Exodus 29:27-31

DouayRheims⁽ⁱ⁾ ²⁷ And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram, ²⁸ Wherewith Aaron was consecrated and his sons, and they shall fall to Aaron's share, and his sons', by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord. ²⁹ And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated in it. ³⁰ He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days. ³¹ And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:

Online Parallel Study Bible

Parallel Bible

Advanced Bible Search

Books of the Bible

Compare Exodus 29:27-31 in other Bible versions

Exodus 29:27 Cross References - DouayRheims

Ask a question about Exodus 29:27-31

Select another Bible version to view Exodus 29:27-31 in

Popular Versions

Literal Translations

Interlinears

Easy to Read

Modernized KJV

Early Modern English

Strong's Numbers

Septuagint

Greek

Hebrew

Latin

Deutsch

Nederlands

Français

Español

汉语

Other English Versions

Treasury of Scripture Knowledge

the breast.
Leviticus 7:31-34; Leviticus 8:29; Leviticus 9:21; Leviticus 10:15; Numbers 6:20; Numbers 18:11; Numbers 18:18; Numbers 18:19; Deuteronomy 18:3
the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.
the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.
See
Hebrews 7:28; Leviticus 7:37; Leviticus 8:28-31