Psalms 62 Cross References - Tyndale

³⁰ For myne eyes have sene ye saveour sent fro ye ³¹ Wich thou hast prepared before the face of all people. ³² A light to lighten the gentyls and the glory of thy people Israel.

⁷ Be pacient therfore brethren vnto the commynge of the lorde. Beholde the husbande man wayteth for the precious frute of the erth and hath longe pacience ther vppon vntill he receave (the erly and the latter rayne.)

³⁰ Howe it cometh that one shall chace a thousande, and two putt ten thousande off them to flyghte? excepte theire rocke had solde them, and because the Lorde had delyuered them. ³¹ For oure rocke is not as their rocke, no though oure enemyes be iudge.

¹³ There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out.

⁸ We are troubled on every side yet are we not with out shyft. We are in povertie: but not vtterly without somwhat. ⁹ We are persecuted: but are not forsake. We are cast doune: neverthelesse we perisshe not.

³ Than Moses ad Aaron went in vnto Pharao and sayde vnto him: thus sayth the Lorde God of the Hebrues: how longe shall it be, or thou wilt submyt thy selfe vnto me? Let my people goo that they maye serue me.

²⁸ The the Lorde seyde vnto Moses: how longe shall it be, yer ye will kepe my comaundmetes ad lawes?

¹⁷ Iesus answered and sayde: O generacion faythles and croked: how longe shall I be with you? how longe shall I suffre you? bring him hidder to me.

³ When Herode ye kynge had herde thys he was troubled and all Ierusalem with hym ⁴ and he gathered all ye chefe Prestes and Scribes of the people and axed of them where Christ shulde be borne.

¹⁶ Then Herod perceavynge yt he was moocked of the wyse men was excedynge wroth and sent forth and slue all the chyldren that were in Bethleem and in all the costes there of as many as were two yere olde and vnder accordynge to the tyme which he had diligetly searched oute of the wyse men.

¹⁵ Then wet the Pharises and toke counsell how they might tagle him in his wordes.

²³ The same daye the Saduces came to him (which saye that there is no resurrcecion) and axed him

³⁴ When the Pharises had hearde how yt he had put the Saduces to silence they drewe to gedder ³⁵ and one of them which was a doctoure of lawe axed a question teptinge h m and sayinge:

³ Then assembled togedder the chefe prestes and the scribes and the elders of the people to the palice of the hye preste called Cayphas ⁴ and heelde a counsell how they mygt take Iesus by suttelte and kyll him.

¹ When the mornynge was come all ye chefe prestes and the elders of ye people helde a counsayle agenst Iesu to put him to deeth

³⁹ And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.

²⁰ And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.

⁴⁴ Ye are of youre father the devyll and the lustes of youre father ye will folowe. He was a murtherer from the beginnynge and aboode not in the trueth because ther is no trueth in him. When he speaketh a lye then speaketh he of his awne. For he is a lyar and the father therof.

⁴⁷ Then gadered the hye prestes and the Pharises a counsell and sayde: what do we? This ma doeth many miracles. ⁴⁸ Yf we let him scape thus all men will beleve on him and ye Romaynes shall come and take awaye oure countre and the people. ⁴⁹ And one of them named Cayphas which was the hieprest yt same yeare sayde vnto them: Ye perceave nothinge at all ⁵⁰ nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe.

¹⁶ sayinge: what shall we do to these men? For a manifest signe is done by the and is openly knowen to all them that dwell in Ierusalem and we canot denye it. ¹⁷ But that it be noysed no farther amoge the people let us threaten and charge them that they speake hence forth to no man in this name.

²⁵ which by the mouth of thy servaunt David hast sayd: Why dyd the hethen rage and the people immagen vayne thinges. ²⁶ The kynges of the erth stode vp and the rulars came to gedder agaynst the Lorde and agaynst his Christ. ²⁷ For of a trueth agaynst thy holy chylde Iesus whom thou hast annoynted bothe Herode and also Poncius Pylate with the Gentils and the people of Israel gaddered them selves to gedder ²⁸ for to do whatsoever thy honde and thy counsell determined before to be done.

³² Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.

²² I delite in the lawe of God concerninge the inner man.

¹⁵ For without shalbe dogges and inchauters and whormongers and mortherers and ydolaters and whosoever loveth or makith lesynges.

⁶⁷ Then sayde Iesus to the twelve: will ye alsoo goo awaye? ⁶⁸ Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe ⁶⁹ and we beleve and knowe yt thou arte Christ the sonne of the lyvinge God.

²⁰ as I hertely loke for and hope that in nothinge I shalbe ashamed: but that with all confidence as all wayes in tymes past even so now Christ shalbe magnified in my body whether it be thorowe lyfe or els deeth.

³⁰ And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion. ³¹ That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.

¹⁴ God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.

⁶ Be not carfull: but in all thynges shewe youre peticion vnto god in prayer and suplicacion wt gevynge of thankes.

¹⁸ that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs

²⁸ And nowe babes abyde in him that when he shall appere we maye be bolde and not be made a shamed of him at his commynge.

⁹ Moreover the people that went before and they also that came after cryed sayinge: Hosanna to ye sonne of David. Blessed be he that cometh in the name of the Lorde Hosanna in the hyest.

¹⁵ They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar.

⁴ God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.

¹⁰ And when the Lorde thy God hath borught the in to the lond which he sware vnto thy fathers Abraham, Isaac and Iacob, to geue the with greate and goodly cities which thou byldest not, ¹¹ and housses full of all maner goodes which thou filledest not, and welles dygged which thou dyggedest not, ad vynes and olyue trees which thou plantedest not, ad whe thou hast eaten, and art full: ¹² Then beware lest thou forget the Lorde which broughte the out off the lande of Egipte the housse of bondage.

¹² yee and when thou hast eate ad filled thy selfe ad hast bylt goodly housses ad dwelt therin, ¹³ ad when thy beesse ad thy shepe are waxed manye ad thy syluer ad golde is multiplied ¹⁴ ad all that thou hast encreased, then bewarre lest thine herte ryse ad thou fotgett the Lorde thy God which brought the out of the londe of Egipte the housse of bondage,

³⁶ What shall it profet a ma yf he shuld wynne all ye worlde and loose his awne soule? ³⁷ or els what shall a ma geve to redeme his soule agayne?

²³ And Iesus loked rounde aboute and sayde vnto his disciples: what an harde thinge is it for them that have riches to entre into the kyngdome of God.

¹⁵ Wherfore he sayde vnto them: take hede and beware of covetousnes. For no mannes lyfe stondeth in the aboundaunce of the thinges which he possesseth. ¹⁶ And he put forth a similitude vnto them sayinge: The groude of a certayne riche ma brought forth frutes plenteously ¹⁷ and he thought in himsilfe sayinge: what shall I do? because I have noo roume where to bestowe my frutes? ¹⁸ And he sayde: This will I do. I will destroye my barnes and bilde greater and therin will I gadder all my frutes and my goodes: ¹⁹ and I will saye to my soule: Soule thou hast moch goodes layde vp in stoore for many yeares take thyne ease: eate drinke and be mery. ²⁰ But God sayde vnto him: Thou fole this night will they fetche awaye thy soule agayne from the. Then whose shall thoose thinges be which thou hast provyded? ²¹ So is it with him that gadereth ryches and is not ryche in God.

¹⁰ For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.

¹⁷ Charge them that are ryche in this worlde that they be not excedynge wyse and that they trust not in the vncertayne ryches but in the livynge god which geveth vs aboundantly all thynges to enioye them

¹³ For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you.

¹⁸ And Iesus came and spake vnto them sayinge: All power ys geve vnto me in heve and in erth.

¹¹ Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he yt delyvered me vnto the is moare in synne.

¹ And after yt I herde ye voyce of moche people in heven sayinge: Alleluia. Saluacion and glory and honour and power be ascribed to ye lorde oure god

⁶ And whe the Lorde walked before him, he cryed: Lorde Lorde God full of compassion ad mercy, which art not lightly angrye but abundat in mercy ad trueth, ⁷ ad kepest mercy in store for thousandes, ad forgeuest wikednesse, trespace ad synne (for there is no man ynnocet before the) and visetest the wikydnesse of the fathers vpo the childern ad apon childerns childern, euen vnto the thryd ad fourth generatio.

²⁷ For the sonne of man shall come in the glory of his father wt his angels: and then shall he rewarde every man accordinge to his dedes.

⁶ which will rewarde every ma accordinge to his dedes:

⁸ He that planteth and he that watreth are nether better then the other. Every man yet shall receave his rewarde accordynge to his laboure.

¹⁰ For we must all appere before the iudgement seate of Christ that every man maye receave the workes of his body accordynge to that he hath done whether it be good or bad?

⁸ And remember that whatsoever good thinge eny man doeth that shall he receave agayne of the Lorde whether he be bonde or fre.

²⁵ But he that doth wronge shall receave for the wronge that he hath done: for there is no respect of persons.

¹⁷ And yf so be yt ye call on the father which with out respecte of person iudgeth accordinge to every manes worke se yt ye passe the tyme of youre pilgremage in feare.

¹² And beholde I come shortly and my rewarde with me to geve every man accordinge as his dedes shalbe.