1 Corinthians 15 Cross References - Diaglott

¹ I declare but to you, brethren, the glad tidings which I announced as glad tidings to you, which also you received, in which also you have stood, ² through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed. ³ I delivered for to you among first things what also I received; that Anointed died on behalf of the sins of us, according to the writings; ⁴ and that he was buried, and that he was raised the third day, according to the writings; ⁵ and that he was seen by Cephas, then by the twelve. ⁶ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep. ⁷ After that he was seen by James; then by the Apostles all. ⁸ Last and of all, just as if by the abortion, he was seen also by me. ⁹ (I for am the least of the apostles; who not am fit to be called an apostle, because I persecuted the congregation of the God. ¹⁰ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.) ¹¹ Whether therefore I, or they, thus we proclaim, and thus you believed. ¹² If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is? ¹³ If but a resurrection of dead ones not is, not even Anointed has been raised; ¹⁴ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you. ¹⁵ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up. ¹⁶ If for dead ones not are raised up, not even Anointed has been raised; ¹⁷ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you; ¹⁸ then also those having fallen asleep in Anointed, perished. ¹⁹ If in the life this having been hoping we are in Anointed alone, more pitiable of all men we are. ²⁰ Now but Anointed has been raised up out of dead ones, a first-fruit of those having fallen asleep. ²¹ Since for through a man the death, also through a man a resurrection of dead ones. ²² As for in the Adam all die, so also in the Anointed all will be made alive. ²³ Each one and in the own band; a first-fruit Anointed, after that those of the Anointed, in the presence of him; ²⁴ then the end, when he should have delivered up the kingdom to the God and Father, when he should have abrogated all government and all authority and power. ²⁵ It behooves for him to reign, till he may have placed all the enemies under the feet of him. ²⁶ Last enemy is rendered powerless the death; ²⁷ all things for he subjected under the feet of him. When but it may be said, that all things have been subjected, it is evident, that is excepted the one having subjected to him the all things. ²⁸ When but may be subjected to him, the all things, then also himself the son will be subject to the one having subjected to him the all things so that may be the God the all things in all. ²⁹ Otherwise what shall they do those being dipped on behalf of the dead ones, if at all dead ones not are raised up? why and are they dipped on behalf of them? ³⁰ Why and we are in danger every hour? ³¹ Every day I die, by the your boasting, which I have in Anointed Jesus the Lord of us. ³² If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to-morrow for we die. ³³ Not be you led astray. Corrupt habits virtuous companionships evil. ³⁴ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak. ³⁵ But will say some one: How are raised up the dead ones? in what and body do they come? ³⁶ O foolish one; thou what sowest, not is made alive, if not it should die; ³⁷ and what thou sowest, not that body that going to be born thou sowest, but a naked grain, if it may happen, of wheat, or some of the others; ³⁸ the but God to it gives a body as he willed, and to each of the seeds the own body. ³⁹ Not all flesh, the same flesh; but one indeed of men, another and flesh of cattle, another and of fishes, another but of birds. ⁴⁰ And bodies heavenly, and bodies earthly; but one indeed that of the heavenlies glory, another and that of the earthlies. ⁴¹ One glory of sun, and another glory of moon, and another glory of stars; a star for from a star differs in glory. ⁴² Thus and the resurrection of the dead ones. It is sown in corruption, it is raised in incorruption; ⁴³ it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a body soulical, it is raised a body spiritual. ⁴⁴ Is a body soulical, and is a body spiritual. ⁴⁵ So and it has been written: Was made the first man Adam into a soul living; the last Adam into a spirit life-giving. ⁴⁶ But not first the spiritual, but the soulical; afterwards the spiritual. ⁴⁷ The first man, from earth earthy; the second man, the Lord from heaven. ⁴⁸ Of what kind the earthy, such like also the earthy ones; and of what kind the heavenly, such like also the heavenly ones; ⁴⁹ and even as we bore the image of the earthy, we shall bear also the image of the heavenly. ⁵⁰ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit. ⁵¹ Lo, a mystery to you I speak: All indeed not we shall be asleep; all but which we shall be changed, ⁵² in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.) ⁵³ It is necessary for the incorruptible this to be clothed with incorruption, and the mortal this to be clothed with immortality. ⁵⁴ When but the corruptible this shall be clothed with incorruption, and the mortal this shall be clothed with immortality, then will happen the word that having been written: Was swallowed up the death into victory. ⁵⁵ Where of thee, O death, the sting? where of thee, O unseen, the victory? ⁵⁶ The but sting of the death, the sin; the and power of the sin, the law. ⁵⁷ To the but God thanks, to the one having given to us, the victory through the Lord of us Jesus Anointed. ⁵⁸ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

¹⁶ And these are like those on the rocky ground being sown, who, when they may hear the word, immediately with joy they receive it; ¹⁷ and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended. ¹⁸ And others are those into the thorns, being sown; these are those the word hearing, ¹⁹ and the cares of the age, and the delusion of the wealth, and the about the other (things) strong desires entering in choke the word; and unfruitful it becomes. ²⁰ And these are those upon the ground the good being sown, who hear the word, and accept; and bear fruit, one thirty, and one sixty, and one a hundred.

⁴⁸ he rejecting me, and not receiving the words of me has that judging him; the word which I spoke, that shall judge him in the last day.

⁴¹ They indeed therefore gladly having received the word of him, were dipped; and were added the day that souls about three thousand.

¹ Heard and the apostles and the brethren those being in the Judea, that also the gentiles received the word of the God.

⁴ He reasoned and in the synagogue during every sabbath, persuaded and Jews and Greeks. ⁵ When but came down from the Macedonia the both Silas and the Timothy, was confirmed to the word the Paul, earnestly testifying to the Jews the Anointed Jesus.

¹⁶ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed.

² through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.

⁴ I give thanks to the God of me always concerning you, for the favor of the God for that having been given to you in Anointed Jesus; ⁵ that in every thing you were enriched in him, in every word and all knowledge, ⁶ (when the testimony of the Anointed was confirmed among you;) ⁷ so that you not to be inferior in any one gracious gift, waiting for the revelation of the Lord of us Jesus Anointed; ⁸ who also will confirm you to an end irreproachable ones in the day of the Lord of us Jesus Anointed.

²³ we yet proclaim an Anointed having been crucified, to Jews indeed a stumbling-block, to Gentiles and foolishness; ²⁴ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom.

² Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified. ³ And I in weakness, and in fear and in trembling much was with you; ⁴ and the speech of me and the preaching of me not in persuasive wisdom of words, but in a display of spirit and of power; ⁵ so that the faith of you not may be in wisdom of men, but in power of God. ⁶ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end; ⁷ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us;

⁶ I planted, Apollos watered, but the God caused to grow;

³ I delivered for to you among first things what also I received; that Anointed died on behalf of the sins of us, according to the writings; ⁴ and that he was buried, and that he was raised the third day, according to the writings; ⁵ and that he was seen by Cephas, then by the twelve. ⁶ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep. ⁷ After that he was seen by James; then by the Apostles all. ⁸ Last and of all, just as if by the abortion, he was seen also by me. ⁹ (I for am the least of the apostles; who not am fit to be called an apostle, because I persecuted the congregation of the God. ¹⁰ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.) ¹¹ Whether therefore I, or they, thus we proclaim, and thus you believed.

²⁴ not because we lord it over you of the faith, but fellow-workers we are of the joy of you; in the for faith you have stood.

⁶ I wonder, because so quickly you are being changed from the one having called you by favor of Anointed to other glad tidings; ⁷ which not is other; if not some are who are troubling you, and wishing to turn about the glad tidings to you, ⁸ contrary to what we announced a messenger from heaven should announce glad tidings to you, contrary to what we announced to you, accursed let him be. ⁹ As we before said, even now again I say: If any one you addresses with good tidings contrary to what you received, accursed let him be. ¹⁰ Now for men do I obey, or the God? or do I seek men to please? if for still men I pleased, of Anointed a slave not I should be. ¹¹ I make known but to you, brethren, the glad tidings the having been announced by me, that not is according to man; ¹² neither for I from man received it nor was I taught, but through a revelation of Jesus Anointed.

⁶ And you imitators of us became and of the Lord, having received the word in affliction much with joy of spirit holy;

¹³ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

¹ Finally therefore, brethren, we entreat you and we exhort in Lord Jesus, as you received from us the how it behooves you to walk and to please God, so that you may abound more;

⁶ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us.

¹² By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

¹³ They and on the rock, who, when they may hear, with joy receives the word; and these a root not they have, who for a season will believe, and in a season of temptation fall away.

³¹ Said then the Jesus to those having believed him Jews: If you may abide in the word the my, truly disciples of me you are, ³² and you shall know the truth, and the truth shall make free you.

⁴⁷ praising the God, and having favor with whole the people. The and Lord was adding those being saved everyday to the congregation.

¹³ The and Simon and himself believed, and having been dipped he was constantly attending to the Philip; beholding and miracles and signs great being done, he was amazed.

¹⁶ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.

²² See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.

¹⁸ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is.

²¹ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing.

¹¹ Whether therefore I, or they, thus we proclaim, and thus you believed. ¹² If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

¹⁴ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you.

¹⁵ That of Anointed a sweet order we are to the God in those being saved and in those perishing;

¹ Working together but also we exhort, not in vain the favor of the God to receive you;

⁴ So many things you suffered without cause? If indeed even without cause.

⁸ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

²³ if indeed you continue in the faith having been grounded and settled ones, and not being moved away from the hope of the glad tidings of which you heard, of that having been published in all the creation that under the heaven; of which became I Paul a servant.

¹⁵ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

⁹ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age-lasting,

¹ On account of this it behooves more earnestly us to attend to the things having been heard, lest perhaps we should glide away.

⁶ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

¹⁴ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

¹⁴ Having therefore a high-priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

²³ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

¹⁴ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

¹⁷ Thus also faith, if not if may have works, dead it is by itself.

²⁶ As for the body without breath dead is, so also the faith without the works dead is.

¹⁸ Lo, we go up to Jerusalem, and the son of the man will be delivered up to the high-priests and scribes; and they will condemn him to death, ¹⁹ and they will deliver up him to the Gentiles for the to mock, and to scourge, and to crucify; and in the third day he will stand up.

²⁸ this for is the blood of me, that of the new covenant, that about many being shed for forgiveness of sins.

¹⁵ And said to them: Having gone into the world all, publish the glad tidings to all the creation. ¹⁶ He having believed and having been dipped, shall be saved; he but not having believed, shall be condemned.

²⁶ Not these it was binding to have suffered the Anointed, and to enter into the glory of himself? ²⁷ And beginning from Moses and from all of the prophets, he explained to them in all the writings the things about himself.

⁴⁶ and he said to them: That thus it is written, and thus it behooved to have suffered the Anointed, and to stand up out of dead ones in the third day, ⁴⁷ and to be proclaimed in the name of him reformation and forgiveness of sins to all the nations, beginning from Jerusalem.

²⁹ In the morrow he beholds the Jesus coming to him, and he says: Behold the lamb of the God, he taking away the sin of the world.

¹⁸ The but God what he foretold through mouth of all of the prophets of himself, to suffer the Anointed, he fulfilled thus.

²² Help therefore having obtained of that from of the God, till the day this I have stood, testifying to small both and to great, nothing beyond saying, of what both the prophets spoke being about to take place, and Moses; ²³ that liable to suffer the Anointed, that first from a resurrection of dead ones a light he is about to announce to the people and to the Gentiles.

²⁵ whom set forth the God a mercy-seat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;

²⁵ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.

¹ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God. ² What but remaining, it required in the stewards, that faithful one should be found.

² I praise and you, brethren, because all things of me you have remembered, and as I delivered to you the traditions you retain.

²³ I for received from the Lord, what also I delivered to you, that the Lord Jesus in the night in which he was delivered up, took a loaf,

²¹ Him for not having known sin, on behalf of us sin was made, that we might become righteousness of God in him.

⁴ of the having given himself concerning the sins of us, in order that he might rescue us out of the having been present an age of evil, according to the will of the God and Father of us,

¹² neither for I from man received it nor was I taught, but through a revelation of Jesus Anointed.

¹³ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

⁷ by whom we have the redemption through the blood of him, the forgiveness of the faults, according to the wealth of the favor of him,

² walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

¹ Every for high-priest from men having been taken, on behalf of men is placed over the things relating to the God, so that he may offer gifts both and sacrifices on behalf of sins;

³ and on account of this it is fitting, as concerning the people, so also concerning himself to offer on behalf of sins.

¹¹ And every indeed priest has stood every day publicly serving, and the same often offering sacrifices, which never are able to take away sins. ¹² He but one on behalf of sins having offered a sacrifice, for the continuance sat down at right of the God,

¹¹ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

²⁴ who the sins of us himself carried up in the body of himself to the tree, that to the sins having died, to the righteousness we may live; of whom by the scars of him you were healed.

¹⁸ because even Anointed once concerning sins suffered, a just one on behalf of unjust ones, so that us he might lead to the God, being put to death indeed in flesh, being made alive but in spirit;

² and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.

⁵ and from Jesus Anointed, the witness the faithful, the first-born of the dead-ones, and the prince of the kings of the earth; to the one loving us and having washed us from the sins of us in the blood of himself,

⁴⁰ Like as for was Jonas in the belly of the fish three days and three nights; so shall be the son of the man in the heart of the earth three days and three nights.

²¹ From that time began the Jesus to show to the disciples of him, that must he to go to Jerusalem, and many (things) to suffer from the elders and high-priests and scribes, and to be killed, and the third day to be raised.

¹⁹ and they will deliver up him to the Gentiles for the to mock, and to scourge, and to crucify; and in the third day he will stand up.

⁵⁷ Evening and being come, came a man rich from Arimathea, by name Joseph, who also himself was discipled to the Jesus. ⁵⁸ He coming to the Pilate requested the body of the Jesus. Then the Pilate ordered to be given the body. ⁵⁹ And taking the body the Joseph, wrapped it fine linen cloth clean; ⁶⁰ and laid it in the new of himself tomb, which he had hewn in the rock; and having rolled a stone great of the door of the tomb he went away.

⁶³ saying: O sir, we remember, that that the deceiver said while living: After three days I will arise. ⁶⁴ Do thou command therefore to be made fast the tomb till the third day lest coming the disciples of him, might steal him, and might say to the people: He has been raised from the dead; and will be the last fraud worse of the first.

¹ After now sabbath, to the dawning into first of week, came Mary the Magdalene, and the other Mary, to see the tomb. ² And lo, a shaking occurred great; a messenger for of a Lord, descending from heaven, approaching rolled away the stone from the door, and sat upon it. ³ Was and the aspect of him like lightning, and the garments of him white as snow. ⁴ From and the fear of him shook the keepers, and became as dead (men). ⁵ Answering and the messenger said to the women: Not be afraid you; I know for, that Jesus that having been crucified you seek. ⁶ Not he is here; he has been raised for, even as he said. Come see the place, where lay the Lord.

³¹ He taught for the disciples of himself, and said to them: That the son of the man is delivered up into hands of men, and they will kill him; and having been killed, the third day he will rise.

³³ For lo, we go up to Jerusalem, and the son of the man will be delivered up to the high-priests and to the scribes; and they will condemn him to death, and they will deliver up him to the Gentiles, ³⁴ and they will mock him, and they will scourge him, and they will spit upon him, and they will kill him; and the third day he will stand up.

⁴³ came Joseph that from Arimathea, of rank a senator, who also himself was expecting the kingdom of the God, assuming courage went in to Pilate, and asked for the body of the Jesus. ⁴⁴ The and Pilate wondered, if already he was dead; and having called the centurion he asked him, if already he had died. ⁴⁵ And knowing from the centurion, he gave the body to Joseph. ⁴⁶ And having bought lien, and having taken down him, he wrapped the lien; and laid him in a tomb, which was having been hewn out of a rock; and rolled a stone against the door of the tomb.

² And very early of the first of week they came to the tomb, having risen the sun. ³ And they said to themselves: Who will roll away for us the stone from the door of the tomb? ⁴ And looking up they saw, that had been rolled away the stone; it was for great very. ⁵ And having entered into the tomb, they saw a youth sitting on the right, having been clothed a robe white; and they were awe-struck. ⁶ He but says to them: Not be you amazed; Jesus you seek the Nazarene, the having been crucified; he has been raised, not he is here; see the place, where they laid him. ⁷ But go, say to the disciples of him, and to the Peter, that he goes before you into the Galilee; there him you will see, as he said to you.

²² saying: That must the son of the man many things to suffer, and to be rejected by the elders and high-priests and scribes and to be killed, and the third day to be raised.

³² He will be delivered up for to the Gentiles, and will be derided, and will be shamefully treated, and will be spit on; ³³ and having been scourged they will kill him; and the day the third he will stand up.

⁵⁰ And lo, a man with a name Joseph, a counsellor being, a man good and just, ⁵¹ (this not was having assented to the will and the act of the,) from Arimathea a city of the Jews, who and was looking for also himself the kingdom of the God; ⁵² this having gone to the Pilate, asked the body of the Jesus. ⁵³ And having taken down it, he wrapped it in linen, and laid it, in a tomb hewn in a rock, where not was ever yet no one being laid.

⁵ Afraid and having become of them, and bowing the face to the earth, they said to them: Why seek you the living among the dead-ones? ⁶ Not he is here, but has been raised. Remember you how he spoke to you, while being in the Galilee, ⁷ saying: That it behooves the son of the man to be delivered into hands of men of sinners, and to be crucified, and the third day to stand up.

²⁶ Not these it was binding to have suffered the Anointed, and to enter into the glory of himself?

⁴⁶ and he said to them: That thus it is written, and thus it behooved to have suffered the Anointed, and to stand up out of dead ones in the third day,

¹⁹ Answered the Jesus and said to them: Destroy the temple this, and in three days I will raise it. ²⁰ Said then the Jews: Forty and six years was being built the temple this; and thou in three days will raise it? ²¹ He but spoke concerning the temple of the body of himself. ²² When therefore he was raised out of dead ones, remembered the disciples of him, that this he spoke; and they believed the writing, and the word which said the Jesus.

³⁸ After and these things, asked the Pilate the Joseph that from Arimathea, (being a disciple of the Jesus, having been hid but through the fear of the Jews,) that he might take away the body of the Jesus, and permitted the Pilate. He came therefore and took away the body of the Jesus.

³ To whom also he presented himself living after the to suffer him, in many clear proofs, through days forty being seen by them, and saying the things concerning the kingdom of the God.

²³ this by the having been fixed purpose and foreknowledge of the God given up having been taken, by hands of lawless ones having affixed to you killed. ²⁴ Whom the God raised up; having loosed the pains of the death, in as much as not was possible to be held him under it. ²⁵ David for says concerning him: I saw the Lord in presence of me always, because at right hand of he is, so that not I may be shaken. ²⁶ Through this rejoiced the heart of me, and exulted the tongue of me; moreover and also the flesh of me will repose in hope; ²⁷ because not thou will abandon the life of me to invisibility, nor thou wilt abandon the holy one of thee to see corruption. ²⁸ Thou didst make known to me ways of life; thou will fill me of joy with the face of thee. ²⁹ Men brethren, it is lawful to speak with freedom to you concerning the patriarch David, that both he died and was buried, and the tomb of him is among us till of the day this. ³⁰ A prophet there being, and knowing that with an oath swore to him the God, out of fruit of the loins of him to cause to sit on the throne of him, ³¹ foreseeing he spoke concerning the resurrection of the Anointed, that not he was abandoned into invisibility, nor the flesh of him saw corruption. ³² This the Jesus raised up the God, of which all we are witnesses. ³³ To the right hand therefore of the God having been exalted, the and promise of the holy spirit having received from the Father, he poured out this, which you see and hear.

²⁹ When and they finished all the things concerning him having been written, having taken down from the cross, they placed in a tomb. ³⁰ The but God raised him out of dead ones, ³¹ who appeared on days many to those having gone up with him from of the Galilee into Jerusalem, who are witnesses of him to the people. ³² And we you address with glad tidings that to the fathers promise having been made, that this the God has fulfilled to the children of them to us, having raised up Jesus; ³³ as also in the first psalm it is written: A son of me art thou, I to-day have begotten thee. ³⁴ Because and he raised him out of dead ones, no more being about to return to corruption, thus he said: That I will give to you the holy things of David the faithful. ³⁵ Therefore also in another he says: Not thou wilt permit the holy one of thee to see corruption. ³⁶ David indeed for own generation having served by the of the God will fell asleep, and was laid with the fathers of himself and saw corruption; ³⁷ whom but the God raised up, not saw corruption.

³¹ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

⁴ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

¹⁶ If for dead ones not are raised up, not even Anointed has been raised; ¹⁷ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you; ¹⁸ then also those having fallen asleep in Anointed, perished. ¹⁹ If in the life this having been hoping we are in Anointed alone, more pitiable of all men we are. ²⁰ Now but Anointed has been raised up out of dead ones, a first-fruit of those having fallen asleep. ²¹ Since for through a man the death, also through a man a resurrection of dead ones.

¹² having been buried with him by the dipping; in which also you were raised by means of the faith of the strong working of the God of that one having raised him out of dead ones;

²⁰ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age-lasting, the Lord of us Jesus,

¹⁴ Afterwards, reclining with them to the eleven he appeared; and reproached the unbelief of them and hardness of heart, because of those having seen him having been raised not they gave credit.

³⁴ saying: That has been raised the Lord indeed, and has appeared to Simon. ³⁵ And they related the things in the way, and how he was known to them in the breaking of the loaf. ³⁶ These and of them speaking, he stood in midst of them, and says to them: Peace to you. ³⁷ Being terrified but and affrighted having become they thought a spirit to see. ³⁸ And he said to them: Why having been agitated are you? and why reasonings rise in the hearts of you? ³⁹ See you the hands of me and the feet of me, that he I am; handle you me and see you; for a spirit flesh and bones not has, as me you perceive having. ⁴⁰ And this saying, he showed to them the hands and the feet. ⁴¹ While and not believing of them from the joy, and were wondering, he said to them: Have you anything eatable here? ⁴² They and gave to him of a fish broiled a piece, and from a honey comb. ⁴³ And having taken, in presence of them he eat. ⁴⁴ He said and to them: These the words, which I spoke to you, while being with you, that must to be fulfilled all the things having been written in the law of Moses, and prophets, and psalms concerning me. ⁴⁵ Then he opened of them the mind, of the to understand the writings; ⁴⁶ and he said to them: That thus it is written, and thus it behooved to have suffered the Anointed, and to stand up out of dead ones in the third day, ⁴⁷ and to be proclaimed in the name of him reformation and forgiveness of sins to all the nations, beginning from Jerusalem. ⁴⁸ You and are witnesses of these. ⁴⁹ And lo, I send forth the promise of the Father of me on you; you but remain you in the city, till you may be clothed power from on high.

⁴² And he brought him to the Jesus. Having looked to him the Jesus said: Thou art Simon, the son of Jona; thou shalt be called Cephas; which means Peter.

¹⁹ Being then evening in the day that the first of the week, and the doors having been shut, where were the disciples having been assembled, through the fear of the Jews, came the Jesus, and stood into the midst, and says to them: Peace to you. ²⁰ And this having said, he showed to them the hands and the side of himself. Were glad therefore the disciples, seeing the Lord. ²¹ Said then to them the Jesus again: Peace to you; as sent me the Father, also I send you. ²² And this having said, he breathed on, and says to them: Receive you a spirit holy. ²³ If of whom you may forgive the sins, they are forgiven them; if of whom you may retain, they have been retained. ²⁴ Thomas but, one of the twelve, he being called a twin, not was with them when came the Jesus. ²⁵ Said then to him the other disciples: We have seen the Lord. He but said to them: If not I may see in the hands of him the mark of the nails, and may put the finger of me into the mark of the nails, and may put the hand of me into the side of him, not not I will believe. ²⁶ And after days eight again were within the disciples of him, and Thomas with them. Comes the Jesus, the doors having been shut, and stood into the midst, and said: Peace to you.

² even to which day, having given charge to the apostles, through spirit holy whom he chose, he was taken up. ³ To whom also he presented himself living after the to suffer him, in many clear proofs, through days forty being seen by them, and saying the things concerning the kingdom of the God. ⁴ And assembling them he command them, from Jerusalem not to depart, but to wait for the promise of the Father, which you heard from me; ⁵ that John indeed dipped in water, you but shall be dipped in spirit holy, not after many these days. ⁶ They indeed therefore having come together, asked him; saying: O lord, if in the time this thou restorest the kingdom to the Israel? ⁷ He said and to them: Not for you it is to know times or seasons, which the Father placed in the own authority. ⁸ But you shall receive power having come the holy spirit upon you; and you shall be to me witnesses in both Jerusalem, and in all the Judea and in Samaria, and even to farthest part of the land. ⁹ And these things having said, beholding of them he was lifted up; and a cloud withdrew him from the eyes of them. ¹⁰ And as fixedly gazing they were into the heaven, going away of him, and lo, men two were standing by them in raiment white, ¹¹ they and said: Men of Galilee, why stand you looking into the heaven? this the Jesus, he being taken up from you into the heaven, thus will come, which manner you saw him going into the heaven. ¹² Then they returned into Jerusalem from a mountain that being called of olive-trees, which is near Jerusalem, a sabbath being distant journey. ¹³ And when they came into, they went up into the upper room, where were remaining, the, both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus also Simon the zealot and Judas of James. ¹⁴ These all were being constantly engaged with one mind in the prayer, with women, and Mary the mother of the Jesus, and with the brothers of him.

⁴¹ not to all the people, but to witnesses to those having been chosen before by the God, to us, who ate with and drank with him after that to have raised him out of the dead ones.

¹² I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed.

²² whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is;

⁵ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

¹⁰ Then says to them the Jesus: Not be afraid; go you, inform to the brethren of me, so that they may go into the Galilee, and there me they shall see.

¹⁶ The and eleven disciples went to the Galilee, to the mountain, where had appointed them the Jesus. ¹⁷ And seeing him, they prostrated to him; they but doubted.

⁷ But go, say to the disciples of him, and to the Peter, that he goes before you into the Galilee; there him you will see, as he said to you.

⁶⁰ Having placed and the knees he cried out with a voice loud: O Lord, not thou mayest place to them the sin this. And this having said, he fell asleep.

³⁶ David indeed for own generation having served by the of the God will fell asleep, and was laid with the fathers of himself and saw corruption;

¹⁸ then also those having fallen asleep in Anointed, perished.

¹³ Not we wish but you to be ignorant, brethren, concerning those having fallen asleep, so that not you may grieve, as even the others those not having a hope.

¹⁵ This for to you we may say by word of Lord, that we the living ones those being left over to the coming of the Lord, not not may precede those having slept.

⁴ and saying: Where is the promise of the presence of him? from of which for the fathers feel asleep, all things thus remains from a beginning of creation.

³³ And rising up in this the hour, they returned to Jerusalem; and found having been assembled the eleven and those with them,

³⁶ These and of them speaking, he stood in midst of them, and says to them: Peace to you.

⁵⁰ He led and them out even to Bethany; and having lifted up the hands of himself, be blessed them.

² even to which day, having given charge to the apostles, through spirit holy whom he chose, he was taken up. ³ To whom also he presented himself living after the to suffer him, in many clear proofs, through days forty being seen by them, and saying the things concerning the kingdom of the God. ⁴ And assembling them he command them, from Jerusalem not to depart, but to wait for the promise of the Father, which you heard from me; ⁵ that John indeed dipped in water, you but shall be dipped in spirit holy, not after many these days. ⁶ They indeed therefore having come together, asked him; saying: O lord, if in the time this thou restorest the kingdom to the Israel? ⁷ He said and to them: Not for you it is to know times or seasons, which the Father placed in the own authority. ⁸ But you shall receive power having come the holy spirit upon you; and you shall be to me witnesses in both Jerusalem, and in all the Judea and in Samaria, and even to farthest part of the land. ⁹ And these things having said, beholding of them he was lifted up; and a cloud withdrew him from the eyes of them. ¹⁰ And as fixedly gazing they were into the heaven, going away of him, and lo, men two were standing by them in raiment white, ¹¹ they and said: Men of Galilee, why stand you looking into the heaven? this the Jesus, he being taken up from you into the heaven, thus will come, which manner you saw him going into the heaven. ¹² Then they returned into Jerusalem from a mountain that being called of olive-trees, which is near Jerusalem, a sabbath being distant journey.

¹⁷ Having waved but to them the hand to be silent, he related to them, how the Lord him led out of the prison. Said and: Report you to James and to the brethren these things. And going out he went into another place.

³ In and the to go, came him to draw near to the Damascus; and suddenly flashed around him a light from the heaven; ⁴ and having fallen to the earth, he heard a voice saying to him: Saul, Saul; Why dost thou persecute? ⁵ He said and: Who art thou, O Lord? The and Lord said: I am Jesus; whom thou persecutest; ⁶ but stand thou up and enter into the city, and it shall be told to thee what thee it is necessary to do.

¹⁷ Went away and Ananias and entered into the house; and having placed on him the hands, he said: Saul O brother, the Lord has sent me, (Jesus he having appeared to thee in the way in which thou camest,) that thou mayest receive sight, and mayest be filled of spirit holy.

⁹ said and the Lord through a vision by night to the Paul: Not fear, but speak and no be silent;

¹⁴ He and said: The God of the fathers of us destined thee to know the will of himself, and to see the righteous one, and to hear a voice out of the mouth of him;

¹⁸ and to see him saying to me: Do thou hasten, and come out with speed from Jerusalem; because not they will receive of thee the testimony concerning me.

¹⁶ But arise thou, and stand up on the feet of thee; for this for I appeared to thee, to constitute thee a minister and a witness, of what both thou didst see, of what and I will appear to thee;

¹ Not am I a freeman? not am I an apostle? Not Jesus Anointed the Lord of us have seen? not the work of me you are in Lord?

¹ To boast indeed not is profitable for me; I will come for to visions and revelations of Lord. ² I know a man in Anointed, above years fourteen, (whether with a body, not I know; or without the body, not I know; the God knows;) having been snatched away the such a one to third heaven. ³ And I know the such a man, (whether in a body, or without the body not I know; the God knows;) ⁴ that he was snatched away into the paradise, and heard indescribable things spoken, which not being possible for a man to speak. ⁵ Concerning the such a one I will boast; on behalf but of myself not I will boast; if not in the weaknesses of me. ⁶ If for I should desire to boast, not I shall be unwise; truth for I will say: I forbear but, lest any one to me should impute beyond what he sees me, or hears anything from of me.

³ Saul but was outraging the congregation, into the houses entering, dragging and men and women, was delivering up into prison;

¹ The and Saul still breathing of threatening and slaughter towards the disciples of the Lord, coming to the high-priest, ² he desired from him letters to Damascus to the synagogues, that if any he might find of the way being, men both and women, having been bound he might lead into Jerusalem. ³ In and the to go, came him to draw near to the Damascus; and suddenly flashed around him a light from the heaven; ⁴ and having fallen to the earth, he heard a voice saying to him: Saul, Saul; Why dost thou persecute? ⁵ He said and: Who art thou, O Lord? The and Lord said: I am Jesus; whom thou persecutest; ⁶ but stand thou up and enter into the city, and it shall be told to thee what thee it is necessary to do. ⁷ The and men those traveling with him, stood dumb, hearing indeed the voice, no one but seeing. ⁸ Arose and the Saul from the earth; having been opened and the eyes of him, no one he saw; leading by the hand and him they led into Damascus; ⁹ and he was days three not seeing; and not ate, nor drank. ¹⁰ Was and a certain disciple in Damascus by name Ananias, and said to him the Lord in a vision: Ananias. He and said: Lo I, O Lord. ¹¹ The and Lord to him: Having arisen go thou to the street that being called Straight, and seek for in house of Judas, Saul by name, of Tarsus; lo for he prays, ¹² and saw in a vision a man by name Ananias, having come in and having placed to him a hand, that he might receive sight. ¹³ Answered and Ananias: O Lord, I have heard from many concerning the man this, what things bad he did to the saints of thee in Jerusalem. ¹⁴ And here he has authority from the high-priests, to bind all those calling upon the name of thee. ¹⁵ Said and to him the Lord: Go thou, because a vessel chosen to me is this, of the to bear the name of me before nations, and kings, sons and of Israel. ¹⁶ I for will point out to him, what things it behooves him in behalf of the name of me to suffer. ¹⁷ Went away and Ananias and entered into the house; and having placed on him the hands, he said: Saul O brother, the Lord has sent me, (Jesus he having appeared to thee in the way in which thou camest,) that thou mayest receive sight, and mayest be filled of spirit holy. ¹⁸ And immediately fell from the eyes of him as it were scales, he recovered sight and; and having arisen he was dipped. ¹⁹ And having taken food he was strengthened. He was and with the in Damascus disciples days several.

⁴ who this the way I persecuted till death, binding and delivering into prisons men both and women, ⁵ as also the high-priest testifies to me, and all the eldership; from whom also letters having received to the brethren, to Damascus I went, going to lead and those there being; having been bound into Jerusalem, that they might be punished.

⁹ I indeed therefore thought in myself to the name of Jesus the Nazarene ought many things against to practice. ¹⁰ Which also I did in Jerusalem; and many of the saints I in prisons shut up, the from of the high-priests authority having received; being killed and of them, I brought against a vote; ¹¹ and in all the synagogues often publishing them, I was compelling to blaspheme; exceedingly and being furious towards them, I purchased till even into the foreign cities.

⁵ I reckon for nothing to have been behind those in the highest degree apostles.

¹¹ I have become unwise; you me have constrained. I for ought by you to be commended; nothing for I was behind those in highest degree apostles, if even nothing I am.

¹³ You heard for the my conduct formerly when in the Jewish religion, that exceedingly I persecuted the congregation of the God, and ravaged her;

²³ only but hearing they were: That the one persecuting us once, now proclaims as glad tidings the faith which once he was laying waste;

⁷ of which I became a servant according to the gift of the favor of the God, of that having been given to me according to the operation of the power of him; ⁸ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

⁶ according to zeal persecuting the congregation, according to righteousness that by law having come blameless.

¹³ him formerly being a defamer and a persecutor and a violent person; but I received mercy, because being ignorant I acted in unbelief, ¹⁴ superabounded but the favor of the Lord of us with faith and love of that in Anointed Jesus. ¹⁵ True the word, and of all reception worthy, that Anointed Jesus came into the world sinners to save, of whom first am I;

²⁰ Not for you are the speaking, but the spirit of the Father of you, that is speaking in you.

¹ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.

⁵ Thus then even in the present season a remnant according to an election of favor, has been made. ⁶ If but by favor no longer from works; otherwise the favor no longer is favor.

³ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

¹⁷ I have then a ground for boasting in Anointed Jesus the things to God; ¹⁸ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders, ¹⁹ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed; ²⁰ thus and being ambitious to announce glad tidings, not where was named Anointed, so that not on another foundation I should build;

⁷ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

² through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

⁵ not because sufficient we are from ourselves, to reason anything, as from ourselves, but the sufficiency of us from of the God;

¹² Not for we dare to rank or to compare ourselves with some of those themselves commending; but they by themselves themselves measuring, and comparing themselves with themselves, not are intelligent. ¹³ We and not for the things unmeasured we will boast, but according to the measure of the rule, of which distributed to us the God of measure, to reach to even you. ¹⁴ Not for, as not reaching to you, we over stretch ourselves; (to for even you we came in the glad tidings of the Anointed;) ¹⁵ not for the things unmeasured boasting in others labors, a hope but having, being increased of the faith of you, by you to be enlarged according to the rule of us into superabundance, ¹⁶ to the parts beyond of you to announce glad tidings; not by another rule for the things ready to boast.

²³ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often; ²⁴ (by Jews five times forty except one I received, ²⁵ thrice I was beaten with rods, once I was stoned, thrice I was shipwrecked, a night and day in the deep I have passed;) ²⁶ in journeys often; in dangers of rivers, in dangers of robbers, in dangers from kindred, in dangers from Gentiles, in dangers in city, in dangers in desert, in dangers at sea, in dangers among false brethren; ²⁷ in labor and toil, in watchings often in hunger and thirst, in fastings often, in cold and nakedness. ²⁸ Besides the outward things, the crowding of me that every day, the care of all of the congregations. ²⁹ Who is weak, and not I am weak? who is made to stumble, and not I burn? ³⁰ If to boast is necessary, the things of the weakness of me I will boast.

⁸ (he for having inwardly wrought in Peter for an apostleship of the circumcision, inwardly wrought also in me for the Gentiles,)

⁷ that he may point out in the ages those coming the surpassing wealth of the favor of himself, by kindness towards us in Anointed Jesus. ⁸ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

¹³ the God for it is the one working in you both the to will and the to work, on account of the good-pleasure.

¹³ all things I am strong in the one strengthening me.

²⁸ whom we announce, admonishing every man, and teaching, every man with all wisdom, so that we may present man perfect in Anointed; ²⁹ for which also I labor, ardently contending according to the strong-working of him that working strongly in me in power.

¹⁵ True the word, and of all reception worthy, that Anointed Jesus came into the world sinners to save, of whom first am I; ¹⁶ but through this I received mercy, that in me first might show forth Jesus Anointed the all forbearance, for an example of those being about to believe on him for life age-lasting;

² Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified.

³ I delivered for to you among first things what also I received; that Anointed died on behalf of the sins of us, according to the writings; ⁴ and that he was buried, and that he was raised the third day, according to the writings;

³² Having heard and a resurrection of dead ones, these indeed mocked; those but said: We will hear thee again about this.

⁸ Sadducees indeed for say not to be a resurrection, nor a messenger, nor a spirit; Pharisees but confess the both.

⁸ What? incredible is it judged by you, if the God dead ones raises?

¹³ If but a resurrection of dead ones not is, not even Anointed has been raised; ¹⁴ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you. ¹⁵ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up. ¹⁶ If for dead ones not are raised up, not even Anointed has been raised; ¹⁷ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you; ¹⁸ then also those having fallen asleep in Anointed, perished. ¹⁹ If in the life this having been hoping we are in Anointed alone, more pitiable of all men we are.

¹⁷ may comfort of you the hearts, and may establish you in every word and work good. ¹⁸ who concerning the truth missed the mark, saying the resurrection already to have happened, and overturn the of some faith.

²⁵ Said to her the Jesus: I am the resurrection and the life; he believing into me, even if he may die, he shall live; ²⁶ and all the living and believing into me, not not may die into the age. Believest thou this?

²⁴ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones; ²⁵ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.

¹¹ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

²³ not only and, but also ourselves the first-fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

²⁰ Now but Anointed has been raised up out of dead ones, a first-fruit of those having fallen asleep.

¹⁰ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested. ¹¹ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us. ¹² So that the death in us works, the but life in you. ¹³ Having but the same spirit of the faith, according to that having been written: I believed, therefore I spoke; also we believe, therefore and we speak; ¹⁴ knowing, that the one raising up the Lord Jesus, also us through Jesus will raise up, and will present with you.

¹ If then you were raised with the Anointed, the things above seek you, where the Anointed is at right of the God sitting; ² the things above mind you, not the things on the earth. ³ You did for, and the life of you has been hidden with the Anointed by the God; ⁴ when the Anointed may appear, the life of us, then also you with him shall appear in glory.

¹⁴ If for we believe, that Jesus died and arose, so and the God those having slept through the Jesus will lead out with him.

⁸ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

¹⁴ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

³ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones,

¹⁸ and the living one; even I was dead, and lo living I am for the ages of the ages; and I have the keys of the death and of the unseen.

⁹ without profit but they reverence me, teaching doctrine, commandments of men.

¹⁷ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you;

² I went up but according to a revelation, and submitted to them the glad tidings which I publish among the Gentiles; by private but to those appearing somewhat, lest for a vain thing I should run, or had run.

²⁶ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

²⁰ Wishest thou but to know, O man vain, that the faith without the works dead is?

²⁴ Whom the God raised up; having loosed the pains of the death, in as much as not was possible to be held him under it.

³² This the Jesus raised up the God, of which all we are witnesses.

¹⁰ Known be it all to you and to all the people of Israel, that in the name of Jesus Anointed the Nazarene, whom you crucified whom the God raised out of the dead ones, by him this has stood in presence of you sound.

³³ And with great power the testimony the apostles of the resurrection of the Lord Jesus; favor and great was on all them.

³⁹ and we witnesses of all, which he did in both the country of the Jews and in Jerusalem; whom also they killed having hanged on a cross. ⁴⁰ This the God raised up the third day, and gave him manifest to become, ⁴¹ not to all the people, but to witnesses to those having been chosen before by the God, to us, who ate with and drank with him after that to have raised him out of the dead ones. ⁴² And he commanded us, to publish to the people and to fully testify that he is the having been appointed by the God a judge of living ones and of dead ones.

³⁰ The but God raised him out of dead ones, ³¹ who appeared on days many to those having gone up with him from of the Galilee into Jerusalem, who are witnesses of him to the people. ³² And we you address with glad tidings that to the fathers promise having been made, that this the God has fulfilled to the children of them to us, having raised up Jesus; ³³ as also in the first psalm it is written: A son of me art thou, I to-day have begotten thee.

²¹ earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.

⁷ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged? ⁸ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

¹³ If but a resurrection of dead ones not is, not even Anointed has been raised;

²¹ Said therefore again to them the Jesus: I go away, and you will seek me, and in the sin of you you will die; where I go, you not are able to come. ²² Said then the Jews: Not will he kill himself, because he says: Where I go, you not are able to come? ²³ And he said to them: You from the beneath are, I from the above am; you from the world this are, I not am from the world this. ²⁴ I said therefore to you, that you will die in the sins of you; if for not you may believe, that I am, you will die in the sins of you.

³¹ him the God a prince and a savior has lifted up to the right hand of himself, to give reformation to the Israel, and forgiveness of sins.

³⁸ Know therefore let it be to you, men brethren, that through this to you forgiveness of sins is announced; ³⁹ and from all things, which not you are able by the law of Moses to be justified in him every one the believing is justified.

¹⁰ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.

³³ Who will bring a charge against chosen ones of God? God that justifying. ³⁴ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.

²³ And they indeed, many are having become priests, on account of the death to be hindered to continue; ²⁴ he but, on account of the to continue him for the age, unchangeable he has the priesthood; ²⁵ hence and to save for the completely is able those drawing near through him to the God, always living, in order to the interpose in behalf of them. ²⁶ Such for to us was proper a high-priest, holy, free from sin, unstained, having been separated from the sinners, and more exalted of the heavens having become; ²⁷ who not has every day necessity, as the high-priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered. ²⁸ The law for men appoints high-priests, having weakness; the word but of the swearing of that after the law, a son for to the age having been perfected.

²² And almost by blood all things are cleansed according to the law, and without blood-shedding not takes place forgiveness. ²³ A necessity then the indeed copies of those in the heavens, by these to be cleansed; themselves but the things heavenly with better sacrifices than these. ²⁴ Not for into made by hands holies entered the Anointed, representations of the true ones, but into itself the heaven, now to appear in the presence of the God on behalf of us. ²⁵ Not indeed, that often he should offer himself, even as the high-priest goes into the holies every year with blood other; ²⁶ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested. ²⁷ And as it awaits the men once to die, after but this a judgment; ²⁸ so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.

⁴ Impossible for blood of bulls and of goats to take away sins. ⁵ Therefore coming into the world, he says: Sacrifice and offering not thou didst desire, a body but thou didst provide for me; ⁶ whole burnt offerings even for sin not thou didst delight in. ⁷ Then I said: Lo I come, (in a head of a book it has been written concerning me,) of the to do, the God, the will of thee. ⁸ Above saying: That a sacrifice and offering and whole burnt offerings even for sin not thou didst desires, nor didst delight in; (which according to the law are offered;) ⁹ then he said: Lo, I come of the to do the will of thee. He takes away the first, so that the second he may establish. ¹⁰ By which will having been sanctified we are through the offering of the body of Jesus Anointed once for all.

²¹ those through him having believed in God, that one having raised up him out of dead ones and glory to him having given, so that the faith of you and hope to be in God.

⁶ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep.

¹³ Not we wish but you to be ignorant, brethren, concerning those having fallen asleep, so that not you may grieve, as even the others those not having a hope. ¹⁴ If for we believe, that Jesus died and arose, so and the God those having slept through the Jesus will lead out with him.

¹⁶ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first;

¹³ And I heard a voice out of the heaven, saying: Write thou: Blessed ones the dead ones those in Lord dying from hence forth; yes, says the spirit, so that they may rest from the labors of themselves; the but works of them follows with them.

²¹ Will give up and a brother a brother to death them; and you will be being hated by rise up children against parents, and deliver to death them; ²² and you will be being hated by all for the name of me. The but persevering to end, the same shall be saved. ²³ When but they persecute you in the city this, flee into the other; and if out of this they persecute you, flee into the other. Indeed for I say to you, in no wise you may finish the cities of the Israel, till may come the son of the man. ²⁴ Not is a disciple above the teacher, nor a slave above the lord of him. ²⁵ Sufficient to the disciple that he be as the teacher of him, and the slave as the lord of him. If the master of the house Beelzebul they have named, how much more the domestics of him?

⁹ Then they shall deliver up you to affliction, and shall kill you; and you shall be being hated by all of the nations on account of the name of me.

¹⁴ That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection.

³⁴ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that.

² From synagogues they will put you; but comes an hour, that every one the killing you, may think a service to offer to the God.

³³ These things I have spoken to you, that in me peace you may have. In the world affliction you have; but be you of good courage, I have overcome the world.

²² confirming the souls of the disciples, exhorting to abide in the faith, and that through many afflictions it behooves us to enter into the kingdom of the God.

⁹ I think for that the God us the apostles last set forth, as appointed to death, because a spectacle we were made to the world and messengers and to men. ¹⁰ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones. ¹¹ Till the present hour both we hunger, and we thirst, and we are naked, and we are beaten, and we are homeless, ¹² and we labor working with the own hands; being reviled, we bless; being persecuted, we endure; ¹³ being blasphemed, we exhort; as purgations of the world we became, of all things off-scraping till now.

³ not know you, that messengers we shall judge? much more then things of this life? ⁴ Things of this life indeed then judgments if you may have, those having been no account in the congregation, those do you cause to sit?

¹² in order that to be us for a praise of the glory of him, those having been before hopers in the Anointed; ¹³ in whom also you (having heard the word of the truth, the glad tidings of the salvation of you,) in whom also having believed you were sealed with the spirit of the promise with the holy,

³ unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us;

¹² through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

⁴ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please.

¹² Indeed all but those wishing piously to live in Anointed Jesus, will be persecuted.

²³ that liable to suffer the Anointed, that first from a resurrection of dead ones a light he is about to announce to the people and to the Gentiles.

²³ Each one and in the own band; a first-fruit Anointed, after that those of the Anointed, in the presence of him;

¹⁸ and he is the head of the body, of the congregation; who is a beginning, first-born out of the dead ones, so that he might become among all himself pre-eminent;

²⁵ Said to her the Jesus: I am the resurrection and the life; he believing into me, even if he may die, he shall live;

¹² On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned. ¹³ Till for law sin was in world; sin but not is counted not being law. ¹⁴ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come. ¹⁵ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded. ¹⁶ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness. ¹⁷ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed.

²³ The for wages of the sin, death; the but gracious gift of the God, life age-lasting in an Anointed Jesus the Lord of us.

²² As for in the Adam all die, so also in the Anointed all will be made alive.

²¹ As for the Father raises the dead ones and makes alive; thus also the son, whom he will, makes alive. ²² Not even for the Father judges any one; but the judgment all has given to the son; ²³ so that all may honor the son, even as they honor the Father. He not honoring the son, not honors the Father, that having sent him. ²⁴ Indeed indeed I say to you, that he the word of me hearing, and believing, the having sent me has life age-lasting, and into judgment not comes, but has passed out of the death into the life. ²⁵ Indeed indeed I say to you, that comes an hour, and now is, when the dead ones shall hear the voice of the son of the God; and those having heard will live. ²⁶ As for the Father has life in himself; so he gave also the son life to have in himself. ²⁷ And authority he gave to him also judgment to execute, because a son of man he is. ²⁸ Not wonder you this; because comes an hour, in which all those in the tombs, shall hear the voice of him, ²⁹ and shall come forth, those the good things having done, to a resurrection of life; those and the evil things having done, to a resurrection of judgment.

¹² On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned. ¹³ Till for law sin was in world; sin but not is counted not being law. ¹⁴ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come. ¹⁵ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded. ¹⁶ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness. ¹⁷ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed. ¹⁸ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life. ¹⁹ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many. ²⁰ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor; ²¹ that as reigned the sin in the death, so and the favor might reign through righteousness into life age-lasting, through Jesus Anointed the Lord of us.

⁴⁵ So and it has been written: Was made the first man Adam into a soul living; the last Adam into a spirit life-giving. ⁴⁶ But not first the spiritual, but the soulical; afterwards the spiritual. ⁴⁷ The first man, from earth earthy; the second man, the Lord from heaven. ⁴⁸ Of what kind the earthy, such like also the earthy ones; and of what kind the heavenly, such like also the heavenly ones; ⁴⁹ and even as we bore the image of the earthy, we shall bear also the image of the heavenly.

²³ you and, of Anointed; Anointed and, of God.

⁵² in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.)

⁷ The things according to face do you see? If any one has persuaded himself of Anointed to be, this let him consider again from himself that even as he of Anointed, so also we.

²⁹ if but you of Anointed, certainly of the Abraham seed you are, and according to promise heirs.

²⁴ Those but of the Anointed, the flesh crucified with the passions and the desires;

¹⁹ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence?

¹⁵ This for to you we may say by word of Lord, that we the living ones those being left over to the coming of the Lord, not not may precede those having slept. ¹⁶ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first; ¹⁷ afterwards we the living ones those being left over at the same time with them shall be caught away in clouds for a meeting of the Lord into air; and so always with Lord shall we be.

²² and you will be being hated by all for the name of me. The but persevering to end, the same shall be saved.

²⁷ All to me are given by the Father of me; and no one knows the son, if not the Father; neither the Father any one knows, if not the son, and to whom may be willing the son to reveal.

³⁹ the and enemy, he having sown them, is the adversary; the and harvest, end of the age is; the and reapers, messengers are. ⁴⁰ As therefore are gathered the darnel, and in a fire are burned; so will it he in the end of the age this.

¹³ He but holding out the end, the same shall be saved.

¹⁸ And approaching the Jesus, spoke to them, saying: Has been given to me all authority in heaven and on earth.

²² All to me are given by the Father of me; and no one knows, who is the son if not the Father; and who is the Father, if not the son, and to whom may be willing the son to reveal.

³⁵ The Father loves the son, and all has been given in the hand of him.

³ knowing the Jesus, that all things had given him the Father into the hands, and that from God he came out and to the God he goes;

³⁸ I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers,

¹⁵ which in seasons own he will show the blessed and only Potentate, the King of those being kings and Lord of those being lords,

⁷ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

⁴⁴ Said the Lord to the lord of me; Sit thou at right of me, till I may place the enemies of thee a footstool of the feet of thee.

³⁶ Himself for the David said by spirit holy: Says the Lord to the lord of me: Sit thou at right of me, till I may place the enemies of thee a footstool of the feet of thee.

⁴² And yet himself David says in a book of psalms: Said the Lord to the lord of me: ⁴³ Sit thou at right hand of me till I may place the enemies of thee a footstool of the feet of thee.

³⁴ Not for David ascended into the heavens; he says but himself: Said the Lord to the lord of me: Sit thou at right hand of me,

²² and all things placed under the feet of him; and him he gave a head over all things for the congregation,

¹³ To which but of the messengers did he say ever: Do thou sit at right of me, till I may place the enemies of thee footstool for the feet of thee?

¹² He but one on behalf of sins having offered a sacrifice, for the continuance sat down at right of the God, ¹³ thenceforth waiting till may be placed the enemies of him a footstool for the feet of him.

³⁶ nor for to die more are able; like angels for they are, and sons they are of the God, of the resurrection sons being.

⁵⁵ Where of thee, O death, the sting? where of thee, O unseen, the victory?

¹⁰ having been manifested but now through the appearance of the savior of us Jesus Anointed, having rendered powerless indeed the death, having illuminated but life and incorruptibility by means of the glad tidings,

¹⁴ And the death and the invisible were cast into the lake of the fire; this the death the second is.

⁴ and he will wipe away every tear from the eyes of them, and the death not shall be longer; neither mourning nor crying nor pain not shall be longer; because the first things passed away.

²⁰ which he exerted in the Anointed, having raised up him out of dead ones; and seated at right of himself in the heavenlies,

⁹ Therefore also the God him supremely exalted, and freely granted to him a name that above every name; ¹⁰ so that in the name of Jesus every knee should bend of heavenlies and of earthlies and of underground ones, ¹¹ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

⁸ all things thou didst place under the feet of him. In for the to be subjected to him the things all, nothing is left to him unsubjected; now but not yet we see to him the things all having been placed.

¹² He but one on behalf of sins having offered a sacrifice, for the continuance sat down at right of the God,

²² who is at right of the God, having gone into heaven, having been subjected to him messengers and authorities and powers.

⁴¹ Will send the son of the man the messengers of him, and they will gather out of the kingdom of him all the seducers and those working the lawlessness, ⁴² and they will cast them into the furnace of the fire; there shall be a weeping and gnashing of the teeth. ⁴³ Then the righteous shall shine, as the sun, in the kingdom of the father of them. He having ears to hear, let him hear.

²⁸ You heard, that I said to you: I am going away, and I am coming to you. If you loved me, you would rejoice, that I am going to the Father; because the Father of me greater of me is.

³ I wish but you to have knowledge, that of every man the head the Anointed is; head but of woman, the man; head but of Anointed, the God.

⁶ and varieties of inworking are, the but same God, who is working the all things in all.

²³ which is the body of him, the completeness of him the things all with all things is filling;

²¹ who will transform the body of the humiliation of us of like form with the body of the glory of him, according to the operation of the to be able him even to place under himself the things all.

¹¹ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed.

¹¹ And I saw the heaven having been opened, and lo a horse white, and the one sitting on him, being called faithful and true, and in righteousness he judges and makes war; ¹² the but eyes of him as a flame of fire, and on the head of him diadems many; having a name having been written which no one knows, if not himself; ¹³ and having been clothed with a mantle having been dipped in blood; and is called the name of him: The word of the God. ¹⁴ And the armies those in the heaven followed him on horse white, having been clothed with fire cotton white clean. ¹⁵ And out of the mouth of him goes forth a broad-sword sharp, so that with her he may smite the nations, and he shall tend them with a rod iron; and he treads the wine-press of the wine of the wrath of the anger of the God of the almighty one. ¹⁶ And he has on the mantle and on the thigh of himself a name having been written: King of kings and Lord of lords. ¹⁷ And I saw one messenger standing in the sun; and he cried with a voice great, saying to all to the birds to those flying in mid-heaven: Come you, be you assembled for the supper the great of the God, ¹⁸ so that you may eat flesh of kings and flesh of commanders and flesh of strong ones, and flesh of horses and of those sitting on them, and flesh of all freemen both and bondmen, and little ones and great ones. ¹⁹ And I saw the wild-beast and the kings of the earth and the armies of them having assembled, to make war with the one sitting on the horse and with the army of him. ²⁰ And was caught the wild-beast, and the with him false-prophet the one having done the signs in presence of him, by which he deceived those having received the mark of the wild-beast, and those doing homage to the image of him; living were cast the two into the lake of the fire that burning with brimstone. ²¹ And the remaining ones were killed with the broad-sword of the one sitting on the horse, with the one going forth out of the mouth of him; and all the birds were filled with the flesh of them.

² And he seized the dragon, the serpent the old, who is an accuser and an adversary, and he bound him a thousand years, ³ and he cast him into the deep, and shut up and sealed over him, so that not he might deceive longer the nations, till might be ended the thousand years and after these it behooves him to be loosed a little time. ⁴ And I saw thrones; and they sat on them, and judgment was given to them; and the souls of those having been cut with an axe because of the testimony of Jesus and because of the word of the God, and who not worshipped the wild-beast not the image of him, and not received the mark on the forehead and on the hand of themselves; and they lived, and they reigned with the Anointed one the thousand years.

¹⁰ and the accuser the one deceiving them, was cast into the lake of the fire and of the brimstone, where both the wild-beast and the false-prophets; and they will be tormented day and night for the ages of the ages. ¹¹ And I saw a throne great white, and the one sitting on him, of whom from face fled the earth and the heaven, and a place not was found for them. ¹² And I saw the dead cues, little ones and great ones, having stood in presence of the throne, and books were opened; and another book was opened, which is of the life; and were judged the dead ones out of the things having been written in the books, according to the works of them. ¹³ And gave up the sea the dead ones those in her, and the death and the invisible gave up the dead ones those in them; and were judged each one according to the works of themselves. ¹⁴ And the death and the invisible were cast into the lake of the fire; this the death the second is. ¹⁵ And if any one not was found in the book of the life having been written, was cast into the lake of fire.

²² Answering but the Jesus said: Not you know, what you ask. Are you able to drink the cup, which I am about to drink? They say to him: We are able.

³ Or are you ignorant, that as many as were dipped into Anointed Jesus, into the death of him were dipped? ⁴ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

¹⁶ If for dead ones not are raised up, not even Anointed has been raised;

³² If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to-morrow for we die.

³⁶ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.) ³⁷ But in these all we more than conquer through the one having loved us. ³⁸ I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers, ³⁹ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

³¹ Every day I die, by the your boasting, which I have in Anointed Jesus the Lord of us.

⁷ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us; ⁸ in everything being afflicted, but not being straitened; being perplexed, but not being in despair; ⁹ being persecuted, but not being forsaken; being cast down, but not being destroyed; ¹⁰ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested. ¹¹ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us. ¹² So that the death in us works, the but life in you.

⁹ as being ignorant, and being duly appreciated; as dying, and lo we live; as being corrected, and not put to death;

²³ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often; ²⁴ (by Jews five times forty except one I received, ²⁵ thrice I was beaten with rods, once I was stoned, thrice I was shipwrecked, a night and day in the deep I have passed;) ²⁶ in journeys often; in dangers of rivers, in dangers of robbers, in dangers from kindred, in dangers from Gentiles, in dangers in city, in dangers in desert, in dangers at sea, in dangers among false brethren; ²⁷ in labor and toil, in watchings often in hunger and thirst, in fastings often, in cold and nakedness.

¹¹ I but, brethren, if circumcision still I publish, why still am I persecuted? then been abolished the stumbling-block of the cross.

²³ except that the spirit the holy every city witnesses to me, saying, that bonds me and afflictions await.

³⁶ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.)

¹² The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

¹⁴ To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place.

¹⁰ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested. ¹¹ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us.

²³ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often;

³ We for we are the circumcision, who in spirit God are serving, and boasting in Anointed Jesus, and not in flesh having been trusting;

⁹ What for gratitude are we able to the God to return concerning you, for all the joy with which we rejoice on account of you in presence of the God of us?

²⁵ What for is profited a man having won the world whole, himself and having lost, or having forfeited?

¹⁹ and I will say to the soul of me: Soul, thou hast many good things being laid up for years many; rest thou, eat, drink, be glad.

¹⁹ He came and to Ephesus, and them he left there; he but having entered into the synagogue, reasoned with the Jews.

¹ It happened and in the the Apollos to be in Corinth, Paul having passed through the upper parts, to come to Ephesus. And having found some disciples,

²³ It happened and during the season that a tumult not small concerning the way. ²⁴ Demetrius for a certain by name, a silver-smith, making temples of silver of Diana, brought to the workmen gain not a little. ²⁵ Whom having brought together, and those about the such like workmen, said: Men, you know, that out of this the work the wealth of us is; ²⁶ and you see and you hear, that not only of Ephesus, but almost all the Asia the Paul this having persuaded misled large crowd, saying, that not are gods those by hands being made. ²⁷ Not only and this in danger to us the craft into contempt to come; but also that the great goddess Diana temple into nothing to be despised, to be about and also to be destroyed the magnificence of her, which whole the Asia and the habitable worships. ²⁸ Having heard and, and having become full of wrath, they cried out, saying: Great the Diana of Ephesians. ²⁹ And was filled the city whole the confusion; they rushed and with one mind into the theatre, having seized Gaius and Aristarchus Macedonians, fellow-travelers of Paul. ³⁰ The and Paul wishing to enter into the assembly of the people, not suffered him the disciples. ³¹ Some and even of the rulers of Asia being to him friends, having sent to him, besought not to venture himself into the theatre. ³² Some indeed therefore some thing cried; was for the assembly having been confused, and the greater not knew, for what purpose they were come together. ³³ Out of and crowd they pushed forward Alexander, thrusting forward him the Jews; the and Alexander having waved the hand, wished to defend himself in the assembly of the people. ³⁴ Knowing but that a Jew he is, voice came one from all, about for hours two crying: Great the Diana of Ephesians. ³⁵ Having stilled and the scribe the crowd, he said: Men Ephesians, what for is man, who not knows the Ephesians city temple-keeper being of the great Diana and of that fallen from Jupiter? ³⁶ Cannot be denied therefore being these things, necessary it is you having been quiet to be and nothing rashly to do. ³⁷ You brought for the men these, neither temple-robbers, nor blasphemers of the goddess of you. ³⁸ If indeed Demetrius and those with him workmen have against say a word, courts are held, and proconsuls are; let them accuse each other. ³⁹ if but anything other things you inquire, in the lawful assembly it shall be settled. ⁴⁰ Even for we are in danger to be accused of tumult concerning the day, not one cause being, about which we are able to give a reason far the gathering this. ⁴¹ And these having said he dismissed the assembly.

¹⁹ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.

⁸ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life; ⁹ but ourselves in ourselves the sentence of the death we have, so that not having trusted we should in ourselves, but in the God that one raising up the dead ones; ¹⁰ who from so great a death rescued us, and does rescue; in whom we have hoped, that even still he will rescue,

¹⁵ Brethren, according to man I speak; though of a man having been ratified a covenant no one sets aside or superadds.

¹² these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,

¹⁰ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt.

⁴ And answering the Jesus said to them: Take heed, not any one you may deceive.

¹¹ And many false-prophets shall be raised up, and shall deceive many;

²⁴ Shall be raised for false anointed ones and false prophets, and shall give signs great and wonders, so as to deceive, if possible even the chosen.

⁶ Not good the boasting of you. Not know you, that a little leaven whole the mass leavens?

⁹ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

⁷ Not do you mistake; God not is to be mocked at. That for if may sow a man, this also he will reap;

⁶ No one you let deceive with empty words; on account of these things for comes the wrath of the God on the sons of the disobedience.

¹⁰ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them.

¹⁶ The but profane empty sounds do thou avoid; to more for they will proceed impiety, ¹⁷ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus, ¹⁸ who concerning the truth missed the mark, saying the resurrection already to have happened, and overturn the of some faith.

¹⁵ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;

² (and many will follow of them the impure practice, on account of whom the way of the truth will be evil spoken of;)

¹⁸ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living; ¹⁹ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved. ²⁰ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.

⁹ And was cast the dragon the great, the serpent the old, the one being called accuser, and the adversary, the one deceiving the inhabitable whole, was cast into the earth, and the messengers of him with him were cast.

⁸ And will worship him all those dwelling on the earth, of which not has been written the name in the scroll of the life of the lamb of that having been killed, from a casting down of a world. ⁹ If any one has an hear, let him hear. ¹⁰ If any one captivity leads together, into captivity he shall be led; if any one with a sword will kill, it is necessary him with a sword to be killed. Here is the patient endurance and the faith of the holy ones. ¹¹ And I saw another wild-beast coming up out of the earth, and he had horns two like a lamb, and he spoke as a dragon. ¹² And the authority of the first wild-beast all he does in presence of him; and he makes the earth and those in her dwelling that they should worship the wilds beast the first, of whom was healed the stroke of the death of him; ¹³ and he makes signs great, and fire so that out of the heaven it may come down into the earth, in presence of the men. ¹⁴ And he deceives those dwelling on the earth, by means of the signs which it was given to him to do in presence of the wild-beast; saying to those dwelling on the earth, to make an image to the wild-beast, which has the stroke of the sword and lived.

¹⁴ After these finds him the Jesus in the temple, and said to him: See, sound thou hast become; no longer do thou sin, that so worse to thee anything may happen.

¹¹ She and said: No one, O lord. Said and to her the Jesus: Neither I thee condemn; go, and no longer do thou sin.

²⁸ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting;

¹¹ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

⁵ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?

⁷ But not in all the knowledge; some but in conscience of the idols till now as offered to an idol they eat, and the conscience of them, weak being, is defiled.

¹⁴ Therefore it says: Awake thou the one sleeping, and arise thou out of the dead ones, and will shine on thee the Anointed.

⁵ not in passion of inordinate desire, as even the Gentiles those not knowing the God;

¹¹ Concerning whom great to us the word and hard to be explained to say, since sluggish ones you have become in the hearing. ¹² Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food.

²⁹ Answering and the Jesus said to them: You go astray, not knowing the writings, neither the power of the God. ³⁰ In for the resurrection neither they marry, nor are given in marriage, but as messengers of the God in heaven are.

⁴ Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born?

⁹ Answered Nicodemus and said to him: How is able these to be?

¹⁰ They said then to him: How were opened of thee the eyes?

¹⁹ Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed?

³⁸ the but God to it gives a body as he willed, and to each of the seeds the own body. ³⁹ Not all flesh, the same flesh; but one indeed of men, another and flesh of cattle, another and of fishes, another but of birds. ⁴⁰ And bodies heavenly, and bodies earthly; but one indeed that of the heavenlies glory, another and that of the earthlies. ⁴¹ One glory of sun, and another glory of moon, and another glory of stars; a star for from a star differs in glory. ⁴² Thus and the resurrection of the dead ones. It is sown in corruption, it is raised in incorruption; ⁴³ it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a body soulical, it is raised a body spiritual. ⁴⁴ Is a body soulical, and is a body spiritual. ⁴⁵ So and it has been written: Was made the first man Adam into a soul living; the last Adam into a spirit life-giving. ⁴⁶ But not first the spiritual, but the soulical; afterwards the spiritual. ⁴⁷ The first man, from earth earthy; the second man, the Lord from heaven. ⁴⁸ Of what kind the earthy, such like also the earthy ones; and of what kind the heavenly, such like also the heavenly ones; ⁴⁹ and even as we bore the image of the earthy, we shall bear also the image of the heavenly. ⁵⁰ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit. ⁵¹ Lo, a mystery to you I speak: All indeed not we shall be asleep; all but which we shall be changed, ⁵² in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.) ⁵³ It is necessary for the incorruptible this to be clothed with incorruption, and the mortal this to be clothed with immortality.

⁴⁰ O unwise, not he having made the outside, also the inside made?

²⁰ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be?

²⁵ And he said to them: O thoughtless and slow with the heart of the to believe in all, which spoke the prophets.

²⁴ Indeed indeed I say to you, if not the grain of the wheat falling into the ground should die, he alone abides; if but it may die, much fruit it bears.

²² asserting to be wise ones, they were foolish,

¹⁵ See you then, how accurately you walk; not as unwise ones, but as wise ones;

²⁶ And he said: Thus is the kingdom of the God, as if a man should cast the seed on the earth, ²⁷ and should sleep and wake night and day, and the seed should germinate and grow up, as not knows he. ²⁸ Of its own accord for the earth bears fruit, first, a plant, then an ear, then full grain in the ear. ²⁹ When but may be ripe the fruit, immediately he sends the sickle, for is ready the harvest.

⁷ so neither he planting is anything, nor he watering, but he causing to grow God.

⁴³ Then the righteous shall shine, as the sun, in the kingdom of the father of them. He having ears to hear, let him hear.

³⁵ those but having been accounted worthy of the age that to obtain, and of the resurrection that out of dead ones, neither marry, nor are given in marriage; ³⁶ nor for to die more are able; like angels for they are, and sons they are of the God, of the resurrection sons being.

²⁷ because not thou will abandon the life of me to invisibility, nor thou wilt abandon the holy one of thee to see corruption.

³¹ foreseeing he spoke concerning the resurrection of the Anointed, that not he was abandoned into invisibility, nor the flesh of him saw corruption.

²³ and changed the glory of the incorruptible God in a likeness of an image of corruptible man, and birds and of four-footed beasts and creeping things.

²¹ that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God.

⁵⁰ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit. ⁵¹ Lo, a mystery to you I speak: All indeed not we shall be asleep; all but which we shall be changed, ⁵² in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.) ⁵³ It is necessary for the incorruptible this to be clothed with incorruption, and the mortal this to be clothed with immortality. ⁵⁴ When but the corruptible this shall be clothed with incorruption, and the mortal this shall be clothed with immortality, then will happen the word that having been written: Was swallowed up the death into victory.

²⁰ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed, ²¹ who will transform the body of the humiliation of us of like form with the body of the glory of him, according to the operation of the to be able him even to place under himself the things all.

⁴ to an inheritance incorruptible and undefiled and unfading, having been kept in heavens for you,

²⁴ And answering the Jesus said to them: Not through this do you err, not knowing the writings, neither the power of the God? ²⁵ When for out of dead (ones) they may rise, neither they marry, nor are given in marriage, but are as messengers in the heavens.

¹⁴ the and God both the Lord raised up, and us will rise up through the power of himself.

⁴ even for if he was crucified from weakness, yet he lives from power of God; also for we are weak with him, but we shall live with him from power of God towards you;)

¹⁴ The favor of the Lord Jesus Anointed, and the love of the God, and the joint participation of the holy spirit with all of you.

¹⁰ of the to know him, and the power of the resurrection of him, and the fellowship of the sufferings of him, being conformed to the death of himself,

⁴ when the Anointed may appear, the life of us, then also you with him shall appear in glory.

³¹ Of them and were opened the eyes, and they knew him; and he disappeared from them.

¹⁹ Being then evening in the day that the first of the week, and the doors having been shut, where were the disciples having been assembled, through the fear of the Jews, came the Jesus, and stood into the midst, and says to them: Peace to you.

²⁶ And after days eight again were within the disciples of him, and Thomas with them. Comes the Jesus, the doors having been shut, and stood into the midst, and said: Peace to you.

⁵⁰ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.

⁴ In it life was, and the life was the light of the men;

¹⁰ Answered Jesus and said to her: If thou hast known the gift of the God, and who is be saying to thee: Give to me to drink; thou wouldst ask him, and he would give thee water living.

¹⁴ who but ever may drink of the water, of which I shall give to him, not not may thirst to the age; but the water, which I shall give him, shall be in him a well of water springing into life age-lasting.

²¹ As for the Father raises the dead ones and makes alive; thus also the son, whom he will, makes alive.

³³ The for bread of the God is he coming down from the heaven, and life is giving to the world.

³⁹ This and is the will of the having sent me, that every which he has given to me, not I may lose out of it, but raise up it in the last day. ⁴⁰ This for is the will of the having sent me, that all who seeing the son, and believing into him, may have life age-lasting; and will raise him I in the last day.

⁵⁴ He eating of me the flesh, and drinking of me the blood, has life age-lasting; and I will raise up him in the last day.

⁵⁷ As sent me the living Father, and I live through the Father; also he eating me, even he shall live through me.

⁶³ The spirit is that making alive; the flesh not profits nothing. The words, which I speak to you, spirit is and life is.

⁶⁸ Answered him Simon Peter: O lord, to whom shall we go? words of life age-lasting thou hast;

¹⁰ The thief not come, if not that he may steal and may kill, and may destroy; I come, that life they may have, and abundance may have.

²⁸ and I life age-lasting give to them, and not not they will perish into the age, and not will wrest any one them out of the hand of me.

⁶ Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.

¹⁹ Yet a little, and the world me no more beholds; you but behold me; because I live, also you shall live.

² as thou gavest to him authority over all flesh, so that all which thou hast given to him, he may give to them life age-lasting. ³ This and is the age-lasting life, that they might know thee the only true God, and whom thou hast sent Jesus Anointed.

¹⁵ the and prince of the life you killed; whom the God raised out of dead ones, of whom we witnesses are;

¹² On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned. ¹³ Till for law sin was in world; sin but not is counted not being law. ¹⁴ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.

¹⁷ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed.

²¹ that as reigned the sin in the death, so and the favor might reign through righteousness into life age-lasting, through Jesus Anointed the Lord of us.

² The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.

¹⁰ If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness. ¹¹ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

¹ What was from a beginning, what we have heard, what we have see with the eyes of us, what we gazed on, and the hands of us felt, concerning the Word of the life; ² (and the life was manifested, and we have seen, and we bear testimony, and we declare to you the life the age-lasting, which was with the Father, and was manifested to us;) ³ what we have seen and we have heard, we declare to you, so that also you fellowship may have with us; indeed the fellowship and the our with the Father and with the son of him Jesus Anointed.

¹¹ And this is the testimony because life age-lasting gave to us the God, and this the life in the son of him is. ¹² The one having the son, has the life; the not one having the son of the God, the life not has.

³ And the second messenger poured out the bowl of himself into the sea; and it became blood as of a dead one, and every soul of life died in the sea.

⁶ And he said to me: I has been done. I am the Alpha and the Omega, the beginning and the end. I to the one thirsting will give from of the fountain of the water of the life gratis;

¹ And he showed to me a river of water of life bright as a crystal, proceeding out of the throne of the God and of the lamb.

¹⁷ And the spirit and the bride say: Come thou; and the one hearing let him say: Come thou; and the one thirsting let him come, the one willing let him take water of life gratis.

⁶ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;

²² to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit; ²³ to be renewed and in the spirit of the mind of you, ²⁴ and be you clothed with the new man, that according to God having been created in righteousness and holiness of the truth.

⁹ not speak you falsely to each other; having stripped the old man with the practices of him, ¹⁰ and having put on the new, that being renewed by exact knowledge according to an image of the one having created him;

²³ Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.)

¹⁶ And many of the sons of Israel shall he turn to a Lord the God of them. ¹⁷ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

¹¹ that was born to you to-day a savior, who is Anointed, Lord, in a city of David.

¹² If the things earthly I told you, and not you believed; how, I tell you the things heavenly, will you believe? ¹³ And no one has ascended into the heaven, except he out of the heaven having descended, the son of the man, the being in the heaven.

³¹ He from above coming, over all is. He being from the earth, from the earth is, and from the earth speaks; he from the heaven coming, over all is,

³⁶ The word which he sent to the sons of Israel, proclaiming glad tidings of peace through Jesus Anointed; this is of all a Lord.

⁴⁵ So and it has been written: Was made the first man Adam into a soul living; the last Adam into a spirit life-giving.

¹ We know for, that, if the earthly of us house of the tent should be taken down, a building from God we have, a house not made by hands, age-lasting, in the heavens.

⁹ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth? ¹⁰ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things). ¹¹ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers,

¹⁶ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

⁶ That having been born out of the flesh, flesh is; and that having been born out of the spirit, a spirit is.

²¹ Since for through a man the death, also through a man a resurrection of dead ones. ²² As for in the Adam all die, so also in the Anointed all will be made alive.

²⁹ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first-born among many brethren.

¹⁸ We but all having been unveiled in a face the glory of Lord beholding as in a mirror, the same image we are transformed from glory to glory, even as from Lord of spirit.

² Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

¹⁷ And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.

³ Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God. ⁴ Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born? ⁵ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God. ⁶ That having been born out of the flesh, flesh is; and that having been born out of the spirit, a spirit is.

¹³ The foods for the belly, and the belly for the foods; the but God both this and these will make useless. The and body not for the fornication, but for the Lord, and the Lord for the body;

²⁹ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be;

⁶ This but, the one sowing sparingly, sparingly also shall reap; and the one sowing in blessings, in blessings also shall reap.

¹⁷ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

¹⁶ I say but; by spirit walk you, and a desire of flesh not not you should fulfil.

¹⁷ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

⁴ This but I say, that not any one you may deceive with plausible speech.

⁷ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us;

¹ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God.

² And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am.

⁹ having made known to us the secret of the will of himself according to the good pleasure of himself, which he before purposed in himself,

³ because according to a revelation he made known to me the secret; (as I wrote before in brief,

³² The secret this great is; I but speak about Anointed, and about the congregation.

¹⁴ If for we believe, that Jesus died and arose, so and the God those having slept through the Jesus will lead out with him.

³¹ and he will send the messengers of him with of trumpet a voice great; and they shall gather the chosen (ones) of him from the four winds, from extremities of heavens to extremities of them.

²⁵ Indeed indeed I say to you, that comes an hour, and now is, when the dead ones shall hear the voice of the son of the God; and those having heard will live.

²⁸ Not wonder you this; because comes an hour, in which all those in the tombs, shall hear the voice of him,

⁴² Thus and the resurrection of the dead ones. It is sown in corruption, it is raised in incorruption;

¹⁰ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

² And I saw the seven messengers, who in presence of the God have stood; and were given to them seven trumpets.

¹³ And I saw and I heard one eagle flying in mid-heaven, saying with a voice great: Woe, woe, woe to those dwelling on the earth, from the remaining sounds of the trumpet of the three messengers of those being about to sound.

¹³ And the sixth messenger sounded, and I heard voice one from the four horns of the altar of the golden of that in presence of the God, ¹⁴ saying to the sixth messenger the one having the trumpet: Loose thou the four messengers those having been bound by the river the great Euphrates.

⁷ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age-lasting;

¹² the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light. ¹³ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings; ¹⁴ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

² Even for in this we groan, the abode of us that from heaven to be invested earnestly desiring. ³ If at least and having been invested, not naked ones we shall be found. ⁴ Indeed for those being in the tent groan being oppressed; in which not we wish to be unclothed, but to be invested, that may be swallowed up the moral by the life.

²⁷ as many as for into Anointed were dipped, Anointed you were clothed.

²⁴ and be you clothed with the new man, that according to God having been created in righteousness and holiness of the truth.

¹² Not therefore let reign the sin, in the mortal of you body, in order that to obey;

¹¹ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us.

¹⁰ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that.

¹⁴ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser, ¹⁵ and might set free them as many as by fear of death through all of the life held in were slavery.

²³ And in the unseen having lifted the eyes of himself, being in torment, sees the Abraham from a distance, and Lazarus in the bosoms of him.

⁵ He said and: Who art thou, O Lord? The and Lord said: I am Jesus; whom thou persecutest;

¹⁴ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.

¹⁰ And they have tails like to scorpions, and stings was in the tails of them; and the authority of them to injure the men months five.

¹³ And gave up the sea the dead ones those in her, and the death and the invisible gave up the dead ones those in them; and were judged each one according to the works of themselves. ¹⁴ And the death and the invisible were cast into the lake of the fire; this the death the second is.

²¹ Said therefore again to them the Jesus: I go away, and you will seek me, and in the sin of you you will die; where I go, you not are able to come.

²⁴ I said therefore to you, that you will die in the sins of you; if for not you may believe, that I am, you will die in the sins of you.

¹⁹ We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God. ²⁰ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

¹⁵ the for law wrath works out; where for not is law, neither transgression.

¹² On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned. ¹³ Till for law sin was in world; sin but not is counted not being law.

¹⁵ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

²⁰ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor;

⁵ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death. ⁶ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter. ⁷ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust. ⁸ Opportunity and having taken the sin, through the commandment worked out in me all strong desire; apart from for law sin dead. ⁹ I and was alive apart from law then; having come but the commandment, the sin lived again, I and died; ¹⁰ and was found by me the commandment that for life, same for death. ¹¹ The for sin opportunity having taken, through the commandment deceived me, and through it killed. ¹² So that the indeed law holy, and the commandment holy and just and good. ¹³ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.

¹⁰ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them. ¹¹ That but by law no one is justified before the God, clear; because the just by faith, shall live; ¹² the but law not is of faith; but the one having done these things, shall live by them. ¹³ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

²⁷ And as it awaits the men once to die, after but this a judgment;

³⁵ Having said and these, and having taken bread, he gave thanks to the God in presence of all, and having broken began to eat.

²⁵ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.

³⁷ But in these all we more than conquer through the one having loved us.

⁵¹ Lo, a mystery to you I speak: All indeed not we shall be asleep; all but which we shall be changed,

¹¹ cooperating also you on behalf of us in the prayer, that from many faces the for us gift through many might be given thanks on behalf of us.

¹⁵ Thanks but to the God for the inexpressible of him free gift.

²⁰ giving thanks at all times on behalf of all, in name the Lord of us Jesus Anointed, to the God and Father;

⁴ because all that having been begotten by the God, overcomes the world; and this is the victory that having overcome the world, the faith of us. ⁵ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

¹¹ and they overcame him through the blood of the lamb, and through the word of the testimony of themselves; and not they loved the life of themselves till death.

² And I saw as a sea glassy having been mingled with fire, and those being conquerors of the wild-beast and of the image of him, and of the number of the name of him, standing on the sea the glassy having harps of the God. ³ And they sing the song of Moses a bond-servant of the God, and the song of the lamb, saying: Great and wonderful the works of thee, O Lord the God the almighty, just and true the ways of thee, the king of the nations;

⁴⁰ He receiving you, me receives; and he me receiving, receives him sending me. ⁴¹ He receiving a prophet in a name of a prophet, a reward of a prophet shall obtain; and he receiving a just man in a name of a just man, a reward of a just man shall obtain. ⁴² And who ever may give to one of the little-ones these a cup of cold only, in a name of a disciple, indeed I say to you, not not may lose the reward of himself.

³¹ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him, ³² and will be gathered in presence of him all the nations; and he will separate them from each other, as the shepherd separates the sheep from the goats; ³³ and and he will place the indeed sheep by right of him, the and goats by left. ³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world. ³⁵ I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me; ³⁶ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me. ³⁷ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink? ³⁸ When and thee we saw a stranger, and we entertained? or naked, and we clothed? ³⁹ When and thee we saw sick, or in prison, and we came to thee? ⁴⁰ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.

²⁸ Said therefore to him: What shall we do, that we may work the works of the God? ²⁹ Answered the Jesus and said to them: This is the work of the God, that you may believe into whom sent he.

⁸ He planting but and he watering one are; each and the own reward will receive according to the own labor.

¹⁰ If and should have come Timothy, see you, that without fear he may be to you; the for work of Lord he works as even I;

¹ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

¹¹ I am afraid you, lest perhaps in vain I labored hard for you.

⁹ The but good doing not we should reap; in a season for its own we shall reap, not fainting.

⁹ And this I pray that the love of you, yet more and more may abound in knowledge and in all perception;

¹¹ having been filled fruit of righteousness that through Jesus Anointed, to glory and praise of God.

¹⁶ a word of life holding out; for a boast to me in a day of Anointed, that not in vain I ran, nor in vain I toiled.

³⁰ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

¹⁷ Not because I earnestly seek the gift, but I earnestly seek the fruit that increasing for an account to you.

⁵ If for even in the flesh I am absent, still in the spirit with you I am, rejoicing and beholding of you the order, and the stability of the in Anointed faith of you.

⁷ having been rooted and being build up in him, and being established in the faith, as you were taught, abounding in it with thanksgiving.

³ that no one to be shaken by the afflictions these; (yourselves, for you know, that for this we are placed;

⁵ on account of this also I no longer holding out, I sent in order the to know the faith of you lest perhaps tempted you the tempter, and in vain should become the toil of us.

¹² you but the Lord cause to be full and to overthrow with the love to each other and to all, even as also we to you;

³ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other;

¹⁴ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

¹⁰ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

¹⁵ Through him therefore may we offer a sacrifice of praise continually to the God, this is, fruit of lips ascribing praise to the name of him. ¹⁶ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well-pleased the God.

²¹ knit together you in every work good, in order the to do the will of him; doing in you the well-pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

⁴ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;) ⁵ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge, ⁶ to and the knowledge the self-control, to and the self-control the patience, to and the patience the piety, ⁷ to and the piety the brotherly-kindness, to and the brother-kindness the love. ⁸ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge; ⁹ to whom for not is present these things, blind is, being short-sighted, a forgetfulness having received of the purification of the old of himself sins.

¹⁴ Therefore, beloved ones, these things looking for, do you diligently endeavor spotless and blameless by him to be found in peace,

¹⁷ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability; ¹⁸ grow you but in favor and knowledge of the Lord of us and Savior Jesus Anointed. To him the glory both now and to a day of an age; so be it.