10 He hath compased the waters with certayne boundes vntill the daye & nyght come to an ende.
Bible verses about "universe" | Great
1 To the chaunter a Psalme of Dauid. The fole hath sayed in hys hert, there is no God. They are corrupt, and become abhomynable in theyr doynges there is not one that doth good.
7 He stretcheth out the north ouer the emptie, and hangeth the earth vpon nothing.
10 In the begynnynge of a thynge. I shewe the ende therof: & I tell before, thinges that are not yet come to passe. My deuice stondeth, stedfastly stablyshed, & I fulfyll all my pleasure.
1 What preferment then hath the Iewe? or what aduauntageth circumcisyon? 2 Surely verye moch. Fyrst because that vnto them were commytted the wordes of God. 3 What then though some of them dyd not beleue? shall theyr vnbeleue make the promes of God without effecte? 4 God forbyd Let God be true, and euery man a lyar, at it is wrytten: that thou myghtest be iustifyed in thy sayinges, and ouercome, when thou art iudged. 5 But yf oure vnryghtewesnes make the ryghtewesnes of God more excellent: what shall we saye? Is God vnryghteous, which taketh vngeaunce? I speake after the maner of men: 6 God forbyd. For how then shall God iudge the worlde? 7 For yf the trueth of God appeare more excellent thorow my lye, vnto his prayse, why am I hence forth iudged as a synner: 8 and not rather (as men speake euyll of vs, and as some affyrme that we saye) let vs do euyll, that good maye come therof. Whose damnacyon is iuste. 9 What then? Are we better then they? No, in no wyse. For we haue all ready proued, how that both Iewes and Gentyls are all vnder synne, 10 as it is wrytten. there is none ryghteous, no not one: 11 there is none that vnderstandeth, there is none that seketh after God: 12 they are all gone out of the waye, they are all vnprofytable, ther is none that doeth good, no not one. 13 Theyr throte is an open sepulcre, with theyr tounges they haue disceaued: the poyson of aspes is vnder theyr lyppes. 14 Whose mouth is full of curssynge and bytternes. 15 Their fete are swyfte to shed bloud. 16 Destruccyon and wretchednes are in theyr wayes, 17 and the waye of peace haue they not knowen. 18 There is no feare of God before theyr eyes. 19 We knowe that what thynges soeuer the lawe sayth, it sayth it to them which are vnder the lawe. That all mouthes maye be stopped, & that all the worlde maye be subdued to God, 20 because that by the dedes of the lawe ther shall no flesshe be iustifyed in hys syght. For by the lawe commeth the knowledge of sinne. 21 But now is the ryghtewesnes of God declared wythout the lawe, for asmoch as it is alowed by the testimonye of the lawe and of the Prophetes. 22 The ryghtewesnes of God, commeth by the fayth of Iesus Christ, vnto all and vpon all them that beleue. Ther is no dyfference: 23 for all haue synned, and are destitute of the glorye of God: 24 but are iustifyed frely by his grace, through the redempcyon that is in Christ Iesu, 25 whom God hath set forth to be the obtayner of mercy thorow fayth, by the meanes of hys bloude, to declare hys ryghteousnes, in that he forgeueth the synnes that are passed, whych God dyd suffre, 26 to shewe at thys tyme hys ryghtewesnes, that he might be counted iust, and the iustifyar of hym whych beleueth on Iesus. 27 Where is then thy reioysynge? It is excluded. By what lawe? of workes? Naye: but by the lawe of fayth. 28 Therfore we holde, that a man is iustifyed by fayth without the dedes of the lawe: 29 Is he the God of the Iewes onely? Is he not also the God of the Gentyls? Yes, euen of the Gentyls also. 30 For it is God only which iustifyeth the circumcisyon that is of fayth, and vncircumcisyon thorow fayth 31 Do we then destroye the lawe thorow fayth? God forbyd. But we rather maintayne the lawe.
1 What shall we saye then, that Abraham oure father (as pertaynynge to the flesshe) dyd fynde? 2 If Abraham were iustyfyed by dedes, then hath he wherin to reioyce: but not wt God. 3 For what sayth the scripture? Abraham beleued God, and it was counted vnto him for ryghtewesnes. 4 To hym that worketh, is the rewarde not reckned of fauoure, but of dutye. 5 To hym that worketh not, but beleueth on him that iustifyeth the vngodly, is his fayth counted for ryghtewesnes. 6 Euen as Dauid describeth the blessedfulnes of that man, vnto whom God imputeth ryghtewesnes wythout dedes. 7 Blessed are they, whose vnryghtewesnes are forgeuen, and whose synnes are couered 8 Blessed is that man, to whom the Lorde wyll not impute synne. 9 Came this blessednes then vpon the vncircumcisyon, or vpon the circumcisyon also? For we saye, that fayth was rekened to Abraham for ryghtewesnes. 10 How was it then rekened? whan he was in the circumcisyon? or whan he was in the vncircumcysyon? Not in the tyme of circumcisyon: but when he was yet vncircumcised. 11 And he receaued the sygne of circumcisyon, as a seale of the ryghtewesnes of fayth, whych he had yet beynge vncircumcysed, that he shulde be the father of all them that beleue, though they be not circumcised, that ryghtewesnes myght be imputed to them also: 12 and that he myght be father of circumcisyon, not vnto them onely whych came of the circumcised, but vnto them also that walke in the steppes of the fayth that was in oure father Abraham, before the tyme of circumcisyon. 13 For the promes (that he shuld be the heyre of the worlde) happened not to Abraham or to his seed thorow the lawe: but thorow the ryghtewesnes of fayth. 14 For yf they whych are of the lawe, be heyres, then is fayth but vayne and the promes of none effecte. 15 Because the lawe causeth wrath. For where no lawe is, there is no transgressyon. 16 Therfore by fayth is the inheritaunce geuen, that it myght come of fauoure: that the promes myght be sure to all the seed. Not to them onely whych are of the lawe: but to them also which are of the fayth of Abraham, which is the father of vs all. 17 (As it is wrytten: I haue made the a father of many nacyons) euen before God, whom he beleued, whych restoreth the deed vnto lyfe: and calleth those thynges whych be not, as though they were. 18 Whych Abraham, contrary to hope, beleued in hope, that he shulde be the father of many nacyons, accordynge to that whych was spoken: 19 euen so shall thy seed be. And he faynted not in the fayth, nor yet consydered his awne body whych was now deed, euen when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge. 20 He stackered not at the promes of God thorow vnbelefe: but became stronge in fayth, and gaue God the prayse, 21 beynge full certifyed, that he whych had promised the same was able also to make it good. 22 And therfore was it reckened to hym for ryghtewesnes. 23 Neuertheles it is not wrytten for hym onely, that it was reckened to hy 24 but also for vs, to whom it shalbe counted so that we beleue on hym, that raysed vp Iesus oure Lorde from the deed: 25 whych was delyuered for oure synnes, and was raysed agayne for oure iustificacyon.
1 Because therfore that we are iustifyed by fayth, we are at peace with God, thorow oure Lorde Iesus Christ: 2 by whom also it chaunsed vnto vs to be brought in thorow fayth, vnto thys grace, wherin we stande, and reioyce in hope of the glory of God. 3 Not that onely: but also we reioyce in tribulacyons: knowyng that tribulacyon bryngeth pacience, 4 pacience bryngeth experience, experience bryngeth hope. 5 And hope maketh not ashamed: because the loue of God is sheed abroad in oure hertes, by the holy ghost whych is geuen vnto vs. 6 For when we were yet weake, accordyng to the tyme, Christ dyed for vs whych were vngodly: 7 Yet scace wyll eny man dye for a ryghtewes man. Parauenture for a good man durst a man dye. 8 But God setteth out his loue toward vs, seynge that whyll we were yet synners Christ dyed for vs. 9 Moch more then now (we that are iustifyed by hys bloud) shall be saued from wrath thorow hym. 10 For yf when we were enemyes, we were reconcyled to God by the deeth of hys sonne: moch more, seynge we are reconcyled, we shalbe preserued by hys lyfe. 11 Not onely this, but we also ioye in God by the meanes of oure Lorde Iesus Christ, by whom we haue now optayned the attonment. 12 Wherfore, as by one man, synne entred into the worlde, and deeth by the meanes of synne. 13 Euen so deeth also went ouer all men, in so moch as all we haue synned. For euen vnto the lawe was synne in the worlde, but synne is not imputed, whan ther is no lawe: 14 neuerthelesse deeth raygned from Adam to Moses, euen ouer them also that had not synned wyth lyke transgression as dyd Adam: which beareth the similitude of him that was to come. 15 But the gyfte is not lyke as the synne. For yf thorow the synne of one, many be deed: moche more plenteous vpon many was the grace of God & gyfte by grace; whych was of one man Iesus Christ. 16 And the gyfte is not ouer one synne: as deeth cam thorow one synne of one that synned. For damnacyon came of one synne vnto condemnacyon: but the gyft came to iustify from many synnes. 17 For yf by the synne of one, deeth raygned by the meanes of one: moch more they (whych receaue aboundance of grace and of the gyfte of ryghtewesnes) shall raygne in lyfe by the meanes of one (that is to saye) Iesus Christ. 18 Lyke wyse then as by the synne of one there sprang vp euell on all men to condemnacyon: euen so by the ryghteousnes of one, spryngeth good vpon all men to the ryghteousnes of lyfe. 19 For as by one mannes disobedience many became synners: so by the obedience of one, shall many be made ryghteous. 20 But the lawe in the meane tyme entred in, the synne shulde encreace. Neuerthelater where aboundance of synne was, there was more plenteousnes of grace. 21 That as synne had raygned vnto deeth, euen so myght grace raygne thorow ryghtewesnes, vnto eternall lyfe, by the helpe of Iesu Christ.
1 What shall we saye then? Shall we contynue in synne, that there maye be aboundance of grace? 2 God forbyd. How shall we that are deed as touchyng synne, lyue eny lenger therin? 3 Knowe ye not that all we whych are baptysed into Iesu Christe are baptysed to dye wyth him? 4 We are buryed then with him by baptyme, for to dye: that lyke wyse as Christ was raysed vp from deeth by the glorye of the father, euen so we also shulde walke in a newe lyfe. 5 For yf we be graft in deeth lyke vnto hym: euen so shall we be partakers of the resurreccyon: 6 knowyng thys, that oure olde man is crucifyed with hym also, that the body of sinne myght vtterly be destroyed, that hence forth we shuld not be seruauntes vnto synne. 7 For he that is deed, is iustifyed from synne. 8 Wherefore yf we be deed wt Christ, we beleue, that we shall also lyue with hym: 9 knowyng, that Christ beyng raysed from deeth, dyeth nomore. Deeth hath nomore power ouer hym. 10 For as touchynge that he dyed, he dyed concernynge synne once. And as touchynge that he lyueth, he lyueth vnto God. 11 Lykewyse consydre ye also, that ye are deed as touchyng synne, but are alyue vnto God thorow Iesus Christ oure Lorde 12 Let not synne raygne therfore in youre mortall bodye, that ye shulde ther vnto obey by the lustes of it. 13 Nether geue ye youre membres as instrumentes of vnryghtewesnes vnto synne: but geue ouer your selues vnto God as they that of deed, are alyue. And geue ouer youre members as instrumentes of ryghtewesnes vnto God. 14 For synne shall not haue power ouer you. Because ye are not vnder the lawe, but vnder grace. 15 What then? Shall we synne, because we are not vnder the lawe: but vnder grace? God forbyd. 16 Knowe ye not, how that to whom soeuer ye commit youre selues as seruauntes to obey, hys seruauntes ye are to whom ye obey: whether it be of synne vnto deeth, or of obedience vnto ryghtewesnes? 17 God be thanked, that though ye were the seruauntes of synne, ye haue yet obeyed with herte vnto the rule of the doctryne, that ye be brought vnto. 18 Ye are then made fre from synne, and are become the seruauntes of ryghtewesnes. 19 I speake grosly, because of the infirmytie of youre fleshe. As ye haue geuen youre members seruauntes to vnclennes and to iniquitye, (from one iniquitye to another) euen so now geue ouer youre members seruauntes vnto ryghtewesnes, that ye maye be sanctifyed. 20 For when ye were the seruauntes of synne, ye were voyde of ryghtewesnes. 21 What frute had ye then in those thynges, wherof ye are now asshamed. For the ende of those thynges, is deeth. 22 But now are ye delyuered from synne, & made the seruauntes of God, and haue youre frute to be sanctifyed, and the ende euerlastynge lyfe. 23 For the rewarde of synne is deeth. but eternall lyfe is the gyfte of God, thorow Iesus Christ oure Lorde.
1 Knowe ye not brethren (I speake to them that knowe the lawe) how that the lawe hath power ouer a man, as longe as it endureth. 2 For the woman whych is in subiecyon to a man, is bounde by the lawe to the man, as longe as he lyueth. But yf the man be deed, she is loosed from the lawe of the man, 3 So then yf whyle the man lyueth she couple her selfe with another man, she shalbe counted a wedlocke breaker. But yf the man be deed, she is fre from the lawe of the husband, so that she is no wedlocke breaker, though she couple her selfe with another man. 4 Euen so ye also (my brethren) are deed concernynge the lawe by the body of Chryst, that ye shulde be coupled to another (I meane to him that is rysen agayne from deeth) that we shuld brynge forth frute vnto God. 5 For when we were in the flesshe, the lustes of synne whych were stered vp by the lawe, raygned in oure members, to brynge forth frute vnto deeth. 6 But now are we delyuered from the lawe, and deed vnto it wher vnto we were in bondage, that we shuld serue in a new conuersacyon of the sprete, and not in the olde conuersacyon of the letter. 7 What shall we saye then? is the lawe synne? God forbyd: neuertheles I knew not synne, but by the lawe. For I had not knowne what lust had meant, excepte the lawe had sayd, thou shalt not lust. 8 But synne toke an occasyon by the meanes of the commaundement and wrought in me all manner of concupiscence. For verely without the lawe, synne was deed. 9 I once lyued wythout lawe. But when the commaundement came, synne reuiued, and I was deed. 10 And the very same commaundement, whych was ordeyned vnto lyfe, was founde to be vnto me an occasyon of deeth. 11 For synne toke occasyon by the meanes of the commaundement, and so disceaued me, & by the same slewe me. 12 Wherfore the lawe is holy, and the commaundement holy, and iust and good. 13 Was that then which was good, made deeth vnto me? God forbyd. Naye it was synne: that sinne might appeare (by it which was good) to worke deeth in me: that synne by the commaundement myght be out of measure synfull. 14 For we knowe, that the lawe is spirituall: but I am carnall solde vnder synne, 15 because I alowe not that whych I do. For what I wold, that do I not: but what I hate, that do I. 16 If I do now that whych I wolde not, I consente vnto the lawe that it is good. 17 So then now, it is not I that do it, but synne that dwelleth in me. 18 For I knowe, that in me (that is to saye in my flesshe) dwelleth no good thinge. For, to wyll is present with me: but I fynde no meanes to performe that whych is good. 19 For the good that I wolde, do I not: but the euyll whych I wolde not, that do I. 20 Yf I do that I wolde not, then is it not I that do it, but synne that dwelleth in me. 21 I fynde then by the lawe, that when I wolde do good, euyll is present wyth me. 22 For I delyte in the lawe of God, after the inward man. 23 But I se another lawe in my membres, rebellynge agaynst the lawe of my mynde, and subduynge me vnto the lawe of synne, whych is in my members. 24 O wretched man that I am: who shall delyuer me from thys body subdued vnto deeth? 25 I thanke God thorow Iesus Christ oure Lorde. So then, wyth the mynde I serue the lawe of God, but wyth the flesshe the lawe of synne.
1 Ther is then no damnacyon to them whych are in Chryst Iesu, whych walke not after the flesshe, but after the sprete. 2 For the lawe of the sprete of lyfe thorow Iesus Christ, hath made me fre from the lawe of synne, and deeth. 3 For what the lawe could not do (in as moch as it was weake because of the flesshe) that performed God, and sent hys sonne in the similitude of synfull flesshe, 4 and by synne dampned synne in the flesshe: that the ryghtewesnes of the lawe, myght be fulfylled in vs, which walke not after the flesshe, but after the sprete. 5 For they that are carnall, are carnally mynded. But they that are spirytuall, are gostly mynded. 6 To be carnally mynded, is deeth. But to be spiritually mynded, is lyfe and peace. 7 Because that the flesshly mynde is enemyte agaynst God: for it is not obedyent to the lawe of God, nether can be. 8 So then they that are in the flesshe, cannot please God. 9 But ye are not in the flesshe, but in the sprete: yf so be that the sprete of God dwell in you. If eny man haue not the spryte of Chryst, the same is none of hys. 10 If Chryst be in you, the body is deed because of synne: but the spryte is lyfe for ryghtewesnes sake. 11 Wherfore, yf the spryte of hym that raysed vp Iesus from deeth, dwell in you: euen he that raysed vp Chryst from deeth, shall quycken youre mortall bodyes, because of hys sprete that dwelleth in you. 12 Therfore brethren, we are detters, not to the flesshe, 13 to lyue after the fleshe. For yf ye lyue after the fleshe, ye shal dye. But yf ye (thorowe the sprete) do mortyfye the dedes of the body, ye shall lyue. 14 For as many as are led by the sprete of God, 15 they are the sonnes of God. For ye haue not receaued the sprete of bondage to feare eny mor are, but ye haue receaued the sprete of adopcyon, wherby we crye: Abba father. 16 The same sprete certyfyeth oure sprete that we are the sonnes of God. 17 If we be sonnes, then are we also heyres, the heyres I meane of God, & heyres anexed with Chryst yf so be that we suffer with hym, that we maye be also glorified together with hym. 18 For I suppose that the afflyccyons of thys lyfe, are not worthy of the glory, which shalbe shewed vpon vs. 19 For the feruent desyre of the creature abydeth, lokyng, when the sonnes of God shall appere, 20 because the creature is subdued to vanyte, agaynst the wyll therof, but for his will which hath subdued the same in hope. 21 For the same creature shalbe delyuered from the bondage of corrupcyon, into the gloryous libertye of the sonnes of God. 22 For we knowe, that euery creature groneth with vs also, and trauayleth in payne, euen vnto thys tyme. 23 Not onely it, but we also which haue the fyrst frutes of the spryte, morne in oure selues also, and wayte for the adopcyon euen the delyueraunce of oure bodye. 24 For we are sauyd by hope. But hope that is sene, is no hope. For how can a man hope for that, which he seyth? 25 But and yf we hope for that we se not, then do we wt pacience abyde for it. 26 Lyke wyse, the sprete also helpeth oure infirmyties. For we knowe not what to desyre as we ought: but the sprete maketh intercessyon for vs, with gronynges which cannot be expressed. 27 And he that searcheth the hertes knoweth, what is the meanynge of the spryte: for he maketh intercercessyon for the sayntes according to the pleasure of God. 28 We knowe that all thynhes worke for the best vnto them that loue God, which also are called of purpose. 29 For those which he knewe before, he also ordeyned before, that they shulde be lyke fassyoned vnto the shape of hys sonne, that he myght be the fyrst begotten sonne amonge many brethren. 30 Moreouer, whom he appoynted before, them also he called. And whom he hath called, them also he iustyfyed: and whom he iustyfyed, them he also gloryfyed. 31 What shall we then saye to these thinges? yf God be on oure syde, who can be agaynst vs? 32 which spared not hys awne sonne, but gaue him for vs all: how can it be, that with hym he shulde not geue vs all thynges also? 33 Who shall laye eny thynge to the charge of Goddes chosen; it is God that iustyfyeth: 34 who is he that can condempne? it is Chryst which dyed, yee, rather which is rysen agayne, which is also on the ryght hande of God, and maketh intercessyon for us. 35 Who shall seperate vs from the loue of God? shall tribulacyon? or angusshe? or persecucyon? other honger? ether nakednesse? ether parell? ether swearde? 36 As it is written: for thy sake are we kylled all daye longe, and are counted as shepe apoynted to be slayne. 37 Neuerthelesse, in all these thynges we ouercome thorowe hym that loued vs. 38 For I am sure, that nether deeth, nether lyfe, nether Angels, nor rule, nether power, nether thynges present, nether thynges to come, 39 nether heygth, nether loweth, nether eny other creature shal be able to departe vs from the loue of God, which is in Christ Iesu oure Lorde.
1 I saye the trueth in Chryst, and lye not, (my conscience also bearing me wytnes by the holy ghost) 2 that I haue gret heuynes, & contynuall sorowe in my hert. 3 For I haue wysshed my selfe to be cursed from Chryst, for my brethren (my kynsmen as pertaynynge to the flesshe) 4 which are the Israelites. To whom pertayneth the adopcyon, and the glorye, and the couenauntes and the lawe that was geuen, and the seruyce of God, and the promyses: 5 whose also are the fathers, and they of whom (as concernynge the flesshe) Christ came, which is God in all thynges to be praysed for euer Amen. 6 I speake not these thynges, as though the wordes of God had take none effecte. For they are not all Israelites, which are of Israell: 7 nether are they all chyldren strayght waye, that are the seed of Abraham. But in Isaac shall thy seed be called: 8 that is to saye: they which are the chyldren of the flesshe, are not the children of God. But they which be the chyldren of promes, are counted the seede. 9 For this is a worde of promes, about thys tyme wyll I come, and Sara shall haue a sonne. 10 Not onely thys, but also Rebecca was wt chylde by one, euen by oure father Isaac. 11 For yer the chyldren were borne, when they had nether done good nether bad (that the purpose of God by eleccyon, myght stande) it was sayde vnto her, not by the reason of workes, but by the caller: 12 the elder shall serue the younger. 13 As it is wrytten: Iacob haue I loued, but Esau haue I hated. 14 What shall we saye then? is there eny vnrightewesnes with God? God forbyd. 15 For he sayth to Moses: I wyll shewe mercy to whomsoeuer I shewe mercy: and wyll haue compassyon, 16 on whomsoeuer I haue compassyon. So lyeth it not then in a mans wyll or runnynge, but in the mercye of God. 17 For the scripture sayth vnto Pharao: euen for thys same purpose haue I stered the vp, to shewe my power on the, and that my name myght be declared thorow out all the worlde. 18 So hath he mercye on whom he wyll, and whom he wyll, he maketh harde herted. 19 Thou wylt saye then vnto me: why then blameth he vs yet? For who hath bene able to resist his wyll? 20 But O man, what art thou, which disputest with God? Shall the worcke saye to the worke man: why hast thou made me on this fassyon? 21 Hath not the potter power ouer the claye, euen of the same lompe to make one vessel vnto honoure, and another vnto dishonoure? 22 Euen so, God willyng to shewe hys wrath, and to make his power knowen suffered wyth longe pacyence the vessels of wrath, ordeyned to damnacyon, 23 and to declare the ryches of hys glory on the vessels of mercye, which he had prepared vnto glorye: 24 whom also he called, not of the Iewes onely, but also of the gentyls. 25 As he sayth also to Osee? I wyll call them my people which were not my people: and her beloued which was not beloued, (and her to haue optayned mercy, that had not optayned mercy) 26 And it shall come to passe, that in the place where it was sayde vnto them: ye are not my people: there shall they be called the chyldren of the lyuynge God. 27 But Esay cryeth concerning Israel though the nombre of the chyldren of Israel be as the sonde of the see, yet the remnaunt shall be saued 28 For he fynyssheth the word verely, and maketh it short in ryghtewesnes. For a short worde wil God make on erth. 29 And as Esay sayd before: except the Lorde of Saboth had left vs seede, we had bene made as Zodoma, and had bene lykened to Gomorra. 30 What shall we saye then? We saye, that the gentyls which folowed not ryghtewesnes, haue ouertaken ryghtewesnes: euen the ryghtewesnes which cometh of fayth. 31 Contrary wyse, Israel which folowed the lawe of rightwesnes could not attaine to the lawe of ryghtewsnes. 32 Wherfore? euen because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stombled at the stombylynge stone. 33 As it is wrytten: Behold, I put in Syon a stomblynge stone, & a rocke that men shalbe offended at. And whosoeuer beleueth on hym, shall not be confounded.
10 Neuerthelesse the daye of the Lord wyll come as a thefe in the nyghte, in the which daye, the heauens shall passe awaye in maner of a tempest, and the elementes shal melt with heat: the erth also & the workes that are therin, shall burne.
4 But there were gyauntes in the erth in those dayes: yee and after that the sonnes of God came vnto the daughters of men, and they had gendred vnto them, the same became myghtye men of the worlde, and men of renowne.
4 For a thousande yeares in thy syght are but as yesterdaye, seynge that is past as a watch in the nyght.
14 And God sayde: let there be made lyghtes in the firmament of heauen: and let them make a difference betwene the daye and the nyght, and let them be vnto signes, and vnto appoynted seasons, and vnto dayes, and vnto yeares.
5 Moreouer, vpon all the dwellynges of the hyll of Sion and vpon theyr whole congregacion, shall the Lorde prouyde a cloude and smoke by daye, & the shynynge of a flammynge fyre by nyght: for all theyr glory shalbe preserued.
26 And God sayde: let vs make man in oure ymage after oure lycknes, and let them haue rule of the fysh of the see: and foule of the ayre and catell, and all the earth, and of euery crepyng thyng that crepeth vpon the erth.
2 The earth was voyde and emptye: and darcknes was vpon the face of the depe: and the sprete of God moued vpon the face of the waters.
22 that he sytteth vpon the circle of the worlde, and that all the inhabitoures of the worlde are in comparyson of him, but as greshopers. That he spredeth out the heauens as a couerynge, that he stretched them out, as a tent to dwell in.
1 In the begynnynge God created heauen and earthe. 2 The earth was voyde and emptye: and darcknes was vpon the face of the depe: and the sprete of God moued vpon the face of the waters. 3 And God sayde: let there be made lyght, and there was light made. 4 And God sawe the light that it was good. And God made a diuision betwene the light and darknesse. 5 And God called the light, daye: and the darknesse called he, nyght. And the euenyng and the morning was made one daye. 6 And God sayde: let there be a firmament betwene the waters: and let it make a diuision betwene waters and waters. 7 And God made the firmament, and set a diuision betwene the waters which were vnder the firmament and the waters that were aboue the firmament. And it was so. 8 And God called the firmament, Heauen. The euenynge also and the mornyng was made the second daye. 9 And God sayde: let the waters vnder heauen be gathered together into one place, that the drye lande maye be sene. And so it came to passe. 10 And God called the drye lande Earth: and the gatheryng together of waters called he the sees. And God sawe that it was good. 11 And God sayde: let the earth bring forth grene herbe, which maye engendre seed: and frutefull tre, yeldyng frute after hys kynde, whose seed maye be in it self vpon the earth. And it came to passe. 12 And the earth brought forth grene herbe, makynge seede after hys kynde: and tree yeldynge frute, whose seed was in it selfe after hys kynde. And God sawe that it was good. 13 The euenynge also and the mornynge was made the thyrde daye. 14 And God sayde: let there be made lyghtes in the firmament of heauen: and let them make a difference betwene the daye and the nyght, and let them be vnto signes, and vnto appoynted seasons, and vnto dayes, and vnto yeares. 15 And let them be vnto lyghtes in the firmament of heauen, that they maye geue lyght vpon the earthe. And so it came to passe. 16 And God made two greate lyghtes: a greater lyght to rule the daye, & a lesse lyght to rule the night (And he made) sterres also. 17 And God set them in the firmament of heauen, that they myght geue lyght vpon the earth, 18 and that they might rule the daye and the night: and to make a difference betwene the lyght and the darknes. And God sawe that it was good. 19 The euenyng also and the mornyng was made the fourth daye. 20 And God sayde: let the waters bryng forth mouynge creature that hath lyfe, and foule that maye flye vpon the earth in the face of the firmament of heauen. 21 And God created great whalles and euery lyuing and mouyng creature, which the waters brought forth after their kynde: and euery fethered foule after their kynde. And God sawe that it was good. 22 And God blessed them, sayinge: Growe & increace and fyll the waters of the see: and let fethred foules be multiplyed in the earth. 23 The euenynge also and the mornyng was made the fyfth daye. 24 And God sayde: let the earth bring forth lyuing creature after his kynde: catell, worme and beast of the erth after his kynde: and so it came to passe. 25 And God made the beast of the earth after his kynde, and catell after their kynde: and euery thynge that crepeth vpon the earth after his kynde. And God sawe that it was good. 26 And God sayde: let vs make man in oure ymage after oure lycknes, and let them haue rule of the fysh of the see: and foule of the ayre and catell, and all the earth, and of euery crepyng thyng that crepeth vpon the erth. 27 And so God created man in his awne ymage: in the ymage of God created he hym, male and female created he them. 28 And God blessed them, and God sayd vnto them: Growe and increace and replenyshe the erth, and subdue it: and haue dominion of the fish of the see, and foule of the aire: and of euery lyuing thyng that moueth vpon the earth. 29 And God sayde: Beholde, I haue geuen you euery herbe sowynge seed, which is in the vpper face of all the earth: and euery tre in the which is the frute of tree, and that soweth seed, that they maye be meate vnto you. 30 To euery beast of the earth also, and to euery byrde of the ayre, and to euery suche thinge as crepeth vpon the earth (wherin is a lyuing soule) I haue geuen all grenenes of herbe to be meat. And it came so to passe. 31 And God sawe euery thyng that he had made, and beholde, it was exceading good. The euenyng also and the mornynge was made the syxth daye.
1 To the chaunter, a psalme of Dauid. The heauens declare the glory of God, and the firmament sheweth his handy worcke.