Mark 12:9 Cross References - Wycliffe

⁹ Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.

¹⁵ and if ye forsaken my lawis, and despisen my domes, that ye doon not tho thingis that ben ordeyned of me, and that ye brengen my couenaunt to auoydyng, also Y schal do these thingis to you; ¹⁶ Y schal visyte you swiftly in nedynesse and brennyng, which schal turment youre iyen, and schal waste youre lyues; in veyn ye schulen sowe seed, that schal be deuourid of enemyes; ¹⁷ Y schal sette my face ayens you, and ye schulen falle bifor youre enemyes, and ye schulen be sugetis to hem that haten you; ye schulen fle, while no man pursueth. ¹⁸ But if nether so ye obeyen to me, Y schal adde youre chastisyngis seuenfold for youre synnes;

²³ That if nether so ye wolen resseyue doctryn, but goon contrarie to me, ²⁴ also Y schal go aduersarie ayens you, and Y schal smyte you seuen sithis for youre synnes;

²⁷ But if nethir bi these thingis ye heren me, but goon ayens me, ²⁸ and Y schal go ayens you in contrarie woodnesse, and Y schal chastise you bi seuene veniaunces for youre synnes,

²⁶ Y clepe witnesses to dai heuene and erthe, `that is, ech resonable creature beynge in heuene and in erthe, that ye schulen perische soone fro the lond, which ye schulen welde, whanne ye han passid Jordan; ye schulen not dwelle long tyme therynne, but the Lord schal do awey you, <sup>27</sup> and schal scatere `in to alle hethen men, and ye schulen leeue fewe among naciouns, to whiche the Lord schal lede you.

¹⁵ That if thou nylt here the vois of thi Lord God, that thou kepe and do alle hise heestis, and cerymonyes, whiche Y comaunde to thee to day, alle these cursyngis schulen come on thee, and schulen take thee. ¹⁶ Thou schalt be cursid in citee, cursid in feeld. ¹⁷ Cursid `schal be thi berne, and cursid schulen be thi relifs. <sup>18</sup> Cursid schal be the fruit of thi wombe, and the fruyt of thi lond; `cursid schulen be the drooues of thin oxun, and the flockis of thi scheep. ¹⁹ Thou schalt be cursid goynge in, and `thou schalt be cursid goynge out. <sup>20</sup> The Lord schal sende on thee hungur, and thurst, and blamyng in to alle thi werkis whiche thou schalt do, til he al to-breke thee, and leese swiftli, for thi werste fyndyngis, in whiche thou hast forsake me. <sup>21</sup> The Lord ioyne pestilence to thee, til he waaste thee fro the lond, to which thou schalt entre to welde. <sup>22</sup> The Lord smyte thee with nedynesse, feuyr, and coold, brennynge, and heete, and with corrupt eir, and rust; and pursue thee til thou perische. <sup>23</sup> Heuene which is aboue thee be brasun; and the erthe which thou tredist be yrun. <sup>24</sup> The Lord yyue dust for reyn to thi lond, and aysche come doun fro heuene on thee, til thou be al to-brokun. <sup>25</sup> The Lord yyue thee fallynge bifor thin enemyes; bi o weie go thou ayens hem, and bi seuene weies fle thou, and be thou scaterid bi alle the rewmes of erthe; <sup>26</sup> and thi deed bodi be in to mete to alle volatils of heuene, and to beestis of erthe, and noon be that dryue hem awai. <sup>27</sup> The Lord smyte thee with the botche of Egipt, and `the Lord smyte the part of bodi wherbi `ordures ben voyded; also `the Lord smyte thee with scabbe, and yicchyng, so that thou mayst not be curid. ²⁸ The Lord smyte thee with madnesse, and blyndnesse, and woodnesse of thouyt; ²⁹ and grope thou in mydday, as a blynd man is wont to grope in derknessis; and dresse he not thi weies; in al tyme suffre thou fals chaleng, and be thou oppressid bi violence, nethir haue thou ony that schal delyuere thee. ³⁰ Take thou a wijf, and anothir man sleepe with hir; bilde thou an hows, and dwelle thou not ther ynne; plaunte thou a vyner, and gadere thou not grapis therof. ³¹ Thin oxe be offrid bifor thee, and ete thou not therof; thin asse be rauyschid in thi siyt, and be not yoldun to thee; thi scheep be youun to thin enemyes, and noon be that helpe thee. ³² Thi sones and thi douytris be youun to another puple, `while thin iyen seen, and failen at the siyt of hem al day; and no strengthe be in thin hond. <sup>33</sup> A puple whom thou knowist not ete the fruytis of thi lond, and alle thi trauels; and euere be thou suffrynge fals calengis, and be thou oppressid in alle daies, <sup>34</sup> and wondrynge at the ferdfulnesse of tho thingis whiche thin iyen schulen se. <sup>35</sup> The Lord smyte thee with the worste botche in the knees, and in the hyndere partes of the leg; and thou mow not be heelid fro the sole of the foot `til to the top. ³⁶ And the Lord schal lede thee, and thi kyng, whom thou schalt ordeyne on thee, in to a folc which thou knowist not, thou, and thi fadris; and thou schalt serue there to alien goddis, to a tre, and stoon. ³⁷ And thou schalt be lost in to prouerbe, and fable to alle puplis, to whiche the Lord schal brynge thee yn. ³⁸ Thou schalt caste myche seed in to the erthe, and thou schalt gadere litil; for locustis schulen deuoure alle thingis. ³⁹ Thou schalt plaunte, and schalt digge a vyner, and thou schalt not drynke wyn, nether thou schalt gadere therof ony thing; for it schal be wastid with wormes. ⁴⁰ Thou schalt haue olyue trees in alle thi termes, and thou schalt not be anoyntid with oile; for tho schulen falle doun, and schulen perische. ⁴¹ Thou schalt gendre sones and douytris, and thou schalt not vse hem; for thei schulen be led in to caitifte. ⁴² Rust schal waaste alle thi trees and fruytis of thi lond. ⁴³ A comelyng, that dwellith with thee in the lond, schal stie on thee, and he schal be the hiyere; forsothe thou schalt go doun, and schalt be the lowere. ⁴⁴ He schal leene to thee, and thou schalt not leene to hym; he schal be in to the heed, and thou schalt be in to the tail. ⁴⁵ And alle these cursyngis schulen come on thee, and schulen pursue, and schulen take thee, til thou perische; for thou herdist not the vois of thi Lord God, nether kepist hise comaundementis and cerymonyes, whiche he comaundide to thee. ⁴⁶ And signes, and grete wondris schulen be in thee, and in thi seed, til in to withouten ende; ⁴⁷ for thou seruedist not thi Lord God in the ioye and gladnesse of herte, for the abundaunce of alle thingis. ⁴⁸ Thou schalt serue thin enemye, whom God schal sende to thee in hungur, and thirst, and nakidnesse, and in pouert of alle thingis; and he schal putte an yrun yok on thi nol, til he al to-breke thee. ⁴⁹ The Lord schal brynge on thee a folk fro fer place, and fro the laste endis of erthe, in to the licnesse of an egle fleynge with bire, of which folc thou maist not vnderstonde the langage; ⁵⁰ a folk moost greedi axere, that schal not yyue reuerence to an elde man, nethir haue mercy on a litil child. ⁵¹ And schal deuoure the fruyt of thi beestis, and the fruytis of thi lond, til thou perischist, and schal not leeue to thee wheete, wyn, and oile, droues of oxun, and flockis of scheep, ⁵² til he leese thee, and al to-breke in alle thi citees, and til thi sadde and hiye wallis be distried, in whiche thou haddist trust in al thi lond. Thou schalt be bisegid withynne thi yatis in al thi lond, which thi Lord God schal yyue to thee. ⁵³ And thou schalt ete the fruyt of thi wombe, and the fleischis of thi sones, and of thi douytris, whiche thi Lord God schal yyue to thee, in the angwisch and distriyng, bi which thin enemye schal oppresse thee. ⁵⁴ A man delicat of lijf, and `ful letcherouse, schal haue enuye to his brother, and wijf that liggith in his bosum, <sup>55</sup> lest he yyue to hem of the fleischis of hise sones whiche he schal ete; for he hath noon other thing in biseging and pouert, bi which thin enemyes schulen waaste thee with ynne alle thi yatis. <sup>56</sup> A tendur womman and delicat, that myyte not go on the erthe, nether set a step of foot, for most softnesse and tendirnesse, schal haue enuye to hir hosebonde that liggith in hir bosum, on the fleischis of sone and douyter, <sup>57</sup> and on the filthe of skynnes, wherynne the child is wlappid in the wombe, that gon out of the myddis of hir `scharis, ethir hipe bonys, and on fre children that ben borun in the same our. Thei schulen ete `tho children priueli, for the scarsete of alle thingis in bisegyng and distriyng, bi which thin enemy schal oppresse thee with ynne thi yatis. <sup>58</sup> No but thou schalt kepe and do alle the wordis of this lawe, that ben writun in this volym, `ether book, and schalt drede his gloriouse name and ferdful, that is thi Lord God, ⁵⁹ the Lord schal encreese thi woundis, and the woundis of thi seed; grete woundis and contynuel, sikenessis worste and euerlestinge. ⁶⁰ And he schal turne in to thee alle the turmentyngis of Egipt, whiche thou dreddist, and tho schulen cleue to thee. ⁶¹ Ferthermore the Lord schal brynge on thee also alle the sorewis and woundis, that ben not writun in the volym of this lawe, til he al to-breke thee. ⁶² And ye schulen dwelle fewe in noumbre, that weren bifore as the sterris of heuene for multitude, for thou herdist not the vois of thi Lord God. ⁶³ And as the Lord was glad bifore on you, and dide wel to you, and multipliede you; so he schal be glad, `and schal leese, and distrie you, that ye be takun awei fro the lond, to which thou schalt entre to welde. <sup>64</sup> The Lord schal leese thee in to alle puplis, fro the hiynesse of erthe `til to the termes therof; and thou schalt serue there to alien goddis, whiche thou knowist not, and thi fadris `knowen not, to trees and stoonys. <sup>65</sup> Also thou schalt not reste in tho folkis, nether rest schal be to the step of thi foot. For the Lord schal yyue to thee there a ferdful herte, and iyen failynge, and lijf waastyd with morenyng. <sup>66</sup> And thi lijf schal be as hangynge bifore thee; thou schalt drede in nyyt and dai, and thou schal not bileue to thi lijf. <sup>67</sup> In the morewtid thou schalt seie, Who schal yyue the euentid to me? and in the euentid `thou schalt seie, Who schal yyue the morewtid to me? for the drede of thin herte, bi which thou schalt be maad aferd, and for tho thingis whiche thou schalt see with thin iyen. ⁶⁸ The Lord schal lede thee ayen bi schipis in to Egipt, by the weie of which he seide to thee, that thou schuldist no more se it. There thou schalt be seeld to thin enemyes, in to seruauntis and `hand maidis; and noon schal be that schal delyuere thee.

¹⁵ Therfor as he fillide in werk that, that he bihiyte, and alle thingis bifelden `bi prosperite, so he schal brynge on you whateuer thing of yuelis he manaasside, til he take awei you, and distrie fro this beste lond, which he yaf to you.

²⁴ For Y clepide, and ye forsoken; Y helde forth myn hond, and noon was that bihelde. ²⁵ Ye dispisiden al my councel; and chargiden not my blamyngis. ²⁶ And Y schal leiye in youre perisching; and Y schal scorne you, whanne that, that ye dreden, cometh to you. ²⁷ Whanne sodeyne wretchidnesse fallith in, and perisching bifallith as tempest; whanne tribulacioun and angwisch cometh on you. ²⁸ Thanne thei schulen clepe me, and Y schal not here; thei schulen rise eerli, and thei schulen not fynde me. ²⁹ For thei hatiden teching, and thei token not the drede of the Lord, ³⁰ nether assentiden to my councel, and depraueden al myn amendyng. ³¹ Therfor thei schulen ete the fruytis of her weie; and thei schulen be fillid with her counseils.

⁵ And now Y schal schewe to you, what Y schal do to my vyner. Y schal take awei the hegge therof, and it schal be in to rauyschyng; Y schal caste doun the wal therof, and it schal be in to defoulyng; and Y schal sette it desert, ⁶ ether forsakun. It schal not be kit, and it schal not be diggid, and breris and thornes schulen `growe vp on it; and Y schal comaunde to cloudis, that tho reyne not reyn on it. ⁷ Forsothe the vyner of the Lord of oostis is the hous of Israel, and the men of Juda ben the delitable buriownyng of hym. Y abood, that it schal make doom, and lo! wickidnesse; and that it schulde do riytfulnesse, and lo! cry.

¹⁷ Whether not yit in a litil time and schort the Liban schal be turned in to Chermel, and Chermel schal be arettid in to the forest?

¹⁵ til the spirit be sched out on us fro an hiy, and the desert schal be in to Chermel, and Chermel schal be arettid in to a forest. ¹⁶ And doom schal dwelle in wildirnesse, and riytfulnesse schal sitte in Chermel;

¹⁵ And ye schulen leeue youre name in to an ooth to my chosun men; and the Lord God schal sle thee, and he schal clepe hise seruauntis bi another name.

³ Y schal yyue thi strengthe and alle thi tresouris in to rauyschyng, thin hiye thingis for synnes in alle thin endis.

²⁶ And after two and sixti woukis `of yeeris Crist schal be slayn. And it schal not be his puple, that schal denye hym. And the puple with the duyk to comynge schal distrie the citee, and the seyntuarie; and the ende therof schal be distriyng, and after the ende of batel schal be ordeynede desolacioun. <sup>27</sup> Forsothe o wouk `of yeeris schal conferme the couenaunt to many men, and the offryng and sacrifice schal faile in the myddis of the wouke of yeeris; and abhomynacioun of desolacioun schal be in the temple, and the desolacioun schal contynue til to the parformyng and ende.

⁷ Swerd, be thou reisid on my scheepherde, and on a man cleuynge to me, seith the Lord of oostis; smyte thou the scheepherde, and scheep of the floc schulen be scaterid. And Y schal turne myn hond to the litle. ⁸ And twei partis schulen be in ech lond, seith the Lord, and thei schulen be scaterid, and schulen faile, and the thridde part schal be left in it. ⁹ And Y schal lede the thridde part bi fier, and Y schal brenne hem, as siluer is brent, and Y schal preue hem, as gold is preuyd. He schal clepe to help my name, and Y schal graciously here him; and Y schal seie, Thou art my puple, and he schal seie, Thou art my Lord God.

¹¹ For fro rysyng of the sunne til to goyng doun, my name is greet in hethene men; and in ech place a cleene offring is sacrifisid, and offrid to my name; for my name is greet in hethene men, seith the Lord of oostis.

⁹ and nyle ye seie with ynne you, We han Abraham to fadir; for Y seie to you, that God is myyti to reise vp of these stoones the sones of Abraham. ¹⁰ And now the ax is put to the roote of the tree; therfore euery tree that makith not good fruyt, shal be kit doun, and shal be cast in to the fier. ¹¹ Y waische you in water, in to penaunce; but he that shal come after me is strongere than Y, whos schoon Y am not worthi to bere; he shal baptise you in the Hooli Goost and fier. ¹² Whos wynewing cloth is in his hoond, and he shal fulli clense his corn flore, and shal gadere his whete in to his berne; but the chaffe he shal brenne with fier that mai not be quenchid.

¹¹ And Y seie to you, that many schulen come fro the eest and the west, and schulen reste with Abraham and Ysaac and Jacob in the kyngdom of heuenes; ¹² but the sones of the rewme schulen be cast out in to vtmer derknessis; there schal be wepyng, and grynting of teeth. ¹³ And Jhesus seide to the centurioun, Go, and as thou hast bileuyd, be it doon to thee. And the child was heelid fro that hour.

⁴⁵ Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.

⁴⁰ Therfor whanne the lord of the vyneyerd schal come, what schal he do to thilke erthe tilieris? ⁴¹ Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.

⁴³ Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.

⁷ But the kyng, whanne he hadde herd, was wroth; and he sente hise oostis, and he distruyede tho manquelleris, and brente her citee.

³⁴ Therfor lo! Y sende to you profetis, and wise men, and scribis; and of hem ye schulen sle and crucifie, and of hem ye schulen scourge in youre sinagogis, and schulen pursue fro cite in to citee; ³⁵ that al the iust blood come on you, that was sched on the erthe, fro the blood of iust Abel to the blood of Zacarie, the sone of Barachie, whom ye slowen bitwixe the temple and the auter. ³⁶ Treuli Y seie to you, alle these thingis schulen come on this generacioun. ³⁷ Jerusalem, Jerusalem, that sleest prophetis, and stoonest hem that ben sent to thee, hou ofte wolde Y gadere togidere thi children, as an henne gaderith togidir her chikenes vndir hir wengis, and thou woldist not. ³⁸ Lo! youre hous schal be left to you desert.

²⁷ Netheles brynge ye hidur tho myn enemyes, that wolden not that Y regnede on hem, and sle ye bifor me.

⁴¹ And whanne he neiyede, `he seiy the citee, ⁴² and wepte on it, and seide, For if thou haddist knowun, thou schuldist wepe also; for in this dai the thingis ben in pees to thee, but now thei ben hid fro thin iyen. ⁴³ But daies schulen come in thee, and thin enemyes schulen enuyroun thee with a pale, and thei schulen go aboute thee, and make thee streit on alle sidis, ⁴⁴ and caste thee doun to the erthe, and thi sones that ben in thee; and thei schulen not leeue in thee a stoon on a stoon, for thou hast not knowun the tyme of thi visitacioun.

¹⁵ And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem? ¹⁶ He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.

⁴⁶ Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. ⁴⁷ For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe. ⁴⁸ And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf.

²³ And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid. ²⁴ And summe bileueden to these thingis that weren seid of Poul, summe bileueden not. ²⁵ And whanne thei weren not consentinge togidir, thei departiden. And Poul seide o word, For the Hooli Goost spak wel bi Ysaye, the profete, to oure fadris, ²⁶ and seide, Go thou to this puple, and seie to hem, With eere ye schulen here, and ye schulen not vndirstonde; and ye seynge schulen se, and ye schulen not biholde. ²⁷ For the herte of this puple is greetli fattid, and with eeris thei herden heuyli, and thei closiden togider her iyen, lest perauenture thei se with iyen, and with eeris here, and bi herte vndurstonde, and be conuertid, and Y hele hem. ²⁸ Therfor be it knowun to you, that this helthe of God is sent to hethen men, and thei schulen here.

³⁰ Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith. ³¹ But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse. ³² Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun, ³³ as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.

²⁰ And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.