1 Kings 20:16-20

NSB⁽ⁱ⁾ ¹⁶ In the middle of the day they went out. But Benhadad was drinking in the tents with the thirty-two kings who were helping him. ¹⁷ The servants of the chiefs who were over the divisions of the land went forward first. Benhadad sent out a patrol and they told him: »Men have come out from Samaria.« ¹⁸ He said: »If they have come out for peace, take them alive and if they have come out for war, take them alive.« ¹⁹ So the servants of the chiefs of the divisions of the land went out of the town, with the army following them. ²⁰ Each one killed his opponent. The Syrians (Aramaeans) went in flight with Israel after them. Benhadad the king of Aram got away safely on a horse with his horsemen.

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Treasury of Scripture Knowledge

Ben-hadad.
1 Kings 20:11; 1 Kings 20:12; 1 Kings 16:7; Proverbs 23:29-32; Ecclesiastes 10:16; Ecclesiastes 10:17; Hosea 4:11
the thirty.
Isaiah 54:15The Syrians, the besiegers, had their directions from a drunken king, who gave orders over his cups, while he was drinking at noon. Drunkenness is a sin which is most detestable in all, but more so in a king than in a private individual, inasmuch as the greater weight a man's situation carries, whether from accumulated riches, family connections, hereditary authority, or invested command, so is the influence which his vices must have on those around him. Perhaps it may be said, from past experience, that drunkenness, which is a most heinous sin in the sight of God, may be charged on those who indulge only now and then in that which may eventually lead them into drunkenness; for they shut their eyes against the most palpable facts, and rather than give up the paltry gratification of a debauch, involve thousands by their example to positive harm. Benhadad's drunkenness was the forerunner of his fall. Belshazzar also, we read, drank wine with his princes, his wives, and his concubines, and praised the gods of gold, silver, brass, iron, wood, and stone: and in the same hour came forth the finger of a man's hand and wrote his doom on the plaster of the wall. Those who fancy themselves perfectly secure, and above the possibility of falling, are commonly nearest their destruction: there is always an Ahab read to take advantage of and improve the self-imposed imbecility.