Diaglott(i)
2 on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.
3 To the wife the husband the debt let render; in like manner and also the wife to the husband.
4 The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife.
5 Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.
6 This but I say as a concession, not as a injunction.
7 I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.
8 I say but to the unmarried and to the widow; good for them, if they should remain as even I;
9 if but not they possess self-control, let him marry; better for it is to have married, than to be inflamed.
10 To those but having been married I charge, not I, but the Lord, a wife from an husband not to be separated.
11 (if but even she should be separated, let her remain unmarried, or to the husband let her be reconciled;) and a husband a wife not to dismiss.
12 To the but remaining things I speak, not the Lord; if any brother a wife has an unbeliever, and she thinks well to dwell with him, not let him dismiss her;
13 and a wife who has a husband an unbeliever, and he thinks well to dwell with her, not let her dismiss him.
14 Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.
15 If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.
16 How for knowest thou, O wife, if the husband thou shalt save? or how knowest thou, O husband, if the wife thou shalt save.