BDB427
I.
1. a. Thes makes אֵל & אֱלֹהִים distinct, and both really primitive, but associates אֵל in treatment with אֵל strong, Participle of √ אול ; strong , according to Thes , being derived from meaning be in front of ; (different order in Lex. Man., Rob-Ges );
\ \ b.אֵל & אֱלֹהִים distinct; former from אול strong ; latter plural of אֱלֹהַּ from √ [אלהּ ] = ( ) go to and fro in perplexity or fear, hence אֱלֹהַּ fear & object of fear , reverence, revered one ; = פחד אל trepide confugere ad Hos 3:5 אלהים = פחד Gen 31:42 = מוֺרָא Isa 8:13 DeGn 1887,48 (compare σέβασμα , post-Biblical Hebrewיִרְאָה NHWB ; Aramaic דַּחֲלָא CWB); so De following Fl in DeGn ed. 4, 57 , compare MV .
\ \ b.
2. אֵל & אֱלֹהִים possibly connected; אֵל = leader, lord , from √ אול be in front ; so NöMBAk 1880, 760 f; SBAk 1882, 1175 f.
3. a. אֵל & אֱלֹהִים connected, & both from a √ אלה (= אלהּ ) to which is assigned meaning strong ; so Ew§ 146 d, 178 b (see also Jahrbücher d. bibl. Wiss. x. 11, Bibl. Theol. ii. 330) ;
\ \ b.אֵל from √ אלה strong (not אלהּ ), & אֱלֹהִים expanded from אֵל , compare plural אֲמָהוֺת from אמה etc.; so Di on Gen 1:1 he supports meaning strong by reference to phrase יֵשׁ לְאֵל יָדִי Gen 31:29 and elsewhere;
\ \ c. similarly,אֵל , being very early & common Shemitic word, formed plural אלהים , from which singular אֱלוֺהַּ was afterwards inferred, NesTheol. Stud. a. Württ., 1882, 243 (criticized by NöSBA 1.c .).
\ \ b.
\ \ c. similarly,
4. אֵל (אֱלוֺהַּ , אֱלֹהִים disregarded) from √ אלה stretch out to, reach after (compare preposition אֵל , אֱלִי , also אָלָה swear ), God as the one whom men strive to reach , 'das Ziel aller Menschensehnsucht und alles Menschenstrebens,' LagOr. ii. 3; Gn 1882:173 = M 96 . — compare SpurrellHebrew Text of Genesis, App. ii, where all these views are stated somewhat more fully, & briefly criticized; on the use of אֵל & אֱלֹהַּ in Shemitic languages see, exhaustively, NöMBAk, SBAk, 1.c .).
The Brown-Driver-Briggs Hebrew and English Lexicon
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