹⁷ Indeed for I say to you, that many prophets and righteous men have desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

⁵⁶ Abraham the father of you ardently desired, that he might see the day the my; and he saw, and was glad.

¹³ In faith died these all, not having received the promises, but far distant them having seen and having saluted, and having confessed, that strangers and sojourners they are on the earth.

³⁹ And these all having been attested by means of the faith, not did obtain the promise,

¹⁰ Concerning which salvation sought out and examined closely prophets, those concerning the for you favor having prophesied; ¹¹ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious; ¹² to whom it was revealed, that not for themselves, for you but they ministered these things, which things now were told to you through those having announced glad tidings you with spirit holy having been sent from heaven, into which things earnestly desire messengers to look attentively.

¹⁶ And lo, one coming, said to him: O teacher good, what good must I do, that I may have life age-lasting? ¹⁷ He and he said to him: Why me askest thou concerning the good? one is the good. If but thou wishest to enter into the life, keep strictly the commandments. ¹⁸ He says to him: Which? The and Jesus said: This; Not thou shalt kill; Not thou shalt commit adultery; Not thou shalt steal; Not thou shall testify falsely; ¹⁹ Honor the father and the mother; and Thou shalt love the neighbor of thee as thyself.

³⁴ The and Pharisees, hearing that he silenced the Sadducees, were assembled on the same; ³⁵ and asked one out of them, a lawyer, tempting him and saying: ³⁶ O teacher, which commandment great in the law? ³⁷ The and Jesus said to him: Thou shalt love Lord the God of thee, in whole the heart of thee, and in whole the soul of thee, and in whole the mind of thee. ³⁸ This first and great commandment. ³⁹ Second and like to it; Thou shalt love the neighbor of thee, as thyself.

³⁰ The but Pharisees and the lawyers the purpose of the God set aside for themselves, not having been dipped by him.

⁴⁵ Answering and one of the lawyers says to him: O teacher, these things saying also us thou reproachest. ⁴⁶ He and said: Also to you the lawyers woe, for you load the men burdens oppressive, and yourselves with one of the fingers of you not you touch the burdens.

¹⁸ And asked certain him ruler, saying: O teacher good, what shall I do life age-lasting to inherit?

³⁰ And having led them out, he said: O sirs, what me it behooves to do, that I may be saved? ³¹ They and said: Believe thou in the Lord Jesus Anointed, and shalt be saved thou and the house of thee.

¹⁸ if for by law the inheritance, no longer by promise; to the but Abraham through promise has freely given the God. ¹⁹ We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God.

¹⁴ If for those of law, possessors, has been made void the faith, and has been multiplied the promise; ¹⁵ the for law wrath works out; where for not is law, neither transgression. ¹⁶ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

⁵ Moses for writes the righteousness that from the law: That the having done those things man, shall live in them.

¹² the but law not is of faith; but the one having done these things, shall live by them. ¹³ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

²¹ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness; ²² but shut up together the scripture the all things under sin, in order that the promise by faith of Jesus Anointed might be given to the believers.

¹⁹ Honor the father and the mother; and Thou shalt love the neighbor of thee as thyself.

³⁷ The and Jesus said to him: Thou shalt love Lord the God of thee, in whole the heart of thee, and in whole the soul of thee, and in whole the mind of thee. ³⁸ This first and great commandment. ³⁹ Second and like to it; Thou shalt love the neighbor of thee, as thyself. ⁴⁰ In these the two commandments whole the law and the prophets are hung.

³⁰ and thou shalt love a Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the mind of thee, and out of whole of the strength of thee. This first commandment. ³¹ And second like, this: Thou shalt love the neighbor of thee as thyself. Greater of these another commandment not is.

³³ and the to love him out of whole of the heart, and out of whole of the understanding, and out of whole the soul, and out of whole of the strength, and the to love the neighbor as himself, more is of all of the whole burnt offerings and sacrifices. ³⁴ And the Jesus, seeing him, that discreetly he answered, said to him: Not far thou art from the kingdom of the God. And no one no longer presumed him to ask.

⁹ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

¹³ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

¹⁰ For this the covenant which I will covenant with the house of Israel after the days those, says Lord, giving laws of me into the mind of them, and on hearts of them I will write them; and I will be to them for a God, and they shall be to me for a people.

⁸ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do.

¹⁸ Dear children of me, not we should love in word nor in the tongue, but in work and in truth.

¹⁷ He and he said to him: Why me askest thou concerning the good? one is the good. If but thou wishest to enter into the life, keep strictly the commandments.

³⁴ And the Jesus, seeing him, that discreetly he answered, said to him: Not far thou art from the kingdom of the God. And no one no longer presumed him to ask.

⁴³ Answering and the Simon said: I suppose that to whom the more he forgave. He and said to him: Rightly thou hast judged.

⁴ An end for a law Anointed, for righteousness to every one to the believing.

¹² the but law not is of faith; but the one having done these things, shall live by them.

⁴³ You have heard, that it was said: Thou shalt love the neighbor of thee, and hate the enemy of thee. ⁴⁴ I but say to you, love the enemies of you, bless those cursing you, good do to those hating you and pray for those injuring you and persecuting you;

³⁶ Which then of them of the three a neighbor seems to thee to have been to the having fallen among the robbers?

¹⁵ And he said to them: You are those justifying yourselves in presence of the men; the but God knows the hearts of you; for that by men highly prized, an abomination in presence of the God.

⁹ He spoke and also to some those trusting in themselves that they are just ones, and despising the others, the parable this: ¹⁰ Men two went up into the temple to pray; the one a Pharisee, and the other a tax-gather. ¹¹ The Pharisee, standing by himself, these he prayed: The God, I give thanks to thee, that not I am like the others of the men, plunders, unjust ones, adulterers, or even like this the tax-gatherer.

² If for Abraham from works was justified, he has boasting, but not towards the God.

³ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.

¹¹ That but by law no one is justified before the God, clear; because the just by faith, shall live;

²⁴ Do you see, that by works is made righteous a man, and not by faith alone?

³¹ Having taken and the twelve, he said to them: Lo, we go to Jerusalem, and will be finished all the having been written through the prophets in the son of the man.

²⁸ And having said these, he went before, going up to Jerusalem.

¹³ The for judgment merciless for him not having practised mercy; glories over mercy judgment. ¹⁴ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him? ¹⁵ If but a brother or a sister naked ones should be, and wanting may be of the daily food, ¹⁶ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit?

¹⁶ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down. ¹⁷ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him? ¹⁸ Dear children of me, not we should love in word nor in the tongue, but in work and in truth.

¹⁷ Having taken hold and all the Greeks of Sosthenes the synagogue-ruler, they struck before the tribunal; and nothing of these the Gallio cared.

² Will be for the men self-lovers, money-lovers, boasters, haughty ones, revilers, to parents disobedient, unthankful ones, unholy ones,

⁵ These the twelve sent forth the Jesus, commanding them, saying: Into a road of Gentiles not you may go, and into a city of Samaritans not you may enter.

³³ not was it binding also thee to have pitied the fellow slave of thee, as also I thee pitied?

⁵² And he sent messengers before face of himself; and having gone they entered into a village of Samaritans, so as to prepare to him. ⁵³ And not they received him, because the face of him was going to Jerusalem.

¹⁶ and fell on face at the feet of him, giving thanks to him; and he was a Samaritan. ¹⁷ Answering and the Jesus said: Not the ten were cleansed? the but nine where? ¹⁸ Not they found having returned to give glory to the God, except the foreigner this?

⁹ Says then to him the woman that Samaritan: How thou, a Jew being, from me to drink askest, being a woman a Samaritan? (Not for associate with Jews Samaritans.)

⁴⁸ Answered the Jews and said to him: Not well say we, that a Samaritan art thou, and a demon thou hast?

⁴³ You have heard, that it was said: Thou shalt love the neighbor of thee, and hate the enemy of thee. ⁴⁴ I but say to you, love the enemies of you, bless those cursing you, good do to those hating you and pray for those injuring you and persecuting you; ⁴⁵ that you may be sons of the Father of you, of the in heavens; for the sun of him it rises on evil and good, and it rains on just and unjust.

⁸ The having this, she has done; beforehand to anoint of me the body for the burial.

⁷ And she brought forth the son of her the first-born, and swathed him, and laid him in the manger; because not was to them a place in the guest-chamber.

²⁰ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.

¹⁵ See you, no one evil in place of evil to any one should render; but always the good pursue you both towards each other and towards all.

² Having agreed and with the laborers for a denarius the day, he sent him into the vineyard of him.

¹³ But when thou mayest make a feast, invite poor ones, maimed ones, lame ones, blind ones;

²³ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

²⁵ He says: Yes. And when he was come into the house, anticipated him the Jesus, saying: Which to thee seems right, Simon? The kings of the earth from whom do they take taxes or census? from the sons of them, or from the aliens?

²⁸ What but to you seems right? A man had children two; and coming to the first, he said: Son, go, to-day work in the vineyard of me. ²⁹ He and answering said: Not I will; afterward but having changed his mind, he went. ³⁰ And coming to the other, he said just the same. He and answering said: I lord, and not went. ³¹ Who of the two did the will of the father? They say to him: The first. Says to them the Jesus: Indeed I say to you, that the tax-gatherers and the harlots go before you in the kingdom of the God.

⁴² saying: What to you thinks about the Anointed? of whom a son is he? They say to him: Of the David.

⁴² Not having and of them to pay, both he forgive. Which then of them, say more him will love?

²⁸ even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many.

²³ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit.

³² And if you love those loving you, what to you thanks is it? and for sinners those loving them love. ³³ And if you should do good those doing good you, what to you thanks is it? also for the sinners the same do. ³⁴ And if you should lend from whom you hope to receive, what to you thanks is it? also for the sinners to sinners lead, that they may receive the like things. ³⁵ But love you the enemies of you, and do you good and lend you nothing departing; and shall be the reward of you great, and you shall be sons of highest; for he kind is to the unthankful and evil. ³⁶ Be you therefore compassionate, even as also the Father of you compassionate is.

¹⁵ An example for I gave to you, that as I did to you, also you should do. ¹⁶ Indeed indeed I say to you, not is a slave greater of the lord of himself, nor a messenger greater of the sending him. ¹⁷ If these things you know, blessed are you, if you should do them.

⁹ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

¹⁸ in love having been rooted and having been founded so that you may be fully able to understand with all the holy ones, what the breadth and length and depth and height, ¹⁹ to have known even the surpassing of the knowledge love of the Anointed; that you may be filled up to all the fulness of the God.

² walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

⁹ The but a short time than messengers having been made less we see Jesus on account of the suffering of the death with glory and with honor having been crowed; so that by favor of God on behalf of all he might taste of death. ¹⁰ It was fitting besides for him, for whom the things all and through whom the things all, many sons into glory leading the prince of the salvation of them through sufferings to perfect. ¹¹ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call, ¹² saying: I will announce the name of thee to the brethren of me, in midst of a congregation I will praise thee. ¹³ And again: I will be having trusted in him; and again: Lo, I and the children which to me gave the God. ¹⁴ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser, ¹⁵ and might set free them as many as by fear of death through all of the life held in were slavery.

²¹ To this for you were called; because even Anointed suffered on behalf of you, to you leaving behind an example, so that you may follow in the steps of him;

²³ And this is the commandment of him, that we should believe in the name of the son of him Jesus Anointed, and should love each other, as he gave commandment to us. ²⁴ And the one keeping the commandments of him, in him abides, and he in him; and by this we know, that he abides in us, from the spirit, of which to us he gave.

¹⁰ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us. ¹¹ Beloved ones, if thus the God loved us, also we ought each other to love. God no one at any time has seen.

⁵ and from Jesus Anointed, the witness the faithful, the first-born of the dead-ones, and the prince of the kings of the earth; to the one loving us and having washed us from the sins of us in the blood of himself,

² and women certain, who were having been healed from spirits evil and infirmities; Mary that being called Magdalene, from whom demons seven has gone out, ³ and Joanna, a wife of Chuza a steward of Herod, and Susanna, and others many, who ministered to him from the possessions of them.

¹ Was and certain sick one, Lazarus, from Bethany, out of the village of Mary and Martha the sister of her. ² (Was and Mary the having anointed the Lord with balsam, and wiped the feet of him with the hairs of herself; of whom the brother Lazarus was stick.) ³ Sent therefore the sisters to him, saying: O lord, lo, whom thou lovest is sick. ⁴ Having heard and the Jesus said: This the sickness not is to death, but on account of the glory of the God, that may be glorified the son of the God through her. ⁵ Loved now the Jesus the Martha, and the sister of her, and the Lazarus.

¹⁹ And many of the Jews had come to those about Martha and Mary, that they might comfort them concerning the brother of them. ²⁰ The then Martha when she heard, that Jesus was coming, met him; Mary but in the house was sitting.

¹ The therefore Jesus before six days the passover came into Bethany, where was Lazarus he having been dead, whom he raised out of dead ones. ² They made therefore him a supper there, and the Martha served; the but Lazarus one was of those reclining with him. ³ The then Mary having taken a pound of balsam of spikenard genuine of great price, anointed the feet of the Jesus, and wiped with the hairs of herself the feet of him; the and house was filled with the odor of the balsam.

¹⁰ If any one comes to you, and this the teaching not brings, not you do receive him into house, and health him not says you.

⁴⁶ And it happened, after days three they found him in the temple sitting in middle of the teachers, and hearing of them, and asking them.

³⁵ They came out and to see that having been done; and came to the Jesus, and found sitting the man, from whom the demons had gone out, having been clothed and being of sane mind, at the feet of the Jesus; and they were afraid.

¹ Was and certain sick one, Lazarus, from Bethany, out of the village of Mary and Martha the sister of her.

³ The then Mary having taken a pound of balsam of spikenard genuine of great price, anointed the feet of the Jesus, and wiped with the hairs of herself the feet of him; the and house was filled with the odor of the balsam.

³ I indeed am a man a Jew, having been born in Tarsus of the Cilicia, having been brought up and in the city this, at the feet of Gamaliel having been taught with accuracy the ancestral law, a zealot being of the God, even as all you are to-day;

³² I wish but you free from anxieties to be. The unmarried cares for the things of the Lord, how he shall please the Lord; ³³ hew but having married cares for the things of the world, how he shall please the wife. ³⁴ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband. ³⁵ This and for the of you yourselves benefit I say; not that a snare to you I may throw, but for the decorum and devotedness to the Lord without solicitude. ³⁶ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry. ³⁷ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does. ³⁸ So that even he giving in marriage, well does; and he not marrying, better does. ³⁹ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord. ⁴⁰ Happier but she is, if thus she should remain according to the my judgment; I think and even I spirit of God to have.

¹⁵ Evening and having come, came to him the disciples of him, saying: A desert is the place, and the hour has passed by; dismiss the crowds, that going into the villages, they may buy themselves victuals.

²² And taking aside him the Peter, began to reprove him, saying: Be it far from thee, O lord; not not shall be to thee this.

²¹ And having heard those with him, went out to restrain him; they said for: That he is out of place.

⁵⁵ Turning and he rebuked them, and said: Not you know, of what spirit are you?

²⁹ And you not seek, what you may eat or what you may drink; and not be you in anxiety.

²⁷ Work you not the food that perishing, but the food that abiding into life age-lasting, which the son of the man to you will give; him for the Father sealed the God.

²⁵ For this I say to you: Not be over careful the life of you, what you may eat, and what you may drink; nor to the body of you, what you may put on. Not the life more is the food, and the body the clothing? ²⁶ Look attentively at the birds of the heaven, for not they sow, nor reap, nor gather into barns; and the Father of you the heavenly feeds them. Not you greatly excel them? ²⁷ Which and by of you being over careful is able to add to the age of him span one? ²⁸ And about clothing why be over careful? Consider the lilies of the field how it grows; not it labors, nor spins; ²⁹ I say but to you, that not even Solomon in all the glory of him was clothed like one of these. ³⁰ If then the grass of the field, to-day existing and to-morrow into an oven is being cast, the God so clothes, not much more you, O you of weak faith? ³¹ Not therefore you may be over careful, saying: What may we eat, or what may we drink, or what may we put on? ³² All for these the Gentiles seeks; knows for the Father of you the heavenly, that you have need of these all. ³³ Seek you but first the kingdom of the God and the righteousness of him, and these all shall be superadded to you. ³⁴ Not therefore be over careful for the morrow; the for morrow will be over careful of the herself. Enough to the day the trouble of her.

¹⁹ and the cares of the age, and the delusion of the wealth, and the about the other (things) strong desires entering in choke the word; and unfruitful it becomes.

¹⁴ That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection.

²² He said and to the disciples of himself: Through this to you I say, not be you anxious for the life of you, what you may eat; nor for the body, what you may put on.

³⁴ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that.

³² I wish but you free from anxieties to be. The unmarried cares for the things of the Lord, how he shall please the Lord; ³³ hew but having married cares for the things of the world, how he shall please the wife. ³⁴ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband. ³⁵ This and for the of you yourselves benefit I say; not that a snare to you I may throw, but for the decorum and devotedness to the Lord without solicitude.

⁶ nothing be you over-careful, but in everything by the prayer and by the supplication with thanksgiving the requests of you let be made known to the God;

³⁶ (What for will it profit a man, if he should win the world whole, and he should forfeit the life of himself?

¹⁸ Take heed then, how you hear; who for ever may have, it will be given to him; and whoever not may have, even what he seems to have, will be taken from him.

²⁰ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be?

³³ Sell you the possessions of you, and give you alms. Make for yourselves bags not growing old, a treasure exhaustless in the heavens, where a thief not approaches, nor moth destroys.

² And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

²⁵ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

²² Having heard and these the Jesus, said to him: Yet one to thee is wanting; all what thou hast sell, and give thou to poor ones, and thou shalt have a treasure in heaven; and come, follow me.

¹⁴ who but ever may drink of the water, of which I shall give to him, not not may thirst to the age; but the water, which I shall give him, shall be in him a well of water springing into life age-lasting.

²⁴ Indeed indeed I say to you, that he the word of me hearing, and believing, the having sent me has life age-lasting, and into judgment not comes, but has passed out of the death into the life.

²⁷ As I said to you, the sheep the mine the voice of me hears, and I know them, and they follow me; ²⁸ and I life age-lasting give to them, and not not they will perish into the age, and not will wrest any one them out of the hand of me.

³ This and is the age-lasting life, that they might know thee the only true God, and whom thou hast sent Jesus Anointed.

³ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

⁶ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

¹⁰ and you are by him having been filled; who is the head of all governments and authority; ¹¹ in whom also you were circumcised with a circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Anointed, ¹² having been buried with him by the dipping; in which also you were raised by means of the faith of the strong working of the God of that one having raised him out of dead ones; ¹³ and you, dead being in the faults and by the uncircumcision of the flesh of you, he made alive together with him, having freely forgiven us all the faults; ¹⁴ having blotted out that against us written by hand in the ordinances, which was contrary to us, and it he has removed out of the midst, having nailed it to the cross; ¹⁵ having stripped off the governments and the authorities, he made a show by publicity, having triumphed over them in it. ¹⁶ Not therefore any one you let judge in food or in drink, or in respect of a feast, or of a new moon, or of sabbaths; ¹⁷ which are a shadow of the things about coming, the but body of Anointed. ¹⁸ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself, ¹⁹ and not holding firmly the head, from whom all the body, by means of the joints and ligaments being served and being compacted, grows the growth of the God.

³ You did for, and the life of you has been hidden with the Anointed by the God; ⁴ when the Anointed may appear, the life of us, then also you with him shall appear in glory.

⁴ to an inheritance incorruptible and undefiled and unfading, having been kept in heavens for you, ⁵ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

¹¹ And this is the testimony because life age-lasting gave to us the God, and this the life in the son of him is. ¹² The one having the son, has the life; the not one having the son of the God, the life not has.