Revelation 11:2 Cross References - Wycliffe

² But caste thou out the foryerd, that is with out the temple, and mete not it; for it is youun to hethene men, and thei schulen defoule the hooli citee bi fourti monethis and tweyne.

³⁴ by the noumbre of fourti daies, in whiche ye bihelden the loond; a yeer schal be arettid for a dai, and bi fourti yeer ye schulen resseyue youre wickidnesse, and ye schulen knowe my veniaunce.

¹ The title of the nyne and seuentithe salm. To victorie; this salm is witnessing of Asaph for lilies.

² For thei ben clepid of the hooli citee, and ben stablischid on the God of Israel, the Lord of oostis is his name.

¹ Rise thou, Sion, rise thou, be thou clothid in thi strengthe; Jerusalem, the citee of the hooli, be thou clothid in the clothis of thi glorie; for a man vncircumcidid and a man vncleene schal no more leie to, that he passe by thee.

¹⁰ Joth. The enemye putte his hond to alle desirable thingis therof; for it siy hethene men entride in to thi seyntuarie, of which thou haddist comaundid, that thei schulden not entre in to thi chirche.

¹⁷ And he ledde me out to the outermere halle, and lo! tresories, and pawment arayed with stoon in the halle bi cumpas; thretti tresories in the cumpas of the pawment; ¹⁸ and the pawment was bynethe in the front of the yatis, bi the lengthe of the yatis. ¹⁹ And he mat the breede fro the face of the lowere yate til to the frount of the ynnere halle with outforth, an hundrid cubitis at the eest, and at the north. ²⁰ And he mat bothe in lengthe and in breede the yate that bihelde the weie of the north, of the outermore halle.

²⁰ Bi foure wyndis he mat the wal therof on ech side bi cumpas, the lengthe of fyue hundrid, and the breede of fyue hundrid, departynge bitwixe the seyntuarie and the place of the comyn puple.

¹⁹ Aftir these thingis Y wolde lerne diligentli of the fourthe beeste, that was greetli vnlijk fro alle, and was ful ferdful, the teeth and nailis therof weren of irun; it eet, and made lesse, and defoulide with hise feet othere thingis.

²⁵ And he schal speke wordis ayens the hiy God, and he schal defoule the seyntis of the hiyeste; and he schal gesse, that he mai chaunge tymes and lawis; and thei schulen be youun in to his hondis, til to tyme, and times, and the half of tyme.

¹⁰ And it was magnefied til to the strengthe of heuene, and it castide doun of the strengthe and of sterris, and defoulide tho.

²⁴ but not in hise strengthis. And more than it mai be bileuyd he schal waste alle thingis, and he schal haue prosperite, and schal do. And he schal sle stronge men, and the puple of seyntis, ²⁵ bi his wille, and gile schal be dressid in his hond. And he schal magnefie his herte, and in abundaunce of alle thingis he schal sle ful many men. And he schal rise ayens the prince of princes, and withouten hond he schal be al to-brokun.

⁷ And Y herde the man, that was clothid in lynnun clothis, that stood on the watris of the flood, whanne he hadde reisid his riythond and lefthond to heuene, and hadde sworun by hym that lyueth with outen ende, For in to a tyme, and tymes, and the half of tyme. And whanne the scateryng of the hoond of the hooli puple is fillid, alle these thingis schulen be fillid.

¹¹ And fro the tyme whanne contynuel sacrifice is takun awei, and abhomynacioun is set in to discoumfort, schulen be a thousynde daies two hundrid and nynti. ¹² He is blessid, that abideth, and cometh fulli, til a thousynde daies thre hundrid and fyue and thritti.

⁵ Thanne the feend took hym in to the hooli citee, and settide hym on the pynacle of the temple,

¹³ Ye ben salt of the erthe; that if the salt vanysche awey, whereynne schal it be saltid? To no thing it is worth ouere, no but that it be cast out, and be defoulid of men.

⁵³ And thei yeden out of her birielis, and aftir his resurreccioun thei camen in to the holi citee, and apperiden to many.

²⁴ And thei schulen falle bi the scharpnesse of swerd, and thei schulen be led prisoneris in to alle folkis; and Jerusalem schal be defoulid of hethene men, til the tymes of naciouns be fulfillid.

³ No man disseyue you in ony manere. For but dissencioun come first, and the man of synne be schewid, the sonne of perdicioun, ⁴ that is aduersarie, and is enhaunsid ouer `al thing that is seid God, or that is worschipid, so that he sitte in the temple of God, and schewe hym silf as if he were God. ⁵ Whether ye holden not, that yit whanne Y was at you, Y seide these thingis to you? ⁶ And now what withholdith, ye witen, that he be schewid in his tyme. ⁷ For the priuete of wickidnesse worchith now; oneli that he that holdith now, holde, til he be do awei. ⁸ And thanne thilke wickid man schal be schewid, whom the Lord Jhesu schal sle with the spirit of his mouth, and schal distrie with liytnyng of his comyng; ⁹ hym, whos comyng is bi the worching of Sathanas, in al vertu, and signes, ¹⁰ and grete wondris, false, and in al disseit of wickidnesse, to hem that perischen. For that thei resseyueden not the charite of treuthe, that thei schulden be maad saaf. And therfor God schal sende to hem a worching of errour, that thei bileue to leesing, ¹¹ that alle be demed, whiche bileueden not to treuthe, but consentiden to wickidnesse. ¹² But, britheren louyd of God, we owen to do thankyngis euermore to God for you, that God chees vs the firste fruytis in to heelthe, in halewing of spirit and in feith of treuthe;

¹ But the spirit seith opynli, that in the laste tymes summen schulen departe fro the feith, yyuynge tent to spiritis of errour, and to techingis of deuelis; that speken leesing in ipocrisie, ² and haue her conscience corrupt, ³ forbedinge to be weddid, to absteyne fro metis, whiche God made to take with doyng of thankingis, to feithful men, and hem that han knowe the treuthe.

¹ Blame thou not an eldere man, but biseche as a fadir, yonge men as britheren; elde wymmen as modris, ² yonge wymmen as sistris, in al chastite.

¹ But wite thou this thing, that in the laste daies perelouse tymes schulen neiye, and men schulen be louynge hem silf, ² coueitouse, hiy of bering, proude, blasfemeris, not obedient to fadir and modir, vnkynde, ³ cursid, with outen affeccioun, with out pees, false blameris, vncontynent, vnmylde, ⁴ with out benygnyte, traitouris, ouerthwert, bollun with proude thouytis, blynde, loueris of lustis more than of God, ⁵ hauynge the licknesse of pitee, but denyynge the vertu of it. And eschewe thou these men. ⁶ Of these thei ben that persen housis, and leden wymmen caitifs chargid with synnes, whiche ben led with dyuerse desiris, euere more lernynge,

²⁹ hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?

³ And Y schal yyue `to my twey witnessis, and thei schulen prophesie a thousynde daies two hundrid and sixti, and schulen be clothid with sackis.

¹¹ And aftir thre daies and an half, the spirit of lijf of God entride in to hem; and thei stoden on her feet, and greet dreed felle on hem that sayn hem.

⁶ And the womman flei in to wildirnesse, where sche hath a place maad redi of God, that he fede hir there a thousynde daies two hundrid and sixti.

¹ And Y sai a beeste stiynge vp of the see, hauynge seuene heedis, and ten hornes; and on hise hornes ten diademes, and on hise heedis the names of blasfemye. ² And the beeste, whom Y sai, was lijk a pard, and hise feet as the feet of a beere, and his mouth as the mouth of a lioun; and the dragoun yaf his vertu and greet power to hym. ³ And Y sai oon of hise heedis, as slayn in to deth; and the wounde of his deth was curid. And al erthe wondride after the beeste. ⁴ And thei worschipiden the dragoun, that yaf power to the beeste; and thei worschipeden the beeste, and seiden, Who is lijk the beeste, and who schal mowe fiyte with it? ⁵ And a mouth spekynge grete thingis, and blasfemyes, was youun `to it; and power was youun to it, to do two and fourti monethis. <sup>6</sup> And it openyde his mouth in to blasfemyes to God, to blasfeme his name, and his tabernacle, and hem that dwellen in heuene. <sup>7</sup> And it was youun to hym to make batel with seyntis, and to ouercome hem; and power was youun to hym in to ech lynage, and puple, and langage, and folk. <sup>8</sup> And alle men worschipiden it, that dwellen in erthe, whos names ben not writun in the book of lijf of the lomb, that was slayn fro the bigynnyng of the world. <sup>9</sup> If ony man hath eeris, here he. <sup>10</sup> He that ledith in to caitifte, schal go in to caitifte; he that sleeth with swerd, it bihoueth hym to be slayn with swerd. This is the pacience and the feith of seyntis. <sup>11</sup> And Y sai another beeste stiynge vp fro the erthe, and it hadde two hornes, lijk the lomb; and it spak as the dragoun, <sup>12</sup> and dide al the power of the formere beeste, in his siyt. And it made the erthe, and men dwellinge in it, to worschipe the firste beeste, whos wounde of deth was curid. <sup>13</sup> And it dide grete signes, that also it made fier to come doun fro heuene in to the erthe, in the siyt of alle men. <sup>14</sup> And it disseyueth men, that dwellen in erthe, for signes whiche ben youun `to it to do in the siyt of the beeste; seiynge to men dwellinge in erthe, that thei make an ymage of the beeste, that hath the wounde of swerd, and lyuede. ¹⁵ And it was youun to hym, that he schulde yyue spirit to the ymage of the beeste, and that the ymage of the beeste speke. And he schal make, that who euere honouren not the ymage of the beeste, be slayn. ¹⁶ And he schal make alle, smale and grete, and riche and pore, and fre men and bonde men, to haue a carecter in her riythoond, ethir in her forheedis; that no man may bie, ¹⁷ ethir sille, but thei han the caracter, ether the name of the beeste, ethir the noumbre of his name. ¹⁸ Here is wisdom; he that hath vndurstonding, acounte the noumbre of the beeste; for it is the noumbre of man, and his noumbre is sixe hundrid sixti and sixe.

² And Y Joon say the hooli citee Jerusalem, newe, comynge doun fro heuene, maad redi of God, as a wijf ourned to hir hosebonde.

¹⁹ And if ony man do awei of the wordis of the book of this prophesie, God schal take awei the part of hym fro the book of lijf, and fro the hooli citee, and fro these thingis that ben writun in this book.