James 4:11 Cross References - Tyndale

¹¹ Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.

¹ For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne. ² Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.

³⁷ Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.

¹ Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

¹³ For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.

⁷ What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.

¹² Wherfore the lawe is holy and the commaundement holy iust and good. ¹³ Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.

³ Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him. ⁴ What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.

¹⁰ But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ. ¹¹ For it is written: as truely as I lyve sayth ye lorde all knees shall bowe to me and all tonges shall geve a knowledge to God. ¹² So shall every one of vs geve accomptes of him selfe to God.

⁵ Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.

²⁰ For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.

³¹ Let all bitternes fearsnes and wrath rorynge and cursyd speakynge be put awaye from you with all maliciousnes.

¹¹ Even so must their wynes be honest not evyll speakers: but sober and faythfull in all thinges.

³ vnkinde trucebreakers stubborn falce accusars ryatours fearce despisers of the which are good

³ And ye elder weme lykewyse that they be in soche rayment as becommeth holynes not falce accusars not geven to moche drinkynge but teachers of honest thynges

²² And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie ²³ For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse.

²⁵ But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede.

⁹ Grodge not one agaynst another brethre lest ye be dapned. Beholde the iudge stondeth before the dore.

¹ Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge: