Matthew 5:20 Cross References - Coverdale

²⁰ For I saye vnto you: excepte youre rightewesnes exceade the righetewesnes of the Scribes and Pharises, ye can not entre in to the kyngdome of heauen.

¹⁰ Euen now is the axe put vnto ye rote of the trees: therfore euery tre which bringeth not forth good frute, shalbe hewe downe, and cast into the fyre.

²¹ Not all they that saye vnto me, LORDE LORDE, shall enter in to the kyngdome of heauen: but he that doth the will of my father which ys in heauen.

⁵ And who so receaueth soch a childe in my name, receaueth me.

² and sayde: The scrybes & Pharises are set downe vpon Moses seate. ³ Therfore whatsoeuer they bid you obserue, that obserue and do, but after their workes shal ye not do, ⁴ for they saye & do not. For they bynde heuy and intollerable burthens, and laye them vpon mens shulders: But they them selues wil not heaue at them with one of their fyngers. ⁵ All their workes do they to be sene of men. They set abrode their Philateries, and make large borders vpon their garmentes,

²³ Wo vnto you scrybes and Pharises, ye ypocrytes, which tythe Mynt, Anyse and Commyn, and leaue the waightier matters of the lawe behynde: namely, iudgment, mercy, and fayth. These ought to haue bene done, and not to leaue the other behynde. ²⁴ O ye blynde gydes, which strayne out a gnat, but swalowe vp a Camell. ²⁵ Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse. ²⁶ Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also. ²⁷ Wo vnto you scrybes and Pharises, ye Ypocrites, which be like vnto paynted Sepulcres, that appeare beutyfull outwarde, but within they are full of deed mens bones and all fylthines. ²⁸ Euen so are ye also: Outwarde ye appeare righteous vnto men, but within ye are full of ypocrisye and iniquyte.

¹⁵ Verely I saye vnto you: Who so euer receaueth not the kyngdome of God as a childe, he shal not entre therin.

²⁵ It is easier for a Camell to go thorow the eye of a nedle, then for a rich man to entre in to ye kyngdome of God.

³⁹ But the LORDE sayde vnto him: Now do ye Pharises make cleane the out syde of the cuppe and platter, but youre inwarde partes are full of robbery and wickednesse. ⁴⁰ Ye fooles, is a thinge made cleane within, because the outsyde is clensed?

⁴⁴ Wo vnto you scrybes and Pharyses, ye ypocrites, for ye are like couered sepulcres, where ouer men walke, and are not awarre of them.

¹ There were gathered together an innumerable multitude of people, in so moch that they trode one another: Then beganne he, and sayde first vnto his disciples: Bewarre of the leuen of the Pharises, which is ypocrisye.

¹⁴ All these thinges herde the Pharises, which were couetous, and they mocked hi. ¹⁵ And he sayde vnto them: Ye are they that iustifie yor selues before men, but God knoweth youre hertes. For yt which is hye amonge men, is an abhominacion before God.

¹⁰ There wente vp two men in to the teple, to praye: the one a Pharise, the other a publican. ¹¹ The Pharise stode, and prayed by himself after this maner: I thanke the God, that I am not as other men, robbers, vnrighteous, aduouters, or as this publican. ¹² I fast twyse in the weke, I geue the tithes of all that I haue. ¹³ And the publican stode afarre of, and wolde not lift vp his eyes to heauen, but smote vpon his brest, and sayde: God be thou mercyfull vnto me synner. ¹⁴ I tell you: This man wente downe in to his house iustified more the the other. For who so euer exalteth himself, shalbe brought lowe: and he that humbleth himself, shalbe exalted.

¹⁷ Verely I saye vnto you: Whosoeuer receaueth not ye kyngdome of God as a childe, shal not enter therin.

²⁴ Whan Iesus sawe that he was sory, he sayde: How hardly shal the riche come in to the kyngdome of God? ²⁵ It is easyer for a Camell to go thorow the eye of a nedle, the for a rich man to entre in to the kyngdome of God.

⁴⁶ Bewarre of the scrybes, which wyl go in longe garmentes, and loue to be saluted vpon the market, and desyre to syt hyest in the synagoges, and at the table. ⁴⁷ They deuoure wedowes houses and that vnder a culoure of longe prayenge: These shal receaue the greater danacion.

³ Iesus answered, and sayde vnto him: Verely verely I saye vnto the: Excepte a man be borne a new, he can not se the kyngdome of God. ⁴ Nicodemus sayde vnto him: How can a man be borne, whan he is olde? Can he entre into his mothers wombe, and be borne agayne? ⁵ Iesus answered: Verely verely I saye vnto the: Excepte a ma be borne of water and of the sprete, he can not come in to ye kyngdome of God.

³⁰ What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith. ³¹ Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes. ³² Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone.

² For I beare them recorde, that they are zelous for Gods cause, but not wt vnderstondinge. ³ For they knowe not the righteousnes which auayleth before God, and go aboute to manteyne their awne righteousnes: and thus they are not subdued vnto the righteousnes, that is off value before God.

¹⁷ Therfore yf eny man be in Christ, he is a new creature. Olde thinges are past awaye, beholde, all are become new.

⁹ & be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,

¹⁴ Folowe after peace with all men, and holynes, without the which no man shal se the LORDE,

²⁷ And there shal entre in to it none vncleane thinge: nether what soeuer worketh abhominacion: or maketh lyes: but they which are wrytten in the lambes boke of life.