Romans 3:9 Cross References - Rotherham

⁹ What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

⁵ Who say––Draw near by thyself, Do not approach with me, For I am holier than thou! These, are, A smoke in my nostrils, A fire, burning all the day.

³⁹ But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

⁹ And he spake, even unto certain who were confident in themselves that they were righteous, and were despising the rest, this parable:–– ¹⁰ Two men, went up into the temple to pray, one, a Pharisee, and, the other, a tax–collector. ¹¹ The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men,––extortioners, unjust, adulterers, or, even as this tax–collector; ¹² I fast twice in the week, I give a tenth of whatsoever things I gain! ¹³ But, the tax–collector, afar off, standing,––would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying––O God! be propitiated unto me, the sinner! ¹⁴ I tell you––This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?

¹⁸ For there is being revealed an anger of God from heaven––against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; ––
¹⁹ Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest,–– ²⁰ For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity,––to the end they should be without excuse; ²¹ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart, ²² Professing to be wise, they were made foolish, ²³ And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles: ²⁴ Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them,–– ²⁵ Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator,––who is blessed unto the ages. Amen! ²⁶ For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature,–– ²⁷ In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting,––and, the necessary recompence of their error, within themselves, duly receiving; –– ²⁸ And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming, ²⁹ Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,

¹⁸ And art taking note of his will, and testing the things that differ––when receiving oral instruction out of the law, ¹⁹ Art persuaded, moreover, that, thou thyself, art––a guide of the blind, a light of them that are in darkness, ²⁰ A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law,–– ²¹ Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest––Do not steal! Art thou, stealing? ²² That sayest––Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples? ²³ That in law dost boast, Through the transgression of the law, art thou dishonouring God? ²⁴ For the name of God, because of you, is defamed among the nations,––even as it is written. ²⁵ For, circumcision, indeed, profiteth––if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision ²⁶ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?–– ²⁷ And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law! ²⁸ For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision; ²⁹ But, he who is one in secret, is a Jew,––and, [that is], circumcision, which is of the heart, in spirit, not in letter,––whose, praise, is not of men, but of God.

⁵ But, if, our unrighteousness, commendeth, God’s righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,––

¹⁹ Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

²² A righteousness of God, through faith in [Jesus] Christ, unto all that have faith; for there is no distinction,–– ²³ For, all, have sinned and fall short of the glory of God;

¹⁵ What then? Shall we sin, because we are not under law but under favour? Far be it!

⁷ What then? That which Israel seeketh after, the same, it hath not obtained:––the election, however, have obtained it, and, the rest, have been hardened; ––

³² For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.

⁷ For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

¹⁹ What, then, am I saying?––that, an idol–sacrifice, is anything? or that, an idol, is anything?

¹⁵ What is it then? I will pray with the spirit, but I will pray also with the mind,––I will strike the strings with the spirit, [but] I will strike the strings also with the mind.

¹⁰ For, as many as are of works of law, are, under a curse,––for it is written––Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

²² But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

¹⁸ What then? That, in any way, whether in pretext, or in truth, Christ, is declared, and, in this, I rejoice––yea, and will rejoice!