Bible verses about "gays" | Wycliffe

¹³ If a man slepith with a man, bi letcherie of a womman, euer either hath wrouyt vnleueful thing, die thei bi deeth; her blood be on hem.

³ And seie not the sone of a comelyng, that cleueth faste to the Lord, seiynge, Bi departyng the Lord schal departe me fro his puple; and a geldyng, ether a chast man, seie not, Lo! Y am a drie tree. ⁴ For the Lord seith these thingis to geldingis, that kepen my sabatis, and chesen what thingis Y wolde, and holden my boond of pees. ⁵ Y schal yyue to hem a place in myn hous, and in my wallis, and the beste name of sones and douytris; Y schal yyue to hem a name euerlastynge, that schal not perische.

¹² Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis.

²⁶ Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde. ²⁷ Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

⁹ Whether ye witen not, that wickid men schulen not welde the kyngdom of God? Nyle ye erre; nethir letchours, nether men that seruen mawmetis, nether auouteris, ¹⁰ nether letchouris ayen kynde, nether thei that doon letcheri with men, nether theues, nether auerouse men, nethir `ful of drunkenesse, nether curseris, nether rauenours, schulen welde the kyngdom of God.

¹² But oon is makere of the lawe, and iuge, that may lese, and delyuere.

⁸ For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

²² Thou schalt not be medlid with a man bi letcherie of womman, for it is abhomynacioun.

¹ Nile ye deme, `that ye be not demed; for in what doom ye demen, <sup>2</sup> ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you. <sup>3</sup> But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye? <sup>4</sup> Or hou seist thou to thi brothir, Brothir, suffre I schal do out a mote fro thin iye, and lo! a beem is in thin owne iye? <sup>5</sup> Ipocrite, `do thou out first the beem of thin iye, and thanne thou schalt se to do out the mote of the iye of thi brothir. ⁶ Nile ye yyue hooli thing to houndis, nethir caste ye youre margaritis bifore swyne, lest perauenture thei defoulen hem with her feet, and the houndis be turned, and al to-tere you. ⁷ Axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you. ⁸ For ech that axith, takith; and he that sekith, fyndith; and it schal be openyd to hym, that knockith. ⁹ What man of you is, that if his sone axe hym breed, whethir he wole take hym a stoon? ¹⁰ Or if he axe fische, whether he wole take hym an edder? ¹¹ Therfor if ye, whanne ye ben yuele men, kunnen yyue good yiftis to youre sones, hou myche more youre fadir that is in heuenes schal yyue good thingis to men that axen hym? ¹² Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis. ¹³ Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it. ¹⁴ Hou streit is the yate, and narwy the weye, that ledith to lijf, and ther ben fewe that fynden it. ¹⁵ Be ye war of fals prophetis, that comen to you in clothingis of scheep, but withynneforth thei ben as wolues of raueyn; ¹⁶ of her fruytis ye schulen knowe hem. Whether men gaderen grapis of thornes, or figus of breris? ¹⁷ So euery good tre makith good fruytis; but an yuel tre makith yuel fruytis. ¹⁸ A good tre may not make yuel fruytis, nethir an yuel tre make good fruytis. ¹⁹ Euery tre that makith not good fruyt, schal be kyt doun, and schal be cast in to the fier. ²⁰ Therfor of her fruytis ye schulen knowe hem. ²¹ Not ech man that seith to me, Lord, Lord, schal entre in to the kyngdom of heuenes; but he that doith the wille of my fadir that is in heuenes, he schal entre in to the kyngdoom of heuenes. ²² Many schulen seie to me in that dai, Lord, Lord, whether we han not prophesied in thi name, and han caste out feendis in thi name, and han doon many vertues in thi name? ²³ And thanne Y schal knouleche to hem, That Y knewe you neuere; departe awei fro me, ye that worchen wickidnesse. ²⁴ Therfor ech man that herith these my wordis, and doith hem, schal be maad lijk to a wise man, that hath bildid his hous on a stoon. ²⁵ And reyn felde doun, and flodis camen, and wyndis blewen, and russchiden `in to that hous; and it felde not doun, for it was foundun on a stoon. <sup>26</sup> And euery man that herith these my wordis, and doith hem not, is lijk to a fool, that hath bildid his hous on grauel. <sup>27</sup> And reyn cam doun, and floodis camen, and wyndis blewen, and thei hurliden ayen that hous; and it felde doun, and the fallyng doun therof was greet. <sup>28</sup> And it was doon, whanne Jhesus hadde endid these wordis, the puple wondride on his techyng; <sup>29</sup> for he tauyte hem, as he that hadde power, and not as the scribis `of hem, and the Farisees.

¹¹ And he seide to hem, Not alle men taken this word; but to whiche it is youun. ¹² For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

²⁸ Ther is no Jewe, ne Greke, ne bond man, ne fre man, ne male, ne female; for alle ye ben oon in `Jhesu Crist.

¹⁴ For euery lawe is fulfillid in o word, Thou schalt loue thi neiybore as thi silf.

²⁰ If ony man seith, that `Y loue God, and hatith his brother, he is a liere. For he that loueth not his brothir, which he seeth, hou mai he loue God, whom he seeth not?

¹ Nile ye deme, `that ye be not demed; for in what doom ye demen,

⁸ To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe. ⁹ For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi neiybore as thi silf. ¹⁰ The loue of neiybore worchith not yuel; therfor loue is the fulfillyng of the lawe.

²⁹ And Petre answeride, and the apostlis, and seiden, It bihoueth to obeie to God, more than to men.

³² The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

³ For tyme schal be, whanne men schulen not suffre hoolsum teching, but at her desiris thei schulen gadere `togidere to hem silf maistris yitchinge to the eeris.

⁷ As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier.

²⁶ Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde. ²⁷ Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour. ²⁸ And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

⁹ Whether ye witen not, that wickid men schulen not welde the kyngdom of God? Nyle ye erre; nethir letchours, nether men that seruen mawmetis, nether auouteris, ¹⁰ nether letchouris ayen kynde, nether thei that doon letcheri with men, nether theues, nether auerouse men, nethir `ful of drunkenesse, nether curseris, nether rauenours, schulen welde the kyngdom of God. ¹¹ And ye weren sum tyme these thingis; but ye ben waischun, but ye ben halewid, but ye ben iustefied in the name of oure Lord Jhesu Crist, and in the spirit of oure God.