1 Kings 7:15-21

Haitian⁽ⁱ⁾ ¹⁵ Iram koule de gwo poto kwiv won yo. Yo chak te gen vennsèt pye wotè. Wonn poto yo te mezire dizwit pye. Li mete yo kanpe devan Tanp lan. ¹⁶ Apre sa, li fè fè blòk kwiv tou pou ale sou tèt poto yo. Yo chak te mezire sèt pye edmi wotè. ¹⁷ Li dekore wonn tèt poto yo ak desen ti chenn makònen yonn ak lòt. Te gen sèt desen konsa pou chak tèt poto. ¹⁸ Li mete de ranje grenad an kwiv anwo ak anba desen ti chenn lan sou tout wonn chak tèt poto yo. ¹⁹ Tèt poto ki nan gwo lakou devan an te gen fòm yon flè choublak. Yo chak te gen sis pye wotè. ²⁰ Sou rebò anwo chak tèt poto yo, te gen yon vant resoti ki te anwo desen ti chenn yo, ak desan pòtre grenad sou de ranje ki te fè wonn chak poto yo. ²¹ Iram mete poto yo kanpe devan pòt antre Tanp lan, yonn sou bò dwat, yonn sou bò gòch. Li rele sa ki sou bò dwat la Jaken, sa ki sou bò gòch la Boaz.

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Treasury of Scripture Knowledge

cast. Heb. fashioned. two pillars.
1 Kings 7:21; 2 Kings 25:16; 2 Kings 25:17; 2 Chronicles 3:15-17; 2 Chronicles 4:12-22; Jeremiah 52:21-13
eighteen cubits.That is, nearly thirty feet, English measure. But in the parallel place in Chronicles, these pillars are said to thirty-five cubits high. Tremellius reconciles this difference by observing, that the common cubit was but one-half of the cubit of the sanctuary; so that eighteen of the one would make thirty-six of the other; from which, if we deduct one cubit for the base, there will remain thirty-five. Notwithstanding the names of these pillars, they seem to have supported no part of the building, and appear to have been formed for ornament; and were no doubt also emblematical. The right pillar was called {Jachin,} which signifies, "He will establish;" while that on the left was named {Boaz,} "In it is strength." Some think they were intended for memorials of the pillars and cloud of fire, which led Israel through the wilderness; but Henry supposes them designed for memorandums to the priests and others that came to worship at God's door. 1st. To depend upon God only, and not upon any sufficiency of their own, for strength and establishment in all their religious exercises. 2nd. It was a memorandum to them of the strength and establishment of the temple of God among them. When the temple was destroyed, particular notice is taken of the breaking up and carrying away of these brazen pillars, 2 Ki 25:13, 17, which had been the tokens of its establishment, and would have been still so, if they had not forsaken God.