Mark 7 Cross References - Anderson

¹ And there came together to him the Pharisees, and some of the scribes, who had come from Jerusalem: ² and when they saw some of his disciples eating bread with common, that is, with unwashed hands: ³ (for the Pharisees and all the Jews eat not, unless they wash their hands carefully, because they hold the tradition of the elders: ⁴ and when they come from the market, they do not eat, unless they immerse themselves. And there are many other things, which they have received to hold, as the immersion of cups and pitchers and brazen vessels and beds:) ⁵ then the Pharisees and the scribes asked him: Why do your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands? ⁶ He answered and said to them: "Well did Isaiah prophesy of you hypocrites, as it is written, This people honors me with their lips, but their heart is far from me. ⁷ In vain do they worship me, teaching precepts, the commandments of men. ⁸ For, neglecting the commandment of God, you hold the tradition of men, the immersion of pitchers and cups; and many other things like these you do. ⁹ And he said to them: Well do you reject the commandment of God, that you may keep your own tradition. ¹⁰ For Moses said: Honor your father and your mother; and, He that curses father or mother shall surely be put to death. ¹¹ But you say: If a man shall say to his father or mother, What ever of mine might benefit you, is Corban, (which means, a gift,) ¹² you no longer suffer him to do any thing for his father or mother, ¹³ making the word of God of no effect by your tradition, which you have delivered; and many things like these you do. ¹⁴ And he called the whole multitude to him, and said to them: Hear me, all of you, and understand. ¹⁵ There is nothing with out that, by entering into a man, can defile him. But those things which come out of the man, defile him. ¹⁶ If any one has ears to hear, let him hear. ¹⁷ And when he had gone into the house, away from the multitude, his disciples asked him about the dark saying. ¹⁸ And he said to them: Are you also so void of understanding? Do you not perceive that nothing from without, by entering into a man, can defile him? ¹⁹ Because it does not enter into his heart, but into his belly, and goes out into the sink, cleansing all food. ²⁰ And he said: What comes out of the man, is that which defiles the man. ²¹ For from within, out of the heart of men, proceed the purposes which are evil: adulteries, lewd actions, murders, ²² thefts, schemes for extortion, wicked deeds, deceit, wantonness, an evil eye, calumny, haughtiness, impiety. ²³ All these evil things come forth from within, and defile the man. ²⁴ And he arose and departed thence to the borders of Tyre and Sidon. And he entered a house, and desired that no one should know it; but he could not escape notice. ²⁵ For a woman, whose little daughter had an unclean spirit, heard of him, and came and fell at his feet; ²⁶ (the woman was a Greek, a Syrophenician by nation,) and she besought him to cast the demon out of her daughter. ²⁷ But Jesus said to her: Let the children be satisfied first; for it is not good to take the children's bread and throw it to the little dogs. ²⁸ She answered and said to him: Yes, Lord; and yd you can help me, for the little dogs under the table eat of the children's crumbs. ²⁹ And he said to her: For this saying, go your way: the demon has gone out of your daughter. ³⁰ And she went to her house, and found the demon gone out, and her daughter lying upon the bed. ³¹ And again he went out from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the borders of Decapolis. ³² And they brought to him a deaf man, who spoke with difficulty; and they besought him to lay his hand upon him. ³³ And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; ³⁴ and looking up to heaven, he sighed, and said to him: Ephphatha, which means, Be opened. ³⁵ And immediately his ears were opened, and the band of his tongue was loosed, and he spoke plainly. ³⁶ And he charged them to tell no one; but the more he charged them, the more earnestly they published it. ³⁷ And they were amazed beyond measure, and said: He Las done all things well: he makes the deaf hear and the dumb speak.

¹⁸ And as he was walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, throwing a net into the sea, for they were fishers.

²⁵ And many multitudes followed him from Galilee, and Decapolis, and Jerusalem, and Judea, and from beyond the Jordan.

³ Blessed are the poor in spirit; for theirs is the kingdom of heaven.

¹⁷ Think not that I have come to make the law or the prophets of no effect. I have not come to make them of no effect, but to give them their full efficiency. ¹⁸ For verily I say to you, Till heaven and earth pass away, one yod or one point shall in no way pass from the law till all be fulfilled. ¹⁹ Whoever, there fore, shall make void one of the least of these commandments, and shall teach men so, shall be called least in the kingdom of heaven. But whoever shall do and teach, he shall be called great in the kingdom of heaven. ²⁰ For I say to you, That, unless your righteousness excel that of the scribes and Pharisees, you can by no means enter into the kingdom of heaven.

⁴⁵ that you may be the sons of your Father who is in heaven; for he makes his sun to rise upon the evil and the good, and causes it to rain on the just and on the unjust.

⁷ But when you pray, do not use vain repetitions, as the heathen do: for they think that they will be heard for their many words.

²³ But if your eye be diseased, your whole body will be dark. If therefore, the light that is in you is darkness, how great is that darkness!

³ And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? ⁴ Or, how will you say to your brother, Let me pull out the splinter from your eye: and lo; a beam is in your own eye? ⁵ Hypocrite! first pull the beam out of your own eye, and then you will see clearly to pull the splinter out of your brother's eye. ⁶ Give not that which is holy to dogs, nor throw your pearls before swine, lest they trample them under their feet, and turn again and tear you.

⁴ And Jesus said to him: See that you tell no one. But go, show yourself to the priest, and offer the gift that Moses commanded, for a testimony to them.

⁹ For I am a man under authority, having soldiers under me; and I say to this one, Go, and he goes; and to an other, Come, and he comes; and to my servant, Do this, and he does it. ¹⁰ And when Jesus heard it, he was filled with admiration, and said to those who followed him: Verily I say to you, not even in Israel have I found so great faith. ¹¹ I also say to you, That many shall come from the east and the west, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven; ¹² but the sons of the kingdom shall be cast into the darkness that is without. There shall be weeping and gnashing of teeth. ¹³ And Jesus said to the centurion: Go, and as you have believed, so be it to you. And his servant was restored to health in that hour.

⁴ And Jesus, perceiving their thoughts, said: "Why do evil thoughts arise in your hearts?

²⁸ And when he had entered the house, the blind men came to him. And Jesus said to them: Do you believe that I am able to do this? They said to him, Yes, Lord.

³² And as they were going out, behold, they brought to him a dumb man possessed with a demon. ³³ And after the demon had been cast out, the dumb man spoke. And the multitudes were astonished, and said: Never was it seen thus in Israel.

⁵ These twelve Jesus sent forth after he had charged them, saying: Go not into the road that leads to the Gentiles, and enter not a city of the Samaritans.

⁵ The blind receive their sight, and the lame walk; the lepers are cleansed, and the deaf hear; the dead are raised, and the poor have the gospel preached to them;

¹⁵ He that has ears to hear, let him hear.

²¹ Alas for thee, Chorazin! alas for thee, Bethsaida! for if the mighty works which have been clone in you had been done in Tyre and Sidon, they would have repented long ago in sack cloth and ashes.

³⁴ Generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

³⁴ Generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. ³⁵ The good man, out of his good treasury, brings forth good things; and the evil man, out of his evil treasury, brings forth evil things. ³⁶ But I say to you, That for every idle word which men speak, they shall give account in the day of judgment. ³⁷ For by your words you shall be justified, and by your words you shall be condemned.

¹⁰ And the disciples came and said to him: "Why dost thou speak to them in parables?

³⁶ Then Jesus left the multitudes, and went into the house. And his disciples came to him and said: Explain to us the parable of the tares of the field.

¹ Then came to Jesus scribes and Pharisees that were of Jerusalem, saying: ² Why do your disciples transgress the tradition of the elders? for they do not wash their hands when they eat bread.

² Why do your disciples transgress the tradition of the elders? for they do not wash their hands when they eat bread.

² Why do your disciples transgress the tradition of the elders? for they do not wash their hands when they eat bread. ³ But he answered and said to them: And why do you transgress the commandment of God for the sake of your tradition?

³ But he answered and said to them: And why do you transgress the commandment of God for the sake of your tradition? ⁴ For God commanded, saying, Honor your father and your mother; and, He that curses father or mother shall surely be put to death.

⁴ For God commanded, saying, Honor your father and your mother; and, He that curses father or mother shall surely be put to death.

⁴ For God commanded, saying, Honor your father and your mother; and, He that curses father or mother shall surely be put to death. ⁵ But you say, Whoever shall say to his father or his mother, Whatever of mine might profit you, is a gift, he must in no way honor his father or his mother;

⁵ But you say, Whoever shall say to his father or his mother, Whatever of mine might profit you, is a gift, he must in no way honor his father or his mother;

⁵ But you say, Whoever shall say to his father or his mother, Whatever of mine might profit you, is a gift, he must in no way honor his father or his mother; ⁶ and you make the commandment of God of no effect for the sake of your tradition.

⁶ and you make the commandment of God of no effect for the sake of your tradition.

⁶ and you make the commandment of God of no effect for the sake of your tradition. ⁷ Hypocrites! well did Isaiah prophesy of you, saying,

⁷ Hypocrites! well did Isaiah prophesy of you, saying, ⁸ This people draws near to me with their mouth, and honors me with their lips; but their heart is far from me.

⁸ This people draws near to me with their mouth, and honors me with their lips; but their heart is far from me. ⁹ But in vain, do they worship me, teaching precepts, the commandments of men.

⁹ But in vain, do they worship me, teaching precepts, the commandments of men.

⁹ But in vain, do they worship me, teaching precepts, the commandments of men. ¹⁰ And he called the multitude to him, and said to them: Hear and understand;

¹⁰ And he called the multitude to him, and said to them: Hear and understand; ¹¹ That which enters the mouth does not defile the man; but that which comes out of the mouth, this defiles the man. ¹² Then came his disciples and said to him: Dost thou know that the Pharisees, when they heard that saying, were offended? ¹³ But he answered and said: Every plant that my heavenly Father has not planted, shall be rooted up. ¹⁴ Let them alone; they are blind leaders of the blind; and if the blind lead the blind, both will fall into the pit. ¹⁵ But Peter answered and said to him: Explain to us this dark saying.

¹⁵ But Peter answered and said to him: Explain to us this dark saying. ¹⁶ Jesus replied: Are you also yet without understanding?

¹⁶ Jesus replied: Are you also yet without understanding?

¹⁶ Jesus replied: Are you also yet without understanding? ¹⁷ Do you not yet understand that whatever enters the mouth passes into the belly, and is cast out into the sink?

¹⁷ Do you not yet understand that whatever enters the mouth passes into the belly, and is cast out into the sink?

¹⁷ Do you not yet understand that whatever enters the mouth passes into the belly, and is cast out into the sink? ¹⁸ But those things which go out from the mouth, come from the heart; and these defile the man. ¹⁹ For from the heart come evil reasonings, murders, adulteries, lewd actions, thefts, false testimonies, impious words.

¹⁹ For from the heart come evil reasonings, murders, adulteries, lewd actions, thefts, false testimonies, impious words. ²⁰ These are the things that defile the man. But to eat with unwashed hands does not defile the man. ²¹ And Jesus went out thence, and withdrew into the regions of Tyre and Sidon. ²² And behold, a woman of Chanaan came out from those borders, and cried to him, saying: Have mercy on me, Lord, son of David; my daughter is grievously vexed with a demon.

²² And behold, a woman of Chanaan came out from those borders, and cried to him, saying: Have mercy on me, Lord, son of David; my daughter is grievously vexed with a demon. ²³ But he answered her not a word. And his disciples came and besought him, saying: Send her away, for she cries after us. ²⁴ But he answered and said: I am not sent but to the lost sheep of the house of Israel. ²⁵ But she came and did him homage, saying: Lord, help me. ²⁶ He answered and said: It is not good to take the children's bread, and throw it to the little dogs. ²⁷ She replied: Yes, Lord; and yet thou canst help me; for the little dogs eat of the crumbs which fall from the table of their masters. ²⁸ Then Jesus answered and said to her: woman, great is your faith; be it to you as you desire. And her daughter was restored to health from that hour. ²⁹ And Jesus departed thence, and came near the sea of Galilee, and went up into the mountain, and sat there. ³⁰ And many multitudes came to him, having with them the lame, the blind, the deaf, the maimed, and many others; and laid them at the feet of Jesus, and he cured them; ³¹ so that the multitudes were astonished, when they saw the dumb speaking, the maimed whole, the lame walking, and the blind seeing; and they glorified the God of Israel.

¹¹ How is it that you do not understand, that I did not speak of bread when I commanded you to beware of the leaven of the Pharisees and of the Sadducees?

¹⁵ Is it not allowed me to do what I will with my own? Or, is your eye envious, because I am good?

¹³ But alas for you, scribes and Pharisees, hypocrites! for you eat up the houses of widows, and for a pretext make long prayers. For this reason, you shall receive the greater condemnation. ¹⁴ Alas for you, scribes and Pharisees, hypocrites! for you close the kingdom of heaven in the face of men; for you neither go in yourselves, nor do you suffer those who are entering, to go in. ¹⁵ Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves.

¹⁸ And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is on it, becomes a debtor.

²³ Alas for you, scribes and Pharisees, hypocrites! for you pay tithes of mint and dill and cummin, and have neglected the weightier matters of the law, its justice, its mercy, and its faithfulness. These you ought to have done, and those you ought not to have neglected. ²⁴ Blind guides! who strain out a gnat, but swallow a camel. ²⁵ Alas for you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and the plate; but within they are full of rapine and excess.

²⁵ Alas for you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and the plate; but within they are full of rapine and excess.

²⁵ Alas for you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and the plate; but within they are full of rapine and excess. ²⁶ Blind Pharisee! first make clean the inside of the cup and the plate, that the outside of them also may be clean. ²⁷ Alas for you, scribes and Pharisees, hypocrites! for you are like whitened sepulchers, which without appear beautiful, but within are full of dead men's bones, and of all uncleanness. ²⁸ So also you outwardly appear to men to be just, but within you are full of hypocrisy and lawlessness.

²⁴ When Pilate saw that he gained nothing, but rather that a tumult was rising, he took water, and washed his hands before the multitude, and said: I am innocent of the blood of this just man; you will see to it.

²⁷ And all were amazed, so that they questioned one another, saying: What means this? What new teaching is this, that with authority he commands even the unclean spirits, and they obey him?

⁴⁰ And there came to him a leper, beseeching him, and kneeling down to him, and saying to him: If thou wilt, thou canst make me clean. ⁴¹ And Jesus, moved with compassion, stretched forth his hand, and touched him, and said to him: I will; be clean.

⁴⁴ and said to him: See that you tell no one; but go, show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them. ⁴⁵ But he went out, and began to proclaim it much, and to publish the matter abroad, so that he was no longer able to enter a city openly, but was without in desert places: and they came to him from every quarter.

¹ And again he entered Capernaum, after some days; and they heard that he was in the house.

¹² And he arose forthwith, and took up his bed, and went out before them all; so that they were all amazed, and glorified God, saying: We have never seen it thus.

¹⁶ And when the scribes and Pharisees saw him eating with publicans and sinners, they said to his disciples: Why is it that he eats and drinks with publicans and sinners? ¹⁷ And when Jesus heard it, he said to them: Those who are well have no need of a physician, but those who are sick. I have not come to call righteous men, but sinners. ¹⁸ And the disciples of John and of the Pharisees were in the habit of fasting; and they came, and said to him: Why do the disciples of John and of the Pharisees fast, but your disciples fast not?

⁷ And Jesus withdrew with his disciples to the sea; and there followed him a great multitude from Galilee, and from Judea, ⁸ and from Jerusalem, and from Idumea, and from beyond the Jordan: and those about Tyre and Sidon, a great multitude, when they heard what things he was doing, came to him.

¹² And he strictly charged them, that they should not make him known.

²² And the scribes who had come down from Jerusalem said: He has Beelzebul; and by the prince of the demons he casts out the demons.

⁹ And he said: He that has ears to hear, let him hear. ¹⁰ And when he was alone, those who were about him, with the twelve, asked him the meaning of the parable.

¹³ And he said to them: Do you not understand this parable? And how then will you understand all parables?

²³ If any one has ears to hear, let him hear.

³⁴ But without a parable he did not speak to them; but when alone, he explained all things to his disciples.

⁴¹ And they were greatly afraid, and said one to another: Who, then, is this, that even the wind and the sea obey him?

²⁰ And he went away and began to proclaim in Decapolis what things Jesus had done for him. And all were astonished.

²² And behold, there came one of the rulers of the synagogue, named Jairus; and when he saw him, he fell at his feet, ²³ and besought him earnestly, saying: My little daughter is at the point of death; come, lay thy hands on her, that she may be saved, and she will live.

²³ and besought him earnestly, saying: My little daughter is at the point of death; come, lay thy hands on her, that she may be saved, and she will live.

³³ But the woman, fearing and trembling, knowing; what had been done within her. came and fell down before him; and told him all the truth.

⁴⁰ And they derided him. But when he had put them all out, he took the father and mother of the child, and those who were with him, and went in where the child was lying. ⁴¹ And he took the child by the hand, and said to her: Talitha kumi; which is, when translated, Maiden, (I say to you,) arise. ⁴² And the maiden immediately arose and walked, for she was twelve years old. And they were greatly astonished. ⁴³ And he charged them strictly that no one should know this. And he commanded that something should be given her to eat.

³¹ And he said to them: Come yourselves privately into a desert place, and rest awhile. For there were many coming and going, and they had not leisure even to eat. ³² And they went away, by ship, into a desert place, privately.

⁴¹ And he took the five loaves and the two fishes, and looked up to heaven, and blessed; and he broke the loaves, and gave them to the disciples to place before them. And he divided the two fishes among them all.

⁵¹ And he went up to them into the ship; and the wind ceased. And they were greatly amazed in themselves beyond measure, and wondered;

² and when they saw some of his disciples eating bread with common, that is, with unwashed hands: ³ (for the Pharisees and all the Jews eat not, unless they wash their hands carefully, because they hold the tradition of the elders:

³ (for the Pharisees and all the Jews eat not, unless they wash their hands carefully, because they hold the tradition of the elders:

³ (for the Pharisees and all the Jews eat not, unless they wash their hands carefully, because they hold the tradition of the elders: ⁴ and when they come from the market, they do not eat, unless they immerse themselves. And there are many other things, which they have received to hold, as the immersion of cups and pitchers and brazen vessels and beds:) ⁵ then the Pharisees and the scribes asked him: Why do your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?

⁷ In vain do they worship me, teaching precepts, the commandments of men. ⁸ For, neglecting the commandment of God, you hold the tradition of men, the immersion of pitchers and cups; and many other things like these you do. ⁹ And he said to them: Well do you reject the commandment of God, that you may keep your own tradition.

⁹ And he said to them: Well do you reject the commandment of God, that you may keep your own tradition. ¹⁰ For Moses said: Honor your father and your mother; and, He that curses father or mother shall surely be put to death.

¹³ making the word of God of no effect by your tradition, which you have delivered; and many things like these you do.

¹⁵ There is nothing with out that, by entering into a man, can defile him. But those things which come out of the man, defile him.

¹⁸ And he said to them: Are you also so void of understanding? Do you not perceive that nothing from without, by entering into a man, can defile him?

¹⁸ And he said to them: Are you also so void of understanding? Do you not perceive that nothing from without, by entering into a man, can defile him? ¹⁹ Because it does not enter into his heart, but into his belly, and goes out into the sink, cleansing all food. ²⁰ And he said: What comes out of the man, is that which defiles the man. ²¹ For from within, out of the heart of men, proceed the purposes which are evil: adulteries, lewd actions, murders, ²² thefts, schemes for extortion, wicked deeds, deceit, wantonness, an evil eye, calumny, haughtiness, impiety. ²³ All these evil things come forth from within, and defile the man. ²⁴ And he arose and departed thence to the borders of Tyre and Sidon. And he entered a house, and desired that no one should know it; but he could not escape notice.

¹² And he sighed deeply in his spirit, and said: Why does this generation seek for a sign? Verily I say to you, No sign will be given to this generation.

²³ And he took the blind man by the hand, and led him out of the village. And he spit on his eyes, and laid his hands on him, and asked him if he saw any thing.

²⁶ And he sent him away to his house, and said: Neither go into the village, nor tell it to any one in the village.

¹⁷ And one of the multitude answered and said: Teacher, I brought to you my son, who has a dumb spirit. ¹⁸ And wherever it seizes him, it throws him into convulsions; and he foams, and gnashes with his teeth, and pines away: and I spoke to your disciples to cast him out, and they were not able. ¹⁹ And he answered them, and said: faithless generation! how long shall I be with you? how long shall I bear with you? Bring him to me. ²⁰ And they brought him to him. And when he saw him, the spirit immediately threw him into convulsions; and he fell on the ground, and rolled himself, foaming. ²¹ And he asked his father: How long is it since this came upon him? He replied: From childhood. ²² And often it throws him into the fire, and into the water, to destroy him. But if you are able to do any thing, have compassion on us, and help us. ²³ Jesus said to him: If you are able to believe, all things are possible to him that believes.

²⁸ And when he had come into the house, his disciples asked him privately: Why were we not able to cast it out?

¹⁹ You know the commandments, You shall not commit adultery; You shall not kill; You shall not steal; You shall not give false testimony; You shall not defraud; Honor your father and mother.

³⁴ And at the ninth hour, Jesus cried with a loud voice, saying: Eloi, Eloi, lamma sabachthani? which is, when translated, My God, my God, why hast thou forsaken me?

¹⁷ And it came to pass, on a certain day, that he was teaching, and there were Pharisees and teachers of the law sitting by, who had come from every village of Galilee and Judea and Jerusalem; and the power of the Lord was exerted to heal them.

⁶ And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, and said to him: Lord, give thyself no trouble; for I am not worthy that thou shouldst come under my roof. ⁷ For which reason, neither did I count myself worthy to go to thee; but command in a word, and my servant shall be healed. ⁸ For I am a man placed under authority, and have soldiers under me; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

¹⁴ And he went and touched the bier; and those who were carrying it, stood still. And he said: Young man, I say to you, Arise.

¹⁴ And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke: and the multitudes wondered.

³⁸ And when the Pharisee saw it, he wondered that he had not first immersed himself before dinner. ³⁹ And the Lord said to him: Now you Pharisees cleanse the outside of the cup and the plate; but your inward part is full of extortion and wickedness.

³⁹ And the Lord said to him: Now you Pharisees cleanse the outside of the cup and the plate; but your inward part is full of extortion and wickedness. ⁴⁰ Senseless men, did not he who made the outside, make the inside also? ⁴¹ But give as charity the contents of the cup, and behold, all things are clean for you.

⁴¹ But give as charity the contents of the cup, and behold, all things are clean for you. ⁴² But alas for you, Pharisees! for you tithe mint and rue and every herb, and pass by the justice and the love of God; these you ought to have done, and those you ought not to have left undone. ⁴³ Alas for you, Pharisees! for you love the chief seat in the synagogues, and greetings in the markets. ⁴⁴ Alas for you, scribes and Pharisees, hypocrites! for you are like graves that are not seen; and men that walk over them know it not.

⁵³ And when he said these things to them, the scribes and the Pharisees began to be very angry, and to put questions to him about many things, ⁵⁴ trying to entrap him, and seeking to lay hold on something from his mouth, that they might accuse him.

¹ In the mean time, when myriads of the people had come together, so that they trod one upon another, he began to say to his disciples first of all: Beware of the leaven of the Pharisees, which is hypocrisy.

⁵⁴ And he said also to the multitudes: When you see the cloud rising from the west, you immediately say, There comes a shower: and so it is. ⁵⁵ And when the south wind blows, you say, There will be heat: and it comes to pass. ⁵⁶ Hypocrites, you know how to judge of the face of the earth, and of the heavens; but how is it that you do not judge of this time? ⁵⁷ And why even of yourselves do you not judge what is right?

³⁰ But as soon as this your son has come, Who has eaten up your estate with harlots, you have killed for him the fatted calf. ³¹ And he said to him, Son, you are ever with me, and all that I have is yours. ³² But it became us to make merry and rejoice; for this your brother was dead, and is alive again: was lost, and is found.

¹⁵ And he said to them: You set yourselves forth as righteous before men, but God knows your hearts; for that which is highly esteemed among men, is detestable in the sight of God.

¹⁶ And he fell on his face at his feet, and gave him thanks; and he was a Samaritan.

⁴² And Jesus said to him: Receive your sight; your faith has saved you.

⁴¹ And when he came near, he looked upon the city, and wept over it,

⁴⁵ And while all the people were listening, he said to his disciples: ⁴⁶ Beware of the scribes, who delight to walk in robes, and love greetings in the markets, and the first seats in the synagogues, and the first places at suppers; ⁴⁷ who eat up the houses of widows, and, for a pretext, make long prayers. These shall receive the greater condemnation.

⁴¹ And we justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong.

²⁵ And he said to them: inconsiderate, and slow of heart to believe all things that the prophets have spoken!

⁶ Now, according to the Jewish custom of purifying, six water-pots of stone had been set there, containing each two or three baths.

¹⁰ Jesus answered and said to him: Are you the teacher of Israel, and do not understand these things?

²⁵ There arose, therefore, a dispute between some of John's disciples and a Jew, about purification.

⁵⁰ Jesus said to him: Go, your child lives. And the man believed the word that Jesus spoke, and departed. ⁵¹ And as he was going down, his servants met him, and said: Your son lives. ⁵² Then he inquired of them the hour in which he was restored to health. And they said to him: Yesterday, at the seventh hour, the fever left him.

⁴² But I know you, that you have not the love of God in you.

⁴¹ You do the works of your father. They said to him: We were not born of lewdness; we have one father, God. ⁴² Jesus said to them: If God were your father, you would love me; for I came forth from God and have come hither; nor, indeed, did I come of myself, but he sent me.

⁵⁴ Jesus answered: If I honor myself, my honor is nothing; it is my Father that honors me, of whom you say, that he is your God. ⁵⁵ And yet you have not known him. But I know him; and if I should say that I do not know him, I should be like yourselves, a liar. But I know him, and I keep his word.

⁶ Having said this, he spit on the ground, and made clay of the spittle, and spread the clay on the eyes of the blind man, ⁷ and said to him: Go, wash in the pool of Siloam; which, translated, means Sent. He went, therefore, and washed and came seeing.

³³ Then, when Jesus saw her weeping, and the Jews that came with her weeping also, he was greatly moved in spirit, and troubled;

³⁵ Jesus wept.

³⁸ Then Jesus, again greatly moved within himself, came to the tomb. It was a cave, and a stone was laid against it.

⁴¹ Then they took away the stone. And Jesus lifted -up his eyes and said: Father, I thank thee, that thou hast heard me.

⁴³ And when he had said these things, he cried with a loud voice, Lazarus, come forth.

²⁴ If I had not done among them the works that no other man has done, they would have had no sin; but now they have both seen, and hated both me and my Father.

¹ Jesus spoke these words, and lifted up his eyes to heaven, and said: Father, the hour has come: glorify thy Son, that thy Son may also glorify thee;

⁷ They were amazed and astonished, and said one to another: Are not all these that are speaking, Galileans? ⁸ And how is it that we hear, every one in our own language in which we were born ⁹ Parthians and Modes and Elamites, and we who dwell in Mesopotamia, Judea, and Cappadocia, Pontus and Asia, ¹⁰ Phrygia and Pamphylia, Egypt and the parts of Libya about Gyrene, Roman residents, Jews and proselytes, ¹¹ Cretes and Arabians we hear them speaking, in our own tongues, the wonderful works of God? ¹² And they were all in amazement and doubt, and said, one to another: What can this mean?

¹⁰ and they recognized him, that it was he that had sat for charity at the Beautiful gate of the temple. And they were filled with wonder and amazement at what had happened to him. ¹¹ And while he was holding to Peter and John, all the people ran together to them in the porch called Solomon s, greatly astonished. ¹² But when Peter saw it, he answered the people: Men of Israel, why are you astonished at this? or, why do you look so earnestly on us, as if by our own power or godliness we had caused this man to walk? ¹³ The God of Abra ham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus, whom you delivered up, and whom you rejected in the presence of Pilate, when he was determined to release him.

⁴ While it remained unsold, was it not your own? And after it was sold, was it not at your own disposal? Why have you purposed this thing in your heart? You have not lied to men, but to God.

²² Repent, there fore, of this your wickedness, and pray God, if perhaps the purpose of your heart may be forgiven you.

³⁰ And Philip ran forward, and heard him reading the prophet Isaiah; and he said: Do you understand what you are reading?

³⁴ And Peter said to him: Aeneas, Jesus the Christ restores you to health; arise, and spread your bed for yourself. And he immediately arose;

⁴⁰ But Peter put them all out, and kneeled down and prayed; and turning to the body, he said: Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.

¹⁴ But Peter said: By no means, Lord; for I have never eaten any thing common or unclean.

¹⁴ But Peter said: By no means, Lord; for I have never eaten any thing common or unclean. ¹⁵ And the voice came to him again a second time: What God has cleansed, you must not call common.

¹⁵ And the voice came to him again a second time: What God has cleansed, you must not call common.

¹⁵ And the voice came to him again a second time: What God has cleansed, you must not call common. ¹⁶ This was done the third time; and the vessel was taken up again into heaven.

²⁵ And as Peter was coming in, Cornelius met him, and fell down at his feet, and did him homage. ²⁶ But Peter raised him up, saying: Stand up; I also am a man.

²⁸ And he said to them: You know that it is unlawful for a Jew to associate with one of another nation, or to go into his house. But God has showed me that I must not call any man common or unclean.

⁸ But I said, By no means, Lord; for nothing common or unclean has ever entered my mouth.

⁸ But I said, By no means, Lord; for nothing common or unclean has ever entered my mouth. ⁹ But the voice answered me a second time from heaven, What God has cleansed, you must not call common.

⁹ But the voice answered me a second time from heaven, What God has cleansed, you must not call common. ¹⁰ This was done the third time, and all was drawn up again into heaven.

¹⁷ If, then, God gave them the like gift that he gave to us who believed on the Lord Jesus Christ, what was I, that I could withstand God? ¹⁸ And when they heard these things, they ceased to contend; and they glorified God, saying: Then, indeed, has God given to the Gentiles also repentance in order to life.

¹¹ "When the multitude saw what Paul had done, they lifted up their voice, and said, in the Carletonian language: The Gods have come down to us in the likeness of men.

²⁰ but that we write to them to abstain from pollutions of idols, and from lewdness, and from what is strangled, and from blood. ²¹ For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day.

²¹ And they have heard it reported of you, that you teach all the Jews that are among the Gentiles to apostatize from Moses; commanding them not to circumcise their children, nor to walk according to the customs.

²⁴ Take them, and join with them in their vow of abstinence, and pay their expenses, in order that they may shave their heads; and all will know that the things which they have heard reported of you are nothing; but that you yourself also walk orderly, and keep the law.

²¹ And he said to me, Depart, for I will send you far off to the Gentiles.

²⁵ And not agreeing among themselves, they departed, after Paul had spoken one word: Well did the Holy Spirit speak to our fathers by Isaiah the prophet,

²⁹ Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:

³¹ Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.

¹² and the father of circumcision to those who are not only circumcised, but who, also, walk in the steps of that faith which our father Abraham had while he was yet uncircumcised.

⁵ For when we were in the flesh, the sinful passions which were excited by the law, were active in our members, so as to bring forth fruit to death:

⁸ But sin, taking occasion through the commandment, rendered active within me every evil desire. For without the law, sin was dead.

⁷ Because the mind of the flesh is enmity against God; for it is not subject to the law of God, nor indeed can it be. ⁸ Those, then, who are in the flesh, can not please God.

¹² For there is no difference between the Jew and the Greek; for the same Lord of all is rich to all that call on him:

¹ Him that is weak in the faith, receive kindly, but not to judge his reasonings. ² One believes that he may eat all things; another, who is weak, eats herbs. ³ Let not him that eats, despise him that eats not; and let not him that eats not, judge him that eats: for God has received him. ⁴ Who are you that judge another man's servant? To his own master he stands or falls; indeed, he shall stand, for God is able to make him stand. ⁵ One man thinks that one day is better than another; another thinks that every day is alike. Let each be fully assured in his own mind. ⁶ He that regards the day, to the Lord he regards it; and he that does not regard the day, to the Lord he does not regard it. He that eats, eats to the Lord; for he gives God thanks: and he that eats not, to the Lord he eats not, and gives God thanks. ⁷ For no one lives to himself, and no one dies to himself. ⁸ For if we live, we live to the Lord; or if we die, we die to the Lord. "Whether, therefore, we live or die, we are the Lord s. ⁹ For this very purpose, Christ both died and rose, and lived again, that he might have dominion over the dead and the living. ¹⁰ But why do you judge your brother? Or why do you despise your brother? For we all shall stand before the judgment-seat of the Christ. ¹¹ For it is written: As I live, says the Lord, to me every knee shall bow, and every tongue shall confess to God. ¹² Therefore, every one of us shall give an account of himself to God.

¹⁴ I know and am persuaded in the Lord Jesus, that there is nothing unclean of itself; but if any one thinks that any thing is unclean, to him it is unclean.

¹⁷ For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

⁸ Now, I say, that Jesus Christ, as a minister, was of the circumcision for the sake of the truth of God, in order to con firm the promises made to the fathers,

⁸ Now, I say, that Jesus Christ, as a minister, was of the circumcision for the sake of the truth of God, in order to con firm the promises made to the fathers, ⁹ and that the Gentiles might glorify God for his mercy, as it is written: For this cause I will give praise to thee among the Gentiles, and to thy name will I sing.

² I fed you with milk, not with meat; for you were not then able to bear it; indeed, not even now are you able;

¹⁷ If any man defile the temple of God, him shall God destroy: for the temple of God is holy, which temple you are.

¹³ Meats for the stomach, and the stomach for meats; but God will destroy both it and them. But the body is not for lewdness, but for the Lord, and the Lord for the body:

²⁵ Any thing that is sold in the market, eat, asking no questions on account of conscience:

¹⁴ And if Christ has not been raised, then vain is our preaching, and vain also your faith.

⁵⁸ Therefore, my be loved brethren, be firm, immovable, always abounding in the work of the Lord; for you know that your labor is not in vain in the Lord.

⁵ overthrowing reasonings and every high thing that exalts itself against the knowledge of God, and leading captive every thought to the obedience of the Christ,

¹⁴ and I surpassed in Judaism many of my own age and nation, being more exceedingly zealous for the tradition of my fathers.

²¹ I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.

²⁸ There is neither Jew nor Greek, there is neither bondman nor free man, there is neither male nor female: for you are all one in Christ Jesus.

¹⁹ Now the works of the flesh are well known, and they are these lewdness, uncleanness, wantonness, ²⁰ idolatry, sorcery, enmities, strifes, jealousies, anger, party-spirit, divisions, sects, ²¹ envyings, murders, drunkenness, revellings, and such like; with respect to which, I tell you now, as I also told you in times past, that those who practice such things shall riot inherit the kingdom of God.

²¹ envyings, murders, drunkenness, revellings, and such like; with respect to which, I tell you now, as I also told you in times past, that those who practice such things shall riot inherit the kingdom of God.

¹² that you were at that time without Christ, being aliens from the community of Israel, and strangers to the covenants of promise, having no hope, and having no God in the world:

¹² that you were at that time without Christ, being aliens from the community of Israel, and strangers to the covenants of promise, having no hope, and having no God in the world: ¹³ but now, in Christ Jesus, you, who were formerly far off, have become near, by the blood of the Christ. ¹⁴ For he is our peace, who has made both parties one, and broken down the partition wall that separated us,

⁸ to me, who am by far the least of all the saints, has this grace been given, that I might preach among the Gentiles the unsearchable riches of the Christ,

⁸ See that no one make you the victims of imposture by means of philosophy and vain deceit, according to the tradition of men, according to the rudiments of the world, and not ac cording to Christ:

¹⁶ Let no one judge you, therefore, in meat or in drink, or in respect to a feast, or the new moon, or sabbaths,

²¹ Touch not, taste not, handle not,

²¹ Touch not, taste not, handle not, ²² (all of which are for the destruction of those who use them,) according to the commandments and teachings of men;

²² (all of which are for the destruction of those who use them,) according to the commandments and teachings of men;

²² (all of which are for the destruction of those who use them,) according to the commandments and teachings of men; ²³ and these have a show of wisdom in will-worship and affected humility and neglect of the body, and in no regard for the gratification of the flesh.

¹¹ in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.

⁴ who opposes and exalts himself above every one that is called God, or that is worshiped, so that he sits as God in the temple of God, openly showing him self that he is God.

⁶ Now we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother that walks disorderly, and not according to the tradition which he received from us.

¹¹ For we hear that some walk about among you in a disorderly manner, doing no work, but being busybodies.

¹ Now the Spirit says expressly, that, in the last times, some shall depart from the faith, giving heed to seducing spirits, and teachings suggested by demons, ² through the hypocrisy of liars, who are seared in their conscience, ³ who forbid to marry, and command to abstain from meats, which God has created to be received with thanksgiving by those who believe, and know the truth.

³ who forbid to marry, and command to abstain from meats, which God has created to be received with thanksgiving by those who believe, and know the truth. ⁴ For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving; ⁵ for it is sanctified by the word of God, and by prayer.

⁴ But if any widow has children or grand-children, let them learn first to be dutiful to their own family, and to requite their parents; for that is good and acceptable in the sight of God. ⁵ But she that is a widow indeed, and left alone, trusts in God, and continues in supplications and prayers night and day. ⁶ But she that lives voluptuously, is dead while she lives. ⁷ These things also give in charge, that they may be blameless. ⁸ And if any one provides not for his own, and especially for those of his own house hold, he has denied the faith, and is worse than an unbeliever.

²⁵ Like wise, also, the good works of some are manifest beforehand; and those which are otherwise can not be concealed.

⁵ having a form of godliness, but denying its power: from these also turn away.

¹⁴ and not give heed to Jewish fables, and commandments of men that turn away from the truth. ¹⁵ To the pure, all things are pure: but to the denied and unbelieving, nothing is pure; but their mind and their conscience are denied. ¹⁶ They profess that they know God, but in their works they deny him, being detestable and disobedient, and, as it respects every good work, rejected.

³ For we ourselves also were formerly foolish, disobedient, deceived, serving various desires and pleasures, living in malice and envy, hateful, and hating one an other.

⁹ But foolish questions and genealogies and strifes and contentions about the law, avoid; for they are unprofitable and vain.

¹⁵ For we have not a high priest that can not sympathize with our infirmities; but he was tempted in all things like ourselves, yet without sin.

¹¹ Of him we have many things to say, and difficult to be explained, if we do say them, since you are slow in understanding.

⁶ but he who does not count his genealogy from them, received tithes from Abraham, and blessed him that had the promises.

¹⁰ since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation.

⁹ Be not carried away by various and strange teachings: for it is good that the heart be strengthened with grace, not with meats, which have not profited those who were occupied with them.

¹⁴ But every one is tempted when he is drawn away by his own desire, and is deluded. ¹⁵ So, then, desire, when it has conceived, brings forth sin; and sin, when it is matured, brings forth death.

²⁶ If any one among you seems to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.

⁴ are you not partial in yourselves? and do you not judge from false principles?

¹⁴ What profit is there, my brethren, if any one say he has faith, and have not works? Can faith save him? ¹⁵ If a brother or sister be naked, and destitute of daily food, ¹⁶ and any of you say to them, Go in peace, be warmed and be filled, and yet give them not the things that are needful for the body, what does this profit them? ¹⁷ So, also, faith, if it has not works, is dead, being by itself.

²⁰ But will you know, vain man, that faith without works is dead?

⁶ And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.

¹ Whence come wars and strifes among you? Come they not hence, even of your passions, which war in your members?

¹ Whence come wars and strifes among you? Come they not hence, even of your passions, which war in your members? ² You desire, and you have not; you kill, and are earnestly desirous of having, and yet you can not obtain; you fight and war, and yet you have not, because you ask not. ³ You ask, and receive not, because you ask amiss, that you may spend it on your passions.

⁸ draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded men.

¹⁸ because you know that you were not redeemed with corruptible things, as silver or gold, from your vain mode of life received by tradition from your fathers,

¹⁵ For such is the will of God, that by doing good you may put to silence the ignorance of foolish men;

² so that he no longer lives the rest of his time in the flesh, according to the desires of men, but according to the will of God. ³ For the time past of our life should be enough for us to have worked the will of the Gentiles, while we walked in licentiousness, lusts, drunkenness, revelings, drinkings, and unlawful idolatries.

⁵ Likewise, you younger, be in subjection to the older: do you all indeed be subject one to another, and be clothed with humility: for God resists the proud, but gives grace to the lowly.

⁷ But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin.

⁸ He that works sin is of the devil, for the devil sins from the beginning: for this purpose was the son of God manifested, that he might destroy the works of the devil.

⁸ Yet, these dreamers also in like manner defile the flesh, despise government, and speak evil of dignitaries.

⁷ He that has an ear, let him hear what the Spirit says to the churches: To him that overcomes, I will give to eat of the tree of life, which is in the paradise of God.

¹¹ He that has an ear, let him hear what the Spirit says to the churches. He that overcomes shall not be hurt by the second death.

¹⁷ He that has an ear, let him hear what the Spirit says to the churches. To him that overcomes, I will give of the hidden manna; and I will give him a white stone, and on the stone a new name written, which no one knows but he that receives it.

²⁹ He that has an ear, let him hear what the Spirit says to the churches.

⁶ He that has an ear, let him hear what the Spirit says to the churches.

¹³ He that has an ear, let him hear what the Spirit says to the churches.

²² He that has an ear, let him hear what the Spirit says to the churches.

¹¹ and the smoke of their torment ascends from age to age: and they who worship the beast and his image, and whoever receives the mark of his name, have no rest day or night. ¹² Here is the patience of the saints, who keep the commandments of God and the faith of Jesus.

⁸ And I, John, am he that saw and heard these things. And when I had heard and seen, I fell down to worship before the feet of the angel that showed me these things. ⁹ And he said to me: See that you do it not; I am your fellow-servant, and of your brethren the prophets, and of those who keep the words of this book: worship God.

¹⁸ I testify to every one that hears the words of the prophecy of this book: if any one add to these things, God will add to him the plagues that are written in this book.