Bible verses about "rudeness" | Anderson

⁶ If any one abide not in me, he is thrown out as a branch, and withers; and such are gathered, and thrown into the fire, and burned.

² Bear with the weaknesses of one another, and so fulfill the law of Christ.

¹ I exhort, therefore, first of all, that supplications, prayers, intercessions, and giving of thanks be made for all men, ² for kings, and for all that are in authority, that we may lead a quiet and peaceable life in all godliness and gravity. ³ For this is good and acceptable in the sight of God our Savior, ⁴ who is willing that all men should be saved, and come to the knowledge of the truth. ⁵ For there is one God, and one mediator between God and men, the man Christ Jesus, ⁶ who gave himself a ransom for all, of which the testimony has been given in its proper times, ⁷ to give which testimony I have been appointed a preacher and an apostle; (I speak the truth, and lie not;) a teacher of the Gentiles in faithfulness and in truth. ⁸ I will, therefore, that the men pray everywhere, lifting up holy hands without wrath and disputation. ⁹ In like manner, also, I will that the women adorn themselves with decorous dress, with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly raiment, ¹⁰ but with good works; since this becomes women who profess godliness. ¹¹ Let the woman learn in silence with all subjection. ¹² I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. ¹³ For Adam was first formed, then Eve. ¹⁴ And Adam was not deceived: but the woman being deceived, was in transgression; ¹⁵ but they shall be saved by the bearing of children, if they continue in faith and love and holiness with sobriety.

⁶ And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.

¹ Therefore, laying aside all malice, and all guile, and hypocrisies, and envyings, and all evil speakings, ² as new-born babes, earnestly desire the pure spiritual milk, that you may grow by it, ³ if; indeed, you have tasted that the Lord is gracious. ⁴ Coming to him as to a living stone, rejected indeed by man, but in the sight of God, chosen and precious, ⁵ you, also, as living stones, are built up a spiritual house, a holy priesthood, that you may offer up spiritual sacrifices, acceptable to God through Jesus Christ. ⁶ For it is contained in the scripture: Behold, I lay in Zion a chief corner-stone, chosen, precious; and he that believes on him shall not be ashamed. ⁷ To you, then, who believe, is this preciousness: but the stone which the builders rejected, has become the head of the corner, ⁸ and a stone of stumbling, and a rock of offense to the disobedient, who stumble at the word because they are disobedient, to which stumbling they were also appointed. ⁹ But you are a chosen race, a royal priesthood, a holy nation, a purchased people, that you should show forth the virtues of him who has called you out of darkness into his wonderful light: ¹⁰ who formerly were not a people, but now are the people of God; who had not received mercy, but now have received mercy. ¹¹ Beloved, I beseech you, as strangers and sojourners, that you keep yourselves from fleshly desires, which war against the soul, ¹² maintaining an honorable mode of life am one the Gentiles, that, inasmuch as they speak against you as evil-doers, they may, on account of your good works which they witness, glorify God in the day of visitation. ¹³ Submit yourselves to every ordinance of man, for the Lord's sake; whether it be to the king, as supreme ruler, ¹⁴ or to governors, as those sent by him for the punishment of evil-doers, and for the praise of those who do well. ¹⁵ For such is the will of God, that by doing good you may put to silence the ignorance of foolish men; ¹⁶ as being free, and yet not using your freedom as a cloak for malice, but as servants of God. ¹⁷ Honor all men; love the brotherhood; reverence God; honor the king. ¹⁸ Servants, be subject to your masters with all respect; not only to the good and gentle, but also to the perverse. ¹⁹ For this is praiseworthy, if any one, on account of conscience to ward God, endure sorrows, suffering unjustly. ²⁰ For what praise is due, if, when you are punished for your faults, you endure it patiently? But if, when you do well, and suffer for it, you endure it patiently, this is praiseworthy in the- sight of God. ²¹ To this, indeed, you have been called; because even Christ suffered for us, leaving you an example, that you should follow his footsteps. ²² He did no sin, nor was guile found in his mouth. ²³ When he was reviled, he did not revile again; when he suffered, he did not threaten, but committed himself to him that judges righteously. ²⁴ He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed. ²⁵ For you were like sheep that had gone astray; but now you have returned to the shepherd and bishop of your souls.

¹ Though I speak with the tongues of men and of an gels, but have not love, I have become as sounding brass, or a clanging cymbal. ² And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing. ³ And though I give all my goods to feed the poor, and though I deliver up my body to be burned, and have not love, I am profited nothing. ⁴ Love suffers long, and is kind; love envies not; love boasts not; is not vain, ⁵ does nothing unbecoming, seeks not her own, is not easily provoked, thinks no evil, ⁶ rejoices not in iniquity, but rejoices in the truth; ⁷ bears all things, believes all things, hopes all things, endures all things. ⁸ Love never fails; but whether there be gifts of prophecy, they shall have an end; or tongues, they shall cease; or knowledge, it shall have an end. ⁹ For we know in part, and we prophesy in part; ¹⁰ but when that which is perfect has come, then that which is in part shall have an end. ¹¹ When I was a child, I spoke as a child, I had the mind of a child, I thought as a child; but when I became a man, I put away childish things. ¹² Now we see through a mirror, obscurely; but then, face to face; now I know in part, but then shall I know, even as I am known. ¹³ And now abide faith, hope, love, these three; but the great est of these is love.

²² But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.