Bible verses about "rudeness" | ABU

⁶ If any one abide not in me, he is cast forth as the branch, and is withered; and they gather them, and cast them into the fire, and they are burned.

² Bear one another's burdens, and so fulfill the law of Christ.

¹ I EXHORT then, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; ² for kings, and all that are in authority; that we may lead a quiet and peaceful life in all godliness and decorum. ³ For this is good and acceptable in the sight of our Savior God; ⁴ who desires that all should be saved, and come to the knowledge of the truth. ⁵ For there is one God, one mediator also between God and men, the man Christ Jesus; ⁶ who gave himself a ransom for all, to be testified in due time; ⁷ whereunto I was appointed a preacher, and an apostle (I speak truth, I lie not), a teacher of the Gentiles in faith and truth. ⁸ I desire, therefore, that the men pray in every place, lifting up holy hands, without wrath and disputing; ⁹ in like manner also that women, in becoming apparel, adorn themselves with modesty and sobriety; not in braided hair, or gold, or pearls, or costly raiment; ¹⁰ but, which becomes women professing godliness, by means of good works. ¹¹ Let the woman learn in silence, with all subjection. ¹² But I permit not the woman to teach, nor to have authority over the man, but to be in silence. ¹³ For Adam was first formed, then Eve. ¹⁴ And Adam was not deceived; but the woman, being deceived, has fallen into transgression. ¹⁵ But she shall be saved through child-bearing, if they continue in faith, and love, and holiness, with sobriety.

⁶ And the tongue is a fire, that world of iniquity! The tongue among our members is that which defiles the whole body, and sets on fire the course of life, and is set on fire by hell.

¹ LAYING aside therefore all malice, and all guile, and hypocrisies, and envyings, and all backbitings, ² as newborn babes, long for the spiritual, unadulterated milk, that ye thereby may grow unto salvation; ³ if indeed ye tasted that the Lord is gracious; ⁴ to whom coming, a living stone, disallowed indeed by men, but with God chosen, honored, ⁵ ye yourselves also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. ⁶ Because it is contained in the Scripture: Behold, I lay in Zion a chief corner-stone, chosen, honored; and he that believes on him shall not be put to shame. ⁷ To you therefore who believe is the honor; but to the disobedient, the stone which the builders disallowed, the same is become the head of the corner, ⁸ and a stone of stumbling, and a rock of offense, who stumble, being disobedient to the word; to which they were also appointed. ⁹ But ye are a chosen generation, a royal priesthood, a holy nation, a people for a possession; that ye should show forth the excellencies of him who called you out of darkness into his marvelous light; ¹⁰ who once were not a people, but are now the people of God; who had not obtained mercy, but now have obtained mercy. ¹¹ Beloved, I exhort you as sojourners and strangers, to abstain from fleshly lusts, which war against the soul; ¹² having your deportment honorable among the Gentiles; that, wherein they speak against you as evil-doers, they may from your good works, beholding them, glorify God in the day of visitation. ¹³ Submit yourselves to every human institution, for the Lord's sake; whether to the king, as pre-eminent, ¹⁴ or to governors as being sent by him for the punishment of evil-doers, and the praise of those who do well. ¹⁵ For so is the will of God, that with well-doing ye may put to silence the ignorance of the foolish men; ¹⁶ as free, and as not having your freedom for a vail of wickedness, but as God's servants. ¹⁷ Honor all men; love the brotherhood; fear God; honor the king; ¹⁸ ye servants, being in subjection to your masters with all fear, not only to the good and reasonable, but also to the perverse. ¹⁹ For this is acceptable, if a man for conscience toward God endures griefs, suffering wrongfully. ²⁰ For what glory is it, if when ye are beaten for your faults, ye shall take it patiently? But if when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. ²¹ For to this ye were called; because Christ also suffered for you, leaving you an example, that ye should follow his steps; ²² who committed no sin, neither was guile found in his mouth; ²³ who when he was reviled, reviled not again; when he suffered, threatened not; but committed it to him who judges righteously; ²⁴ who himself bore our sins in his own body on the tree, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed. ²⁵ For ye were going astray like sheep; but have returned now unto the Shepherd and Overseer of your souls.

¹ THOUGH I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal. ² And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so as to remove mountains, and have not love, I am nothing. ³ And though I bestow all my goods in food, and though I give up my body that I may be burned, and have not love, it profits me nothing. ⁴ Love suffers long, is kind; love envies not; love vaunts not itself, is not puffed up, ⁵ does not behave itself unseemly, seeks not its own, is not easily provoked, imputes no evil; ⁶ rejoices not at unrighteousness, but rejoices with the truth; ⁷ bears all things, believes all things, hopes all things, endures all things. ⁸ Love never fails; but whether there are prophesyings, they will be done away; whether tongues, they will cease; whether knowledge, it will be done away. ⁹ For we know in part, and we prophesy in part. ¹⁰ But when that which is perfect is come, then that which is in part will be done away. ¹¹ When I was a child, I spoke as a child, I thought as a child, I reasoned as a child; but now that I am become a man, I have done away the things of the child. ¹² For we see now in a mirror, obscurely; but then face to face. Now I know in part; but then I shall know fully, even as I also am fully known. ¹³ And now remain faith, hope, love, these three; and the greatest of these is love.

²² But I say to you, that every one who is angry with his brother, without cause, shall be in danger of the judgment; and whoever shall say to his brother, Raca! shall be in danger of the council; and whoever shall say, Thou fool! shall be in danger of hell-fire.