Titus 1:15 Cross References - Rotherham

¹⁵ All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;

⁴ Loftiness of eyes, and ambition of heart––the lamp of the lawless, are sin.

¹³ Then said Haggai, If one who is defiled for a dead person touch any of these, shall it be defiled? And the priests answered and said, It shall be defiled.

⁵ Speak thou unto all the people of the land, and unto the priests, saying,––When ye fasted and lamented in the fifth and in the seventh, even these seventy years, did ye, really fast, unto, me? ⁶ And, when ye used to eat and when ye used to drink, was it not, of your own accord, ye did eat, and, of your own accord, ye did drink?

¹⁸ while, the things which proceed out of the mouth, out of the heart, come forth, and, they, defile the man.

³⁹ And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness. ⁴⁰ Simple ones! Did not, he who made the outside, the inside also, make? ⁴¹ Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you.

¹⁵ And a voice [came] again, a second time, unto him––What things, God, hath cleansed, be not, thou, making common.

¹⁴ I know and am persuaded in the Lord Jesus––that, nothing, is profane of itself,––save to him who reckoneth anything to be profane, unto that man, [it is] profane,

²⁰ Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,––

²³ But, he that is in doubt, if he eat, hath condemned himself,––because, [it was] not of faith, and, everything which is not of faith, is sin.

¹² All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any. ¹³ Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord,––and, the Lord, for the body.

⁷ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol–sacrifice, eat it, and, their conscience, being, weak, is defiled.

²³ All things are allowable––but, not all things, are profitable,––all things are allowable––but, not all things, upbuild.

²⁵ Whatsoever, in the market, is sold, eat,––asking no question, for conscience sake;

³¹ Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.

²⁷ So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord. ²⁸ But let a man be proving himself,––and, so, of the loaf, let him eat, and, of the cup, let him drink; ²⁹ For, he that is eating and drinking,––judgment unto himself, doth eat and drink,––if he be not setting apart the body.

³ Forbidding to marry, [commanding] to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth; ⁴ Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received,––

⁵ incessant quarrellings of men wholly corrupt in their mind and bereft of the truth,––supposing godliness to be, a means of gain!

¹⁴ How much rather shall the blood of the Christ, who through an age–abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine–service, unto a Living God?

²² Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;