Matthew 20 Cross References - Sawyer

^{1 (17:8)} For the kingdom of heaven is like a householder who went out early in the morning to hire laborers in his vineyard. ² And agreeing with the laborers for a denarius [14 cents] a day, he sent them into his vineyard. ³ And going out about the third hour, he saw others standing idle in the market; ⁴ and he said to them, go also into the vineyard, and whatever is right I will give you. And they went. ⁵ Again going out about the sixth and ninth hours, he did likewise. ⁶ And going out about the eleventh hour he found others standing, and said to them, Why stand you all the day idle? ⁷ They said to him, Because no man has hired us. He said to them, Go also into the vineyard. ⁸ And when it was evening the lord of the vineyard said to his steward, Call the laborers, and pay them the wages [stipulated], beginning from the last even to the first. ⁹ And those who came about the eleventh hour, received a denarius [14 cents] each. ¹⁰ And those who came first supposed that they should receive more. And they also received a denarius [14 cents] each; ¹¹ and when they had received it, they complained of the householder, ¹² saying, These last have worked but one hour, and you have made them equal with us, who have borne the burden and heat of the day. ¹³ But he answered and said to one of them, Neighbor, I do you no wrong. Did you not agree with me for a denarius [14 cents]? ¹⁴ Take what belongs to you, and go, for I will give to the last even as to you. ¹⁵ Is it not right for me to do what I will with my own? Is your eye evil because I am good? ¹⁶ So the last shall be first, and the first last. ^{17 (17:9)} And Jesus going up to Jerusalem, took his twelve disciples aside privately, and said to them on the way, ¹⁸ Behold we go up to Jerusalem, and the Son of man will be delivered to the chief priests and scribes, and they will condemn him to death, ¹⁹ and deliver him to the gentiles, to mock, and scourge, and crucify him; and on the third day he shall be raised. ^{20 (17:10)} Then came to him the mother of Zebedee's children with her sons, worshipping, and asking a certain thing of him. ²¹ And he said to her, What do you wish? She said to him, Say that these my two sons shall sit, one on your right hand, and the other on your left, in your kingdom. ²² But Jesus answered and said, You know not what you ask. Can you drink of the cup of which I am about to drink? They said to him, We can. ²³ He said to them; you shall drink indeed of my cup; but to sit on my right hand, and on my left, is not mine to give, but to those for whom it is prepared by my Father. ²⁴ And the ten hearing this were displeased with the two brothers. ²⁵ But Jesus called them to him, and said, You know that the rulers of the gentiles exercise lordship over them, and the great exercise authority over them; but it shall not be so among you. ²⁶ But whoever wishes to be great among you, let him be your minister; ²⁷ and whoever wishes to be first among you, let him be your servant, ²⁸ as the Son of man came not to be served, but to serve, and to give his life a ransom for many. ^{29 (18:1)} AND as they proceeded from Jericho a great multitude followed him. ³⁰ And behold two blind men who sat by the way, hearing that Jesus was passing by cried, saying, Have mercy on us Lord, Son of David! ³¹ And the multitude charged them to be still; but they cried the more, saying, Have mercy on us Lord, Son of David! ³² And Jesus stopped, and called them and said, What do you wish me to do for you? ³³ They said to him, Lord, that our eyes may be opened. ³⁴ And Jesus having compassion on them, touched their eyes; and immediately they recovered their sight and followed him.

¹¹ and coming into the house they saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they presented him gifts, gold, and frankincense, and myrrh.

² Change your minds, for the kingdom of Heaven is at hand.

²¹ And going forward thence, he saw two other brothers, James the son of Zebedee and John his brother, in the ship with Zebedee their father, mending their nets; and he called them.

² When, therefore, you give in charity, sound not a trumpet before you, as the hypocrites do, in the synagogues and in the streets, that they may be glorified by men. I tell you truly, they have their reward.

⁶ But when you pray enter into your private room, and having shut your door pray to your Father who is in secret; and your Father who sees in secret shall reward you.

^{16 (5:8)} And when you fast, be not like the hypocrites, of a sad countenance; for they disfigure their faces that they may appear to men to fast. I tell you truly, they have their reward.

²³ but if your eye is evil, your whole body will be dark. If, therefore, the light which is in you is darkness, how great is the darkness!

⁷ Ask, and it shall be given you. Seek, and you shall find. Knock, and it shall be opened to you. ⁸ For every one that asks, receives; and he that seeks, finds; and to him that knocks, it shall be opened.

^{13 (5:12)} Enter in through the narrow gate, for wide is the gate; and spacious the way which leads to destruction, and many are they that enter in by it;

² and behold, a leper came and worshipped him, saying, Lord, if you will, you can cleanse me.

¹¹ and I tell you that many shall come from the East and from the West, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven, ¹² but the children of the kingdom shall be cast into the darkness outside; there shall be weeping and gnashing of teeth.

¹⁵ And he touched her hand, and the fever left her; and she arose and waited on them.

²⁰ And Jesus said to him, The foxes have holes, and the birds of heaven have places of shelter, but the Son of man has not where to lay his head.

^{9 (6:7)} And Jesus departing thence saw a man sitting at the custom-house, called Matthew; and he said to him, Follow me. And he arose and followed him.

^{27 (6:11)} And as Jesus was departing thence two blind men followed him, crying and saying, Have mercy on us, Son of David! ²⁸ And when he had gone into the house the blind men came to him, and Jesus said to them, Do you believe that I am able to do this? They said to him, Yes, Lord. ²⁹ Then he touched their eyes, saying, According to your faith be it to you;

²⁹ Then he touched their eyes, saying, According to your faith be it to you; ³⁰ and their eyes were opened. And Jesus charged them strictly, saying, See that no one knows it. ³¹ But they went out and made him known in all that land.

³⁶ And seeing the multitudes he had compassion on them because they were faint and scattered, like sheep without a shepherd. ³⁷ Then he said to his disciples, The harvest indeed is great, but the laborers few. ³⁸ Pray, therefore, the Lord of the harvest to thrust laborers into his harvest.

¹⁶ To what shall I liken this generation? It is like little children sitting in the markets, who call to their companions, ¹⁷ and say, We have played on pipes for you, and you have not danced; we have mourned, and you have not lamented.

^{25 (8:5)} At that time Jesus answering said, I thank thee, Father, Lord of heaven and earth, that thou hast hid these things from the wise and intelligent, and hast revealed them to babes.

²⁹ Take my yoke upon you, and learn of me, for I am meek and lowly in heart, and you shall find rest for your souls;

^{22 (10:1)} THEN a blind and dumb demoniac was brought to him, and he cured him, so that the blind and dumb spoke and saw. ²³ And all the multitudes wondered and said, Is this the Son of David?

⁴⁰ For as Jonah was three days and three nights in the belly of the fish, so shall the Son of man be three days and three nights in the heart of the earth.

¹¹ And he answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given;

^{24 (11:4)} And he delivered them another parable, saying; The kingdom of heaven is like a man sowing good seed in his field;

^{31 (11:5)} He delivered them another parable, saying, The kingdom of heaven is like a mustard seed which a man took and sowed in his field,

³³ He spoke another parable to them; The kingdom of heaven is like leaven which a woman took and hid in three sata [33 quarts] of flour, till the whole was leavened.

³⁹ the enemy that sowed them is the devil; the harvest is the consummation of the world; and the reapers are angels. ⁴⁰ As, therefore, poisonous darnel is collected and burned with fire, so shall it be at the consummation of the world.

^{44 (11:7)} The kingdom of heaven is like a treasure hid in a field, which a man found, and concealed, and went away with joy, and sold all that he had and bought that field. ⁴⁵ Again; the kingdom of heaven is like a merchant seeking beautiful pearls,

⁴⁷ Again; the kingdom of heaven is like a net cast into the sea, and collecting [fish] of every kind,

^{14 (12:4)} And going out he saw a great multitude, and had compassion on them, and cured their sick.

³³ and those in the ship came and worshipped him; saying, Truly you are the Son of God.

²² And behold, a woman of Canaan from those regions came out and cried, saying, Have mercy on me, Lord, Son of David; my daughter is badly affected with a demon. ²³ But he answered her not a word. And his disciples came and asked him, saying, Dismiss her, for she cries after us.

²⁵ And she came and worshipped him, saying, Lord, help me!

^{32 (13:5)} And Jesus calling his disciples, said, I pity the multitude, for it is now three days that they have continued with me, and they have nothing to eat; I will not dismiss them fasting lest they faint by the way.

^{13 (14:3)} And Jesus coming into the parts of Cesarea Philippi, asked his disciples, saying, Who do men say that the Son of man is?

^{21 (14:4)} From that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders, and chief priests, and scribes, and be killed, and raised on the third day.

^{22 (15:4)} And as they were returning in Galilee, Jesus said to them, The Son of man is about to be delivered into the hands of men, ²³ and they will kill him, and on the third day he shall be raised; and they were grieved exceedingly.

^{1 (16:1)} AT that time the disciples came to Jesus, saying, Who is the greatest in the kingdom of heaven?

³ and said, I tell you truly, that if you do not turn and become like little children, you can by no means enter into the kingdom of heaven. ⁴ Whoever humbles himself like this little child, shall be greatest in the kingdom of heaven;

⁴ Whoever humbles himself like this little child, shall be greatest in the kingdom of heaven;

^{28 (16:6)} But that servant went out and found one of his fellow-servants who owed him one hundred denarii [$14], and seizing him, he choked him, saying, Pay what you owe me.

^{13 (17:4)} Then little children were brought to him that he should put his hands on them and pray; and the disciples rebuked them.

²⁸ And Jesus said to them, I tell you truly, that you who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, shall yourselves also sit on twelve thrones, judging the twelve tribes of Israel;

³⁰ But many first shall be last; and last, first.

² And agreeing with the laborers for a denarius [14 cents] a day, he sent them into his vineyard.

⁶ And going out about the eleventh hour he found others standing, and said to them, Why stand you all the day idle? ⁷ They said to him, Because no man has hired us. He said to them, Go also into the vineyard.

¹³ But he answered and said to one of them, Neighbor, I do you no wrong. Did you not agree with me for a denarius [14 cents]?

²¹ And he said to her, What do you wish? She said to him, Say that these my two sons shall sit, one on your right hand, and the other on your left, in your kingdom.

²⁵ But Jesus called them to him, and said, You know that the rulers of the gentiles exercise lordship over them, and the great exercise authority over them; but it shall not be so among you. ²⁶ But whoever wishes to be great among you, let him be your minister; ²⁷ and whoever wishes to be first among you, let him be your servant, ²⁸ as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

³² And Jesus stopped, and called them and said, What do you wish me to do for you?

⁹ and the multitudes that went before, and those that followed, cried saying, Hosanna to the Son of David! Blessed is he that comes in the name of the Lord! Hosanna in the highest [heavens]!

^{14 (18:5)} And the blind and crippled came to him in the temple, and he cured them.

^{23 (19:1)} AND Jesus having gone into the temple, the chief priests and elders of the people came to him as he was teaching, and said, By what authority do you do these things? and who gave you this authority? ²⁴ Jesus answered and said to them, I also will ask you one question, which, if you tell me, I will tell you by what authority I do these things. ²⁵ Whence was the baptism of John? from heaven or from men? And they reasoned within themselves, saying, If we say from heaven, he will say to us, Why did you not believe him? ²⁶ But if we say from men, we fear the multitude, for all regard John as a prophet. ²⁷ And they answered Jesus, and said, We do not know. And he said to them, Neither do I tell you by what authority I do these things. ^{28 (19:2)} But what do you think? A man had two sons; and he went to the first, and said, Son, go and work to-day in the vineyard.

^{28 (19:2)} But what do you think? A man had two sons; and he went to the first, and said, Son, go and work to-day in the vineyard. ²⁹ But he answered and said, I will not; but afterwards he repented, and went. ³⁰ And he came to the other, and said the same. And he answered and said, I will go sir, but went not. ³¹ Which of the two did the will of the father? They said to him, The first. Jesus said to them, I tell you truly, that the publicans and harlots go into the kingdom of God before you.

³¹ Which of the two did the will of the father? They said to him, The first. Jesus said to them, I tell you truly, that the publicans and harlots go into the kingdom of God before you.

^{33 (19:3)} Hear another parable: There was a man, a householder, who planted a vineyard, and made a hedge around it, and dug a wine vat in it, and built a tower, and let it out to husbandmen, and went abroad. ³⁴ And when the time of the fruits approached he sent his servants to the husbandmen to receive his fruits. ³⁵ And the husbandmen took his servants, and beat one, and killed another, and stoned another. ³⁶ Again he sent other servants more than the first; and they treated them in the same manner. ³⁷ And afterwards he sent them his son, saying, They will reverence my son. ³⁸ But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him and take his inheritance. ³⁹ And they took him, and cast him out of the vineyard, and killed him. ⁴⁰ When, therefore, the lord of the vineyard comes, what will he do to those husbandmen? ⁴¹ They said to him, He will inflict on those men a miserable death, and let out his vineyard to other husbandmen, who will render him the fruits in their seasons. ^{42 (19:4)} Jesus said to them, Have you never read in the Scriptures, The stone which the builders rejected, the same has become the head of a corner? this is from the Lord, and is wonderful in our eyes? ⁴³ I tell you, therefore, that the kingdom of God shall be taken from you, and given to a nation yielding its fruits.

² The kingdom of heaven is like a man, a king, who made a wedding for his son.

⁹ Go, therefore, to the crossings of the ways, and invite all you find to the wedding. ¹⁰ And those servants went out into the highways, and collected all whom they found, both bad and good, and the wedding was furnished with guests.

¹² and said to him, Friend, how came you in here not having a wedding garment? And he was speechless.

¹⁴ For many are called, but few chosen.

¹⁹ Show me the tribute money. And they brought him a denarius [14 cents].

⁴² saying, What do you think of the Christ? whose son is he? They said to him, David's.

⁸ But do not you be called Rabbi; For one is your teacher, and you are all brothers. ⁹ And call no man your father on the earth, for one is your heavenly Father. ¹⁰ Neither be called leaders, for one is your leader, the Christ. ¹¹ But the greatest of you shall be your servant, ¹² and whoever exalts himself shall be humbled, and he that humbles himself shall be exalted.

^{37 (21:5)} Jerusalem, Jerusalem, killing the prophets, and stoning those sent to you, how often would I have gathered your children together, as a bird gathers her brood under her wings, but you would not!

^{1 (22:10)} Then the kingdom of heaven shall be likened to ten virgins who took their own lamps and went out to meet the bridegroom;

^{14 (22:11)} For, as a man going abroad called his servants, and delivered to them his estates;

¹⁹ And after a long time the lord of those servants came, and had a settlement with them.

^{31 (22:13)} But when the Son of man comes in his glory, and all the angels with him, then shall he sit on the throne of his glory,

^{34 (22:14)} Then shall the king say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;

⁴⁴ Then shall they also answer and say, Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not serve you?

² You know that after two days is the passover, and the Son of man is delivered up to be crucified.

²⁸ this is my blood of the new covenant, which is poured out for many for the forgiveness of sins.

³⁵ Peter said to him, If it should be necessary for me to die with you, I will by no means deny you. And all the disciples said the same.

³⁹ And going forward a little, he fell on his face, and prayed and said, My Father, if it is possible let this cup pass from me; but not as I will, but as thou wilt.

^{42 (24:2)} Going away again a second time, he prayed, saying, My Father, if this cup cannot pass from me unless I drink it, thy will be done.

⁵⁰ But Jesus said to him, Comrade, for what have you come? Then they came forward, and laid hands on Jesus, and took him.

⁵⁶ but all this was done that the writings of the prophets might be fulfilled. Then the disciples all forsook him and fled.

⁶⁶ What do you think? And they answered and said, He is worthy of death. ⁶⁷ Then they spit in his face, and struck him with their fists, and some struck him with the palms of their hands, ⁶⁸ saying, Prophesy to us, Christ, who is it that struck you?

^{1 (25:1)} AND when it was morning all the chief priests and the elders of the people took counsel against Jesus to kill him. ² And having bound him, they led him away, and delivered him to Pontius Pilate, the procurator. ³ Then Judas, who betrayed him, seeing that he was condemned, repenting, returned the thirty shekels of silver [$16.80] to the chief priests and elders, ⁴ saying, I have sinned, betraying innocent blood. But they said, What is that to us? see you to it. ⁵ And throwing down the silver in the temple he departed; and having gone away strangled himself. ^{6 (25:2)} And the chief priests taking the silver said, It is not lawful to put it into the treasury, because it is the price of blood. ⁷ And taking counsel, they bought with it the potter's field for a burying place for strangers. ⁸ For this reason, the field is called a field of blood to this day. ⁹ Then was fulfilled the word spoken by Jeremiah the prophet, saying; And they took the thirty shekels of silver, the price of him that was prized, whom [men] from the sons of Israel set a price upon, ¹⁰ and gave them for the potter's field, as the Lord commanded me.

^{27 (26:1)} THEN the soldiers of the procurator taking Jesus to the Praetorium assembled about him the whole cohort, ²⁸ and stripped him, and put on him a crimson cloak, ²⁹ and making a crown of thorns they put it on his head, and a reed in his right hand; and they knelt before him, and mocked him, saying, Hail, King of the Jews! ³⁰ And they spit on him, and took the reed and beat him on his head. ³¹ And when they had mocked him, they took the cloak off from him, and put on him his own clothes, and led him away to crucify him.

⁴⁵ And from the sixth hour there was darkness on all the land till the ninth hour;

⁵⁵ And there were many women there, beholding from afar, who had followed Jesus from Galilee, to wait upon him; ⁵⁶ among whom were Mary the Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.

¹⁷ and they saw and worshipped him; but some doubted.

²² the daughter of this Herodias came in and danced, and pleased Herod, and those that reclined with him. And the king said to the girl, Ask me what you will and I will give it to you;

²² thefts, murders, adulteries, covetousness, malice, deceit, lewdness, an evil eye, blasphemy, pride, foolishness.

³³ And taking him from the multitude by himself, he put his fingers in his ears, and spit, and touched his tongue,

^{33 (9:6)} And he came to Capernaum; and when he was in the house, he asked them, What did you dispute about on the way? ³⁴ And they were silent; for they had disputed with each other on the way as to who was the greatest. ³⁵ And he sat down and called the twelve, and said to them, If any one wishes to be first, he shall he last of all, and a servant of all.

³⁵ And he sat down and called the twelve, and said to them, If any one wishes to be first, he shall he last of all, and a servant of all.

³¹ But many first shall be last, and the last first. ^{32 (10:7)} And they were on the way going up to Jerusalem, and Jesus went before them; and they were amazed, and afraid, as they followed him. And again taking the twelve aside, he told them the things that were about to befall him; ³³ Behold, we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death, and deliver him to the gentiles, ³⁴ and they will mock him, and spit on him, and scourge him, and kill him, and after three days he shall rise again. ^{35 (10:8)} And James and John, sons of Zebedee, came to him, saying, Teacher, we wish you to do for us what we will ask of you. ³⁶ And he said to them, What do you wish me to do for you?

³⁶ And he said to them, What do you wish me to do for you? ³⁷ And they said to him, Grant us that we may sit one on your right hand, and the other on your left, in your glory.

³⁷ And they said to him, Grant us that we may sit one on your right hand, and the other on your left, in your glory. ³⁸ And Jesus said to them, You know not what you ask. Can you drink of the cup of which I drink? or be baptized with the baptism with which I am baptized?

³⁸ And Jesus said to them, You know not what you ask. Can you drink of the cup of which I drink? or be baptized with the baptism with which I am baptized? ³⁹ And they said to him, We can. And Jesus said to them, You shall drink of the cup of which I drink, and be baptized with the baptism with which I am baptized;

³⁹ And they said to him, We can. And Jesus said to them, You shall drink of the cup of which I drink, and be baptized with the baptism with which I am baptized; ⁴⁰ but to sit on my right hand, or left, is not mine to give but to those for whom it is prepared.

⁴⁰ but to sit on my right hand, or left, is not mine to give but to those for whom it is prepared. ^{41 (10:9)} And the ten, hearing this, were displeased with James and John.

^{41 (10:9)} And the ten, hearing this, were displeased with James and John. ⁴² And Jesus called them and said to them, You know that those who desire to rule the gentiles exercise lordship over them, and their great men exercise authority over them;

⁴² And Jesus called them and said to them, You know that those who desire to rule the gentiles exercise lordship over them, and their great men exercise authority over them; ⁴³ but it shall not be so with you. But whoever wishes to be great among you, let him be your minister;

⁴³ but it shall not be so with you. But whoever wishes to be great among you, let him be your minister; ⁴⁴ and whoever wishes to be first of you, let him be a servant of all. ⁴⁵ For the Son of man also came not to be served, but to serve and to give his life a ransom for many.

⁴⁵ For the Son of man also came not to be served, but to serve and to give his life a ransom for many. ^{46 (10:10)} And they came to Jericho. And as he went from Jericho, and his disciples and a great multitude, the son of Timeus, Bartimeus, a blind beggar, sat by the way.

^{46 (10:10)} And they came to Jericho. And as he went from Jericho, and his disciples and a great multitude, the son of Timeus, Bartimeus, a blind beggar, sat by the way. ⁴⁷ And hearing that Jesus was the Nazarene, he cried, saying, Jesus, Son of David, have mercy on me. ⁴⁸ And many charged him to be still. But he cried much more, Son of David, have mercy on me. ⁴⁹ And Jesus stopping, said, Call him. And they called the blind man, saying to him, Be of good courage; arise, he calls you. ⁵⁰ And he cast aside his garment, and leaping up went to Jesus. ⁵¹ And Jesus answered him and said, What do you wish me to do for you? And the blind man said to him, Rabboni, that I may receive my sight.

⁵¹ And Jesus answered him and said, What do you wish me to do for you? And the blind man said to him, Rabboni, that I may receive my sight. ⁵² And Jesus said to him, Go; your faith has cured you. And he immediately received sight, and followed him in the way.

^{34 (12:7)} As a man leaving his house to go abroad, and giving authority to his servants, and to each one his work, commanded the porter to watch,

²⁴ And he said to them, This is my blood of the covenant, which is poured out for many.

³⁶ And he said, Abba, father, all things are possible to thee. Take away this cup from me; but not what I will but what thou wilt.

⁶⁴ You have heard the blasphemy; what do you think? And they all condemned him to be deserving of death. ⁶⁵ And some spit on him; and they blindfolded him, and beat him with the fist, and said to him, Prophesy. And the officers beat him with open hands.

⁶⁵ And some spit on him; and they blindfolded him, and beat him with the fist, and said to him, Prophesy. And the officers beat him with open hands.

^{1 (15:4)} And immediately in the morning, the chief priests taking counsel with the elders, and scribes, and all the Sanhedrim, bound Jesus, and brought and delivered him to Pilate.

^{16 (16:1)} AND the soldiers led him away into the court which is the Praetorium, and called together all the cohort. ¹⁷ And they put on him a purple garment, and plaiting a thorny crown put it on him. ¹⁸ And they saluted him, Hail, king of the Jews! ¹⁹ And they struck his head with a reed, and beat him, and kneeling down worshipped him. ²⁰ And when they had mocked him they took off the purple garment, and put on him his own clothes, and they led him away to crucify him,

²⁵ And it was the third hour when they crucified him,

²⁹ And those who passed by reviled him, wagging their heads, and saying, Aha, you that destroy the temple and build it in three days! ³⁰ save yourself, and come down from the cross. ³¹ In like manner also the chief priests mocking him, with the scribes, said one to another, He saved others; himself he cannot save;

^{33 (16:4)} And when it was the sixth hour, there was darkness over all the earth till the ninth hour. ³⁴ And at the ninth hour Jesus cried with a loud voice, saying, Eloi! Eloi! lama sabachthani? which is interpreted, my God! my God! why hast thou forsaken me?

^{40 (16:6)} And the women also saw from afar, among whom were Mary the Magdalene and Mary the mother of James the less, and of Joset, and Salome,

^{19 (17:4)} Then the Lord, after speaking with them, was taken up to heaven, and sat on the right hand of God.

¹⁵ for he shall be great in the sight of the Lord, and shall not drink wine and strong drink, but shall be filled with the Holy Spirit even from his birth;

¹⁸ The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor; he has sent me to proclaim a release to the captives, and a recovery of sight to the blind, to send the oppressed away free,

³⁰ And the Pharisees and their scribes complained to his disciples, saying, Why do you eat and drink with publicans?

¹³ And seeing her, the Lord had compassion on her, and said to her, Weep not.

²¹ And in that hour he cured many of diseases, and plagues, and of evil spirits, and gave sight to many blind.

⁴⁷ Therefore, I tell you, her sins, which are many, are forgiven; for she has loved much; but he to whom little is forgiven, loves little.

³ and Joanna the wife of Chusa, Herod's steward, and Susannah, and many others, who served them with their property.

⁷ And in the same house remain, eating and drinking the things with them; for the laborer is worthy of his reward. Go not about from house to house.

³⁵ And on the next day, putting out two denarii [28 cents], he gave them to the khan-keeper, and said, Take care of him, and whatever you expend more, when I return I will pay you.

⁸ I tell you if he will not arise and give him on account of being his friend, yet, on account of his importunity, he will arise and give him as many as he needs. ⁹ And I tell you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you; ¹⁰ for every one that asks, receives; and he that seeks, finds; and to him that knocks, it shall be opened.

⁴² And the Lord said, Who then is a faithful, a wise steward, whom the lord shall place over his family, to give them their proper food in due time?

⁵⁰ But I have a baptism to be baptized with; and how am I straitened till it is fully accomplished!

⁵⁵ And when the south wind blows you say, There will be heat; and there is.

²⁸ There shall be weeping and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you cast out. ²⁹ And they shall come from the east and west, and from the north and south, and shall recline in the kingdom of God. ³⁰ And behold, there are last who shall be first, and there are first who shall be last.

^{7 (19:2)} And he spoke a parable to the invited, when he observed how they selected the first places at the table; saying to them, ⁸ When you are invited by any one to a wedding, do not sit down in the first place, lest at some time a more honorable man than you should have been invited by him, ⁹ and he that invited you and him come and say to you, Give this man a place; and then with shame you take the last place. ¹⁰ But when you are invited, go and sit down in the last place, that when he who invited you comes, he may say to you, Friend, go up higher; then you shall have honor in the presence of those that recline with you; ¹¹ for every one that exalts himself shall be humbled, and he that humbles himself shall be exalted.

²¹ And the servant came and reported to his lord these things. Then the master of the house; being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and maimed, and blind, and lame. ²² And the servant said, Lord, it is done as you commanded, and yet there is room. ²³ And the Lord said to the servant, Go out into the ways and along the hedges, and compel them to come in, that my house may be filled; ²⁴ for I tell you that none of those men that were invited shall taste of my supper.

² And both the Pharisees and scribes complained, saying, This man receives sinners and eats with them.

⁷ So, I tell you, there shall be joy in heaven over one sinner that changes his mind, more than over ninety-nine righteous persons who do not need a change of mind.

²⁸ And he was angry, and would not go in; but his father came out and entreated him. ²⁹ And he answered and said to his father, Behold, l have served you so many years, and have never disobeyed your command; and you have never given me a kid, that I might rejoice with my friends; ³⁰ but when this your son came who has consumed his living with harlots, you killed for him the fatted calf. ³¹ But he said to him, Son, you are always with me, and all mine is yours.

^{1 (21:1)} AND he also said to the disciples, There was a certain rich man that had a steward; and he was accused to him of wasting his property. ² And calling him, he said to him, What is this which I hear of you? Render an account of your stewardship; for you can be no longer a steward.

^{25 (21:5)} But Abraham said, Son, remember that you received your good things in your life, and Lazarus in like manner evil things; but now he is comforted here, and you are in pain.

¹⁷ And Jesus answered and said to him, Were there not ten cleansed? but where are the nine? ¹⁸ There are not found returning to give glory to God any but this stranger.

^{20 (22:4)} And being asked by the Pharisees when the kingdom of God comes, he answered them and said, The kingdom of God comes not with observation; ²¹ neither shall they say, Behold here! or, there! for behold, the kingdom of God is within you.

^{1 (23:1)} AND he spoke also a parable to them, that men ought to pray at all times, and not to faint; ² saying, There was a certain judge in a certain city, who feared not God and regarded not man. ³ And there was a widow in that city, and she came to him, saying, Give me judgment against my adversary. ⁴ And he would not for a time; but afterwards he said within himself, Though I fear not God and regard not man, ⁵ yet because this widow makes me trouble I will give her judgment, that she may not vex me by her continual coming. ⁶ And the Lord said, Hear what the unjust judge says. ⁷ And will not God execute the judgment of his elect, who cry day and night to him, even though he waits long on them? ⁸ I tell you, he will execute their judgment speedily. But when the Son of man comes will he find faith on the earth?

¹¹ The Pharisee, standing by himself, offered this prayer; God, I thank thee that I am not as other men, rapacious, unjust, adulterers, or even as this publican; ¹² I fast twice a week; I tithe all I acquire.

¹⁴ I tell you this man went down to his house justified rather than that; for every one that exalts himself shall be humbled, and he that humbles himself shall be exalted.

^{31 (24:1)} AND Jesus took the twelve aside, and said to them, Behold, we go up to Jerusalem; and all things written by the prophets concerning the Son of man will be finished. ³² For he will be delivered to the Gentiles, and be mocked, and injuriously treated, and spit upon, ³³ and they will scourge and kill him, and on the third day he will rise again. ³⁴ And they understood nothing of these things; and this word was concealed from them, and they did not perceive what was said. ^{35 (24:2)} And when they came nigh to Jericho, a certain blind man sat by the way, begging. ³⁶ And hearing the multitude passing by he inquired what it meant. ³⁷ And they told him, Jesus the Nazoraean is passing by. ³⁸ And he cried, saying, Jesus, Son of David, have mercy on me. ³⁹ And those going before charged him to be still; but he cried much more, Son of David, have mercy on me.

³⁹ And those going before charged him to be still; but he cried much more, Son of David, have mercy on me. ⁴⁰ And Jesus stopping, commanded him to be brought to him. And when he came near he asked him, ⁴¹ saying, What do you wish me to do for you? And he said, Lord, that I may receive my sight.

⁴¹ saying, What do you wish me to do for you? And he said, Lord, that I may receive my sight. ⁴² And Jesus said to him, Receive your sight; your faith has cured you. ⁴³ And he immediately received his sight, and followed him, glorifying God; and all the people seeing it gave praise to God.

⁴³ And he immediately received his sight, and followed him, glorifying God; and all the people seeing it gave praise to God.

⁷ And seeing it, they all complained, saying, He has gone in to stop with a sinner.

⁷ And seeing it, they all complained, saying, He has gone in to stop with a sinner. ^{8 (24:4)} And Zaccheus stood up and said to the Lord, Behold, half of my property, Lord, I give to the poor; and if I have defrauded any one of any thing, I restore fourfold. ⁹ And Jesus said to him, To-day has salvation come to this house, because he also is a son of Abraham; ¹⁰ for the Son of man has come to seek and save the lost. ^{11 (24:5)} And when they were hearing these things, he added and spoke a parable, because he was nigh Jerusalem; and they thought that the kingdom of God was immediately to appear.

²³ And they inquired among themselves which of them it was who was about to do this. ^{24 (28:4)} And there was a contention among them as to which of them should be the greatest.

^{24 (28:4)} And there was a contention among them as to which of them should be the greatest. ²⁵ And he said to them, The kings of the nations exercise lordship over them; and those having power are called their benefactors.

²⁵ And he said to them, The kings of the nations exercise lordship over them; and those having power are called their benefactors. ²⁶ But you shall not be so. But let the greater among you be as the younger, and the chief as he that serves.

²⁶ But you shall not be so. But let the greater among you be as the younger, and the chief as he that serves. ²⁷ For which is greater, he that reclines, or he that serves? Is not he that reclines? But I am with you as he that serves.

²⁷ For which is greater, he that reclines, or he that serves? Is not he that reclines? But I am with you as he that serves.

⁴² saying, Father, if thou wilt, take this cup away from me; but not my will, but thine be done.

⁵¹ But Jesus answered and said, Suffer even this; and touching his ear he healed him.

⁷¹ And they said, What further need have we of testimony? for we ourselves have heard from his mouth.

^{1 (30:1)} AND all the multitude arose and led him to Pilate. ² And they accused him, saying, We have found this man perverting our nation, and forbidding to pay tribute to Caesar, saying that he is an anointed king. ³ And Pilate asked him, saying, Are you the king of the Jews? And he answered and said to him, As you say. ⁴ And Pilate said to the chief priests, and the multitudes, I find no fault with this man. ⁵ And they were more violent, saying, He excites the people, teaching in all Judea, beginning from Galilee even to this place.

¹¹ And Herod, with his soldiers, treated him with contempt, and mocked him, and put on him a splendid garment, and sent him back to Pilate.

⁴⁰ But the other answered and rebuked him, and said, Do you not fear God, since you are under the same sentence? ⁴¹ and we indeed justly, for we receive the desert of our doings; but this man has done nothing amiss. ⁴² And he said, Jesus, remember me when you come in your kingdom. ⁴³ And he said to him, I tell you truly, to-day you shall be with me in paradise. ^{44 (31:4)} And it was now about the sixth hour [noon]; and there was a darkness over all the land till the ninth hour [3 P.M.]. ⁴⁵ And the sun was obscured; and the vail in the midst of the temple was rent in two. ⁴⁶ And Jesus crying with a loud voice, said, Father, into thy hands I commit my spirit; and having said this, he expired.

⁴⁶ and said to them, Thus it is written, that the Christ should suffer, and rise from the dead on the third day,

³⁹ He said to them, Come and see. Then they went and saw where he staid, and staid with him that day; it was about the tenth hour.

⁶ And Jacob's well was there. Jesus, therefore, being fatigued with travelling sat thus by the well; it was about the sixth hour [noon].

^{1 (12:1)} AND passing by he saw a man that was blind from birth; ² and his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he was born blind? ³ Jesus answered, Neither did this man sin, nor his parents, but that the works of God might appear in him. ⁴ I must perform the works of him that sent me, while it is day; night comes when no man can work.

⁴ I must perform the works of him that sent me, while it is day; night comes when no man can work. ⁵ While I am in the world I am the light of the world. ⁶ Saying these things he spit on the ground, and made a paste of the spittle, and put the paste on his eyes,

⁶ Saying these things he spit on the ground, and made a paste of the spittle, and put the paste on his eyes, ⁷ and said to him, Go, and wash in the pool of the Siloam; which is interpreted, Sent. Then he went away and washed, and came seeing.

⁷ and said to him, Go, and wash in the pool of the Siloam; which is interpreted, Sent. Then he went away and washed, and came seeing. ^{8 (12:2)} Then the neighbors and those who had seen him before, because he was a beggar, said, Is not this he that sat and begged? ⁹ Some said, This is he; others said, No, but he is like him; he said, I am he. ¹⁰ Then they said to him, How then were your eyes opened? ¹¹ He answered, A man called Jesus made paste and anointed my eyes, and said to me, Go to the Siloam and wash; then I went and washed, and obtained sight. ¹² They said to him, Where is he? He said, I know not.

¹⁵ as the Father knows me and I know the Father; and I give my life for the sheep.

⁹ Jesus answered, Are there not twelve hours of the day? and if one walks in the day he does not stumble, because he sees the light of this world;

^{33 (14:5)} Then when Jesus saw her weeping, and the Jews weeping who came with her, he was greatly agitated in spirit and affected, ³⁴ and said, Where have you laid him? They said to him, Lord, come and see. ³⁵ Jesus wept.

⁵⁰ neither consider that it is expedient for us that one man should die for the people, and not that all the nation should perish. ⁵¹ This he said not of himself, but being chief priest that year he prophesied that Jesus was about to die for the nation; ⁵² and not for the nation only, but to bring together into one [body] all the children of God scattered abroad.

^{12 (15:3)} On the next day a great multitude having come to the feast, having heard that Jesus was coming to Jerusalem,

¹⁹ The Pharisees, therefore, said among themselves, You see that you have gained nothing; behold, the world has gone after him. ²⁰ And there were some Greeks of those who went up to Jerusalem to worship at the feast; ²¹ these, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, Sir, we wish to see Jesus. ²² Philip went and told Andrew, and again Andrew and Philip went and told Jesus.

⁴ arose from supper, and laid aside his clothes, and taking a towel girded himself: ⁵ Then he put water into the wash-basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded. ^{6 (16:2)} Then he came to Simon Peter; he said to him, Lord, do you wash my feet? ⁷ Jesus answered and said to him, What I do you know not now, but you shall know hereafter. ⁸ Peter said to him, You shall never by any means wash my feet. He answered him, Unless I wash you you have no part with me. ⁹ Simon Peter said to him, Lord, not my feet only, but my hands and my head. ¹⁰ Jesus said to him, He that is washed needs only that his feet should be washed, but is wholly pure; and you are pure, but not all. ¹¹ For he knew him that was to betray him; therefore, he said, You are not all pure. ^{12 (16:3)} When, therefore, he had washed their feet, and taken his clothes and sat down again, he said to them, Do you know what I have done to you? ¹³ You call me Teacher and Lord; and you say well, for I am. ¹⁴ If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet. ¹⁵ For I have given you an example, that you also should do as I have done. ¹⁶ I tell you most truly, the servant is not greater than his lord, nor the apostle greater than he that sent him. ¹⁷ If you know these things, blessed are you if you do them.

^{1 (17:1)} I am the true vine, and my Father is the husbandman.

⁷ If you continue in me, and my words continue in you, you shall ask whatever you will, and it shall be [given] you.

¹⁵ I no longer call you servants, for the servant knows not what his Lord does; but I have called you friends: for all things which I have heard from my Father I have made known to you.

² as thou hast given him power over all flesh, that as to all that thou hast given him he should give them eternal life.

¹¹ Then Jesus said to Peter, Put the sword in the sheath. The cup which the Father has given me, shall I not drink it?

^{28 (20:1)} THEN they led him from Caiaphas to the Praetorium. And it was morning; and they entered not into the Praetorium, that they might not be defiled, but might eat the passover. ²⁹ Then Pilate went out to them and said, What accusation do you bring against this man? ³⁰ They answered and said to him, If he was not a criminal we should not have delivered him up to you. ³¹ Then Pilate said to them, Take him yourselves, and judge him according to your law. The Jews said to him, It is not lawful for us to put any one to death; ³² that the word of Jesus might be fulfilled, which he spoke, signifying by what death he was about to die. ^{33 (20:2)} Then Pilate went into the Praetorium and called Jesus, and said to him, Are you the king of the Jews? ³⁴ Jesus answered, Do you say this of yourself, or did others tell you of me? ³⁵ Pilate answered, Am I a Jew? Your nation and the chief priests have delivered you to me; what have you done? ³⁶ Jesus answered, My kingdom is not of this world. If my kingdom had been of this world my officers would have fought for me, that I should not be given up to the Jews; but now my kingdom is not here.

³⁶ Jesus answered, My kingdom is not of this world. If my kingdom had been of this world my officers would have fought for me, that I should not be given up to the Jews; but now my kingdom is not here. ³⁷ Then Pilate said to him, Are you a king then? Jesus answered, As you say, I am a king. For this was I born, and for this I came into the world, that I should testify to the truth; every one who is of the truth hears my voice. ³⁸ Pilate said to him, What is truth? And having said this he went out again to the Jews, and said to them, I find no fault in him.

^{1 (20:3)} Then Pilate took and scourged Jesus. ² And the soldiers having plaited a crown of thorns put it on his head; and they put a purple garment about him, ³ and came to him and said, Hail, king of the Jews! And they struck him with the open hand. ⁴ Then Pilate came out again and said to them, Behold, I bring him out to you, that you may know that I find no fault in him.

^{6 (1:2)} They therefore having come together asked him, saying, Lord, will you at this time restore the kingdom of Israel?

¹⁵ For these are not drunk as you suppose, for it is the third hour of the day [9 A.M.],

²³ this man, delivered up by the determinate counsel and foreknowledge of God, you have affixed to the cross, and killed by the hand of the wicked,

³⁰ Being therefore a prophet, and knowing that God swore with an oath to him to set a descendant of his on his throne,

^{1 (3:1)} AND Peter and John went up together to the temple at the hour of prayer, which is the ninth hour.

¹³ The God of Abraham, and Isaac, and Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered up and denied before Pilate when he decided to release him; ¹⁴ but you denied the Holy and Righteous One, and asked a murderer to be given you, ¹⁵ but killed the Prince of life, whom God has raised from the dead, whose witnesses we are. ¹⁶ And by the faith of his name, his name has made strong this man whom you behold and know, and the faith which is by him has given him this entire soundness before you all.

¹⁶ saying, What shall we do to these men? for that a notable miracle has been performed by them is manifest to all that live at Jerusalem, and we cannot deny it;

²⁷ For of a truth, in this city, both Herod and Pontius Pilate, with the gentiles and people of Israel, were assembled together against thy holy servant Jesus whom thou hast anointed,

²⁷ For of a truth, in this city, both Herod and Pontius Pilate, with the gentiles and people of Israel, were assembled together against thy holy servant Jesus whom thou hast anointed, ²⁸ to do what thy hand and counsel before appointed to be done.

³ saw clearly in a vision, about the ninth hour of the day, an angel of God coming to him, and saying to him, Cornelius.

^{9 (8:2)} And on the next day, as they were pursuing their journey and had come nigh to the city, Peter went upon the house to pray, about the sixth hour.

²⁹ wherefore, being sent for I also came without objecting. I ask therefore for what reason you have sent for me?

⁴¹ not to all the people, but to witnesses chosen before by God, to us, who eat and drank with him after he rose from the dead;

² And when Peter went up to Jerusalem, those of the circumcision contended with him, ³ saying, You went in to men that were uncircumcised, and eat with them.

² And he killed James the brother of John with the sword.

⁵ and coming to Salamis, they preached the word of God in the synagogues of the Jews; and they also had John for a servant.

⁴⁵ And the Jews seeing the multitudes were filled with envy, and contradicted the things said by Paul, disputing and blaspheming.

¹⁷ Then he reasoned in the synagogue with the Jews and those that were pious, and in the market every day with those he met. ¹⁸ And some of the Epicurean and Stoic philosophers disputed with him, and some said, What does this trifler mean to say? And others, He seems to be a preacher of strange demons; because he preached to them Jesus and the resurrection. ¹⁹ And laying hold of him they brought him to the Areopagus, saying, May we know what this new teaching is which is taught by you? ²⁰ for you bring certain strange things to our ears; we wish therefore to know what these things mean. ²¹ And all the Athenians and the strangers living there spend their leisure in nothing else but telling or hearing something new.

²¹ And all the Athenians and the strangers living there spend their leisure in nothing else but telling or hearing something new.

^{30 (15:6)} Overlooking therefore the times of ignorance, God now commands all men everywhere to change their minds, ³¹ because he has appointed a day in which he is about to judge the world in righteousness, by the man whom he has appointed, giving assurance to all by raising him from the dead.

³⁴ you yourselves know that these hands have served my necessities and those with me. ³⁵ I have showed you all things, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he said, It is more blessed to give than to receive.

¹¹ and coming to us, and taking Paul's girdle, and binding his hands and feet, he said, These things, says the Holy Spirit; Thus will the Jews at Jerusalem bind the man that owns this girdle, and deliver him into the hands of the gentiles.

²¹ And he said to me, Go, for I will send you to nations far away. ^{22 (20:9)} And they heard him to this word, and lifted up their voice saying, Take away such a man from the earth; it is not fit that he should live.

¹⁸ to open their eyes, to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among the sanctified by faith in me.

³ concerning his Son born of the posterity of David as to the flesh, ⁴ declared to be the Son of God in power as to the Spirit of holiness by the resurrection from the dead,—Jesus Christ our Lord,—

¹⁴ I am a debtor both to the Greeks and the Barbarians, both to the wise and the ignorant;

⁶ who will render to each according to his works; ⁷ to those who by patience in good works seek for glory and honor and immortality, eternal life; ⁸ but to those who are contentions and disobey the truth, and obey unrighteousness, indignation and wrath. ⁹ Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek; ¹⁰ and glory and honor and peace to every one that does good, both the Jew first and the Greek.

⁴ By no means; but let God be true, and every man a liar; as it is written, That thou mayest be justified in thy sayings and overcome when thou art judged.

¹⁹ But we know that whatever the law says, it says to those having the law, that every mouth may be stopped and all the world become guilty before God.

²² but God's righteousness is through the faith of Jesus Christ, in all and upon all that believe. For there is no difference; ²³ for all have sinned and come short of the glory of God, ²⁴ being justified freely by his grace through the redemption in Christ Jesus,

²⁴ being justified freely by his grace through the redemption in Christ Jesus, ²⁵ whom God set forth [to be] a propitiator through faith in his blood, to show his righteousness because of the passing by of the errors committed previously in the forbearance of God, ²⁶ to show his righteousness at the present time, that he may be righteous and justify him that is of faith. ^{27 (3:2)} Where then is the boasting [of the Jew]? It is excluded. By what law? Of works? No; but by the law of faith.

³⁰ since there is one God who will justify the circumcision by faith and the uncircumcision through the [same] faith.

³ For what says the Scripture? And Abraham believed God and it was accounted to him for righteousness. ⁴ But to one that works the reward is not accounted by grace but by debt. ⁵ But to one that works not, but believes on him that justifies the wicked, his faith is [accounted] for righteousness. ⁶ As David describes the blessedness of the man to whom the Lord accounts righteousness without works,

²⁵ who was delivered up for our sins and raised for our justification.

¹⁵ but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; ¹⁶ and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; ¹⁷ for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;— ¹⁸ therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; ¹⁹ for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous. ²⁰ For the law supervened that the fall might abound; but where the sin abounded the grace was superabundant,

²⁰ For the law supervened that the fall might abound; but where the sin abounded the grace was superabundant, ²¹ that as sin reigned in death, so the grace shall reign through righteousness in life eternal through Jesus Christ our Lord.

¹⁶ Know you not that to whom you present yourselves servants for obedience, his servants you are whom you obey, whether of sin in death or of obedience in righteousness? ¹⁷ But thanks be to God that you were servants of sin, but obeyed from the heart the form of teaching in which you were instructed, ¹⁸ and having become free from sin you served righteousness. ¹⁹ I speak after the manner of men on account of the weakness of your flesh. For as you presented your members servants to impurity and to wickedness in wickedness, so now present your members servants to righteousness in sanctification. ²⁰ For when you were servants of sin, you were free from righteousness. ²¹ What fruit had you therefore then in things of which you are now ashamed? for the end of them is death. ²² But now having been made free from sin and made servants to God, you have your fruit in sanctification, and the end eternal life.

¹⁷ And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him.

^{26 (6:4)} And in like manner also the Spirit helps our weakness. For we know not what to pray for as we ought, but the Spirit makes intercession for us with groanings unutterable;

³⁰ and whom he predestinated them he also called; and whom he called them he also justified; and whom he justified them he also glorified.

³⁴ who is he that condemns? Is it Christ who died, and still more, who has also been raised, and who is on the right hand of God, and who makes intercession for us?

^{14 (7:2)} What shall we say then? Is there unrighteousness with God? By no means. ¹⁵ For he says to Moses, I will be merciful to him to whom I may be merciful, and I will compassionate him whom I may compassionate.

¹⁵ For he says to Moses, I will be merciful to him to whom I may be merciful, and I will compassionate him whom I may compassionate. ¹⁶ Therefore, it is not of him that wills nor of him that runs, but of God that exercises mercy. ¹⁷ For the Scripture says to Pharaoh, For this same cause I raised you up, to show my power in you, and that my name may be declared in all the earth. ¹⁸ He therefore has mercy on whom he will, and whom he will he hardens. ¹⁹ You will say to me then, Why then does he yet find fault? for who has resisted his will? ²⁰ Yes indeed, O man, who are you that reply against God? Shall the work say to him that made it, Why did you make me thus?

²⁰ Yes indeed, O man, who are you that reply against God? Shall the work say to him that made it, Why did you make me thus? ²¹ or has not the potter a right, in respect to the clay, to make of the same mass one vessel to honor and another to dishonor? ²² But if God wishing to show his wrath and to make known his power endured with much long suffering vessels of wrath fitted for destruction, ²³ and that he might make known the riches of his glory on the vessels of mercy, which he before prepared for glory, ²⁴ whom he also called, us not of the Jews only but also of the gentiles,

^{30 (7:3)} What shall we say then? That nations who did not pursue righteousness attained a righteousness, but the righteousness which is by faith;

^{30 (7:3)} What shall we say then? That nations who did not pursue righteousness attained a righteousness, but the righteousness which is by faith; ³¹ but Israel who pursued the law of righteousness did not attain to the law of righteousness. ³² For what reason? Because they are not of faith, but as it were of works of the law; for they stumbled at the stone of stumbling,

^{1 (7:4)} Brothers, the earnest desire and prayer of my heart for Israel is for their salvation. ² For I bear them witness that they have a zeal for God but not according to knowledge; ³ for not knowing God's righteousness, and seeking to set up their righteousness, they have not submitted themselves to God's righteousness.

¹⁴ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without one preaching? ¹⁵ and how shall they preach unless they have been sent? as it is written, How beautiful are the feet of those that publish good news of peace, that publish good news of good things. ^{16 (7:5)} But all did not obey the gospel; for Isaiah says, Lord, who believed our report? ¹⁷ Faith therefore comes by the report, and the report by the word of God.

⁵ So then also at the present time there is a remnant according to the election of grace; ⁶ but if by grace, no longer by works; for otherwise grace is no longer grace; but if by works, it is no longer grace; for otherwise a work is no longer a work.

¹⁰ be kindly disposed one to another with brotherly love, in honor prefer one another,

^{25 (11:5)} And to him that is able to confirm you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery not revealed in ancient times,

⁹ but as it is written, An eye has not seen, an ear has not heard, neither have entered into the heart of man the things which God has prepared for those that love him;

^{1 (1:9)} Let a man so regard us as servants of Christ and stewards of the mysteries of God. ² But, moreover, it is required of stewards that one should be found faithful.

⁷ For who made you to differ? And what have you that you did not receive? And if you received, why do you boast as one that receives not?

¹¹ Even to this hour we suffer hunger and thirst and nakedness, and are beaten, and are unsettled,

¹¹ And such were some of you; but you are washed, you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.

¹⁹ For being free from all men, I have made myself a servant of all, that I may gain more; ²⁰ to the Jews I have been as a Jew, that I might gain the Jews; to those under the law, as under the law, not being myself under the law, that I might gain those under the law; ²¹ to those without law, as without law, being not without law to God, but with law to Christ, that I might gain those without law; ²² to the weak I have been as weak, that I might gain the weak; I have been all things to all men, that I may save some in all conditions; ²³ and I do all things for the sake of the gospel, that I may be a partaker of it.

^{4 (6:6)} Love suffers long and is kind; love envies not; love is not boastful, is not puffed up,

³ For I delivered to you at first, what I also received, that Christ died for our sins according to the Scriptures, ⁴ and that he was buried, and that he rose on the third day according to the Scriptures, ⁵ and that he appeared to Cephas, then to the twelve. ⁶ Afterwards he appeared to more than five hundred brothers at once, of whom the most continue even to the present time, but some have fallen asleep. ⁷ Then he appeared to James, then to all the apostles,

⁵⁸ Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

⁷ knowing that as you are partakers of the sufferings, so you are also of the comfort.

²⁴ Not that we are lords of your faith, but co-laborers of your joy; for you stand firm by the faith.

⁵ For we preach not ourselves but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.

¹⁰ For we must all appear before the tribunal of Christ, that each one may receive through the body for what he has done, whether it is good or evil.

⁹ for you know the grace of our Lord Jesus Christ, that for your sakes he became poor, though rich, that you by his poverty might be rich.

⁴ for the arms of our warfare are not of flesh, but mighty with God to the pulling down of strongholds, ⁵ destroying [false] reasonings and every height which is exalted against the knowledge of God, and subjecting every thought to the obedience of Christ, ⁶ and being ready to punish every disobedience, when your obedience is completed. ^{7 (3:2)} You see things according to appearances. If any one trusts in himself that he is Christ's, let him consider again with himself that as he is Christ's so also are we. ⁸ For if I should even boast some of our authority which the Lord gave for your edification, and not for your destruction, I should not be ashamed. ⁹ [But I forbear,] that I may not seem as though I would terrify you by epistles. ¹⁰ For the epistles, say they, are weighty and powerful, but the bodily presence is weak and speech contemptible.

⁵ for I judge that I am not behind the chief of the apostles.

²³ Are they ministers of Christ? I speak foolishly, I am more; in labors most abundant, in stripes above measure, in imprisonments most abundant, in deaths often;

²³ Are they ministers of Christ? I speak foolishly, I am more; in labors most abundant, in stripes above measure, in imprisonments most abundant, in deaths often; ²⁴ five times I received of the Jews forty [stripes] lacking one,

²⁴ five times I received of the Jews forty [stripes] lacking one, ²⁵ thrice was I beaten with rods, once was I stoned, thrice have I been shipwrecked, a night and a day have I spent in the deep;

²⁵ thrice was I beaten with rods, once was I stoned, thrice have I been shipwrecked, a night and a day have I spent in the deep; ²⁶ often on journeys, in dangers from rivers, in dangers from robbers, in dangers from [my own] race, in dangers from gentiles, in dangers in the city, in dangers in the wilderness, in dangers on the sea, in dangers among false brothers,

²⁶ often on journeys, in dangers from rivers, in dangers from robbers, in dangers from [my own] race, in dangers from gentiles, in dangers in the city, in dangers in the wilderness, in dangers on the sea, in dangers among false brothers, ²⁷ in labor and weariness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

²⁷ in labor and weariness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. ²⁸ Besides things without, that which comes upon me daily, the care of all the churches.

¹⁵ And I most gladly will spend and will be spent for your souls, even if the more abundantly I love you the less I am loved.

¹³ Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree,

⁶ to the praise of his glorious grace, which he bestowed upon us in the beloved, ⁷ in whom we have the redemption through his blood, the forgiveness of sins, according to the riches of his grace,

⁷ in whom we have the redemption through his blood, the forgiveness of sins, according to the riches of his grace, ⁸ which he bestowed on us abundantly with all wisdom and knowledge

¹¹ in whom also we have been called, having been predestinated according to the purpose of him who works out all things according to the counsel of his will,

¹⁷ that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation in the knowledge of him; ¹⁸ the eyes of your minds being enlightened, that you may know what is the hope of his call, and what the riches of the glory of his inheritance in the saints, ¹⁹ and what the exceeding greatness of his power towards us who believe, according to the operation of his mighty power,

^{1 (1:4)} And you being dead in trespasses and sins,—

⁵ even when we were dead in sins he made us alive with Christ,—by grace are you saved,

⁸ For by grace are you saved through the faith; and that not of you; [it is] the gift of God; ⁹ not of works, that no one may boast; ¹⁰ for we are his creation, created in Christ Jesus for good works, in which God before appointed that we should walk. ^{11 (1:5)} Wherefore, remember that you were formerly gentiles by birth, called uncircumcision by that called circumcision made in the flesh by the hand, ¹² that at that time you were without Christ, alienated from the polity of Israel, and strangers to the covenants of promise, having no hope and without God in the world;

⁵ which in other generations was not made known to the children of men as it has now been revealed to his holy apostles and prophets by the Spirit, ⁶ that the gentiles are co-heirs and of the same body and joint partakers of the promise in Christ Jesus through the gospel,

⁶ that the gentiles are co-heirs and of the same body and joint partakers of the promise in Christ Jesus through the gospel,

² and walk in love, as Christ also loved us and gave himself for us, an offering and sacrifice to God of good odor.

⁸ knowing that whatever good each one does, for this he shall receive from the Lord, whether a servant or a freeman.

³ Do nothing in strife or vain glory, but in humility let each esteem others better than himself, ⁴ and let each consider not his own interests, but also those of others. ⁵ Let this mind be in you which was also in Christ Jesus, ⁶ who being in the form of God thought it not a robbery to be equal with God; ⁷ but he abased himself, taking the form of a servant, being made in the likeness of man, ⁸ and being found in form like a man, he humbled himself, and became obedient even till death, and the death of the cross.

⁶ Be anxious for nothing, but with all prayer and supplication with thanksgiving let your requests be made known to God.

^{24 (1:4)} Now I rejoice in sufferings for you, and supply the deficiencies of the afflictions of Christ in my flesh for his body, which is the church,

²⁶ the mystery concealed from ages and from generations, but now it has been manifested to his saints,

^{1 (2:1)} IF you, therefore, have been raised with Christ, seek the things above, where Christ sits on the right hand of God;

¹ Masters, render to your servants what is just and equal, knowing also that you have a master in heaven. ^{2 (2:5)} Be constant in prayer, watching in it with thanksgiving,

^{13 (1:5)} For this cause also we thank God without ceasing, that receiving the word of God heard from us, you received not a word of men, but, as it is in truth, a word of God, who also works in you that believe.

¹⁶ forbidding us to speak to the gentiles that they may be saved, that they may fill up their sins always; and the wrath has come on them to the utmost.

¹⁷ pray without ceasing,

^{13 (1:4)} But we ought to thank God always for you, brothers beloved by the Lord, because God from the beginning chose you to salvation by purification of spirit, and belief of the truth, ¹⁴ to which he called you by our gospel, to obtain the glory of our Lord Jesus Christ.

¹² And I thank our Lord Jesus Christ who has empowered me [to preach,] that he accounted me faithful, putting me in the ministry, ¹³ who formerly was a blasphemer and persecutor and an injurious man; but I obtained mercy because I did those things ignorantly in unbelief; ¹⁴ and the grace of our Lord greatly abounded with the faith and love which is in Christ Jesus. ¹⁵ The word is true and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief; ¹⁶ but on this account I obtained mercy, that Jesus Christ might exhibit in me first all long-suffering, for an example to those who should hereafter believe in him to life eternal.

⁶ who gave himself a ransom for all, a testimony for its own times,

¹³ and at the same time also, being idle, they learn to go from house to house, and not only are they idle, they are also tattlers and mischief makers, saying what they ought not.

¹⁸ The Lord grant him to find mercy with the Lord in that day. And what services he performed at Ephesus, you know very well.

¹¹ The saying is true, For if we died together we shall live together; ¹² if we endure patiently we shall reign together; if we deny him he will deny us;

¹⁵ and that from a child you have known the sacred Scriptures, which can make you wise to salvation through faith in Christ Jesus.

⁷ For a bishop must be blameless as a steward of God, not self-indulgent, not soon angry, not given to wine, not contentious, not devoted to base gain,

¹⁴ who gave himself for us, that he might redeem us from all wickedness, and purify for himself a peculiar people, zealous of good works.

⁸ The word is true, and I wish you to insist strongly concerning these things, that those who have believed in God may be careful to maintain good works. For these things are honorable and useful to men.

² and to the beloved Apphia, and to Archippus our fellow-soldier, and to the assembly at your house. ³ Grace be to you and peace from God our Father and the Lord Jesus Christ.

¹³ whom I should like to retain for myself, that he might serve me for you in the bonds of the gospel, ¹⁴ Are they not all ministering spirits, sent forth to serve on account of those who are about to inherit salvation?

¹⁰ For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory.

¹⁷ Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.

¹⁵ For we have not a chief priest who cannot sympathise with our infirmities, but one tried in all respects as we are, without sin. ¹⁶ Let us therefore approach with boldness the throne of grace, that we may obtain mercy and find grace for timely aid.

⁸ although he was a Son, learned obedience from what he suffered,

¹⁰ For God is not unjust, to forget your work, and the love which you showed for his name, having served the saints and [still] serving them.

¹² that you be not stupid, but followers of those who through faith and patience inherit the promises.

²⁸ so also Christ having been once offered to bear the sins of many, shall appear a second time without sin, to those who look for him for salvation.

¹⁶ but now they seek a better, that is a heavenly [country]. Wherefore God is not ashamed of them to be called their God; for he has prepared for them a city.

²⁴ By faith Moses when he became a man refused to be called a son of Pharaoh's daughter, ²⁵ choosing rather to suffer affliction with the people of God, than to have an enjoyment of sin for a time, ²⁶ judging the reproach of Christ greater riches than the treasures of Egypt; for he had respect to the reward.

²¹ perfect you in every good work to do his will, doing in you that which is pleasing in his sight through Jesus Christ, to whom be the glory forever; amen.

¹¹ For the sun rose hot, and withered the grass, and its flower fell off, and the beauty of its appearance perished; so also shall the rich man perish in his ways.

¹⁸ Of his own will begat he us by the word of truth, that we should be a kind of first fruit of his creatures.

²³ For if any one is a hearer of the word and not a doer, he is like a man perceiving his natural face in a glass; ²⁴ for he perceived himself, and went away, and immediately forgot what kind of a man he was. ²⁵ But he that looks into the perfect law of liberty and continues in it, not being a forgetful hearer but a doer of work, he shall be blessed in his doing.

¹⁴ But if you have bitter envying and strife in your hearts, boast not and lie not against the truth.

³ you ask and do not receive, because you ask amiss, to expend on your pleasures.

⁵ Or do you suppose that the Scripture says in vain, The spirit which dwells in us desires to envy? ⁶ But he gives more grace; wherefore he says, God resists the proud, but gives grace to the humble.

⁹ Complain not, brothers, against one another, that you be not judged; behold, the judge stands before the doors.

^{13 (1:3)} Wherefore, girding up the loins of your minds, be sober, and hope to the end for the gift to be brought to you by the revelation of Jesus Christ.

¹⁸ knowing that you were not redeemed from your vain mode of life received by tradition from your fathers, with destructible things, silver or gold, ¹⁹ but with the precious blood of Christ, as of a lamb without blemish, and without a spot;

²⁴ who himself bore our sins in his body on the cross, that we having died to sins, may live to righteousness; by whose stripes you were healed.

^{8 (2:5)} Finally, be all of one mind, sympathising, loving as brothers, compassionate, humble,

¹⁸ For Christ also suffered once for sins, the just for the unjust, that he might lead us to God, being put to death in the flesh but made alive in the spirit,

² that you may no longer live the rest of your time in the flesh according to the desires of men, but according to the will of God. ³ For the time past is sufficient for us to have performed the will of the gentiles, walking in lewdness, inordinate desires, drunkenness, revellings, drinkings and unlawful idolatries,

¹⁰ as each has received a gift, minister the same among yourselves as good stewards of the manifold grace of God. ¹¹ If any one speaks, let him speak as the oracles of God, if any one serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, whose is the glory and the power for ever and ever; amen.

³ not as having a lordship over God's inheritance but being examples to the flock;

^{5 (3:3)} Let the younger in like manner be subject to the elder, and do you all be subject one to another, and be clothed with humility; for God resists the proud but gives grace to the humble.

⁵ and for the same purpose also, giving all diligence add to your faith virtue, and to virtue knowledge, ⁶ and to knowledge temperance, and to temperance patience, and to patience piety, ⁷ and to piety brotherly kindness, and to brotherly kindness love. ⁸ For if these are in you and abound, they will make you not inactive nor unfruitful in the knowledge of our Lord Jesus Christ; ⁹ for a man that is without these is blind, not seeing to a distance, and has forgotten the purification from his former errors. ¹⁰ Wherefore, brothers, use the greater diligence to make your calling and election sure; for doing these things you shall never fall.

² and he is a propitiation for our sins, and not for ours only but for all the world.

^{9 (1:3)} I wrote something to the church, but Diotrephes desiring the pre-eminence does not receive us. ¹⁰ Therefore if I come I will remember his works which he performs, prating against us with evil words, and not being satisfied, in addition to these [things] he does not receive the brothers, and forbids and casts out of the church those wishing to do it.

¹⁶ These are complainers, censorious, walking after their inordinate desires, and their mouth speaks proud words, showing admiration of persons for the sake of gain.

⁵ and from Jesus Christ, the faithful witness, the first born from the dead, and the ruler of the kings of the earth. To him that loved us and washed us from our sins with his blood,

^{9 (1:4)} I, John, your brother and companion in the affliction and kingdom and patience in Christ Jesus, was in the island called Patmos on account of the word of God and the testimony of Jesus.

^{8 (3:6)} And when he took the book, the four cherubs and the twenty-four elders fell down before the lamb, each having a harp and golden bowls full of incense, which is the prayers of the saints: ⁹ And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation,

⁶ And I heard a voice in the midst of the four cherubs, saying, A choenix [a quart] of wheat for a denarius [14 cents], and three choenices of barley for a denarius; and injure not the oil and wine.

^{11 (7:7)} And I saw another beast come up out of the earth, and he had two horns like a lamb and spoke like a dragon. ¹² And he exercised all the power of the first beast in his presence. And he caused the earth and those that dwell in it to worship the first beast, whose mortal wound was healed. ¹³ And he performs great miracles, so as even to make fire come down from heaven to the earth in the sight of men. ¹⁴ And he deceives those that dwell on the earth by the miracles which it was given him to perform before the beast, telling those that dwell on the earth to make an image of the beast which had the wound with the sword and lived. ¹⁵ And it was given him to give a spirit to the image of the beast, that the image of the beast should both speak, and cause that all who would not worship the image of the beast should be killed. ¹⁶ And he caused all, small and great, and rich and poor, and freemen and servants, to receive the mark on their right hand or on their forehead, ¹⁷ and that no one should buy or sell unless he had the mark, the name of the beast or the number of his name.

⁶ And I saw the woman drunk with the blood of the saints and the blood of the martyrs of Jesus, and I wondered when I saw her with great wonder.

^{11 (12:1)} AND I saw a great white throne and him that sat on it, from whose presence the earth and heaven fled away, and no place was found for them. ¹² And I saw the dead, great and small, stand before the throne, and the books were opened; and another book was opened, which is of life. And the dead were judged from the things written in the books according to their works.