Ezekiel 16:52 Cross References - WEB

⁵² You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters.

²⁶ Judah acknowledged them, and said, “She is more righteous than I, because I didn’t give her to Shelah, my son.” He knew her again no more.

¹⁷ He said to David, “You are more righteous than I; for you have done good to me, whereas I have done evil to you.

³² Yahweh will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.

⁴⁰ I will bring an everlasting reproach on you, and a perpetual shame, which will not be forgotten.’”

¹⁹ Surely after that I was turned. I repented. After that I was instructed. I struck my thigh. I was ashamed, yes, even confounded, because I bore the reproach of my youth.’

⁵¹ “We are confounded, because we have heard reproach. Confusion has covered our faces, for strangers have come into the sanctuaries of Yahweh’s house.”

⁵⁴ that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them.

⁵⁶ For your sister Sodom was not mentioned by your mouth in the day of your pride,

⁶³ that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done,” says the Lord Yahweh.’”

⁶ Therefore prophesy concerning the land of Israel, and tell the mountains, the hills, the watercourses and the valleys, ‘The Lord Yahweh says: “Behold, I have spoken in my jealousy and in my wrath, because you have borne the shame of the nations.” ⁷ Therefore the Lord Yahweh says: “I have sworn, ‘Surely the nations that are around you will bear their shame.’

¹⁵ “I won’t let you hear the shame of the nations any more. You won’t bear the reproach of the peoples any more, and you won’t cause your nation to stumble any more,” says the Lord Yahweh.’”

³¹ “‘“Then you will remember your evil ways, and your deeds that were not good; and you will loathe yourselves in your own sight for your iniquities and for your abominations. ³² I don’t do this for your sake,” says the Lord Yahweh. “Let it be known to you: be ashamed and confounded for your ways, house of Israel.”

²⁶ They will bear their shame, and all their trespasses by which they have trespassed against me, when they dwell securely in their land, and no one will make them afraid,

¹³ They shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy; but they will bear their shame, and their abominations which they have committed.

⁶ It also will be carried to Assyria for a present to a great king. Ephraim will receive shame, and Israel will be ashamed of his own counsel.

¹ “Don’t judge, so that you won’t be judged. ² For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. ³ Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye? ⁴ Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye? ⁵ You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.

³⁷ Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

³² who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

¹⁰ But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

²⁶ If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision? ²⁷ Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

²¹ What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.