Answer - Vine's Expository Dictionary of Old Testament Words
Usage Number: 1
Part Of Speech: Verb
Strong's Number: H559
Original Word: ’amar
Usage Notes: "to say, speak, tell, command, answer." This verb occurs in all Semitic languages and in all periods of those languages although it has the meaning "to say, speak" only in the so-called Northwest Semitic dialects (except in Ugaritic) and in Aramaic. Elsewhere the word means "to say" or "to see." This verb is used about 5,280 times in Old Testament Hebrew. ’Amar refers to the simple act of communicating with the spoken word. Usually the word is used of direct speech ("say"), although it may be used of indirect speech as well ("speak").
The usual subject of this verb is some selfconscious personality, man (Gen. 2:23) or God (Gen. 1:3, the first occurrence of the word). Infrequently animals (Gen. 3:1) or, in figures of speech such as personification, inanimate objects "say" something (Judg. 9:8ff.). This verb bears many connotations and in some passages is better translated accordingly. The kjv renders this verb "answer" 98 times ("say as a response"), while the nasb translates such passages "said." In Gen. 9:8 we read: "God spoke to Noah" (nasb); the specific content of the communication is not immediately detailed. In Gen. 22:2 Abraham is to offer Isaac on the "mountain of which" God "tells [says to] him" (nasb). Moses requests Pharaoh to let Israel go and sacrifice to God as He "commands" them (Exod. 8:27): the force of God's speaking is more than merely making a statement: It is authoritative. In addition to these frequently occurring connotations, ’amar is rendered with many words representing various aspects of spoken communication, such as "appoint" or "assign" (1 Kings 11:18), "mention" or "name" (Gen. 43:27), "call" (Isa. 5:20), and "promise" (2 Kings 8:19). Although not always so translated, this word can imply the act of thinking within oneself (Gen. 44:28) and the intention to do something (Exod. 2:14).
When used of divine speaking, this verb may refer to simple communication (Gen. 1:26). Often, however, there is a much fuller sense where God's saying effects the thing spoken (cf. Gen. 1). The phrase "thus says the Lord," so frequent in the prophets, has been analyzed as a message-formula. Ancient Near Eastern letters from, for example, Mari (1750-1697 b.c.) and Amarna (1400-1360 b.c.) contain a similar formula. One might compare our letters which open with "Dear sir." Divine messages are often concluded with the words "says the Lord." The Bible recognizes that behind the divine speaking is divine authority and power.
The Septuagint renders this verb by over 40 different Greek words and most often by lego ("to say") and epein ("he said").
Usage Number: 2
Part Of Speech: Noun
Strong's Number: H561
Original Word: ’emer
Usage Notes: "word; speech." This noun appears 48 times. ’Emer refers to "words" in Prov. 2:1: "My son, if thou wilt receive my words, and hide my commandments with thee." Several other nouns are related to the verb ’amar. ’Imrâ also means "word, speech," and it occurs 37 times. One occurrence of ’imrâ is in 2 Sam. 22:31 (cf. Psa. 18:30). The noun ’omer is found 6 times and means "word, speech, promise" (Psa. 68:11; Hab. 3:9). Ma’amar and me’mar mean "word, command." Ma’amar occurs 3 times (Esth. 1:15; Esth. 2:22; Esth. 9:32), and me’mar occurs twice (Ezra 6:9; Dan. 4:17).
Approach
Usage Number: 2
Strong's Number: H5066
Original Word: nagash
Usage Notes: "to approach, draw near, bring." Found primarily in biblical Hebrew, this word is also found in ancient Ugaritic. It occurs 125 times in the Hebrew text of the Old Testament. Nagash is used for the first time in the biblical text in Gen. 18:23, where Abraham is said to "draw near" to God to plead that Sodom be spared.
The word is often used to describe ordinary "contact" of one person with another (Gen. 27:22; Gen. 43:19). Sometimes nagash describes "contact" for the purpose of sexual intercourse (Exod. 19:15). More frequently, it is used to speak of the priests "coming into the presence of" God (Ezek. 44:13) or of the priests' "approach" to the altar (Exod. 30:20). Opposing armies are said "to draw near" to battle each other (Judg. 20:23; kjv, "go up"). Inanimate objects, such as the close-fitting scales of the crocodile, are said to be so "near" to each other that no air can come between them (Job 41:16). Sometimes the word is used to speak of "bringing" an offering to the altar (Mal. 1:7).
The English versions render nagash variously, according to context: "went near" (rsv); "moved closer" (tev); "came close" (jb, neb, nasb).