Rotherham(i)
10 How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;
11 And, a sign, he received [namely] of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end [the same] righteousness might be reckoned unto them,––
12 And father of circumcision––unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
13 For, not through means of law, doth the promise belong unto Abraham or unto his seed,––that he should be heir of the world; but, through a righteousness by faith.
14 For, if they who are of law are heirs, made void is faith and of no effect is the promise.
15 For, the law, worketh out anger, but, where there is no law, neither is there transgression.
16 For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed,––not unto that by the law only, but unto that also [which is such] by the faith of Abraham; who is father of us all,––
17 Even as it is written––Father of many nations, have I appointed thee: before him whom he believed––God, who causeth the dead to live, and calleth the things that are not as things that are:––
17 Even as it is written––Father of many nations, have I appointed thee: before him whom he believed––God, who causeth the dead to live, and calleth the things that are not as things that are:––