24 So that the law was our tutor to guide us to Christ, that we might be justified for belief.
Galatians 3:24 Cross References - Thomson
Matthew 5:17-18
Acts 13:38-39
Romans 3:20-22
20 Because no flesh can be justified before him by works of law; for by law there is a knowledge of sin,
21 now therefore, independency of law, there is made manifest a justification of God's appointment, attested by the law and the prophets
22 even a justification, of God's appointment, by faith in Jesus Christ, for all and upon all who believe; for there is no distinction;
Romans 7:7-9
7 What shall we say then? Is the law sin? No, by no means. Indeed I should not have known sin, had it not been for the law. For I should not have known covetousness, had not the law said, "Thou shall not covet"
8 But sin having got an advantage by the commandment, wrought in me all manner of desire. For without law sin is dead.
9 Now as for me, I for a while was alive without law, but when the commandment came, sin revived and I died.
Romans 7:24-25
Romans 10:4
4 For Christ is the end of the law for righteousness to every one who believeth:
1 Corinthians 4:15
15 For though you may have ten thousand guides in Christ, yet you have not many fathers; for by means of the glad tidings I am your father in Christ Jesus.
Galatians 2:16
16 knowing that a man is not justified by works of law unless by means of a belief in Jesus Christ, even, we ourselves have believed in Christ Jesus, that we may be justified for a belief in Christ and not for works of law; because for works of law no flesh can be justified.
Galatians 2:19
19 As for me, I by law died to law, that I may live to God.
Galatians 3:25
25 But this belief being come, we are no longer under a tutor;
Galatians 4:2-3
Colossians 2:17
17 which are a shadow of the things to come. And with respect to the body of the Christ,
Hebrews 7:18-19
Hebrews 9:8-16
8 the Holy Spirit plainly shewing this, that the way into the holies was not yet manifested while that tabernacle hath a standing.
9 This figurative representation was for the time being, according to which gifts and sacrifices were offered, which cannot make him who performeth service, perfect with regard to the conscience,
10 they being things imposed barely for meats, and drinks, and divers baptisms, and rules of conduct respecting flesh, until the time of reformation:
11 But Christ being come, a chief priest of the future good things, hath entered into the holies by the greater and more perfect tabernacle; not by one made with hands, that is, not of this creation;
12 nor with the blood of goats and young bulls, but with his own blood, once for all, having procured everlasting redemption.
13 For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the unclean sanctify, to the cleansing of the flesh;
14 how much more will the' blood of the Christ, who by an eternal spirit hath offered himself without blemish to God, purify your conscience from dead works that you may serve the living God.
15 Indeed on the account of this he is the mediator of a New Covenant, that [there having been death for a pardon of the transgressions under the first covenant they who have been called may receive the promise of the everlasting inheritance.
16 For where there is a covenant it necessarily infers the death of that by which it is established.
Hebrews 10:1-14
1 For the law having a shadow of the good things to come and not the very image of those things, can by no means make them who present themselves, perfect for ever by those sacrifices which they offer year after year.
2 Otherwise would they not have ceased to be offered? Since they who performed the service, being once purified, would no more have a consciousness of sins.
3 But by these there is an annual remembrance of sins.
4 For it is impossible for the blood of bulls and goats to take away sins.
5 Therefore when coming into the world he saith, "Sacrifices and offering? thou didst not desire, but preparedst for me a body.
6 In whole burnt offerings and offerings for sin thou hadst no pleasure;
7 then I said, Behold I come [in the volume of a book it is written of me] to perform, O God, thy will."
8 Having first said, "Sacrifice and offering and whole burnt offerings, and offerings for sins thou didst not desire, nor take pleasure in them," [These were offered according to the law]
9 He then said, "Behold I come to perform, O God, thy will" [he taketh away the first that he may establish the second].
10 by which will we are sanctified by the offering of the body of Jesus Christ once only.
11 Though every priest hath indeed stood performing daily service, and frequently offering the same sacrifices, these can by no means take away sins;
12 but he having offered for sins one sacrifice, to last for ever, sat down at the right hand of God,
13 thenceforth waiting till his enemies are made his footstool.
14 For by one offering he hath made perfect for ever them who are sanctified.