Genesis 24:3 Cross References - ECB

³ and I oath you by Yah Veh, Elohim of the heavens and Elohim of the earth, that you not take a woman to my son of the daughters of the Kenaaniy, among whom I settle:

² and the sons of Elohim see that the daughters of humanity are goodly; and they take women of all they choose.
THE SHORTENED LIFE SPAN

⁴ There are Nephilim in the earth in those days; and also thus: when the sons of Elohim come in to the daughters of humanity and they birth to them, mighty ones; originally men of name:

¹⁵ And Kenaan births Sidon his firstborn firstbirthed and Heth, ¹⁶ and the Yebusiy and the Emoriy and the Girgashiy ¹⁷ and the Hivviy and the Arqiy and the Siniy ¹⁸ and the Arvadiy and the Semariy and the Hamathiy: and afterward the families of the Kenaaniy scatter. ¹⁹ And the border of the Kenaaniy is from Sidon, as you come to Gerar, to Azzah; as you go to Sedom and Amorah and Admah and Seboim, to Lesha.

¹⁹ and he blesses him and says, Blessed is Abram of El Elyon, who chattels the heavens and earth:

²² And Abram says to the sovereign of Sedom, I lift my hand to Yah Veh, El Elyon, who chattels the heavens and earth,

²³ and now oath to me here by Elohim that you falsify neither with me, nor with my offspring, nor with my posterity: but according to the mercy I work to you, you also work to me - and to the land wherein you sojourn.

²⁸ And they say, In seeing, we see Yah Veh is with you: and we say, Let there become, I beseech, an oath between us - between us and you and that we cut a covenant with you ²⁹ that you work us no evil: as we touched you not and as we worked only good to you and sent you away in shalom: you are at this time the blessed of Yah Veh. ³⁰ And he works them a banquet and they eat and drink: ³¹ and in the morning they rise and oath man to brother: and Yischaq sends them away and they go from him in shalom.

³⁴ And Esav is a son of forty years when he takes to woman Yah Hudith the daughter of Beeri the Hethiy and Bosmath the daughter of Elon the Hethiy: ³⁵ who are a bitter spirit to Yischaq and to Ribqah.

⁴⁶ And Ribqah says to Yischaq, I abhor my life at the face of the daughters of Heth: if Yaaqov takes a woman of the daughters of Heth, such as these of the daughters of the land, why live?

⁸ and Esav, seeing that the daughters of Kenaan are evil in the eyes of Yischaq his father;

⁴⁴ And now come, let us cut a covenant - I and you; to be a witness between me and you. ⁴⁵ And Yaaqov takes a stone and lifts it for a monolith: ⁴⁶ and Yaaqov says to his brothers, Glean stones! - and they take stones and work a heap: and they eat there on the heap. ⁴⁷ And Laban calls it Yegar Sahadutha/Heap of Witness: but Yaaqov calls it Gal Ed/Heap of Witness. ⁴⁸ And Laban says, This heap is a witness between me and between you this day. So they call the name thereof Gal Ed/Heap of Witness; ⁴⁹ and Mispeh;
\b THE MISPEH BENEDICTION \bo for he says, Yah Veh watch between me and between you, when we hide, man from friend. ⁵⁰ If you humble my daughters, or if you take women beside my daughters - no man is with us - see Elohim is witness between me and between you. ⁵¹ And Laban says to Yaaqov, Behold this heap and behold this monolith which I pour between me and between you: ⁵² this heap witnesses and this monolith witnesses, that I not pass over this heap to you and that you not pass over this heap and this monolith to me, for evil. ⁵³ Elohim of Abraham and Elohim of Nachor, Elohim of their father, judges between us. - and Yaaqov oaths by the fear of his father Yischaq.

²⁵ And Yoseph oaths the sons of Yisra El, saying, In visiting, Elohim visits you and you, ascend my bones from here.

⁷ Bear not the name of Yah Veh your Elohim in defamation; for Yah Veh exonerates him not who bears his name in defamation.

¹¹ then have an oath of Yah Veh between the two of them, that he has not put his hand to the goods of his friend; and its master takes, and he shalams not.

¹³ And in all that I say to you, guard: neither memorialize the name of other elohim, nor let it be heard from your mouth.

¹⁶ and you take of their daughters to your sons and their daughters whore after their elohim and make your sons whore after their elohim.

¹²
ON OATHING BY THE NAME OF YAH VEH
Neither oath by my name falsely, nor profane the name of your Elohim: I - Yah Veh.

²¹ then the priest oaths the woman with an oath and the priest says to the woman, Yah Veh gives you an oath - an oath among your people, when Yah Veh gives your flank to fall off and your belly to swell;

¹³ Awe Yah Veh your Elohim and serve him and oath by his name:

³ neither intermarry with them; nor give your daughter to his son, nor take his daughter to your son. ⁴ For he turns aside your son from following me to serve other elohim: so that Yah Veh kindles his wrath against you and destroys you suddenly.

²⁰ Awe Yah Veh your Elohim; serve him and adhere to him and oath by his name.

¹² And now I beseech you, oath to me by Yah Veh, surely I worked you mercy, that you also work mercy to the house of my father, and give me a true sign:

¹⁷ and Yah Nathan has David add an oath, because he loves him: for he loves him as he loves his own soul.

¹⁵ And Yechizqi Yah prays at the face of Yah Veh and says, O Yah Veh Elohim of Yisra El who settles between the cherubim; you are Elohim - you alone of all the sovereigndoms of the earth; you worked the heavens and earth:

¹² Hiram says, Blessed - Yah Veh Elohim of Yisra El who works the heavens and earth; who gave David the sovereign a wise son knowing comprehension and discernment to build a house for Yah Veh and a house for his sovereigndom.

⁶ You are he, Yah Veh alone; you worked the heavens - the heavens of the heavens and all their host; the earth and all thereon; the seas and all therein; and you enliven them all; and the host of the heavens prostrates to you.

²⁵ And I contend with them and abase them and smite men of them and balden them and have them oath by Elohim, saying, Neither give your daughters to their sons nor bear their daughters to your sons or for yourselves.

¹⁵ - you, blessed of Yah Veh who worked the heavens and earth.

²³ I oath by myself; the word goes from my mouth in justness, and returns not, That to me every knee kneels, every tongue oaths. ^{Philippians 2:9-11}

¹
THE HARDNESS OF YISRA EL
Hear this, O house of Yaaqov - called by the name of Yisra El coming from the waters of Yah Hudah; who oaths by the name of Yah Veh and memorializes Elohim of Yisra El - neither in truth, nor in justness.

¹⁶ that he who blesses himself in the earth blesses himself in the Elohim of amen; and he who oaths in the earth oaths by the Elohim of amen; because the former tribulations are forgotten and because they are hid from my eyes.

² and you oath, Yah Veh lives! - in truth, in judgment and in justness: and the goyim bless themselves in him and in him they halal.

¹¹ Thus you say to them, The elah who made not the heavens and the earth destructs from the earth and from under these heavens.

¹⁶ And so be it, if they diligently learn the ways of my people, to oath by my name - Yah Veh lives! As they taught my people to oath by Baal; thus are they built midst my people.

⁵ and they who prostrate to the host of the heavens on the roofs; and they who prostrate and oath by Yah Veh, and oath by Malcham;

³⁹ The woman is bound by the torah as long time as her man lives; but whenever her man sleeps, she is liberated to marry whom she so wills - only in Adonay.

¹⁴
UNEQUAL YOKES
Yoke not unequally with the trustless! For what partaking has justness with torah violations? And what communion has light with darkness? ¹⁵ And what symphony has Messiah with Beli Yaal? Or what part has the trusting with the trustless? ¹⁶ And what togetherness has the nave of Elohim with idols? For you are the nave of the living Elohim; exactly as Elohim says, I indwell them and walk among them; and I become their Elohim; and they become my people. ^{Leviticus 26:12, Jeremiah 31:33, Ezekiel El 36:28, Zechariah 13:9 17}
THE CALL TO SET APART
So come out from among them, and be set apart, words Yah Veh, and touch not the impure; and I also receive you,

¹⁶ For humanity indeed oaths by the greater: and an oath establishes a finality of all controversy.