Rotherham(i)
27 For––He put, all things, in subjection under his feet. But, whensoever it shall be said––all things are in subjection!––it is evident that it means,––Except him who did put into subjection, unto him, the all things––
28 But whensoever have been put into subjection, unto him, the all things, then, the Son himself, [also] shall be put in subjection unto him who put in subjection, unto him, the all things,––that, God, may be, all things in all.