John 10:13 Cross References - JMNT

13 "because he is a hireling and it is not a concern to him (or: a care for him) about the sheep.

John 12:6

6 He said this, though, not because it was normally a care (or: of interest) to him about the destitute (the poor people), but rather, because he had been existing as a thief, and, normally holding (or: having; [other MSS: used to be in possession of]) the money box (or: case; originally a receptacle for the "tongues" {i.e., mouth-pieces} of musical instruments), had been regularly carrying (or: bearing) the things being repeatedly (or: habitually) deposited. [note: the verb of being is the imperfect tense, and can refer to past practice; thus, John is not necessarily saying that Judas was currently a thief, but is pointing out his disposition toward money; the verb for carrying (bearing) can also be used in the sense of "bearing away," "removing," or "pilfering;" or, it can be used to signify "supporting; providing for" – this latter giving a different slant to John's words. Recall that Mark says that "some" had indignation, and Matt. says "the disciples" did, so Judas expressed a consensus. Also, in Matt. 26:6, they were in the same town, but at a different place – the house of Simon the leper – and an anonymous woman enters while they are eating, and this time pours the costly ointment on His head. Jesus gives a response similar to below]

Acts 18:17

17 So (or: Then) they all, after suddenly grabbing Sosthenes, the [current] presiding leader (or: chief ruler) of the synagogue, began beating [him] in front of the court area (the dais). And yet no one of these things came to be a concern or was of interest to (or: for) Gallio.

Philippians 2:20

20 You see, I presently have no one equal-souled (of the same soul; = equally sensitive) who will proceed to legitimately (or: genuinely) divide his mind so as to continue having his thoughts anxious about your interests and to keep on caring for the [circumstances] concerning (or: the things about) you folks.

Cross Reference data is from OpenBible.info, retrieved June 28, 2010, and licensed under a Creative Commons Attribution License.