John 5:45 Cross References - ECB

⁴⁵ Think not that I accuse you to the Father: there is one who accuses you, even Mosheh, in whom you hope:

⁷ They word to him, So why misvahed Mosheh to give a scroll of apostasy to release her? ⁸ He words to them, Because of your hard heartedness, Mosheh allowed you to release your women: but from the beginning it was not thus.

¹⁹ Gave not Mosheh you the torah? And yet none of you does the torah! Why seek you to slaughter me?

⁵ and in the torah Mosheh misvahs us to stone such: but what word you? ⁶ They word this to test him - to accuse him: and Yah Shua stoops and with his finger scribes in the ground as though he hears them not.

⁹ but they who hear: - reproved by their own conscience they go out one by one beginning from the elders even to the final; and Yah Shua is left alone with the woman standing in the midst.

²⁸ So they abuse him and say, You are his disciple; but we are disciples of Mosheh: ²⁹ we know Elohim spoke to Mosheh: as for this, we know not whence he is.

¹² For as many as sin without torah also destruct without torah: and as many as sin in torah are judged through torah;

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THE YAH HUDIY AND THE TORAH
Behold, you are named Yah Hudiy and repose in the torah and make your boast in Elohim, ¹⁸ and know his will and approve those that thoroughly surpass, being catechized from the torah; ¹⁹ and are confident that you yourself are a guide of the blind - a light of them in darkness, ²⁰ a pedagogue of the thoughtless, a doctor of babes having the form of knowledge and of the truth in the torah. ²¹ So you who doctrinate another, doctrinate you not yourself? You who preach, Steal not, you - steal? ²² You who word, Adulterize not, you - adulterize? You who abhor idols, you - strip priestal precincts? ²³ You who boast in torah, through transgressing the torah dishonor you Elohim? ²⁴ For through you the name of Elohim is blasphemed among the goyim exactly as scribed. ²⁵ For circumcision indeed benefits, whenever you transact the torah: but whenever you transgress the torah, your circumcision becomes uncircumcision. ²⁶ So whenever the uncircumcision guards the judgment of the torah, is not indeed his uncircumcision reckoned to circumcision? ²⁷ And uncircumcision, by nature fulfilling/shalaming the torah, judges you, who through the scribing and circumcision transgress the torah. ²⁸ For he is not a Yah Hudiy, manifestly; nor circumcision in the flesh, manifestly: ²⁹ But he is a Yah Hudiy, in the secrets; and circumcision is of heart - in spirit and not in scribing; whose halal is not of humanity, but of Elohim.

¹⁹ Now we know, as much as the torah words, it speaks to those in the torah: that every mouth be sealed and all the cosmos become under judgment in front of Elohim. ²⁰ Because by the works of the torah no flesh is justified in his sight: for through the torah is the knowledge of sin.

⁹ For formerly apart from the torah, I lived: but when the misvah came, sin relived and I died. ¹⁰ And the misvah for life, I found for death. ¹¹ For sin, taking opportunity through the misvah, seduced me and thereby slaughtered me. ¹² So indeed the torah is holy and the misvah holy and just and good. ¹³
TWO NATURES UNDER THE TORAH
So has the good become my death? So be it not. But sin, manifest as sin, to work death in me through the good; so that through the misvah sin becomes exceeding sinful. ¹⁴ For we know the torah is spiritual: and I am fleshly, sold under sin.

⁵ For Mosheh scribes of the justness of the torah, That the human doing them, lives in them. ^{Leviticus 18:5 6} And the justness of trust words thus, Say not in your heart, Who ascends to the heavens? - that is, to bring Messiah: ⁷ or, Who descends to the abyss? that is, to bring Messiah from the dead. ⁸ But what words it? The rhema is near you - in your mouth and in your heart: that is, the rhema of trust, that we preach; ^{Deuteronomy 30:12-14 9} so that whenever you profess Adonay Yah Shua in your mouth and trust in your heart that Elohim raised him from the dead, you become saved. ¹⁰ For with the heart, trust is to justness; and with the mouth, profession is to salvation.

⁷ And if the ministry of death - inscribings engraved in stones became in glory - so that the sons of Yisra El could not stare to the face of Mosheh for the glory of his face - which inscribings were being inactivated: ⁸ how indeed not rather the ministry of the spirit be in glory? ⁹ For if the ministry of condemnation be in glory, much more rather the ministry of justness superabounds in glory. ¹⁰ For even that which was glorified has no glory in this part because of the glory that excels: ¹¹ for if that which is inactivated was through glory, much more that which abides be in glory.

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THE WORKS OF THE TORAH VS THE CURSE OF THE TORAH
For as many as are of the works of the torah are under the curse: for it is scribed, Cursed is everyone who abides not in all which are scribed in the scroll of the torah - to do them.