Bible verses about "rudeness" | Sawyer

⁶ If any one continues not in me he is cast without as a branch, and is withered; and they collect them and cast them into the fire, and they are burned.

² Bear one another's burdens, and so perform the law of Christ.

^{1 (1:4)} I exhort therefore, first of all, that petitions, prayers, intercessions, thanksgivings should be offered for all men, ² for kings and all in authority, that we may lead quiet and peaceful lives in all piety and sanctity. ³ For this is good and acceptable in the sight of God our Saviour, ⁴ who wishes all men to be saved and to come to a knowledge of truth. ⁵ For there is one God, and one mediator of God and man, the man Christ Jesus, ⁶ who gave himself a ransom for all, a testimony for its own times, ⁷ of which I was made a herald and an apostle,—I speak the truth, I lie not,—a teacher of nations in faith and truth. ^{8 (1:5)} I wish also that men should pray everywhere, lifting up holy hands, without wrath and disputations; ⁹ and in like manner also, that women in becoming apparel with modesty and sobriety adorn themselves, not with plaited hair, or gold, or pearls, or costly clothing, ¹⁰ but with good works, which become women professing godliness. ¹¹ Let a woman learn quietly in all subjection; ¹² but I permit not a woman to teach, nor to have authority over a man, but to be quiet. ¹³ For Adam was first formed, then Eve. ¹⁴ And Adam was not deceived; but the woman being deceived fell into transgression; ¹⁵ but she shall be saved through child-bearing, if they continue in faith, and love, and holiness, with sobriety.

⁶ And the tongue is a fire, the tongue is made a world of wickedness among our members, it defiles the whole body and sets on fire the course of nature and is set on fire by hell.

^{1 (1:5)} Laying aside therefore all malice and all deceit and hypocrisies and envies and all evil speakings, ² as new born babes desire earnestly the pure milk of the word, that you may grow by it to salvation, ³ if indeed you have tasted that the Lord is good. ⁴ To whom coming, a living stone, rejected indeed by men but approved by God, elect, precious, ⁵ do you also yourselves be built up living stones, a spiritual house, a holy priesthood, to offer spiritual sacrifices well pleasing to God through Jesus Christ, ⁶ for it is said in the Scripture, Behold, I lay in Zion a chief corner stone, elect, precious, and he that believes on him shall not be ashamed. ⁷ To you therefore who believe he is precious; but to the disobedient, the stone which the builders rejected has become the head of a corner ⁸ and a stone of stumbling and rock of offense, who stumble at the word, being disobedient, to which also they were appointed. ⁹ But you are an elect race, a royal priesthood, a holy nation, a peculiar people, that you should declare the virtues of him who called you out of darkness into his glorious light; ¹⁰ who formerly were not a people, but now are a people of God, who had not obtained mercy, but now have obtained mercy. ^{11 (2:1)} BELOVED, I exhort you as strangers and foreigners, abstain from carnal desires, which war against the soul, ¹² having your conduct honorable among the gentiles, that wherein they speak against you as evil-doers, from the good works which they see they may glorify God in the day of visitation, ^{13 (2:2)} Be subject therefore to every human government, for the Lord's sake, whether to the king, as superior, ¹⁴ to governors, sent by him for the punishment of evil doers and the praise of those who do well; ¹⁵ for this is the will of God, that by well-doing you may silence the ignorance of foolish men; ¹⁶ as free, and not using freedom for a cloak of vice, but as servants of God. ¹⁷ Honor all men, love the brotherhood, fear God, honor the king. ^{18 (2:3)} Let servants be subject with all fear to masters, not only to the good and gentle but also to the perverse. ¹⁹ For this deserves thanks, if on account of a knowledge of God one endures pain, suffering unjustly. ²⁰ For what glory is it if when you sin and are punished you bear it patiently? But if you do well and suffer and bear it patiently, [this deserves thanks], for it is acceptable to God. ²¹ For to this you were called, because Christ also suffered for us, leaving you a copy that you should follow his steps, ²² who committed no sin, neither was deceit found in his mouth, ²³ who being reviled reviled not, suffering threatened not, but committed himself to him that judges righteously, ²⁴ who himself bore our sins in his body on the cross, that we having died to sins, may live to righteousness; by whose stripes you were healed. ²⁵ For you were like lost sheep, but are now returned to the shepherd and bishop of your souls.

^{1 (6:5)} If I speak with the tongues of men and of angels and have not love, I am a sounding brass and a tinkling cymbal. ² And if I have prophecy, and understand all mysteries, and all knowledge, and if I have all faith so as to remove mountains, and have not love, I am nothing. ³ And if I deal out all my property to feed the poor, and if I deliver my body to be burned, and have not love, I shall not be profited. ^{4 (6:6)} Love suffers long and is kind; love envies not; love is not boastful, is not puffed up, ⁵ does not behave unbecomingly, seeks not her own, is not easily provoked, devises not evil, ⁶ rejoices not in wickedness, but rejoices in the truth; ⁷ bears all things, believes all things, hopes for all things, and endures all things. ^{8 (6:7)} Love never fails; but if there are prophecies, they shall pass away; if tongues, they shall cease; if knowledge, it shall pass away. ⁹ And we know in part and we prophesy in part; ¹⁰ when the perfect has come, that which is in part shall pass away. ¹¹ When I was a child, I spoke as a child, I thought as a child, I reasoned as a child; when I became a man I put away childish things. ¹² For now we see by a mirror darkly, but then we shall see face to face; now I know in part, but then I shall know fully as I also am known. ¹³ And now remain faith, hope, love, these three; but the greatest of these is love.

²² But I tell you, that every one who is angry with his brother shall be subject to the judgment; and whoever says to his brother, Worthless fellow, shall be subject to the Sanhedrim; and whoever says, You fool, shall be subject to the hell of fire.