Bible verses about "compromise" | Diaglott

²⁴ No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

³⁴ And having called the crowd with the disciples of himself, he said to them: Whoever wishes after me to follow, let him deny himself, and let him bear the cross of himself, and let him follow me.

⁶ Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.

²⁵ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.

⁶ nothing be you over-careful, but in everything by the prayer and by the supplication with thanksgiving the requests of you let be made known to the God;

¹ True the word: If any one an oversight long after, excellent a work he desires. ² It behooves then the overseer unblamable to be, of one wife a husband, vigilant, sedate, orderly, hospitable, fit to teach; ³ not a wine drinker, not a striker, but gentle, not quarrelsome, not a lover of money; ⁴ of the own house well presiding, children having in subjection with all dignity; ⁵ (if but any one of the own house to preside not knows, how a congregation of God will he take care off?) ⁶ not a new convert, so that not being puffed up into a judgment he may fall of the accuser; ⁷ it behooves but him also a testimony good to have from those outside, so that not into reproach he may fall and a snare of the accuser. ⁸ Servants in like manner dignified, not two-worded, not to wine much being addicted, not eager for base gain, ⁹ holding the secret of the faith in a pure conscience. ¹⁰ Also these but let be proved first, then let serve, unblamable being. ¹¹ Women in like manner serious, not accusers, vigilant, faithful in all things. ¹² Servants let be of one wife a husband, children well presiding over and of the own houses. ¹³ Those for well having served, a standing for themselves honorable they acquire, and much confidence in faith in that in Anointed Jesus. ¹⁴ These things to thee I write, hoping to come to thee very soon; ¹⁵ if but I should delay, that thou mayest know, know it behooves in a house of God to conduct thyself, which is a congregation of God living. ¹⁶ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

⁵ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

¹² Here patient endurance of the holy ones is, those keeping the commandments of the God, and the faith of Jesus.

³³ Seek you but first the kingdom of the God and the righteousness of him, and these all shall be superadded to you.

⁵ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

⁷ Because many deceivers entered into the world, who not confessing Jesus Anointed coming in flesh; this is the deceiver and the antichrist. ⁸ See you yourselves, that not we may lose the things we performed, but a reward full we may receive. ⁹ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has. ¹⁰ If any one comes to you, and this the teaching not brings, not you do receive him into house, and health him not says you. ¹¹ The for one saying to him health partakes in the works of him in the evil ones.

²⁷ He and answering said: Thou shalt love Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the strength of thee, and out of whole of the mind of thee; and the neighbor of thee as thyself.

¹⁷ Knowing therefore right to do, and not doing sin to him it is.

¹ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well-pleasing to the God, the rational religious service of you; ² and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well-pleasing and perfect. ³ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith. ⁴ Just as for in one body members many we have, the but members all not the same has operation; ⁵ thus the many one body we are in Anointed, the but each one, of each other members. ⁶ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith. ⁷ If service, in the service; if the teaching, in the act of teaching; ⁸ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness. ⁹ The love, unfeigned detesting the evil, adhering to the good; ¹⁰ in the brotherly kindness, towards each other tender affection; in the honor each other going before; ¹¹ in the study not idle ones; in the spirit being fervent; to the Lord serving; ¹² in the hope rejoicing; in the affliction being patient; in the prayer constantly attending; ¹³ to the wants of the holy ones contributing; the kindness to strangers following. ¹⁴ Bless you those persecuting you; bless you, and not curse you. ¹⁵ To rejoice with rejoicing ones, and to weep with weeping ones. ¹⁶ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves. ¹⁷ To no one evil in return for evil giving back; providing honorable things in presence of all men; ¹⁸ if able that from of you, with all men being at peace; ¹⁹ not yourself avenging, beloved ones; but give you a place to the wrath; it has been written for: To me vengeance; I will repay, says Lord. ²⁰ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him. ²¹ Not be overcome by the evil, but overcome by the good the evil.

¹ The but weak to the faith, take to yourselves, not for differences of reasoning. ² Who indeed believes to eat all things; the but one being weak herbs eats. ³ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself. ⁴ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand. ⁵ Indeed esteems a day from a day, another but esteems every day; each in the own mind let be fully assured. ⁶ He minding the day, to Lord minds; and he not minding the day, to Lord not minds. And he eating, to Lord eats, he gives thanks for to the God; and he not eating, to Lord not eats, and he gives thanks to the God. ⁷ No one for of you to himself lives, and no one to himself dies. ⁸ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are. ⁹ To this for Anointed both died and lived, so that both of dead ones and living he might be lord. ¹⁰ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed. ¹¹ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God. ¹² So then each one of us concerning himself an account shall give to the God. ¹³ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling-block to the brother or a cause of fall. ¹⁴ I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common; ¹⁵ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died. ¹⁶ Not let be evil spoken of therefore of you the good. ¹⁷ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy; ¹⁸ he for in this doing service for the Anointed, well-pleasing to the God, and approved by the men. ¹⁹ So then the things of the peace we should pursue, and the things of the building up of that for each other. ²⁰ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling-block eating. ²¹ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened. ²² Thou faith hast; according to thyself hold it in presence of the God. Blessed he not judging himself in what he approves. ²³ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.

²⁶ Voluntarily for sinning of us after the to have received the knowledge of the truth, no longer respecting sins is left a sacrifice;

¹⁵ If you love me, the commandments the mine keep you;