Bishops(i)
8 Accordyng as it is written: God hath geuen them the spirite of remorse, eyes that they shoulde not see, and eares that they shoulde not heare, euen vnto this day
9 And Dauid sayth: Let their table be made a snare, and a trappe, and a stumbling stocke, and a recompence vnto the
10 Let their eyes be blinded yt they see not, & bowe thou downe their backe alway
11 I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation [is come] vnto the gentiles, for to prouoke them withall
12 Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse
13 For I speake to you gentiles, in as much as I am the Apostle of the gentiles, I magnifie myne office
14 If by any meane I may prouoke the which are my fleshe, and myght saue some of them
15 For yf the castyng away of them, be the reconcilyng of the worlde: what shall the receauyng [of them] be, but lyfe from the dead
16 For yf the first fruites be holy, ye whole lumpe also [is holy.] And yf the roote be holy, the braunches also
17 And yf some of the brauches be broken of, and thou beyng a wylde Oliue tree, wast graft in among them, & made partaker of the roote and fatnesse of the Oliue tree
18 Boast not thy selfe agaynst the braunches. For yf thou boast thy selfe, thou bearest not the roote, but the roote thee
19 Thou wylt say then, the braunches are broken of, that I might be graft in
20 Well: because of vnbeliefe, they were broken of, and thou stodest stedfast in fayth. Be not hye mynded, but feare
21 For seyng that God spared not the naturall braunches [take heede] lest it come to passe, that he spare not thee
22 Beholde therfore, the kyndnesse and rigorousnesse of God: on them which fell, rigorousnesse: but towardes thee, kyndnesse, if thou continue in kindnesse, or els thou shalt be hewen of
23 And they, yf they byde not styll in vnbeliefe, shalbe graffed in: For God is of power to graffe them in agayne
24 For yf thou were cut out of a naturall wylde Oliue tree, and were graffed contrary to nature, in a true Oliue tree: Howe much more shall the naturall braunches, be graffed in their owne Oliue tree
25 For I woulde not brethren, that ye shoulde be ignoraunt of this misterie, (lest ye shoulde be wyse in your owne conceiptes,) that partly blyndnesse is happened in Israel, vntyll the fulnesse of the gentiles be come in
26 And so all Israel shalbe saued, as it is written: There shall come out of Sion he that doth delyuer, and shall turne away vngodlynesse from Iacob
27 And this is my couenaunt vnto them, when I shall take away their sinnes
28 As concernyng the Gospel, they are enemies for your sakes: but as touching the election, they are loued for the fathers [sakes]
29 For the gyftes and callyng of God, are without repentaunce
30 For, as ye in tyme past haue not beleued God, yet haue nowe obtayned mercie, through their vnbeliefe
31 Euen so nowe haue they not beleued the mercie [shewed] vnto you, that they also may obtayne mercie
32 For God hath wrapped all [nations] in vnbeliefe, yt he myght haue mercie on al
33 O the deepenesse of the ryches both of the wisdome and knowledge of God, howe vnsearcheable are his iudgementes, and his wayes past fyndyng out
34 For who hath knowen the mynde of the Lorde? Or who hath ben his councellour
35 Either who hath geuen vnto hym first, & he shalbe recompensed agayne
36 For of hym, and through hym, and for hym, are all thynges: To whom be glory for euer. Amen