Leviticus 5:1 Cross References - CAB

¹ And if a soul sin, and hear the voice of swearing, and he is a witness or has seen or been conscious, if he does not report it, he shall bear his iniquity.

¹¹ an oath of God shall be between both, each swearing that he has by no means been guilty in the matter of his neighbor's goods; and so his master shall hold him guiltless, and he shall not make compensation.

² Speak to the children of Israel, saying, If a soul shall sin unwillingly before the Lord, in any of the commandments of the Lord concerning things which he ought not to do, and shall do some of them;

¹⁵ The soul which shall be really unconscious, and shall sin unwillingly in any of the holy things of the Lord, shall even bring to the Lord for his transgression, a ram of the flock without blemish, valued according to shekels of silver according to the shekel of the sanctuary, for his transgression in which he transgressed.

¹⁷ And the soul which shall sin, and do one thing against any of the commandments of the Lord, which it is not right to do, and has not known it, and shall have transgressed, and shall have contracted guilt,

¹⁸ And if he should eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatsoever soul shall eat of it, shall bear his iniquity.

¹⁶ But if he does not wash his garments, and does not bathe his body in water, then shall he bear his iniquity.

⁸ And he that eats it shall bear his iniquity, because he has profaned the holy things of the Lord; and the souls that eat it shall be destroyed from among their people.

¹⁷ Whosoever shall take his sister by his father or by his mother, and shall see her nakedness, and she see his nakedness, it is a reproach: they shall be destroyed before the children of their family; he has uncovered his sister's nakedness, they shall bear their sin.

¹³ And whatsoever man shall be clean, and is not far off on a journey, and shall fail to keep the Passover, that soul shall be cut off from his people, because he has not offered the gift to the Lord in its season: that man shall bear his iniquity.

² And he said to his mother, The eleven hundred pieces of silver which you took of yourself, and about which you cursed me, and spoke in my ears, saying, behold, the silver is with me; I took it. And his mother said, Blessed be my son of the Lord.

³¹ Whatsoever trespasses anyone shall commit against his neighbor, and if he shall take upon him an oath so that he should swear, and he shall come and make confession before Your altar in this house,

¹⁶ And the king said to him, How often must I adjure you, that you speak truth to me in the name of the Lord?

¹⁵ And the king said to him, How often shall I solemnly charge you that you speak to me nothing but truth in the name of the Lord?

⁴ For my transgressions have gone over my head; they have pressed heavily upon me like a weighty burden.

²⁴ He that shares with a thief hates his own soul, and if any, having heard an oath uttered, do not tell of it.

⁹ lest I be filled and become false, and say, Who sees me? Or be poor and steal, and swear vainly by the name of God.

¹¹ the Lord also is pleased to take away from the travail of His soul, to show Him light, and to form Him with understanding; to justify the just one who serves many well; and He shall bear their sins.

⁴ For all souls are Mine; as the soul of the father, so also the soul of the son, they are Mine: the soul that sins, it shall die.

²⁰ But the soul that sins shall die; and the son shall not bear the iniquity of the father, nor shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the iniquity of the transgressor shall be upon him.

⁶³ But Jesus kept silent. And the high priest answered and said to Him, "I adjure You by the living God: Tell us if You are the Christ, the Son of God!"

²⁴ who Himself bore our sins in His body on the tree, in order that having died to sins, we might live unto righteousness--by whose stripes you were healed.