Bible verses about "judgemental" | Tyndale

¹ Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges ² But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges. ³ Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God? ⁴ Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce? ⁵ But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god ⁶ which will rewarde every ma accordinge to his dedes: ⁷ that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. ⁸ But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath ⁹ tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll. ¹⁰ To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll. ¹¹ For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe. ¹² And as many as haue synned vnder the lawe shalbe iudged by the lawe. ¹³ For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified. ¹⁴ For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves ¹⁵ which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge ¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell. ¹⁷ Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God ¹⁸ and knowest his will and hast experience of good and bad in that thou arte informed by the lawe: ¹⁹ and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes ²⁰ an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe. ²¹ But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. ²² Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. ²³ Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. ²⁴ For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written. ²⁵ Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. ²⁶ Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? ²⁷ And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? ²⁸ For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. ²⁹ But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

¹² So speake ye and so do as they that shalbe iudged by the lawe of libertie. ¹³ For ther shalbe iudgement merciles to him that sheweth no mercy and mercy reioyseth agaynst iudgement:

¹ For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.

³⁷ Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.

¹ Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience. ² One beleveth that he maye eate all thinge. Another which is weake eateth earbes. ³ Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him. ⁴ What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde. ⁵ This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge. ⁶ He that observeth one daye more then another doth it for ye lordes pleasure. And he that observeth not one daye moare then another doeth it to please ye lorde also. He that eateth doth it to please the lorde for he geveth god thankes. ⁷ And he yt eateth not eateth not to please ye lorde wt all and geveth god thankes. ⁸ For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye lordes will. And yf we dye we dye at ye lordes will. Whether we lyve therfore or dye we are the lordes. ⁹ For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke. ¹⁰ But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ. ¹¹ For it is written: as truely as I lyve sayth ye lorde all knees shall bowe to me and all tonges shall geve a knowledge to God. ¹² So shall every one of vs geve accomptes of him selfe to God. ¹³ Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye. ¹⁴ For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen. ¹⁵ If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed. ¹⁶ Cause not youre treasure to be evyll spoken of. ¹⁷ For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost. ¹⁸ For whosoever in these thinges serveth Christ pleaseth well God and is commended of men. ¹⁹ Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another. ²⁰ Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. ²¹ It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake. ²² Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth. ²³ For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.

¹ For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne. ² Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye. ³ Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye. ⁴ Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye. ⁵ Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.