Isaiah 53:5 Cross References - YLT

⁵ And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us.

¹⁵ and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee—the head, and thou dost bruise him—the heel.'

⁶ All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all. ⁷ It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth. ⁸ By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued,

¹⁰ And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed—he prolongeth days, And the pleasure of Jehovah in his hand doth prosper. ¹¹ Of the labour of his soul he seeth—he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear. ¹² Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.

²⁴ `Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.

⁷ Sword, awake against My shepherd, And against a hero—My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones.

²⁸ even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

²⁴ being declared righteous freely by His grace through the redemption that is in Christ Jesus, ²⁵ whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God— ²⁶ for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.

²⁵ who was delivered up because of our offences, and was raised up because of our being declared righteous.

⁶ For in our being still ailing, Christ in due time did die for the impious; ⁷ for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die; ⁸ and God doth commend His own love to us, that, in our being still sinners, Christ did die for us; ⁹ much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath; ¹⁰ for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

¹⁵ But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; ¹⁶ and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of `Righteous,' <sup>17</sup> for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one—Jesus Christ. <sup>18</sup> So, then, as through one offence to all men it is to condemnation, so also through one declaration of `Righteous' it is to all men to justification of life; ¹⁹ for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous. ²⁰ And law came in, that the offence might abound, and where the sin did abound, the grace did overabound, ²¹ that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

³ for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,

²¹ for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

² and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

¹² neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; ¹³ for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh, ¹⁴ how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
¹⁵ And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

²⁸ so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him—to salvation!

¹⁰ in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

¹⁴ for by one offering he hath perfected to the end those sanctified;

²⁴ who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, ²⁵ for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.

¹⁸ because also Christ once for sin did suffer—righteous for unrighteous—that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,