Isaiah 19:18-21

Vulgate⁽ⁱ⁾ ¹⁸ in die illa erunt quinque civitates in terra Aegypti loquentes lingua Chanaan et iurantes per Dominum exercituum civitas Solis vocabitur una ¹⁹ in die illa erit altare Domini in medio terrae Aegypti et titulus iuxta terminum eius Domini ²⁰ et erit in signum et in testimonium Domino exercituum in terra Aegypti clamabunt enim ad Dominum a facie tribulantis et mittet eis salvatorem et propugnatorem qui liberet eos ²¹ et cognoscetur Dominus ab Aegypto et cognoscent Aegyptii Dominum in die illa et colent eum in hostiis et muneribus et vota vovebunt Domino et solvent

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Treasury of Scripture Knowledge

that day.
Isaiah 19:19; Isaiah 19:21; Isaiah 2:11; Zechariah 2:11
shall five.
Isaiah 11:11; Isaiah 27:13; Psalms 68:31
speak.
Zephaniah 3:9
language. Heb. lip.
Genesis 11:1
and swear.
Isaiah 45:23; Isaiah 45:24; Deuteronomy 10:20; Nehemiah 10:29; Jeremiah 12:16
destruction. Heb. Heres, or, the sun.Instead of {heres,} "destruction," which is also the reading of Aquila, Theodotion, and the Syriac, fifteen MSS. and seven editions have {cheres,} "the sun;" agreeable to Symmachus, the Arabic, and Vulagte; while the Chaldee takes in both readings; and the LXX. reads [polis asedek,] "the city of righteousness," a name apparently contrived by the party of Onias, to give credit to his temple. As, however, {heres} in Arabic signifies a lion, Conrad Ikenius is of opinion that the place here mentioned is not Heliopolis, as is commonly supposed, but Leontopolis in the Heliopolitan nome, as it is termed in the letter of Onias to Ptolemy. The whole passage, from this verse to the end, contains a general intimation of the propagation of the knowledge of the true God in Egypt and Syria, under the successors of Alexander, and the early reception of the gospel in the same countries.